Welcome to where life would be toughened due to populism. Welcome to Thursday's question and disaction. Beth Shem will be taking from our question, section 2462. First question that came in from a very, very hushabyeed. He said, I just went to a schmooze. When the speaker got up and the Baal Baal shan said over, do you know how many people think when they get to El Mahabba, they're going to enjoy themselves? If they would only happen to realize what Chazal say, that when a person gets to El Mahabba, they're going to look around and see all their friends sitting in front of them. And they're sitting in the back seat. The eyes are going to pop out with envy and jealousy. And then he went on to say further from other Chazalim, that said you know that they're going to show you what you could have accomplished and what you felt short. You're not going to know what to do with yourself. You're going to have so much sorrow in your nefesh. And after hearing such a schmooze, it knocked out all the wind from me. Because even though of course I'm trying to serve our Chazalim, but I'm far from perfect. And hearing that when I get to Shemayim, they're going to show me all my friends sitting in front of me and my eyes are going to pop out with envy and jealousy. It's leaving me feeling so broken into cloth. And to know that they're going to show me how much more potential I have and I didn't reach it, and it's going to cause me to have so much sorrow in my nefesh and al-Mhabah, this does not sound like al-Mhabah to me. It's just leaving me feeling so broken into cloth. And furthermore, we all know our Qadish Baruch, who is our Tawiva mate. I don't even understand my brain can't comprehend. This is called good to sit in al-Mhabah full of envy and jealousy full of sorrow in my nefesh. I'd rather view this with positive light. It's just bringing me negative feelings and negative emotions. What's the Muna Mitahim perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my rabbi gave me over Messairah from Isra'baim, you know the tafkid and tahlis of every shmuz and every speech and every drashi you go to is for one purpose and one purpose only. Only to motivate you, to bring out the best of you, to make you into a bigger, better, happier person, to bring you more manukh snafesh and simka sakhayim, to give you a healthy, loving connection to Qadish Baruch, if the shmuz is doing just that, that's great, kebaldik and amazing. But if it's doing exactly the opposite, you're on the wrong shmuz, and you're on the wrong highway, and you better make sure to make a U-turn very quickly and go to the shmuzin that motivates you to turn you into a bigger, better, happier person, to bring you more manukh snafesh and simka sakhayim, to give you a healthy connection to Hashem, which brings us to point number two. But I just heard this shmuz. Isn't that the truth? Then my eyes are going to pop out with envy and jealousy when I see that I'm sitting in the back row and all my friends are sitting in the front seat and they're going to show me I had so much more potential, I didn't do it. And the answer is Zakhter Amchal. That's all if Akhter Shbaruch who judges you with Mida Sadin. But do you know Zakhter Amchal? Do you see Akhter Shbaruch? I want unconditional love. No strings attached. Do you know you will not be embarrassed? Not one Ayodha. Actually it can do exactly the opposite. They're going to roll out the red carpet and put you in the front seats and they're going to say, this is weird. A son belongs to sit next to his father. Your loving caring father Akhter Shbaruch who loves you unconditionally. No strings attached. Every single day. Every single day. There is no embarrassment. When a person goes to an Amhab, you know why? Because they have to be tough which means unconditional love. No strings attached. And therefore you'll be getting royal service, red carpet, front seats, no embarrassment, no tsar, no Aghma Snefesh whatsoever. Which brings us to point number three. But how do we understand the ones who want to go with Medus Adin? But does that make sense? That's called Al-Amhaba to be full of envy and jealousy and to have so much to sign Al-Amhaba? And that the answer is for those group of people that enjoy and want Medus Adin, the ultimate farsion. What Khazami to say is that for one moment in Al-Amhaba they're going to feel that tsar and busha. And right after they feel it, that's the biggest kapaar, now there's no way clean and they go straight, they're front rowing Canadian. So comes out of course, at the end of the day, everyone's going to go to the front seat. There's just two ways how to get there. Either through, Medus Aghseh, if you say Akadish Baruchu, you love Medus Akadish, no strings attached. Then you won't go through any busha, no tsar, whatsoever. You'll have like an easy path. You'll get red carpet. But if a person loves Din, because they happen to realize they're all sweet and gishmak, because that's really the truth. If a person's on that level, then yes, he'll get it for a little bit, but then right afterwards, he'll get front seats. The bottom line is, every person has to kapaar and realize, this guy's only about positivity, with more positivity and more positivity. And it's only about becoming a bigger but a happier person, to motivate you to bring out you, to get more Medus Aghseh and tsar and busha. To have a loving healthy connection with Akadish Baruchu and you realize how easy it is to enjoy this guy and have the right perspective and the right ashkafa in every person, to bring out the best of them, you'll break and dance and become apit, freilich, shukr from tsulkhah. Question to that came in from Yiddish Mama. She said right now, she went to a very, very bigness sign, a very challenging situation and all her friends have so much Rachmanus in her. They started knocking the door and giving her soothing words, calming words, bringing her presents but she said now they just turn me into a Nabuch case and a Rachmanus case and now I have all these gifts and I don't even enjoy them because it just reminds me that I'm a Nabuch case and a Rachmanus case. How am I supposed to view this in a positive light? What's the munamitaka respective about all this? And the answer to this question is yes, and it's going to realize two points. The first point is, as my Rebbe gave me over Miss Tyra from Izarbayne, do you know what the definition of a Nabuch case is in the Rachmanus case? That is, if you view yourself as a Nabuch and Rachmanus, that's a Nabuch and that's a Rachmanus but if you walk around with your nose up in the air and say I love myself, I cherish myself, I hold them myself great, good, and amazing more than everybody else if that's the way you view yourself do you know that's the way everyone's going to view you too? You not know Nabuch and Rachmanus case you're actually better off than everybody else because most people have a low self-esteem but if you view yourself, Mr. Macho I'm great, I'm good, I'm holding, I'm amazing I'm happy being like this Baruch whose child then you'll feel like a million dollars more than any other feeling ever felt before and everyone will look at you like that so the first thing is you have to have to realize the only way to become a Nabuch and Rachmanus if you treat yourself and view yourself as a Nabuch and Rachmanus but if you view yourself as Mr. Macho then you're not no Nabuch and Rachmanus you're better off than everybody else because most people don't view themselves as Mr. Macho and therefore that means you have a high, healthy self-esteem more than everybody else and the second thing is you have to have to realize as my Rebbe gave me over Messiah for Miserbain whenever someone gives you a present or complimentary words or chisic words do you know what that means? It's like because it's Baruch who's giving you a present it's like beca

Welcome to a life with Bittachin, due to popular demand. Welcome to Friday's Question and Dissection. Beth Shem will be taking forward question, Section 2463, Parshis Nassai. First question I came in from a very, very hush of a rabbi. He said, I was following the question and dissection the other day. We are, I'm alarmed, a rabbi called up and he said that he's spending so much time, energy, effort, and kashis in bringing out the full potential of each one of his talmudim. But the issue and problem is, there's one talmud, one student that's struggling. And not only is he not producing, but he's bringing down the whole class with him. He's undoing everything that I'm doing. It's leaving me so much for resentment towards this talmud. I told him, and now we can't keep this child in the class. But he said, sorry, there's nothing to do. It's leaving me feeling so to brothel in the class. I don't know how to deal with this in a positive way. What's the Muna Mitachem perspective about all this? So a very, very hush of a rabbi called up and he said, I have been in Chirich now for many, many, many years. I had the same exact experience. That many times it was this one talmud that was struggling and was bringing down other kids with him. At first, it heated me up alive. I didn't know how to handle it. I had so much resentment towards that talmud. And I saw a pattern that when I would have a negative eye towards that talmud, not only would he continue going from bad to worse, but he just brought the whole class down with him. And I was at my wit's end. I didn't know what to do until I changed my whole mahalach. And that is, I'm going to go extreme eye entival, only look positive at that talmud that's struggling and bringing down everyone with him. And I would tell myself, he's so amazing. He's so gavaldic. Wow. I'm so happy. I'm so cherished and lucky to have such a talmud. I would go extreme positive. And I would down the kaschus. I would say, who knows what's happening in his house? Who knows what type of chenech he had? Who knows what type of situation? Who knows what's going on in his house? And then I would tell him how much I hold of him and appreciated him. I would give him compliments. I would go all out in just with eye entival and more eye entival and more eye entival. And you know, I saw a tremendous pattern that not only did it help him to come around, but he actually ended up bringing the whole class to gavaldic and amazing places. And I realized from here, what he's all say, kamayim panim apanim kainleva adim aladim. So however you feel towards somebody else, they feel that feeling how you feel towards them. And I realized, when I looked and had a negative eye on that Talmud, he felt it and that's what crushed him. But when I started going extreme eye entival and he felt my eye entival, that changed him all around and that helped him not only for himself, but he actually helped the whole class go back up. And therefore, the message and lesson is loud and clear. Whenever you have a negative eye on any Talmud, on anyone, that's just crushing them and ruining them and making things worse. But if you wanna be able to turn around the situation, gavaldic, kamayim panim apanim kainleva adim aladim. The way you look at someone, they feel it. And when they start feeling it, they're gonna become a different person. They're gonna feel like, wow, someone holds on me. Someone has opened me, someone appreciates me. That would bring them up and bring everybody else up that everyone would be able to break out the ends and become api, frailich, shikar, from tzimcha. Question to that came in from a very, very Hashemite. He said, I have a rabbi. And the way it works for this rabbi is, when you give him a lot of covenant, he treats you nicer than everybody else. But if you don't give him the proper covenant, then you do not get real good treatment from that rabbi. And therefore, I know that it's not what Khazal were telling us when it says, when it comes to choosing a rabbi, it should be daimil alam lachashem tlakkes. But I don't have another choice. This rabbi brings out the best of me. And I know the way it works is, I give him a lot of covenant and then he helps me. So I want to know, should I continue learning from this rabbi and just giving covenant to this rabbi because that's what's working for me? Or no! Lama'isa khazal say, you have to have a rabbi, daimil alam lachashem tlakkes, a rabbi that's daimit alam lach. Not that someone treats you based of how much covenant you give them. How should I continue on? What's the Mu'namitachem perspective about all this? And the answer to this question is, I call this Shibet Vezesharian, rabbi so folk with this question. And he said, this de khazal say, that when it comes to choosing a rabbi, you should pick a rabbi that's daimil alachashem tlakkes, daimit alam lach. That's only if it's shy to find someone that's accessible, that has time for you and to bring out the best of you. But if you don't have that opportunity, then you take any rabbi that will bring out the best of you. So if you figure out a way how did this rabbi bring out the best of you by giving him more covenant and then it'll chew you better, of course you should do that. So borrow mine is, whenever it comes to choosing a rabbi, do the rabbi that will bring out the most of you and the best of you to make you a bigger, better, happier person, to bring you more manukhsevesh and simkhazchaim, to bring you a healthier connection to Hashem. And if you can't find the malach, so then Hashem wants you to find anybody that works for you, that brings out the best of you, that should make you feel so close to Hashem that you'll be able to break on dance and become a piece of relach sugar from simkhah. Question three that was called in. By Yiddishamama, she said she was following the question of the section the other day and somebody called up that they did a very bad avayra and now they feel full of tumtum and tummah and because of that they feel so guilty. They're walking around feeling all these feelings of tummah and because of that, they start feeling even more guilty. How could I do such a thing and now it's leaving me with all these bad feelings and that's keeping him in the mud. He doesn't know how to get out of it. What's the mu'namitachah perspective about all this? And we said over many different points, different messiahs that I gave over that my rabbi gave me over from Mizrabein and one of the points we mentioned was, you know, nowadays we are not on the level to feel tummah. We have no shaykhis. Rather, you know what we're feeling? We're feeling the yaitzahara. He makes you have all these feelings. You know why? Because he knows when you feel like two cents, you'll become two cents. So the year four, you're not feeling tummah. You're feeling yaitzahara. You're feeling in the clutches of the yaitzahara. He's grabbing you by the neck and he's laughing when he sees you hold down subrachim siklam. Get up with simchah. And when you have simchah, you'll leave all your issues and leave all your problems that you'll be able to break on dins and become apit phelah shikah from simchah. So Yidish imamah called up and she wanted to know. Now I'm hearing that we don't feel tummah. She said that's a real breakthrough because many times I also have that issue and problem. I feel tummah for doing this and that and then it makes me feel a little down and then I become a little depressed. And now I'm hearing that I'm really fooling myself. I don't really feel it. I just feel the yaitzahara. But I'd like to know that when I keep Shabbos, I feel the Kedushah Shabbos and other myths that I feel so Kaddish with tar. I wanna know, does that mean I'm really also just fooling myself? I've no shaykhas to really feeling Shabbos? What's the Muna Mitachem perspective about all this? And the answer to this question is, my rabbi gave me over a Messiah from Mizorben that when it com

Welcome to a life with Bittachin, due to poppy, welcome to Sunday's Qashnah the section that we'll be taking from our Qashnah, section 2464 hours with Bala Iskha, first Qashnah came in from a Yiddish and Mama. She said she just went to a shmooze, when the speaker got up and said over, you know the kayak of a mother's terrarium. Do you know the power of a mother's tears when she dive in on behalf of her children? And he started going on how powerful it is to cry out to Hashem with all your heart. And he said over the story, really with someone that was diving to Hashem, but they didn't get answered because the gates were blocking their treeless. And then they called out again to Hashem. But again they didn't get answered because their treeless were blocked. Until they started crying and pouring out their hearts. Only then did the gates open and they saw a Yeshua right away. Now after hearing such a shmooze, I remember that that's really the way I used to be. Whenever I wanted something from Hashem, I used to cry out my heart, I used to pour out my heart. But I knew that it came from a very unhealthy place. It came from a bitter place inside me. It came from a sad place. I wasn't really happy in life. I wasn't really to freedom. It was really more about complaining to Hashem that I don't have what I like. But ever since, I've been getting involved with the life of the Muna Betachem. And I hear that everything has to be positive and more positive and more positive. I switched my olma halakh and how to serve Hashem. Now I just feel love for Hashem. And I say Hashem will take care of me up until now or forever take care of me. And I walk around feeling so loved, so cared for, watched, and protected. And I'm seeing tremendous yadrish maya. I'm seeing tremendous brachas in Yeshua. But at the same time, after hearing such a shmooze, now I'm feeling guilty. That maybe I'm supposed to pour out my heart. I'm supposed to cry. And now I'm confused. I'm left mixed up. What's the right mahalakh and how to serve Akadish Baruch or their Baishan? Does He want the mother's turn? Does He want my tears? Does He want me to pour out my heart? And also, in the past, I used to feel a pressure to dive in. But now I'm actually enjoying not feeling any pressure, just having betachin. Is that also the right mahalakh? Or maybe I'm supposed to feel pressurized? What's the Muna Betachem perspective about all this? And the answer to this question is that I have a whole chapter in my book exactly about this question. In chapter 43, it explains the avaida of Tfilah versus the avaida of Betachem. And over there, we explain that everything in Yiddish Qayt is all about to connect Akadish Baruch in a healthy way. Some people, they connect to Hashem through Tfilah. Some people connect to Hashem through Betachem. Some people have a balance and they use both. When it comes to connecting Akadish Baruch through Betachem, it's not about rules and regulations. It's about what makes you into a bigger, better, happier person. That brings you more of nusnevish and simkhazakhaim. That brings you to have a healthy connection to Hashem. There's no one right and one wrong. It's all what connects to you to connect you to Hashem. And you know, whichever mahalakh that you feel that works the best for you, that will bring you all the brachahs, that will bring you all the Yeshua's. You'll be Zaykh at-Tachasin and Rahamin with nesim gluyim and Yeshua's mahamad at-Tevah. And therefore, the whole point of every shrew is just to connect you to Hashem in a healthy way. If that's what works to connect with you, for you to connect to Hashem in a healthy way, of course, grab it and go with it. But if you see it doesn't work for you, then obviously there's a different way for you to connect to Hashem. So therefore, bottom line is, there's no right or wrong. Whichever way works for you will bring you brachahs and Yeshua's. Hashem and Rahamin with nesim gluyim and Yeshua's mahamad at-Tevah. Question two. That was called in by a high school Yiddish at-Tachasin. She says that at the beginning of the year, my principal called me in and says, you know that you have a lot of areas you need to work on. And we expect a lot of things from you. And I got to work and I tried so much. And now, at the end of the year, my principal called me in and said, you know you did not live up to my expectations. You felt short here. You felt short there. And after hearing that, I felt soza brachan, soza klap. It knocked out the winds from me because I know how far from perfect. Perfect. But do you know how far it came? Do you know how much I tried? I cared. And I see that I can't impress that principal. It's leaving me feeling soza brachan, soza klap. I have no more motivation to continue on. What's the Muna Mitachan perspective about all this? And the answer to this question is you have to understand and realize. You know, because there's a boy who wants you to learn from here. He's supposed to form a message or lesson. More than any other message or lesson in your whole entire life. If your seepa comes from trying to impress human beings, you're going to be a failure. Do you know why? Because there's always people that are not going to appreciate you that not really have how much you're trying and caring. When Hashem wants you to realize that we're not here to impress human beings. We're here to impress your loving, caring father, because it's baruch hudar bainashom. And if you will have to realize how much nachas ruch Hashem has from you, you'll be glowing and shining. You'll say, wow! Hashem is so happy with me. And you know the less human beings are impressed with you, that means the more lishmah you're able to serve Hashem. And you know the more lishmah you have, your ikker al-amhabah is based off that lishmah. And you know your ikker scha'in al-amhabah, how much Hashem will shower you with so much brachal, with nachas, kizunz, and health in all areas. So therefore, the less you get recognition from human beings, the better it is for you. Because the more lishmah you'll be able to serve Hashem, the better it is for al-amhabah, and the better it is for al-amhabah. And therefore, how could a baruch who wants you to walk away from here, with the most informed message and lesson, within any other message and lesson, that when it comes to impressing you in beings, it might be very hard and very difficult. When it comes to impressing Hashem, it's so easy! It's all about your labor, your trying and caring. And with that, you realize, that's to motivate you, how much Hashem is looking at you, and smiling Kav'yachov from ear to ear, and telling you, job or done, that you'll break and dance, and become up-eat phrelach chikah from Simchal. Question 3, that was called in by a very, very Hashem-ean. He said, he's going through different damaris and different chazalim, that says mu'ubis wa yichol liskain. Certain things, that once you missed up on the opportunity, or if you did certain things, you can never fix it up. Once you messed up, it's messed up forever. And after seeing this list, I know that I did one of these things. And now, I feel like falling flat on my nose. It sounds so scary, so negative. Chazala telling me, sorry you messed up, you could never fix it up. I don't understand how to see anything positive from such a chazal. What's the Muna Mitachem perspective about all this? And the answer to this question is, that my rabbi gave me over a messiah from Israel. Do you know what chazala come here to teach us? Not to make you scared and worried and nervous. I messed up the life, I can't fix it. It's actually exactly the opposite. Because if you're able to fix up something, then what a chazal want you to do? To redo the action and fix it up. But when chazala say you can't fix it up, you know what chazala telling you? You can't fix it up through your action. So what should you do? Fix it up with your thoughts. Because when you say, Hakka

Welcome to a life with Bittachin. Welcome to Monday's Question and Disaction, best time we'll be taking from our question, Section 2465, Parshis Ba'la'izhchah. First question that came in from a very, very Hashemi Yidd. He said, I hear on a life with a Bittachin. Why is it that there's Baruch who wants from us more than anything else? To walk around only with positive feelings and positive emotions. To enjoy this world, to have pleasure from this world, to walk around feeling api, trelech, shukr from Simcha. And ever since I've been hearing these Parshis Ba'la'izhchah concepts, I was never so happy in my whole entire life. I see how it brings up the best of me. It motivates me. I'm able to grow and strive by leaps and bounds. It leaves me with such a loving, healthy connection with our Kaddish Baruch or their Ba'isham. I was never so happy in my whole entire life. But where I'm confused is that I was brought up with a khazal. It sounds like exactly the opposite message. Where it says in the Pusk, trelech lebeis aval, yaisemi beis hamishte. Which means, if a person wants to choose and trying to figure out, shagobi binacham aval, where shagobi to a khasana, what askadima? The khazal. Better go to a base aval. That's the first stop where you should be going. That does not sound like a person should be walking around this world feeling apit trelech shukr from Simcha. It sounds like exactly the opposite message. Which is just leaving me confused and mixed up. Should I walk around apit trelech shukr from Simcha or not? What's the Munambitakham perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Miss Syrah from Mizr bain, every single khazal is meant for one purpose and one purpose only. To bring you more Simcha in your life. To bring you more positivity, more positive emotions of feeling. Every single khazal from start to finish and everything between, has to bring you to such a loving healthy connection that you should be able to break out ends and become apit trelech shukr from Simcha. And if by you seeing that the khazal is doing exactly the opposite, it's bringing you negative feelings and negative emotions. And it's bringing you down. Then you should know you're on the wrong highway, making you turn very quickly and make sure to get on the right highway. Which brings us to point number two. On the highway of shukr from Simcha. If khazal are telling me that you should focus more on going to be Menachem Babu, more than Khasana. That sounds like exactly the opposite message. On that the answer is, that a very, very Khashem Iyid, by the name of Yisro Meir Kron. He showed me that a rabbi going to go though, Rabbi Vigdem Izzal, speaks exactly about this question. He has a whole tape about this khazal. And you know what Rabbi Vigdem Izzal said. He said, when I walk away from a Beisavu, I am a thousand times more Beisimcha than I walk away from a Khasana. And he explained, you know why? Because human beings are only able to feel happy through contrast. And that's Rabbi Vigdem Izzal. Whenever I walk by a Leviah, or whenever I go to be Menachem Babu, you know what I'm thinking? When I walk out of Beisavu, I'm thinking, wow, I'm able to breathe. Wow, it's so fun to breathe. Wow, what a thrill it is to breathe. And now I won't take it for granted. I feel like I have a new lease on life. And now I walk around. Breathing is so fun, khashmak, and exciting, that I become intoxic from joy. And that's Rabbi Vigdem Izzal. I become a Beisavu. And therefore, the message and lesson is loud and clear. Of course, everything in Yiddish Cate has to bring you only positive feelings and positive emotions. And every Khasana is going to bring you to a level of Simcha. You're going to want to break out at the end and become a Beisavu. Now, how does this Khasana of the Beisavu bring you to Simcha? That's Rabbi Vigdem Izzal. I'll tell you how to do it through contrast. That's what Khasana will want you to do. Appreciate your breathing. Feel the warmth that you're breathing. Realize it's fun. It's a thrill. It's a khashmak. Exciting. A new lease on life. A new present. And by realizing that, you'll become the happiest person in the whole entire world. And you'll break out at the end and become a Beisavu, sugar from Simcha. Question 2 that was called in by Yiddish Mama. She said that she has a child in the family. She said that she has a child in a house that's struggling in Rukhnya. And he speaks words from his mouth, things that a Yiddish not be speaking. And whenever I hear his nibble pet coming out of his mouth, I start to cringe. I feel tumtum. I feel tumma. I don't know what to do with this. And I try to establish to help out the situation with helping out my child. But whatever I try to do to interfere, it just makes things worse. And I went to a robin and I said, I can't handle it any longer. I can't hear such speech. My ears are not supposed to hear it. A Yiddish in a Shama is not supposed to hear such words. What should I do? And the robb says, there's absolutely nothing to do. You can't do anything because your child is not helping. You just have to live with the situation. And now that I'm hearing this, nothing to do, just live with it. Now, my Nishama is going to hear such words. I can't be sivaled. How am I supposed to be this in a positive light? It's such tumtum to my Nishama. What's the Muna Mitachem perspective about all this? And the answer to this question is, as my Rebbe gave me over Messiah from Iserbeim, what's bothering you is, is because you believe and think there's such a thing called cause and effect. Uh-oh, if my child is struggling in Ruchneis and because of that, they say things in their mouths that I each not be hearing. Uh-oh, who knows what it could do to the Nishama. And then you're going to start cringing and it's going to bring a negative feeling to negative emotions. But if you would have to realize, as my Rebbe gave me over Messiah from Iserbeim, that by listening to that Tyro and going along with the Rakhazish Baruch and Wants and you say, I believe that it's going to bring Kedusha into my Nishama. I believe it will bring Baruch into my house. You know, not only will it not have any negative impact or effect, but you're going to have double fee out of the Shrine House, double Baruch, double Chesed, and double Rakham. So therefore, all you have to is by saying, Hashem, I don't believe in cause and effect. I believe that it won't have any harm whatsoever. And Adrabah, I believe it will cause double Baruch. You'll see such Yaht to the Shmaaya happening in your life. You'll feel such Kedusha, a level they never felt before. You'll be surrounded with so much Yaht to the Shmaaya, and you realize, not only will not have any negative impact or effect, not only will not have any symptom, but it will actually bring Kedusha to your house. Because by listening to what Hashem wants, that's exactly the situation that Hashem put you in. Obviously this is what Rakhazish Baruch wants and therefore, by realizing what you make up of the Shem what Hashem wants, it's the highest level of Kedusha, it's the highest level of Tahrirah, they'll be able to break on dance and become up-eat Freilich, Shukr from Shemcha. Question three that came in from my very, very Hashem of friends by the name of David Meishesh Schleifer. He said he was following the questions and sections the other day, where somebody called up and he said, you hear the whole shmoos, how hummer it is, the laugh of Sinaf Chinem. And if we would only have that if you walk around, you're angry at this year to upset at this one, the frustration at this one, even by just not having positive feelings towards another year, do you know it's one of the worst Avaris from all of the Tahrir Mitzvahs and that's why we're still in Gala because of Sinaf Chinem. And after hearing that, I realized, of course I would l

Welcome to a life with Bittachin due to popular... Welcome to Thursday's Question Intersection, that's what I'm going to be taking from our question. Section 2468, Parts as Balaischa. First, question I was called in by a few people. They said, Hezal, say, how do we know when Mashiach is going to come? When America destroys Iran. And that's what we're looking forward to and that's what we're getting so excited for. But we're trying to follow the news to see what is happening with America destroying Iran. And it just leaves us feeling so confused because every day I'm hearing Trump wants war then I'm hearing Trump wants peace and then back to war and then back to peace. In the same day, I'm hearing conflicting messages, is a yes war is a yes peace? After listening to the news, I feel like a chicken without a head. I feel like it's just one big roller coaster, up and down and upside down. And I'm just left so confused. Where are we holding in the Gula process? What's happening in current events? I'm mixed up, which is leaving me so down, Subrach and Siklap. What's the Munami Tachin perspective about all this? And the answer to this question is, yes, and this didn't realize a couple points. The first point is, as my Rebbe gave me over Miss Taira from Isirbein, you know what he's supposed to learn now from here that when you listen to the news, you feel all confused and mixed up? The most important message in lesson, more than any other message in lesson in our whole entire life. And that is, stop following the news because you know what the news loves to do more than anything else, to breathe into you, anxiety, worries, nervous, confusion, mixing up. They always try to portray a negative picture of what's going on in the world. And therefore, everything in the news that brings you negative feelings and negative emotions is called fake news because there's only one real news and one real true news. And that is only things that bring you positive feelings and positive emotions. Which brings us to point number two. You want to know how to interpret the news in a positive way that it feels like it's a rollercoaster, upside down, there's Trump won pieces, he won war, we are going on, what's happening? And the answer is, I spoke to a very, very Khashogatav Mokhacham by the name of Rob Mendel Kesson, and he told me over that the Rebbein of Ahaya in the last paragraph in Parashah Shemaiz speaks exactly about this question. We all know in the Taira there was negotiations with Pari saying, yes, I'm going to let them go, it's only this condition. No, I'm not going to let them go, it's only that condition, and back and forth, and back and forth. What's the Rebbein of Ahaya, what's the confusion all about, why is Hashem doing it? And the answer is, what's the Rebbein of Ahaya? Because what is the Khashogatav Mokhacham who wants to do the Khayyus somewhere than anything else, give them Fahar. What's the greatest way and the greatest opportunity to give Khayyus of Fahar? When we look at what's happening in the world and we're trying to figure out and scratch your head, is it a yes word, is it a piece, is America going to destroy Iran? Where are they holding? Are we going to go back to square one? And therefore, it's up to the Rebbein of Ahaya, it's just in a sign to see. Are you going to think, nothing is happening, back to square one, okay, how much longer do we have to wait? We've already waited so long, if that's your attitude, that's what Khashogatav Mokhacham wants to see. Or are you going to come and say, no, I love this waiting experience, I love this waiting time, because no matter how much a Khashogatav tries to make has to pun him, as if everything is going back to square one, and I say Hashem, I don't believe that, I don't believe you're going to reveal yourself at any moment. Khashogatav says, now that you didn't give up, and you realize, yes, I'm going to reveal myself at any moment, that will earn you the greatest khus, the biggest khus, more than all of your tired, midsles put together. Because the greatest khus and the biggest khus is, when it looks like there's so much confusion in the world, and you don't give up, it doesn't dampen your excitement, rather it brings out your excitement, because no matter how much a Khashogatav tries to show has to pun him, you say, no, I'm going to look for Hashem, and I'm going to find Hashem, and Hashem is going to reveal himself at any moment. Hashem says, wow, you were just aimed at Hashem, with flying colors, now I'm going to earn you the greatest khus, and this will give Hashem the biggest naachashuach, when we can tell Hashem, then nothing will dampen our spirits, because we believe it's just a test. That's all Hashem wants us to realize, label the situation as an Hashem, as a test, to see, are you going to say, hi, back to square one, or no, you're going to say, we are heading so close to the Gula process, that it's going to happen at any moment, that we should all scream, and break out and dance, and become, up eat, failure, sugar from Simcha. Question two that came in from a Yiddish Mama, she said, whenever she goes to her family Simcha, nobody looks in her direction, nobody says hello, nobody says malhotav, whenever she sits at the table, nobody brings her into the conversation, she feels like, as if she doesn't exist, she always leaves the Simcha feeling so down, so brach, and so club, what's the Muna Mitachem perspective about all this? And the answer to this question is, then I rather go in a guldal, Rabbi Wigdemilo said, spoke exactly about this question, and Rabbi Wigdemilo said, do you know, when I go to a Simcha, I'm not going to Simcha, to schmooze with people, because that's not going to bring internal Simcha, you know what I go to a Simcha for? To schmooze with Hashem, I go to a Simcha to start thinking about all the brachas I have in my life, all the chesed, all the rachamans, and Rabbi Wigdemilo, I look around and I say, wow, thank you Hashem, I have this bracha, thank you Hashem, I have that bracha, I go to a Simcha to sing with Hashem, to dance with Hashem, to think about Hashem, and if Simcha put him cone set over a personal story that he once went to a Simcha, where he saw Rabbi Wigdemilo sitting on the side, so he saw it as the best opportunity to have a conversation and talk with his neighbor, Rabbi Wigdemilo. And when he went over to Rabbi Wigdemilo, Rabbi Wigdemilo said, please wait one minute, I'm just finishing up a conversation, I'm just talking to Hashem, I'm just feeling loved by him, and just thanking him for a couple things, and then we'll schmooze right afterwards. What do we see from here? The point of a Simcha is not to go schmooze with your neighbor's cousin's friends, family. No, the point of a Simcha is to feel loved by Hashem. Now, everyone should figure out their own way how to feel loved by Hashem when they go to Simcha, either through dancing, singing, music, it could be schmoozing their friends is one of the ways of how to feel loved by Hashem, but the point and the goal is to think of how you could spend time with Hashem and feel loved by Hashem. And when you realize that's the definition of what the Simcha means, you walk away on a high with the biggest Simcha, the greatest Simcha, true intrinsic Simcha, that you break on dance and become a piece of relic, sugar from Simcha. Question three that came in from a very, very hush of a rabbi, a hush of a maggotsher by the name of Rabbi Shimon Shane. He said he was following the question to section the other day, and somebody wanted to know. He says, You're a semi-baser, mister. When a person has a choice, first go to be an Ahamavu before you go to a Hasina. That sounds like exactly the opposite message that we always hear in the life of the Munambitachan, that a person should always walk around feeling upbeat, frail, a shaker from Simcha. So why shouldn't the person go to a Hasina? What's the Munambitachan perspective abou

Welcome to a life with Bittachin, due to populism. Welcome to Sunday's question to section. Beth Shem will be taking from our question, section 2470, Par Shishlach. First, question that came in from a very, very chashaviyid. He said, I was just learning a safer, which brought down a quote that when a person davins the leek have won a, it's equivalent to a gruff alainashama, like a body without any life whatsoever. And after hearing this concept, it just left me feeling so pressured that I'd better make sure to daven with Kavana, or else what's my feeling worth? And now every single time I daven with so much pressure, the pressure itself makes it that I can't have Kavana, and now it's a vicious cycle. Because if I feel pressured to have Kavana, then I can't have Kavana. But if I don't have Kavana, then what's my feeling worth? It's just leaving me feeling so down to breath and to clap. What's the Muna Bittachin perspective about all this? And the answer to this question is, you have to instantly realize two points. The first point is, as my Rabbi gave me over Messiah from Israel, any time you see any quote from any gamara, any chazal, any safer, it's meant there for one purpose, and one purpose only. Only to motivate you, to bring out the best of you, to make you into a bigger, better, happier person, to bring you more mnuch snavish and some kasachayim, to give you healthier connection to Hashem. If it does that, great! Gava will get amazing. But if it doesn't do that, and it's doing the opposite, you're on the wrong highway, and better make sure to make a U-turn very quickly and get on the right highway. Which brings us to point number two. But how could I get on the right highway if it feels so pressuring I'd better daven with Kavana, or else what's my feeling worth? And the answer to that is, as my Rabbi said over, do you know every time I don't daven with Kavana, not only is this concept, feelable like Kavana, it's a good feeling in the summer, not only does it not bring me any negative feelings and negative emotions, it actually does exactly the opposite. It brings me only positive feelings and positive emotions that I never felt so good in my entire life. And my Rabbi went on to explain, and he said, you know why? Because every time I daven without Kavana, I say, Hashem, I have nothing to offer you. Because look, I just daven with no Kavana. But you know what I really have to offer you? The biggest present, the feeling that I feel like I'm your son. You love me unconditionally, no strings attached. And for you Hashem, it makes a difference. Yeah Kavana, no Kavana. After this boy who you love me, even if I didn't have any Kavana, and therefore you'll bring all the brachas and Yeshua's to my filah, even if I don't know what to offer you. And my Rabbi says that he sees in his personal life that whenever he does not daven with Kavana, and he says Hashem, you love me unconditionally, no strings attached. And even if I didn't have Kavana, for sure you're going to enter my filah. Those filahs can answer much quicker with more shia to the shmaya, with more brachah, chesn, rachamim, and Yeshua's to the maam, and cheteva. And my Rabbi went on to explain, because when a person davens with Kavana, of course that's great, of all that get amazing. But do you know how much karykhe writes in miyaddi, you feel like, wow. Look, I just bade a good davening. I just gave Hashem a good filah. Of course, I feel like it deserves to be answered. There's a lot of karykhe writes in miyaddi going on over there. But when you don't daven with Kavana, and you don't get that seapot that covered that gaiva, but rather you feel like, what am I offering Hashem? You know what you're offering Hashem? That you love me unconditionally, no strings attached. Hashem said, wow, you realize this relationship that even if you didn't have any Kavana whatsoever. But you're my child! And I love you unconditionally. Those filahs, I'll answer you right away with triple fiat to the shmaio, with so much brach al-khesn and racham, with ni'sim glui, many shu's, the maam, and the cheteva. You'll be able to break and dance, amikav, apit, feilach, shukr from Simcham. Question two that came in from a Vahreh Vahreh Hashemi. He said, I've been following the question the other day, and I heard, there's an Iker scha for doing mitzvah. It's all about that Iker Shboh, who wants us to look at it as it's fun, easy, kishmach, exciting, it's sweet like honey, and therefore the Iker scha for mitzvah is when we do it in Simcham. And it's brought down that when a person does a mitzvah in Simcham, you get a thousand times more scha than when you don't do it in Simcham. But my issue and problem is, I wish I could do the mitzvah in Simcham. But I have no shaykh at those levels. And every time I do a mitzvah without Simcham, I always feel guilty. Look, I missed opportunity. I could have done it in Simcham. I could have earned so much more scha. It leaves me feeling so down, superachlan, superclothed. What's the Muna Mitachan perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my Rebbe gave me over Messiah for Miserbein, this, that you want to do the mitzvah in Simcham, Iker Shboh, who says, You did do the mitzvah in Simcham. And the other four, you have to have and realize, Iker Shboh, who considers that, yes, you did do the mitzvah in Simcham. And the second point, you have to have and realize, as my Rebbe gave me over Messiah for Miserbein, you know every time you wish you could do a mitzvah in Simcham, but you're not on that level, and you feel bad that you're not on the level, Hashem says, wow, look, it bothers you that you can't do it in Simcham. Those feelings that you're upset serves as a capara, it's mechapoy avers, a straight-toek dol maba, it even saves you from car accidents and hospitals and gives you the greatest and biggest shcha in the whole entire world. So it comes out, if you realize, that yes, by just wanting to do the Simcham, but you're thinking to yourself, I wish I could be there, but I'm not on the level. That will give you all the shcha in the whole entire world that you'll break and dance and become api, freilach, shikar from Simcham. Question three that came in from a Yiddish Tartar. She said, a teacher just said over a story, and it was all about a robb that went around from town to town giving drushes and giving schmoozin, and everyone's ranting and raving of all his schmoozin and drushes. He was a talk of the town, and finally, when he went to Shemaim, they showed him that really, he lost all his shcha in al maba for all the cover that he was enjoying everyone's compliments, but because of the last drusha that people were asking questions and he didn't really know the answers and he got a lot of busyainess, that busyainess saved it that now he was able to get all his shcha. And after hearing this story, I just felt like it's so harsh that every time you get covered, people compliment you, it eats up your al maba. First of all, that's really what motivates me, and I love compliments. I really enjoy compliments. I love when people tell me, wow, you dove in with so much compliment, wow, you did this with chesed, I love the way you said to him. But I'm hearing every time I'm enjoying the compliments, it's eating up my al maba, it sounds so harsh. How am I supposed to view this in a positive way? What's the munamitaka perspective about all this? And the answer to this question is, you have to understand, I realize two points. The first point is, as my rabbi gave me over from the site from Mizrabein, do you know what you're supposed to be taking out from this story? You're supposed to be taking out that whenever someone gives you busyinus, you should be dancing from joy. Instead of getting bent out of shape, oh, you're so embarrassed me. Someone told me off, someone criticized me. Instead of it robbing you from y

Welcome to today live with me talking Due to pop you welcome to Tuesday's question to section But I'm gonna be taking from our question section two thousand four hundred and seventy two Haar shashlach First question I came in from a very very hush of a robb by the name of a raver green robber and sorcerer Slita He said he was following the question to section the other day Where somebody called up and he wanted to know that there's a concept that people say over called the Murphy law Which means if in the beginning of your day things are not working out then expect a domino effect There's nothing of the rest of the day is going to work out He wanted to know is this concept of any micar in the Tyro and if yes, it sounds very negative to me It sounds like the opposite message I want to hear in the life of the moon amitachan. How am I supposed to view this in a positive light? What's the moon amitachan respective about all this? So a very very hush of a rough time a hockham by the name of a raver green robber and sorcerer Slita He said over. Yes, you want to know where's the micar for this concept? And it's a pussick that we say in mishley. Oh, you may on E rhyme All the days of a poor person is going to be bad Because once he's afflicted with one thing bad, then it's gonna be domino effect. One bad is gonna lead to another bad Which sounds very negative, but the pussick doesn't stop and end over there. The pussick continues on the Trive lay mishtetamen That's so on that lives with a moon amitachan That's all that helps and realize there's no such thing as anything bad then he'll live a life of a party and He'll be surrounded with so much yadda the smile so much brokah Chess and rachamim with nice and blue and Yeshua's the mom of the kateba and Ramah in the end of hill has our time in hookah's perm Ends off with exactly this pussick to teach you the most important message and lesson more than any other message in your entire life You know where must you look comes from? From people who don't live with a moon amitachan, and they think it's such a thing called Something bad happened to me Look my days are going the way I wanted. I am having a terrible day a bad day Oh, he does after the day nothing worked out today If that's how a person lives his life that all he sees is bad bad bad Do you know what you're doing? You're removing the see after the smile from yourself But if you would just label and say everything is good everything is perfect everything is great Everything is a hat killer Then more feel all will never start because nothing bad ever happened and a shem says Because you realize that everything is great of all they get amazing now You're gonna be very good to see so much yadda the smile You'll see so much brokah In rachamim you'll be surrounded with decent gleam and you show us the mom the chateva and you'll be able to break out of dance And we come up he's fairly sugar from Simcha and therefore bottom line is you want to know is there any McCartney Murphy law? Is it true and the answer is if you don't live with a moon amitachan? Yes is a concept called Murphy law, but when you live with a moon amitachan Murphy law Never started I will never start and you'll have a life of a party They'd be able to break and dance and we come up eat fairly sugar from Simcha Question to that came in from a very very hush of eat He said he was following the question the section the other day Where somebody called up and he said he saw in a safer the concept that when so in Davin's without Kavana It's like a goof the light in the summer It sounds so negative and never since then had so much pressure down with Kavana But because of all the pressure to down with Kavana now I can ask Kavana So it's a vicious cycle, but I see how powerful to feel it with Kavana So I really want to have to feel it with Kavana, but then it just makes me full of pressure How am I supposed to view this in a positive light? What's the moon amitachan perspective about all this? The very very hush of eat said that he Davin's from a sitter that says on it that it comes from the grove And over there in the back it brings from one of the Kazma in a machine him called the shari Iro And the shari Iro speaks exactly about this question, and he says two points The first point is that the shari Iro Do you know that whenever you Davin no matter even if you have zero Kavana? No Kavana whatsoever You know how much because there's bar who loves that feel of cherishes that feel of and you know automatically You're going to get answered whenever you speak to a shem I could just bar who'll always be a fruit from death, and you'll always be zaycha to see yes That's gonna cause you brock on your life Yes, and irahman and therefore that the shari Iro never play down a Tv law everything I feel it without Kavana. What's it worth? What's it get into wife? Yes, I said love this. Yes, Hashem cherishes it and yes automatically Raja is going to come out and Then the shari Iro goes one step further, and he says ah But if you know that if you would have done with Kavana, it would have been more powerful The answer is like the shari Iro You know because I'm because it's bar whose love brokah has an irahman and he wants you to get the boost of that Fila to the shem does he attaches that Fila that you don't know without Kavana and Attaches it to a Fila that was yes done with Kavana And therefore a shem says and now I see that it's one big Fila as if it was all done with Kavana That's how much a shem's love chest and irahman goes Then a shem is always looking to pump up your Tv law and to attach it to Tv less That do that Kavana and if you were here realize how special every Tv law is and how much a shem is looking to bring So much brokah through every Tv law you'll break on dance and become up eat failure sugar from Simcha Question three that came in from a Yiddish a mama She said she was found these sites section the other day And we said over you say it from her ever going of you took Calvin Then he said whenever people look around Grumbling not so freed in a happy complaining Do you know it's compared to that someone gets up on a loudspeaker at a has no and says the food is not to my liking and The music is not to my taste and everything else people in a look at horror at this person What's he doing ruining the whole house now for everybody? Why is he complaining the good stuff here the balsam has spent? Who does that much money energy effort and courageous to make a beautiful house now? And it's going on a loudspeaker and just berating the balsam ha You know, whenever a person complains and walks around saying, oh, it's too hot. It's too this it's too that You know, that's exactly what you're doing You're taking a loudspeaker And you're going on the mic and saying that this world that we live in is a stinky world And you know Kavyakha because this bar who feels about that when I could this bar who made a world that he labeled My that we live the most amazing of all the world and therefore every person has to walk around realizing That we have to only think and speak positive thoughts and positive feelings and positive emotions So you the shemalma called up and she said that I worked so hard to be positive But I still have a negative streak in my bones And I find myself throughout the day complaining about this and complaining about that But now I hear how bad complaining is it just makes me feel double worse And now I start to knock myself. How come you're such an in great? You don't have a question that showed me so I'm grateful here I should have made a beautiful world and you're complaining And now it's just a vicious cycle because then I feel bad whenever I complain But I feel sometimes I need to unload but I know I'm not supposed to unload. What's the munambitachan perspective about all this? And the answer to this question is As the aside of the messiah that my rabbi gave me over from isra bain All these c

Welcome to A Life with B. Tachin, due to popular demand. Welcome to Thursday's Question to Section. Ben Shem will be taking from our question, section 2474, Haar Shashlach. First question that came in from a very, very Hashem Atamu Chacham. He was following the question to section the other day, where somebody called up and he wanted to know. He was just learning a safer, that brought down the quote, that when a person davins without kavana, it's like a goose below a nishama, a body without any nishama, as if it's like a dead body. And after reading this, what the safer brought down, it made him have so much pressure to make sure you better have kavana when he davins, or else what's it worth? And now every time he davins, he has so much pressure, that he can't even have kavana because of his pressure. And now he just feels guilty, he can't have kavana. He's just leaving him feeling to brought him down to class. What's the Muna Mitachem perspective about all this? So, very, very Hashem Atamu Chacham said over, that if you look in the Chumish Agra, in Parashasvayikra, he speaks exactly about this khazal, about this question. And that's the agra. Let me tell you what it means. And when a person davins without kavana, it's like a goose below a nishama. That agra, what that means is, if you davins with kavana, then it's as if you brought a carbon oiler, an animal that has life to Hashem. But if you don't davins with kavana, it's as if you brought a carbon mincha. That even though it does not have any life, but that agra has to show him to think, that khazal are being mizauzal in a tsvila without kavana. Because look at what it says by carbon mincha. Raiach nikhayach. Ha'kodesh bachu says, wow. That carbon mincha, it smells beautiful. It's magnificent. It's so precious. And Zatigra, you know how much Yahshuist and Herphuist and Nachas you're going to get from that phila? And here for Zatigra, has to show him to think khazal are being mizauzal by telling you that if you don't have kavana, what's the worse? Rather, it's just teaching you what type of carbon you are bringing. And instead of bringing a carbon isla, what you're doing is you're bringing a carbon mincha. Now, I would just like to end off that if you look at Rashi, which my rabbi gave me over Messiah from Izerbein, that if you look at what Rashi explains what carbon mincha is all about, it's actually more khashiv than a carbon isla and it's more khashiv than all the kabanas put together. You know why? Because look at Rashi, Parak Bayez Pasekalis. It says, venefesh kisakiv mincha. Rashi says, when who brings a carbon mincha on Ani, Hashem considers that Ani as if he brought his whole nefesh. Hashem looks at it as if he gave everything he has. And therefore, his carbon is more khashiv than someone that brings a carbon isla, someone that brings any other carbon. So it comes out, that's what the grosh is really coming here to teach us. That when a person doesn't have kavana and he feels like, oh, I'm Ani, what am I worth? What did I just give Hashem? You know why you just gave Hashem? Hashem took as if you brought yourself and now that you brought yourself, that's the highest level of carbon. That's the greatest nachashivach and because of that, you're going to be surrounded with so much siyat and deshmaya, with so much brach al-khest and rachamim, with nis and diluyim and yashua, samal and chateva. So it comes out that it's exactly the opposite. Not only is chazal not coming to be mazalzul in what you're doing, but actually it's coming to tell you that you're more special than everybody else because you're like the Ani that doesn't have what to offer. What's with the al-kavana? You're not going to have any seepuk, no kavana, no kreichi, white tsimiyadi, no gaiv and any of that filah. So what are you offering? You know what Hashem says? You're offering yourself! You're my child and I love you unconditionally, no strings attached. And because of that, then as so much nachashivach and so much kayach and shemayim, that you'll be zeiched double siyat and deshmaya, double brach al-khest and rachamim, with nis and diluyim and yashua, samal and chateva, you'll be able to break on dance and become api, tralach, sugar from simcham. Question two that came in from a very, very Hashem yid. He said he was following the question to section the other day. We are very Hashem yid called up and he said, he finds himself sometimes having sphakis on a muna. And then he eats himself up alive. How's the ear? A yid has sphakis in a muna. What's with you? How could you be like that? And then he starts knocking himself. He feels so guilty and then it turns into a vicious cycle because when he feels like too sensed, he becomes too sensed. It just leaves him feeling too brach and too cloth. What's the muna mitachim perspective about all this? So a very, very Hashem yid called up and he said that he also had the same exact scenario. He also had the same exact situation that he had sphakis in a muna. So he went to his reba to pour out his heart. And he said, reba, I can't get to myself. I have sphakis in a muna. And he said, is reba responding? So what's the problem? I don't understand. So what's bothering you? And this yid looks at his reba and says, what? What's bothering me? You think Hashem appreciates that? A yid with sphakis in a muna? What's with me? So the reba said, did you just hear what you just said? You said, how could a yid have sphakis in a muna? How do you think Hashem looks at you? That means you believe in Hashem. That means you are a Maimon. Because if you're asking this question that bothers you, that's the definition of a Maimon. Because only Maimon get bothered by having sphakis. And therefore he said, there's reba taught him the most important message in lesson. More than any other message in lesson in his entire life. Of course, we're all Maimon of the Maimon. Ah, so why do we think we have sphakis? It's nothing more than a trick and a trap. The yid's are, they bring you down to brochen and to clap. That's what the yid's are left to do more than anything else. And therefore, instead of falling into his clutches and feeling down, oh, what's with me? Are you definitely a sphakis? Just ignore those thoughts and tell yourself I'm Aminim and I'm Aminim. I'm the biggest Maimon. More than 8 billion people in the whole entire world. And when you pat yourself on the back and you tell yourself what a big Maimon you are, yes, you'll realize how Hashem and great devils are going to amazing you truly are. And all those negative feelings that's trying to bother you will just serve as a kapayah which just serves as a mechah for Yahveris. But it saves you from cracks and scenarios that you'll be able to break and dance and become up-eat-trelach shikr from Simcha. Question 3 that was called in by a very, very Hashem yid. He said he was following the question in the section the other day. We're either Shemaama called up and she said she loves to smooth with her friends. She doesn't enjoy anything more than just smoothing and sitting and talking and relaxing. But she said she just heard a smooth when the speaker got up and he said, do you know that when a person comes into this world Hashem gave him a certain amount of words and if he uses it up before his time Hashem will have to take him away from this world earlier. And after hearing that smooth she walked away full of anxiety and worries and nerve and, OI! So how can I just continue smoothing if every word is documented and calculated to the exact judgment of how long I'm going to live? And now she just left the smooth feeling so down to break and to clap. What's the Muna Mitachah perspective about all this? And we said over that the answer to this question is from the Hashem-based Medeshalli where we so far that he said the whole smooth and the whole point of this concept is only to motivate you to stay away from Dvar Masurim like Lashenhara and Maiti Shema and Dvrima

Welcome to a life with Bittachin. Due to Papi, welcome to Friday's question to section. Best time we'll be taking for our question, section 2475, Parshashlach. First question that came in from a very, very Hashemiid by the name of Yisrael Rabinovitz. He said he was following the question to section the other day. When somebody called up that he learned in a safer, and when someone davins like Kavana, it's equivalent to a gulf like Neshama, like a dead body, without any chiis, without any life. That made me feel so pressured to better daven with Kavana. Because if I don't daven with Kavana, what's my Tvila worth? And now because I feel so pressured to daven with Kavana, I can't even daven with Kavana. It just makes me so nervous. It's a vicious cycle. It's leaving me feeling to brahman to clap. What's the one I'm going to be talking about with respect to all of this? So very, very Hashemiid by the name of Yisrael Rabinovitz. He said when he was in the area of Yisrael, he went to Haram again and go to Yisrael Rabinovitz over a year. And he spoke exactly about this question. And Yisrael Rabinovitz said over, that song came out to him, oh, you daven with Kavana. What's the worth? What should he do? And Yisrael Rabinovitz said, let me answer the question with a story that happened. The story was, there was a gift that was once traveling on a plane. And while they were traveling, there was a tremendous sandstorm. And all the planes had to be downed. And they went to the airport. And there was nine Yidin at the airport. They were looking for a center. They needed a minion. And all of a sudden, a janitor passed by. And he sees these nine Yidin looking for a minion. He says, are you looking for a minion? And they said, why? Yes. And he said, because let me tell you, I am Jewish. And the past couple nights, my father came to me in a dream and says, I want you to say Qadish for me. It's coming my yard site. Please, could you say Qadish for me? And I said, Tadji, I have no interest, I have no Qashik. I don't even know how to say the words. I don't know what the words mean. But the next night, my father came to me in a dream again. And he said, please, say Qadish for me. I said, Tadji, I have no interest. And the third night, he came to me and I said, OK, Tadji, if you want me to say Qadish, you have to arrange it. That there should be nine Yidin in the airport. And now, I'm cleaning the airport and I see nine Yidin. You are the minion. So obviously, my father did his job by getting nine Yidin. Now, I'll come to your minion and I'll say Qadish. Zotiravagan Gordo of Simaia Zilliverg. You know, this Yid had no interest in saying Qadish. No Kavano, no Pyrrhe Shamilis. He didn't even know how to say the words. He didn't even know what he was saying. But he just knew one thing, that that is what he was supposed to be doing. And because of that, what did Hashem do? He made a sandstorm that millions of people got affected from this one person that needs to say Qadish for his father. Can you imagine how beloved and every sweetness it is for every word that comes out of a Yid's mouth? And therefore, Zotiravagan Gordo is over. For you, Tvilis Shilliverg, Kavano, if you would understand and realize how much nachasruha Hashem has from it, if you would realize Hashem will change the whole world just for coming into this world for one time to say a Tvilis Shilliverg, Kavano, if you would have that much nachasruha to give Hashem, you would break out of the dance and become a pyrrhe Lach, shikar from Simcha. Question two again came in from Yisro Rabinowitz. He said he was following the question to section the other day where somebody called up and he wanted to know that people say over the concert that's called the Murphy Law when things in the day are not working out the way you wanted. And you see things are going from bad to worse, then expect domino effect to things that just gonna go continue from bad to worse. Does this have any source, any micar? Because it sounds so negative. It sounds like the opposite of everything I had in my life with the Muna Mitachan. What's the Muna Mitachan perspective about all this? So again, a very, very Hashem Yid Rabisor Rabinowitz said over that he went to another shiir from Aravganagodh of Simcha is over Shlita. And he spoke exactly about this question. And he said there's a concept that people say over called the Murphy Law. And he said, I'll try to say over the words of the Murphy Law. And he said, when something bad, he said, I don't even know what I'm saying, bad? There's no such thing as bad in the world. This world is clear love. This world is Kulei Bracha. This world is Kulei Hassan. This world is Kulei Rahman from stars to finish and everything between. He says, this world is Kulei Zees. It's sweet like honey. This world is delicious. And their form, Zostep Simeyer. I don't even know how Periyas can say the word from his mouth, the word bad. There's no such thing bad. That never happened and bad will never happen. It's impossible for something bad to ever exist. And therefore, Zostep Simeyer, do you think when Saul misses his plane, he needs that the plane should fly out of the sky in order for him to feel love? Why do you need that? Oh, you have to realize, look at how much Hashem is surrounding you every day with so much love, Bracha Hassan Rahman. You'll see that everything in this world is Kulei love. Everything in this world is Kulei Bracha Hassan Rahman. Zostep Simeyer, if you don't focus on that, then you'll never feel it. But if you just open up your eyes and look that you're surrounded with Bracha from top to bottom, from head to toe and everything in between, then you realize there's no such thing as anything bad happening in the world. And therefore, you shouldn't even be able to say the more if you look out of your mouth. And therefore, if you would realize Zostep Simeyer, how sweet and yummy delicious this world is. It's Kulei Zeiss, Kulei Sweet, Kulei Geschmack, Kulei Freilich, Kulei Positive, with Bracha Hassan Rahman, surrounding us 24x7, 365, we'll all break on dance and become a peace Freilich, Shukr from Simecha. Question three that came in from a very, very Hashemi Yidd. He said that right now, he just had a stillborn. And people told him, go check the Mizzizzas in your house. And he went around checking the Mizzizzas and they found out that we're, his rabbits and worked, they were missing a Mizzizzah. And people said, oh, you see, it's because he didn't have a Mizzizzah. And of course, they went right away to put on a Mizzizzah. But now he said, it's too late. We had a stillborn. And it's just leaving me feeling so crushed. So Bracha's a cloud because the Mizzizzah was puzzled. Now I had a stillborn because we didn't have a Mizzizzah. And right away, I went to put on a Mizzizzah. But it's too late. Now, how am I supposed to feel about this? What's the Munambi Tachan perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as I bring down in my book, that my rabbi gave me over Messairah from Isra'baim, a Yid should never think that they understand and could figure out the Cheshbainah of Hashem. That this happened because of this and that happened because of that. We all have bird brains and we don't understand like a Cheshbar who's Cheshbainahs and never think that you could connect the dots for the past. That's the first thing. The second thing is, that you know that the graph, that whatever happened in the past, how could the Shbara who wanted it to happen? And no matter what you would have wanted to do in the past, the same results would have happened because human beings are powerless creatures. Results are only up to Hashem from start to finish everything between. And nothing that you would have done differently could have changed the outcome. And therefore, as you happen to realize, that everything that was supposed to happen was a

Welcome to a life with Bitaachin. Due to power, welcome to Sunday's question to section. Bezshem will be taking from our question, section 2476, Parshish Kairach. First question that came in from the very, very Hashemi. He said, my friend just came over to me, and he pointed out that I look so un-relaxed. I look so uptight. I hardly smile. And after he brought this to my awareness and my attention, I started to notice and realize, yeah, I talk and don't feel so relaxed. I talk and do feel unsettled. Where's all the Bitaachin that I work on? And now I just feel so crushed. He blew out the self-esteem from me. I'm left feeling to brachin and to clop. Because now I have the awareness and it's brought to my attention that even though I work on Bitaachin, I'm still by walking around with a smile. I still feel unsettled. I still feel un-relaxed. So, why does that leave me? It's just leaving me feeling to brachin and to clop. What's the Muna Bitaachin perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my Rebbe gave me over, Miss Syrah, from Isabain, do you know why you're getting so bent out of shape? Because somebody brought to your attention and your awareness, that you look unsettled, you don't look relaxed. That's coming from COVID. That's where it's coming from. You want to make a good impression. You want to walk around. Everyone should be ranting and raving over you. Look, he's so happy. He's so smiley. He's so calm, so relaxed. What have you got to realize? We're not in this world to serve human beings. Look to Miss Syrah and let's have a lot of awareness to care. If you are smiling, you're not smiling. Are you making good impression? Not making good impression. Who cares? We're in this world to make an impression on the Kurdish Baruch. And the biggest and best way to make an impression on the Kurdish Baruch is by saying, Hashem, I don't care how human beings view me. You love me. I'm your child. You love me unconditionally. No strings attached. And if you would have to realize, to impress human beings could be a very difficult task. But to impress Hashem, it's so easy. Hashem would say, you're lame. You're rotten. You're trying and caring. That makes you perfect, gavaldic and amazing. Which brings us to the second point. As my rabbi gave me over Miss Syrah from Mr. Bain. What's bothering you now? And then now you're brought to your awareness and attention. Uh-oh. You don't look settled. You look very un-relaxed. Well then tell yourself, I'm happy or relaxed. I'm happily tensed. I'm happily not smiling. Do it with a stroke, with a knock, with your nose up in the ear. I'm happy with exactly the motions that Hashem gave me at this present moment. And the third point as my rabbi gave me over Miss Syrah from Mr. Bain. You know what else you should do? Tell yourself, I feel so calm. I feel so relaxed. I feel like I'm smiling from ear to ear. Do you know your body will believe whatever you tell it? And that's going to be so soothing and calming and relaxing for your body. Your body will start to calm down. It'll feel more relaxed. So if you do over these three exercises, not only will you not get bent out of shape, but you'll be able to walk around. I'm not here to serve people. I'm here to serve Hashem. Hashem is so proud of me. That will make you so happy. Freilich, Shukr from Simcha. Quash into that came in from a very, very hush of a hussan. He said, I'm getting married in a month. And my hussan rabbi just came over to me and told me, you know, don't expect nowadays you come home and you should think that my wife should only have me and she should drop all her friends. No, you know, nowadays our spouses have a lot of social life. They have a lot of friends. And you're going to have to get used to it that she's going to be speaking to her friends and spending time with her friends and schmoozing with her friends. And it even might take away from your time. But that's the situation where we are in right now. And after hearing that, he said it burst my bubble. Here I was looking forward that my wife is going to think about me and give me undivided attention. And now I'm hearing that, no, it's going to be split up with her friends. And I'm not going to be the only one in her life that matters. She's going to have a lot of other people in her life that matters. How am I supposed to enjoy getting married when this is not the way I pictured and envisioned what's going to be after we get married? All I'm asking is for basic respect that I should be your main focus. And my Khasim Rebbe says that I'm not going to be the only focus in her life. It's just leaving me robbing you from my Menuchas and Ephesians of Khasim. How am I supposed to get into the Khasim mode with positive feelings and positive emotions? What's the Muna Amitaka perspective about all this? And the answer to this question is you have to understand and realize two points. What's bothering you is is because you add expectations. But what you thought what's going to marriage is going to look like and what your wife is going to be like. And you thought about, wow, I'm going to get married and my wife will give me all the respect and the vital intention and I'm going to live it up. Well, if you think that marriage is about having expectations and you think about marriage is getting your expectations, then you should know you're on the wrong highway because that's exactly the two opposite things of what's the real true definition of marriage is. Marriage is not about what you can get from your wife. It's about what you can give to your spouse. And marriage is not what I expect. You have to come into marriage with zero expectations. Anybody that comes to marriage with expectations that you know a week after the Khasim they're going to fall flat on their nose. I saw my spouse was like this, I saw my spouse was like that and now they don't have this and now they don't have that. It's going to be robbing you from your Khasim. You're not going to be able to enjoy and appreciate your spouse and you have issues with your shown bias. And therefore, the definition of marriage is coming into marriage with zero expectations and coming into marriage that you just want to give and you know when you come into marriage with those two conditions, no expectations and here you want to give, you're going to be the happiest Khasim in the whole Thai world. You're just going to realize, wow, now the more you go with zero expectations and the now that you want to give that is going to make you the happiest person and that's going to make your spouse the happiest person and that's going to make your spouse respect you a thousand times more and that good will make that your spouse will realize that she'll want to make you happy and she'll want to please you and give you whatever you like. So therefore, change your mindset, change your perspective of what the definition of coming into marriage is and you'll see you'll become the happiest person in the whole Thai world and not only will you be a giving person but actually those people really get back a thousand times more that you'll be able to break on dance and become a piece of sugar from Simcha. Question 3 that came in from the very, very Khasim Yi he said, I have a very matzliat to good business but now phone just came next door to me and opened up the same type of business. There's not enough customers for both of us and they're offering more products than me and now I'm thinking, uh-oh, they're going to be more matzliat, more successful. Where does that leave me? Down in the dumps? I'm having so much resentment towards this person. I'm having so much negative feelings. I can't look at this competitor in the eye. It just leaves me feeling crushed to break and to clap. How am I supposed to view this in a positive eye? What's the Munamitaka perspective about all this? And the answer to

Welcome to A Life With B.Tachin, due to popular demand. Welcome to Wednesday's questions and action. As Shem will be taking from our questions, section 2473, Haar Shashlach. First question that came in from a very, very Hashemiid. He said he suffers from a problem. That whenever he gets a hand on money, he always spends it right away. He's never able to save it in his savings account. He can't control his spending. Whenever he sees money, he goes right away and buys something with it. He's trying very hard to work on this issue and problem, to control his spending, to try to put away money in savings account. But this is going on already for many, many years. And now he needs to buy a house. But because he didn't put away in savings, he's not able to afford to buy a house. And now I'm eating myself up alive. I feel so guilty. Now I know my responsibility is to make sure to look for a house for my family, but because I have a bad spending habits, now I ruined it for myself. I ruined it for my family. I don't know how to go forward. I'm just eating myself up alive. I feel so guilty. I'm not feeling too broken to clap. What's the Munami Tachin perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, what's bothering you is, is because you think, Ko ichi vo oitsim jadi, if I would have saved up for my house and would have put away money in savings account, now I would be able to afford to buy a house. But because I have a bad habit of spending money, to now look what I did to myself, so of course you're going to feel very guilty and down to Brooklyn to clap. But if you would only clap and realize, do you know the second it's good for you and your family to move into the house, buy is plenty, the plenty will happen at that exact moment. And do you know when Khazal say buy is plenty or plenty? What goes into that is, how long you're going to rent for when you're going to buy a house, and therefore every last detail, with a ready nixar way before you came into this world. And therefore you are a powerless creature. Whenever it's good for you to move into a house or buy a house, Hashem will work it out at that exact moment. It has nothing to do that, I wouldn't have spent money now I would have more money. No, all results that happened in the past would have happened anyway, because you are a powerless creature, which brings us to point number two. But isn't there a mitzvah to be responsible and to save up money for the future? And the answer is, of course, that's a mitzvah. But the mitzvah is not something you should get emotion involved. It's rather a form of a stylish to do hand motion. That's the mitzvah to do hand motion. But the results would have been the same anyway. Because whenever it comes to the past, you can never change the past. Now, of course, going forward for the future, because there's Baruch who wants you to sit down and think of exercise, how you could be more careful. That's a mitzvah. The mitzvah is to do hand motion, all going forward for the future. But whatever happened in the past, do not think that you could have changed the past, because if you think you could have changed the past, that goes and lies into karishivay tamyadi, which is the opposite of what the truth really is. And therefore, remember, whatever happened in the past was lichadkhila, perfect and well taken amazing. It would have happened no matter what. Going forward for the future, sit down, think of a plan, try to do hand motions, but don't get emotional involved because all you're doing is hand motions. And when you have the right balance and you look at everything with the right glasses and you're going to be talking perspective, you'll feel like, wow, Toshem's running my wife and every last detail already worked out perfect and it will work out perfect. You'll see so much Shiaz Hashmaya with Broch al-Khesson and Rahman. You'll be surrounded with nisim gluim and Yeshua Samamideh kateva. You'll be able to break and dance and become apitrela shikr from Simcha. Question to that came in from a Yiddish mama. She said she loves to schmooze to her friends. She just enjoys sitting down outside and just schmoozing away. But she just went to a speech. When the speaker got up and he said over from the safe for Arvina Chal. Do you know that every word that comes out of your mouth was already nixar when you were born? How many words are going to be able to come out of your mouth? And he brought down a pastor that says nashi yatsa bidi buray. That when a person uses up the words that was nixar then he won't be able to speak anymore. And then Hashem will take him away from this world. And therefore the speaker said, do you know how important it is to make sure to calculate your speech, to calculate your words? You can't just go and down and just schmooze whatever you like. And after hearing that, and I'm thinking to myself, uh-oh, I love to schmooze. I enjoy schmoozing. And now I'm hearing that I only have a certain amount of words that I'm allowed to speak. And if I use up my words, I'm going to have to leave the world. It's leaving me so scared, anxious, worried, nervous, sobrakhan, siklaf. What's the munamitaka perspective about all this? And the answer to this question is, yatsa nisim and realize three points. The first point is that I call the shiva-based manashayana Rabi so falq with this question. And he told me that this whole schmooze and this whole jrasha is meant for one purpose, to motivate you not to speak dvarim asurim, things that you're not allowed to speak, for example, mightishemra and lushenara. These are the things that the schmooze is supposed to motivate you to keep away from. Which brings us to the next point, zakt rabi falq. But if you enjoy schmoozing, then that's the way akadeshbara khumediyu and continue enjoying schmoozing. And therefore, however much you enjoy schmoozing, hashem gave you those amount of words. And therefore, zakt rabi falq, never be scared, never be anxious, never be worried, never be nervous, or never be frightened. Because that's not what this is made for, to scare you if you just enjoy schmoozing, regular schmooze. It's only, which brings us back to the first point, it's only to motivate you to try to stay away far from speaking lushenara, mightishemra. And the third point is, as my rabi gave me over Messiah Rao from Izarbayne, that whenever you schmooze and you feel loved by Hashem, wow, I'm able to talk. It's so gishmak to communicate with people. You know that that itself will earn you by feeling loved when you appreciate how much you owe Hashem, that you're able to speak and how gishmak is to speak, now you're gonna live double as long. Because the scoffs of feeling loved that you're able to speak will bring so much a richa sum into your life, sum them and tie them, that you'll be able to break and dance, and become api traylach shikar from Simcha. Question three that came in from a Yiddish tachter, that's already in the past, she should look him for such a long time. And she said, all her friends already moved on, they're all married, they're building up families, but I didn't get any names coming in. I feel all alone, I have no shirach, I have no friends, and on top of that, I have no job. I'm just left feeling sabrachin, crushed and siklach. What's the Mu'amitacham perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, what's bothering you? Woo! I have no friends. Do you know Rashi Masekh Tashabbas speaks exactly about this question? And Rashi says, do you know who else is looking for a friend, Kav Yachal? Hashem is looking for a friend! And Hashem's asking, can you please be my friend? Do you know Hashem wants us to be his friend? And do you know why Rashi tichlilaylom? Hashem wants everyone to feel like they're married to Hashem. It's apacic, that we have to always f

Welcome to a life with Bittachin, due to populism. Welcome to Wednesday's question to section. Beth Shem will be taking for our question section 2479, Parshish Kairaf. First question that came in from a very, very Hashem-e-Yid. He said, I have a son that whenever he comes home after Yashiva, I try to schmooze with him, but he doesn't even look in my direction. All I want to do is just say hello, how was your day? Make small talk. He has no interest. He doesn't want to even do that. He totally ignores me. He looks the opposite direction, as if I don't exist. I never saw such chutzpah in my whole life. It's so important for me to connect to my child, but it doesn't even allow me to start this relationship or connection. It's eating me up alive. It's robbing me from my nukhas never since I'm cheshayim. It leaves me feeling so tzabrakhan and so tzaklap. What is the Amunah and Bittachin respective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my rabbi gave me over a messiah from Iserbein, whenever you're bothered by, I'm trying to talk to my child. He's not responding. He's not answering back. Hutzpah, my child, really keep your vein. You know who that's coming from? COVID! That's who it's coming from. If you get in touch with your true inner real emotions, you'll see that it's all about COVID. Your son is not giving his father basic decency, basic COVID, like, hello, I'm your father. So that is the first thing you have to diagnose yourself with, but that's really the underlying thing. It's bothering you more than anything else. You want COVID. Which my rabbi said over, that Iserbein told him, whenever you want COVID, the first thing to tell yourself that the need COVID from a human being is, have a lover! It's silly. What do you need COVID from a tree stump? Rather, where does the real COVID come from? How can this boy who do it by the shalala? And you know, how can this boy who also wants to talk to you? And how can this boy who's telling you, hello, how are you doing? Smooth with me! Hashem is taking interest. Hashem wants a relationship with you. Hashem wants a connection. And you know, the supporter says when you realize that how can this boy who wants a relationship with you and Hashem wants a connection with you and you make Hashem so real and tangible, then it would not bother you if you don't have a human being relationship with you and your child. The second point, you have to help and realize. Do you know that? What's bothering you more than anything else? It's my child. But how could he act like that? If you would realize it's not your child. It's Hashem's child. So where do you come into play? You're just a babysitter that you're hired from Hashem to take care of his children. If you look at yourself, I'm a babysitter, and the more in his kindness and challenges that comes with babysitting, Hashem will pay me and pay you a thousand times more. Wow. So to have such a child, but you being able to take care of it, Hashem will say, okay, now I'm going to give you a thousand times more ischar. If you would realize, wow, I'm hired from Hashem to take care of his children and Hashem has given me this child to give me more ischar. Wow. You'll see a whole different mindset, a whole different perspective. And the third point you have to help and realize is you want to know, but it's so important to connect with your child. Do you know, as my Rebbe gave me over, Miss Sire from Mr. Bam, the icker way to connect with your child is by viewing him with ayenteva, focusing on his mylas, appreciating him, not having resentment towards him, and by you giving him that positive energy of looking at him with delight, my precious child that you love, unconditioned, no strings attached, and focused on his mylas, wow, he's so great for this, so galactic for that, don't feel that, and that's called connecting to your child and that's the biggest and greatest form of connection. When a child feels, even if you don't express it, and even if you don't tell him, and even if he doesn't want to hear it, it's automatically Miss Sire's nabria. You look at someone with a positive eye, they feel it, it goes into their bones, and you'll see he'll become a different person. And by housing over all these three ischitas, you realize, wow, this is all for me to grow and stag by leaps and bounds, and just in the science to give me more ska for my best benefit and my best interest, that you'll break and dance, and become a piece, question to that came in from the very, very chashemi, he said, everything about Yiddish kait has been easy, fun, g'shmak, and exciting, and ever since I heard this, Yiddish kait became something that always is here for me to figure out how to become simcha, and how to make it enjoyable and g'shmak, and I see how I'm becoming a different person because of it. I'm finally, for the first time, enjoying Yiddish kait, doing entire mitsvahs, but there's one halakha that's weighing me down, and that is, that you can't think of learning when you go to the bathroom, and because of that halakha, I feel pressured, I don't think of learning, but then what happens is, and then I feel guilty, but you know I don't think you're learning, so this halakha's weighing me down. I don't understand how this is fun, easy, g'shmak, and exciting, if I'm feeling pressured, I can't learn, then I feel because then I have to learn, because that's what happens whenever I feel pressured, I do the exact opposite. What's the munamitakham perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, when you're a pressure cooker, it should not be all burden, pressure, and lakhha. It has to be something that only brings you positive feelings and positive emotions, because you just get entire messages. It's easy, fun, g'shmak, exciting, sweet, like honey! And therefore, if you are turning you just get into a pressure, and because of that pressure now you're going to learn, because you're not supposed to learn, now you're going to learn. That means you're not serving ashen, you're serving the trick and the trap of the eitsara. You're falling into his clutches, and therefore, making you turn very quickly and get in the right highway, not to feel any pressure. Which brings us to the second point. But, how can I have a pressure that says you can't learn, and then I start singing, oh you can't learn, what happens if I do learn and then I end up learning? The answer is, I called the shivri so far with this question. And he said, when khazal say not to learn in the bathroom, he wasn't referring to a person like you. It was khazal only referring to people that now, when he tells them not to learn, so they'll think about something else. But if you have a pressure because of this halacha, then khazal will not talk to you. And for someone like you, yes, learn in the bathroom! Don't worry, it's not a problem if you learn in the bathroom. And therefore, if you realize that for someone like you, khazal will not talking about, and for you there's no problem to learn in the bathroom, then the pressure will disappear, it will vanish in the air, and you'll be able to enjoy using the bathroom. And that's what we have to really thank Hashem for. What's a bathroom called nowadays? A restroom. What does restroom mean? It's a time for you to leave everybody, get your own daurat ames. You go to the bathroom, it's just you and Hashem. You're away from everybody. And now, it's a time just to feel because there's baruch who's loved like we say in the brachalash yatah what may he say kamaidecha? Yes, Hashem is there with you, and it's a time just to feel loved, geared for watch and protected. It should bring you such positive emotions and such positive feelings, you should break and dance and become api, freilach, shikar from Simcha. Question 3 that came in from a teache

Welcome to a life with Bittachin, due to pachin. Welcome to Thursday's question to section. Ben Shem will be taking from our question, section 2480, Parshas Kairak. First question that came in from the very, very Hashem Gaman. He said, it's this time of year again, where the Nisianists of Shmiris and Nayim are steering in front of our faces. And we all know how hummer it is to be so careful in our Shmiris and Nayim. And you know what happens, even though I'm trying, but I'm far from perfect. And whenever I fall, I feel like so down. I feel like so tumedic. I feel so bent out of shape. It leaves me feeling so crushed, so brachan to clap. It ruins the rest of my day. I feel like, I mean, when I just saw, look how much timpum it caused me. And now I'm not able to serve Hashem so good. It leaves me just feeling so brachan to clap. What is the Muna Mittachin perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, what's bothering you is, because you always brought up, and you know how comrade is the Indian of Shmiris and Nayim. Do you know my Rebbe gave me over Messiah for Miserbein? Do you know what's more khamar than more than all of the tarig mitzvahs put together? And that is to live with Menuchas and Nefesh. And that is to live with Simchah Sakhaim. To enjoy Yiddishkait. To realize that Yiddishkait is there only to bring you positive feelings and positive emotions. Not to walk around saying, it's impossible to ask, there's no way I can do it. And look, I'm not perfect and I fell now because of that I feel timpum and timpum and this and that. You're on the wrong highway and make sure to make a U-turn very quickly and get on the right highway. And the second point that my Rebbe gave me over Messiah for Miserbein, Do you know that we have no Shaiqis to feeling tumah just because you fell in a Zion? You're not feeling tumah, you're not feeling timpum. You know what you're feeling? The Yaitahara. That's what you're feeling. You're in his clutches, the trick in the trap of the Yaitahara. Do you know what the Yaitahara loves more than anything else? To make you feel down and make yourself feel guilty. How could you do such a thing? What's with you have been totally cute. That's not called feeling tumah. That's called feeling Yaitahara. Because anyone that comes to make you feel down and crushed, to brachan and to club, is not coming from any good or healthy place. That's coming from trick in the trap of the clutches of the Yaitahara. Which brings us to the third point. But isn't Shmi'r Sinaiim so hummer and he afforded him so hard and difficult to keep because only what could happen? And the answer is my Rebbe gave me over Messiah for Miserbein. All the shmoos in that you hear about Shmi'r Sinaiim and all the swan that you read about it, is there just to give you awareness that it shouldn't be hefkeris by a person. But as long as a person has a lave or ruffling and they're trying and caring, that makes them perfect because all they get amazing. And if you look up and realize that anyone that even asks such a question as my Rebbe said over, that means you're in the category of a lave, ruffling, trying and caring. And that means you are Mali, Kedusha, surrounded in all directions. Because if we live with today's Nisyainas and we still have a lave and a ruffling and we're trying and caring, if you know how much Kedusha you have from top to bottom, everything in between, you'll be dancing with joy, you'll feel so close to Hashem, you'll break out and dance and become a hapi re'ilach, Shikir from Simcha. And therefore, our bottom line is that if you want to work on a vaidat Hashem Yisbarh and you want to know what's khamar, khamar is to enjoy Yiddish. Khamar is to live with Hashem with Simcha, with Menuchas and Ephes. And never walk around feeling bent at a shape and guilty. Oh, I feel tumtuma, I feel tumma. You don't feel any of those feelings. You feel Yaitzahara. And, therefore, t'aliye t'ara, you're Mari Kedusha, and in Hashem's eyes, you're perfect! And Hashem says, Saul, like you, is only surrounded with Kedusha from top to bottom, everything between. You become so excited, you'll break and dance, and become api, t'velach, shukr from Simcha. Question 2, that was called in by a few people. They were following the questions of section the other day. And we said over, what's t'avayde right now? What is that Kedush Baruch who wants from us more than anything else? To look around and say, Gulles is like a kilo! Gulles is perfect. Gulles is great. Gulles is gavaldic and amazing. It's so much fun. Can you imagine all the chassadim and the matanis that we're seeing in Gulles? Klayi's show is 2,000 years in Gulles, and Hashem has shined us with so much love. Look, we're surrounded by 70 walls, we're one sheep, and we're stagnant, thriving like never before. Klayi's show is so amazing. And if a person realizes how much chassadim and how much love Hashem is showing us, that's the whole point of Gulles to realize. Now, no matter who we're surrounded by, Hashem is taking care of us. We're all surrounded by the Nani Akavit. And therefore Hashem wants to teach us how much he's loving us, and therefore he put us in Gulles to realize we are 24-7, 365, locked for, cared for, watched and protected. No matter where Klayi's show is, no matter which planet it is, no matter where we are in place of Earth, we are always locked here for watch and protection. So a few people wanted to know, after hearing that, it changed their whole mindset, it changed their whole perspective. Now, they walk around, now Gulles is crying, it's like a frill, it's fun, exciting, it's about feeling Hashem's love. But they're trying to figure out why were they brought up, and the many Chuvah swarms, and the many swarms they'll find. When they wrote about Gulles, they said, we're in this long, dark, bitter Gulles. It sounds like exactly the opposite message. And because of that, we used to walk around, oh, we can't wait to get out of this place. But it didn't do any good for us, and we're just hearing that, on the life of the Mu'nami Tachan, that it's exactly the opposite. It's fun, it's smart, and exciting. What's the Mu'nami Tachan perspective about all this? And the answer to this question is, as my Rabbi gave me over Messiah from Mr. Bane, whenever you'll find in any safer, any Chuvah safer, any Shmoos, that Gulles is a dark place, it's the place of Cheshach and has to pun him, and therefore we can't wait to get out of here. That's called a Ruchnius di Ketzar. That means if a person is in touch with Ruchnius, so you feel like there's so much Cheshach Hashem going on, Hashem's name is getting stepped on, and therefore you feel what they call Sardeshchina. But as my Rabbi gave me over Messiah from Mr. Bane, we have no Shaichis to these levels of having this Ruchnius di Ketzar. Rather, you know which level we're having right now? When you feel Gulles is only this long, stinky, dark Gulles, that's not from a Ruchnius di Ketzar place. That's from a Cheshmius di Ketzar place. That comes from complaining, that comes from nothing happy, that comes from nothing to freedom, that comes from all the parishes that right now that we learned in the summer, what do we find Christal doing throughout the Midbar? There are parts of Christal complaining for this and parts complaining for that. That's what we're doing. If we're not happy with Gulles, that means we're part of that group of complainers. It's a Cheshmius di Ketzar complaint. And therefore, bottom line is, you ought to know, how should you look at Gulles? Is it fun, g'shmak, exciting? Or is it Sardeshchina? You have to understand yourself. Whatever makes you a bigger, better, happier person, whatever brings you warmth and happiness, whatever brings you to have a healthier connection to Hashem. Grab on to that mahalach what works for you and with that, you'll have the right recipe

Welcome to a life with Bittachin, due to poppy. Welcome to Sunday's Question to Section, as Shem will be taking from our question, Section 2482, Parshia Ischukas and Balak. First question that came in from a very, very Hashem-i-Yid. He said, I was just learning a Gomorrah that said how important it is to be Mekai in the Mitzvah, that whenever you see your friend doing something wrong, you have to give him t'chacha, you have to give him muster. And the Gomorrah continues on and says, and if you don't, you know you're going to be achre'i for all his Avera, and you're going to get an Aynish as if you did Avera. And after hearing that, it felt so scary. And now the whole day I'm walking around, maybe I have to give him t'chacha, but maybe you won't appreciate it. But, oh, if you don't, then you might get his Aynish, and now it's just leaving me so scared and frightened that every time I have to go around giving muster, and it's just leaving me feeling, but maybe it's not the right thing, but maybe it is, and I don't know the person will be happy, but maybe the person won't. It's just leaving me a bundle of nerves. I'm so scared, it's making me subroclinical up. What's the Munemi Tachin perspective about all this? And the answer to this question is, and I realize two points. The first point is, as my Rebbe gave me over Miserah from Izerbein, do you know the mitzvah echeach t'cheach t'amisecha? Rebchayim veloshin rites in a safer Kessarish. And if Yaakov Kamnetski brings it in a safer Amislyenkevalatheiro, that the Gomorrah says the mitzvah has to be done in a way that it's coming from love, akhva and reyes. And the person who you're giving misa to has to feel the love. He has to feel that you're doing it because you care about him, just like if somebody would be walking in the street and you save him from a car crashing into him. He'll feel like, wow, you just saved my life. Wow, you care so much for me. Wow, I owe you my life. When it comes to the mitzvah echeach t'amisecha, it says in the Torah it says in the Gomorrah that that person has to realize and understand that's why you're doing it, out of love. But Rebchayim veloshin, do you know how many people when they give misa, it's out of caste and anger and it's out of bad mitzvah? And nowadays, at Rebchayim veloshin, do you know how many times when we give misa, the person thinks he reflects on who they are and they think now I'm a terrible person and because you're giving them misa, it means you don't like them and you're telling them how terrible they are and now they hate you. They have negative feelings towards you. So not only does it not bring akhvan reyes, it actually does the opposite. It makes now you have a new enemy and therefore, that's not the mitzvah echeach t'amisecha. And therefore, the howlachah is, there's a chazokah that nowadays, when you see someone doing something wrong, the chazokah says that you do not know how to be mankind, the mitzvah echeach t'amisecha. You don't know how to do it properly and therefore you are putter from this mitzvah. And therefore, in order to do the mitzvah echeach t'amisecha, you would have to call your own das tairah, who you respect and trust and see if the scenario that you want to give misa, if that is what akhvan reyes wants you to do. So it comes out that whenever you misubic, say, yes give misa, should give misa, pardon, I'm so scared, I don't want to get that person, I mean, I have a cryus. The answer is, there's a chazokah that you're putter. Assume you are putter unless das tairah tells you otherwise. And therefore, don't give misa unless you pick up the phone or ask your local robin das tairah and say, what does Hashem want me to do? And therefore, there's nothing to worry about because Hashem says, nowadays it's not your cryus anymore. We don't know how to do the mitzvah properly. Which brings us to the second point as my rabbi gave me over Mr. Sarah from Mr. Bam. Ah, you want to help another yeed? You see, someone doing something wrong. You know how to help them? Not by telling them off. By looking at them with a positive eye. Complimenting the person, smile at the person. Show him cure of us through positivity. Show him akhvan reyes by showing that you're smiling at him. Focus on his amylys. Start appreciating him. He'll feel that positivity. And that will motivate him to become a better yeed. And therefore, most people nowadays, if you want to help them become closer to Hashem and you want to help them become a better person, it's not through criticizing them. It's actually by doing exactly the opposite. It's by holding of them. Appreciating them. Focusing on their amylys. And they'll feel wow. So love, care for, watch and protect it. That will give them the energy to want to do what Hashem wants. And if you haze over both these points, you'll realize not only don't you have to be worried. Oh Jesus, give him a seductive answer. Rather, just look around to focus on another yeed's amylys. And don't be judgmental. And don't look down at him. Only goes ayah and shayvah. You're going to be helping him. You're going to be helping yourself. He'll make everyone so happy. He'll be able to break on dance and become api, trele, chikar, from Simcha. Question 2 that came in from a very, very Hashem yeed. He said, I suffer from OCD. And after hearing the life with the Mu'namitachin, it's giving me all the tools in order to realize Yiddish Christ is easy, fun, gishmak and exciting. But there's one area that I still can't get over. And that is, it says when you cut your nails. And if the nails are still on the floor and someone is expecting a Simcha, then it could kill the baby. And that's exactly what's happening. We're expecting a Simcha. Now every time they come in our nails they're like, uh-oh, let's say I left the nail on the floor by mistake accidentally. Uh-oh, that could kill the baby. It's leaving me so anxious. Why are we nervous and frightened? I don't see how this is positive. It's just leaving me scared. It's leaving me so brachan to clap. What's the Mu'namitachin perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my Rabbi gave me over Miss Syrah from Isra'baim, the point of why Chazal's saying that you should not leave nails on the floor. Because if a person does, then who knows who could step on it and who knows what could it do to a baby. It's not that you should look at nails as a terrorist, that there's a terrorist walking around your house and that should make you so anxious why are we nervous frightened? Chaz is Shalom Rahman al-Islam from thinking that Chazal wanted you to be scared and anxious. That's the opposite of what the terrorist is coming here for. The terrorist is Nayam. It's sweet and it's pleasant and gishmak. And therefore, if you think that there's a terrorist running around your house making you so scared, you have the wrong religion. The wrong Yiddish guy. Yiddish guy is about positivity. Rather all Chazal wanting to know is when you cut your nails, try to do it in a place, either in the bathroom or in a secure place. And it says if it falls, then you just clean up around that area and that makes it that there's nothing to be worried about. That's the first point. The second point is, ah, but maybe I missed a nail or maybe I missed a place where I didn't clean up. The answer is, as my rabbi gave me over Messiah from Isra'ban, you know what kind of Shabarra wants you to say? I don't believe that there's a kayak to nail that could kill a baby. I believe in one kayak only. Hashem's unconditional love. And that will make you guaranteed that not only is there no seconder to the baby, but actually the baby will have double shia after the Shemayah. We'll have a rihis yamim taivim beshanim. By not believing in a kayak, oh, the nail! Rather, I believe in the kayak, unconditional love. No string detached. You're going to get tremendous shia afte

Welcome to a life with Bittachin. Due to Papi... Welcome to Monday's question to section. Ben Shem will be taking four more questions. Section 2483, Parshioi Shukas and Palak. First question that came in from a few people that were found in the same section the other day. And we said over, how could it be Qairah, which was one of the Gidele Adorab Khlayasul. She's stooped so low that she'd end up being buried alive. Where did he go wrong? What was his mistake? And we said over, you know where Qairah's mistake lies. And that was because he looked around and he saw Maishir Benu and Harina Qayyan. They were taking all the Ghadullah for themselves. And he said, it's not... Why shouldn't I be able to serve Hashem in the same way you serve Hashem? I also want to have different positions that's going to bring me so much closer to Qadash Baruch, who they were by Nishom. And because the user was, it's not fear. That's how he was able to stoop so low and ended up being buried alive. And we have to learn from Nair in our own personal lives. We look around and we look with envy and jealousy. This one is having more nachas than us. This one is stagnating much more than us. This one is learning much more stark. This one is doming with more Qadana. And we look around and we say, it's not fear. You know that's going exactly in Qairah's ways. And instead of looking over your shoulder, be happy with your situation that Qadash Baruch gave you. Because if you would happen to realize how much brotha you have in your life, how much chastanah, how much rahman, you would be dancing from joy and you'll become a feed Frelech shikr from Simcham. So a few people wanted to know this slaymah, they understand that when it comes to Gashmi, it's related in Yanem, that a person instead of looking over the shoulder, they should be happy with what they have. And that's what Chazal say, Yezu Ashesimach Bechalkai. But we don't understand when it comes to Ruchnias, there's many different mime and chemists and Chazal and Psukim that say, you are supposed to be jealous. For example, it says in the Gemara, kina saifrim tarbe khakhma, when you're jealous of somebody else, then you'll be able to grow and stag by leaps and bounds. And furthermore, don't we find, they clies on the midber, when they were tummy and they wanted to bring Pesach Shani, they also said, lom manigara, it's not fear. So you see when it comes to Ruchnias matters, you should use the words, it's not fear. And here, alive with the muna mitachana saying, that's gufa, we are karech's mistake lies, that he said, it's not fear. Well, karech wanted was Ruchnias, so what was wrong? What's the muna mitachana perspective about all this? And the answer to this question is, as my read be gave me over, Mr. Syrah from Mr. Baim, now we learn from here, the most important message of lesson, more than any other message of lesson in our whole entire lives. And that is, you could have two people that use the same exact words, it's not fear. But for one person, who'll be remembered, le t'ai, le bracha. Exactly what it says in the t'aira, with the yidin by the mit, by Pesach Shani. They wanted to bring a caravan, Pesach Shani, and we remember them, with being that they are a role model. At the same time, karech used the same words, it's not fear. And he's remembered to be exactly the opposite of being a role model. And how could it be? Two people use the same exact words, and one is a role model, and one's the opposite of a being a role model? The answer is, this is exactly the most important message of lesson, more than any other message of lesson in our whole entire lives. And that is, for one person saying, it's not fear, it can make him a bigger, better, happier person. It could bring him more mnuch nefesh and some chaschaim. It could give him a healthier connection because it sparkled him by the shom. Then of course, that's great of all that get amazing. But for one person, it does exactly the opposite. It brings in negative feelings and negative emotions. He's not happy, he's not to freedom, and then he becomes angry at my shinarin and look what happens, it turns into a mnuch laikis. So what do we see from here? Two people could talk the same way. But for one person, it's chayesh kadashim. And for the other person, it's avyavishatumah. And therefore, the message of lesson as my rabbi gave me over from his side from Mizrabein, that nowadays, most people, they look around with envy and jealousy. This one, he's stagging much with me. He's such a big tamah khacham. He knows everything. He's nodding with more kavana. He says more tilim. He gives more tilaka. For most people, it's because you're not happy with yourself. You're not to freedom with yourself. You're not happy with what our Koshish Baruchu gave you. And you know, when you look with envy and jealousy, you're upset that that person is stagging more than you. That doesn't come from a healthy place. That doesn't come from a ruchniistic place. That comes from a gashmiistic place. And therefore, for most people, being envy and full of jealousy and somebody else that's stagging more than them, is coming from a unhealthy, bad place, which is nothing more than a trick in the trap that it's a harrah to make you feel like it's not fear. And that makes you not so freed and you're not happy with what Hashem gave you. The bottom line is, when it comes to serving Hashem, there's no rules or regulations in how to serve our Koshish Baruchu, their bainasham. Because two people could do the same thing and have opposite results. So how do I know what to do? The answer is, you figure out what makes talks to you to turn you into a bigger, better, happier person that brings you more than a snap of Hashem Koshayim to give you a healthy connection to Hashem that you should break and dance and become a pete, phelech, shikr from Simcha. Question two that was called in by a very, very koshem-yid by the name of David Maishesh Schleifer. He said he was following the questions of section of the other day. And a very, very koshem-yrov by the name of Rebaba Freilich. He called up with a question. He said, I was following section six of Rebidem Mandel's Thursday Vah. And over there, we brought down different stories from different Qatailim that they dove in the shoals or they walked down different streets that they knew people over there would give them busyness. But, Fred, Rebaba Freilich, isn't that a problem? Well, if this is naive, we'll see it in the show. How would these Qatailim will add a dove in places and walk down streets if they knew in those places that people would give them busyness? What's the Mu'nemi Tachem perspective about all this? So, a very, very koshem-yid by the name of David Maishesh Schleifer. He says it's a Gamar and Bruches, Nuhama Bayes, where we find exactly this concept. Over there, the Gamara says that Rebaba got ill and Rebaba got sick. And he told his Gabbai to make an announcement, tell everybody that Rebaba's sick. And Rebaba says, you know why I want everyone to know? Because if my friends hear about it, then they'll doven that I should get our Fush Lema. And if my enemies hear about it, they'll be so happy that I'm ill and sick. And that because people are happy that I'm ill and sick, will serve as a Kapara. And that itself will cause me to have our Fush Lema. So what do we see from this Gamara? That Rebaba wanted his enemies to be happy that he's ill and sick. And that Goofo will serve as a Kapara. And you know Miss Silcey Sharma writes that this is one of the worst Avaris from all of the Avaris to be happy that another Yid is ill and sick. Khaas vishalim. And therefore, what do we learn from here? That when a person has a Hezmen like the Ritzvah says in Massechti Kedushin, the Korah's Lutvah Ivor is a law of Shabachwollis. It's all inclusive, many different things. If a person has a Richtige Hezmen, based off obviously of Masseirah and from Izhebahim, then yes, you're allo

Welcome to a life with Bittachin, due to popular, welcome to Tuesday's question to section, Beth Shem will be taking four more questions, section 2484, Parshia Ischukas and Balak. First question I came in from a couple of parents. They said ever since we've been following a life with the Bittachin, we have all the tools, whatever someone comes and criticize us or gives us busyness. We always feel like, wow, we're snow white clean. It saves us from having to need to go to Ganem, straight ticket on Maba. It saves us from car accidents and hospitals. Now we enjoy busyness. We love when people give us criticism. We never were so happy in our whole entire life. But we want to know when it comes to being mechanic, our children and our children come home playing with their friends or from school. Mommy, this person embarrassed me. Tati, this one starts up with me and with Mevaz and me. And we try giving over all the aside that's we hear in the life with the Muna Bittachin. But they don't seem interested. It doesn't go for them. How are we supposed to be mechanic? We also want our children to enjoy lives the way we're enjoying it. But it doesn't seem that they're really hearing it. How are we supposed to give it over in a positive way? What's the Muna Bittachin perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is that whenever your child comes over to you and says, Mommy, Tati, this one starts up with me. This one bothered me. This one gave me busyness. The first thing is just listen to them, validate, sympathize, show them a listening ear, show them a caring ear, and then tell them that all that matters is you love them and you hold to them and you appreciate them. That's the first message that you're supposed to be giving over to your children. The second point you have to have to realize, you want to know how to give over these concepts in a way that talks to children. So a very, very hush of a parent left me a message. What they do is whenever the kids come home and say, Mommy, Tati, someone gave me busyness, someone started up with me. You know what they do? They tell their child, they take money out of their wallet, and they say, I would like to buy your busyness. Can I buy it from you? And if they see that it's worth money and has value and has cheshivas, they see it in a positive way. They said, now the children started loving busyness and appreciating it because they saw the tangible way how it's a positive thing. So this is just an example of how to give over children in a positive way or for them money. Show them it has value and cheshivas and you will see your children will start loving busyness and loving when people criticize them. Instead of complaining, they'll become the happiest people in the entire world. They could both break out and dance and become upbeat. Question 2 that came in from a very, very Cheshavi. He said, ever since I've been following the life with the Munami Takin, and I'm hearing about Avaitis Hashem, it's all about realizing how good is Baruch who loves you unconditionally, no strings attached. He said, I was never so happy in my whole entire life. It motivates me. It brings out the best of me. And now instead of thinking that Yiddish kite is so strict and so harsh, it makes you look smooth, easy, fun, and exciting. But the only issue when a problem comes up, when it comes to Yonei because here it says, that you only get a kapara if the person is Maiklyum. And of course, I'm trying and working on the areas of Binalm Chaveire. But sometimes I'm a tsar another year and sometimes someone has a tainan like Padami for doing something against them. And I try asking Mechila, but not all of them are Maiko. And now I feel like, uh-oh, in order to get a kapara, you need a Mechila. So when it comes to Binalm Chaveire, it seems still very harsh and very difficult because not always are you able to get a Mechila from everybody. What's the Munami Takin perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is that the Paiskin bring down in Shchokhanarach. When it comes to asking Mechila, it's not that we care about actually getting the Mechila. Just the mere fact alone that you tried getting Mechila, that's considered Nakodesh Baruch Hu's eyes that you have a Mechila. And the second thing is that the Paiskin bring down, that Bezman HaZeh. Do you know that for many different reasons, there's a Khazaka, you don't even have to ask Mechila in the first place. Because nowadays, for many different reasons, why you don't have to. For example, there's so many unhealthy people nowadays that when you ask the Mechila, they'll use it against you and use it to pick up a fight. And the whole point of Mechila is to be Marbez, Shalom, Achvon Reyes, Yuma Fai is the person and the person will become your best friend. Nowadays, people use it against you. No, I don't like you and they try to make you feel more guilty. And there's many other Swarists that nowadays, there's a Khazaka, you don't even have to ask Mechila. Ah, the bottom line is, ah, you don't get a Kaparo unless the person is Maikuyu. He speaks exactly about this question. And he says, Hakodesh Baruch Hu says, as long as you're trying and working on trying to be pleasant and the Yimis will be another Mechavei Reyes, even though you're far from perfect, even though, of course, we're not Malachim. But Hakodesh Baruch Hu will put into the heart that eventually they will be Maikuyu and therefore it's like the Chayvas of Love is. You have absolutely nothing to be worried about. And therefore, bottom line is, it comes out the same way that they're not the Lamaqaim, you shouldn't be walking around thinking it's so strict, so harsh, rather it's easy, fun, exciting, smak and exciting. The same way is, you have to look at Beinadu Mechavei Reyes. Because Hakodesh Baruch Hu doesn't care about results. Hakodesh Baruch Hu just looks into your lathe, you're rotsing, you're trying and caring. And if you go with unconditionally love, no strings attached, and you show Hakodesh Baruch Hu that you're doing your daily exercise and working on your Beinadu Mechavei Reyes, trying to be nemes and pleasant, you have absolutely nothing to be worried about. You will get a straight ticket to a Maba, Noga and whatsoever. And with that you can break and dance, and become Question 3 that came in from the very, very Khashemi. He said, I was found the question in the section yesterday. And we sit over from the Missouzi Sharm. What's one of the worst avarice, more than any other avarice from all the Tyreg Mitzvahs? And that is, when you see your enemy becoming sick, and you're happy for that person, you're so excited that he became sick, he does, Hashem is taking care of him, that is one of the worst avarice from all the Tyreg Mitzvahs. So very, very Khashemi had called up and he said, after hearing that, I got so shaken up, because there's one person in my life that I feel ruined my life. And because of that, I have such a hard time being my Khlem. And now this person is going through a very big illness of disease that a doctors can't help. And I walk around, I'm happy, I'm frail, and that this person is getting me what he deserves, Hashem is taking care of him. And now I realize I'm doing one of the worst avarice. It's just leaving me field-crossed to brach and to klap. What's the Munev Mitzvahm perspective about all this? And the answer to this question is, you have to in this scene realize two points. The first point is, that this day you're happy, that your enemy who started up with you, that you feel ruined your life. And now Hashem is taking care of him. You feel happy and good inside your heart. That's called normal human nature. Most people feel like that, which leaves us to point number two. But isn't it so hummer? The answer is, Akhilesh Baruch who doesn't care about

Welcome to a life with Bittachin, due to popular demand. Welcome to Wednesday's questions and section. Ben Shem will be taking from our questions section 2485, Parsees, Chukas and Balak. First question that came in from a few very hushy people. They were found in the side section the other day, where we said over what is the most important mitzvah from all of the mitzvahs put together. And that is to enjoy life, to live a life having pleasure from this world, feeling a kudashboru who loves Kier, Chesan and Rahamim. And by doing this you'll become the happiest person in the whole entire world. So a few very very hushy people called up and they said, now that we're hearing what is the most important focus, that we should make sure to do more than anything else. And that is to enjoy this world, to have pleasure in this world, to have gashmak in this world. And that's the most important mitzvah from all of the mitzvahs put together. They said it's so motivating. We love this mahalakh. It's a game changer. It's changing our minds and perspective. And now we're becoming the happiest people in the whole entire world. But what we left confused is, we're not sure why when we were growing up, we heard a whole different message. And that is the purpose of this world is to serve Hashem. And everything about this world is Taira mitzvahs. And what is the most important mitzvah from all the Taira mitzvahs? And that is Talma Taira. How did they go together? Watch them when I'm talking perspective about all this. And the answer to this question is, you have to understand and realize a couple points. The first point is that I have a whole chapter in my book exactly about this question. And over there, I bring down Dr. Raab, I'm going to go to Rabbi Vick de Milza Tsal. We're not going to this world who made this world. How could this world who does not need anything from human beings? How could this world who is not lacking anything? So why are we going to this world who made this world for one purpose and one purpose only? In order to give us, now what does Hashem want to give us? Pleasure! Enjoyment! And what is the biggest mitzvah from all the Taira mitzvahs put together? And that is if we accept the pleasure, if we accept the enjoyment, and we live a life feeling a Kishbaruch who's loved Kierches and Rahamim. That's the point of why we're created. And that's what we should say is a mitzvah deraisa. Of a samachsa b'chola Taira, like it says in Parshiski Savai. That a person has to be walking around, feeling api, trei, l'chikah, from Simcha. From all the chasabim, a Kishbaruch who gives him every single day. And therefore the essence of why you're born and why you're created. And what you're doing in this world is to feel a Kishbaruch's pleasure, enjoyment, and gishmak. Which means to feel his love, Kierches and Rahamim. To walk around feeling love, Kierch for watched and protected. Ah, so where does it come in? Now in this world to serve Hashem to do Taira mitzvah. That is the recipe of how a Kishbaruch who made us, in order to feel pleasure and happiness and Simcha. Because Rebein B'chai writes that not only does Taira mitzvah earn us chah in the next world, but it earns us pleasure in this world. It's full of happiness in this world. And therefore serving Hashem is really about serving ourselves in order to feel a Kishbaruch whose love, Kierches and Rahamim. And this that it says, Talmud, Taira is connected to all of them, Zakh Degrah. In all of the mitzvahs that bring us closer to Hashem, to make us feel his love, Kierches and Rahamim. Taira is the biggest mitzvah from all the Taira mitzvahs. But Zakh Degrah is Pyrrish and Mishleih. But the whole point of Taira and mitzvahs is just to bring us to a level of living with Amunah, living in Bitachin, feeling a Kishbaruch whose love, Kierches and Rahamim. That's the point of everything in this world. And therefore, whenever we look around, what does a Kishbaruch want from us? That we have to look for enjoyment, look for pleasure, look for g'shmak, realize this world is for this to have a balm. And therefore make sure everything that you just gave Taira mitzvahs has to bring you positive feelings and positive emotions. That when this world to build such a loving, healthy relationship with our Kishbaruch or the Rabbi Hashem, that you should break out and dance and become a P.T. Freilich Shikr from Simcha. Clashed into that came in from a couple of parents. They said they find their little children to become very overwhelming. And sometimes they lose their control and start screaming and shouting and yelling at their children. And then they feel terrible. What type of parent am I? And then they feel like, I'm not a good parent. And then they start hating themselves. And they fall into a rut on no good. And then whenever we start hating ourselves, it doesn't do us any good. It's a vicious cycle. We're just left so crushed, feeling down, subdued, and sick left. What is the Munambitaka perspective about all this? And the answer to this question is, you have to understand and realize a few points. The first point is, as my Rabbi gave me over to Miss Taira from Miserbein. Why whenever you scream and yell at your kids, you get so bent at a shape, you start hating yourself. Because you think what the fine two you are, based off your action. But if you would understand them really tough, you know what basis, who you really are? It's based off your lathe, your rusting, that you're trying and caring. And you know, anyone that gets bothered by, oh, they're screaming at my children. I yelled at them. That means you have a good lathe and rusting if it bothers you. Automatically, that means you're the best parent in the whole entire world. So first of all, pat yourself in the back and say, I am the greatest parent. Because who defines who I am? What defines who I am? Not my action. It's about my lathe, my rusting. That's what Hashem is looking at. Rahman Ali Baba'i. And the second thing is, now use it as opportunity to go to your children and say, I'm sorry, give them a compliment, give them love. Show them how much you care for them. That will actually strengthen your relationship by saying, oh, I don't know how I could have done that for you. But now, all I want to shower you with love, kheer, chats, and Rahman. And the third thing is, as my Rabbi gave me over Maseirah, from Isra'ban, there's a shlame of Obama said, just like we know, there's a myth for the Dalekas, chutz, your friends. Start with yourself. Dalekas, chutz, yourself. Say, I'm only a human being. Yes, human beings. This is what can happen sometimes. They get overwhelmed and they can lash out. Be civil yourself. Forgive yourself. Appreciate yourself. Dalekas, chutz, yourself. And when you chaz over all these three points, you'll pie yourself in the back and say, I'm the best parent in the whole entire world. You'll break and dance and become api, tve'lach, shukr from Simcha. Question three that came in from a very, very chashavi'id. He said, I was just learning a safer. Where it brings down, how important it is to be m'qabbal Yisr'im by Simcha. And if you don't, not only does it not serve as a capara, but even as she ends up, you get an aveira, because the whole point of Yisr'im is to clean you, is to realize it's a present. If you don't appreciate it, it doesn't work to clean you, and you get an aveira. And then after reading this and learning this, I just felt so crushed, because right now I'm going through difficulties in Yisr'im and challenges, and I wish there could be m'qabbal and then by Simcha, but I'm out on that level, and now I'm realizing if I'm not appreciating them, it doesn't serve as a capara, and then it serves as an aveira. It's like a catch-22, it's just leaving me feeling clots and brocklin' to clots. Plus, I'm going to be talking perspective about all this. And the answer to this question is, and my Rabbi gave me over Messiah from Yisr'im. Whenev

Welcome to where life would be toughened due to populism. Welcome to Sunday's question to section. Beth Shem will be taking from our question section 2488, Parshas Pinchas. First question that came in from a very, very Hashem Iyed. He said, Baruch Hashem, I know how to be Mechannach, my children, the right way in the proper way. But the issue and problem is that whenever my in-laws come, they have a different Baruch, a different Mahalach, a different Sheetah when it comes to Chinnach. They feel like they have it all figured out. And then they interfere in the way I'm being Mechannach, my children. And they undo what I'm trying to accomplish. And I try to explain to them in a nice way that please do not get involved with my children's Chinnach. But not only did it not help, it just made things worse. And now I have so much resentment towards my in-laws. I'm so angry, so mad. These are my children, Chutzpah. How come they're getting involved? They were never even asked. It just leave me feeling so broken and so clapped. What's the Mu'nabi Tachan perspective about all this? And the answer to this question is, what's bothering you is, is because you feel and think that these are my children and it's my responsibility to be Mechannach them and I know what I'm doing. So how come my in-laws are getting involved? Who is them? Chutzpah, I'm doing and interfering with what I'm trying to do. But if you would only happen to realize, do you know whose children these really are? Just like it's not your in-laws' children, they're not your children either. It's how come it's Baruch's children? And you know, just like it's not your in-laws' job to be Mechannach them, it's not your job either. It's Hashem's job to be Mechannach them. So where do you play a role? Just doing the hand motion of trying to be Mechannach your children and therefore, trying your doing. That makes you perfect of all the kind of amazing. It's impossible for your in-laws to undo and interfere with the way how your children are supposed to be Mechannach because it's not you and it's not your in-laws. It's only Hashem and Hashem does Pchannach in the most perfect of all the kind of amazing way. So if you would take yourself out of the picture and take your in-laws out of the picture and put your loving, caring father because it's Baruch who they're buying from there instead, then you'll be able to sit back, relax and enjoy the most delicious, yummy, scrumptious role with ever needing to be worried about anything because we live in a world that everything already we know in advance is going to work out perfect for our best benefit, for our best interest, for our children's best benefit and best interest. And therefore, your job is just to do hand motions of what you think is the most beneficial way to go about it, but never to get emotional involved in thinking you're the one doing anything. It's Hashem's children. You're just a babysitter. A babysitter should not get emotional. Oh, what's it gonna be? How could this Baruch who says, you know what's it gonna be? It's gonna be perfect. Look up here, look, great. The world is gonna be amazing. And when you realize that Hashem's really the one being Pchannach's children, you'll make you realize you have the master Pchannach and with that, you'll be able to break on dance and become up in Prelach sugar from Pchannach. Question two that came in from a Yiddish mama. She said, right now, I'm married already for a few years. And even though my husband is very nice, he's a big balmitis, but he's very quiet. And whenever we sit down at the supper table, we just both stare at the four walls. We have nothing to talk about, nothing in common, nothing of common interest. And therefore, I feel like there's really no connection. We're not compatible. There's no chemistry. And just leaving me feeling so crushed, so broken and so clapped. How am I supposed to view such a husband in a positive way? It makes me feeling and thinking like, oh, I could have done better. Now, I'm just left down to break into clapped. What's the Munambitachan perspective about all this? And the answer to this question is, that my rabbi gave me over Messiah from Mizrbem. Rukhtaravagreinagodorabhavikdimodatsal. Do you know why people have these problems when it comes to marriage? I don't feel connection. I don't feel chemistry. I don't feel compatible. That's because they think, they figured out what the definition of what marriage means. And then they have a lot of problems that it's not adding up. But let's learn from the game. They think that they know what marriage is all about. They think they have it figured out. And do you know what the divorce rate is? Over 50%. So obviously, they don't know what they're doing. You know why? Because when it comes to getting married and knowing how to be married, it comes from Dasturah. It comes from Isairah. And Zaltabavikdimodah, let me teach you the Messiah. Let me teach you Dasturah. The definition of marriage means that you give to your spouse. You respect your spouse. You look for what to appreciate about in your spouse. That's called connection. That's called relationship. That's called ashaichis. And do you know? By looking to give your spouse and appreciating that and respecting them, that means you have the happiest marriage in the entire world. Because that's the definition of what marriage means. And I was thinking, Millie told my Rebbe over that the more you have this kindness and challenges with your spouse, it's not exactly the way you want it. That is better for you. Because now you'll be able to work on sauvlonis, on patience, on unconditional care. If everything would be smooth sailing exactly the way you want it. Then you know what's the time? Because we're in this world to grow. We're in this world to strike. And therefore, because it's both who specifically made a spouse, not exactly the way we thought we would get. In order for us to grow and strike, stopping so self-centered, that's exactly the way I want to my liking. Think about how to make your spouse happy instead of thinking about the whole time how to make yourself happy. And when you think how to make your spouse happy, you know you'll become the happiest person in the entire world. Because that's really the way how to become happy. Self-centered people thinking, let me see where I can get for my spouse. Those are not going to be happy campers. You're not a happy person like that. But when you think about somebody else, think about your spouse. How can I make my spouse happy? Then you'll become the happiest person. And you know that Ramayesha, by pointing to your spouse and saying, this is a match made in heaven. This is the best for me. It's perfect for me. Say those words from your mouth. Not only will your body start to feel it and believe it, but now will earn you so much shia after the Shema. Hashem says you realize that this is a match made in heaven. Now I'll give you guaranteed shia after the Shema. You'll be blessed to see so much brach in your life. Chesan and Rahman, with nice and blue you may Yeshua, Samam and Chetava, you'll be able to break on dance and come up eat, shukr from Simcha. Question three that came in from a very, very, Hashem Yungabang. He said, I'm waiting to move into a new house. And we hired a contractor to redo different things in the house. And he's just schlepping and taking his time as if he has all the time in the world. But we need to get out of our apartment right away. And I'm just getting so angry, man upset. I just want to blow up at this contractor. He's taking his time. And whenever we try to tell him, please do things quicker, it doesn't help, it just makes things worse. Now I left feeling so angry, mad upset, to break into cloth. What's the Muna Mitachem perspective about all this? And the answer to this question is, you know what's bothering you is, is because you think, if you would get things done much quicker and faster,

Welcome to a life with Bittachin. Due to power, welcome to Monday's question to section. Beth Shem will be taking four more questions. Section 2489, power should spin first. First question that came in from a couple of parents. They said because they can't afford camp for their children. So the children are going to stay home the whole entire summer. Just thinking, how in the world are we going to keep our children busy every single day? It's leaving us feeling so anxious. We know how it is to have children at home. It's going to be so overwhelming, so emotional draining. We are not looking forward to the summer whatsoever. It's just leaving us feeling so down, so broken, it's a club. What's them going to be talking perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, what's bothering you is, it's just thinking about how in the world am I going to keep my children busy? It's leaving you feeling so anxious, such a cryus in your head. But if you would only happen to realize, do you know who's really in charge of keeping your children busy? Not you. It's Hashem that's in charge of keeping your children busy. And therefore, instead of thinking it's your cryus, it's all for you to realize it's Hashem's job from start to finish and everything in between. Weird you come into play, your job is just to do hand motions, of making a list of trying to figure out how and what you should be doing in order to keep your children busy. But at the end of the day, if it's emotional draining and you feel like, wow, it's so much on top of your head, you know that the stipler with niks and rishashanah, you're going to get that year. And if you get it this way, that means it's saving your trip from the hospital. Instead of needing surgery and operation and being overwhelmed and draining in that way, you're going to get it through your kids. Isn't that winning like a lottery ticket to get all your emotional draining from your children instead of needing it in other ways that you wouldn't want to imagine? And the third point is to have to realize, never think that because I don't have money, that's why my children have to stay home. Never think that has to do with money. Money doesn't play a role. You know who really plays the role? It's your loving, caring father because it's bachhu, they're a bunch of them. And Hashem knows what's good for your children and Hashem knows what's good for you. If it would be good for your children to get away, Hashem will send them. You don't need a penny. And if it's not good, then the reason why they're home is not because of lack of money. It's because it's bachhu doesn't want them to send away because it's not good for this top kid and teacon. It's not good for your teacon and top kid to send them away. The bottom line is, if you look at it with a positive eye and realize that whatever situation, because it's bachhu is going to put you in the summer, it's going to be like Hashem and just say it from your mouth. Say, I'm looking forward to having the best summer. And tell yourself, I know it's going to be the best summer. But you're saying positive words. You know you're going to create positive alachem. Then they're going to bring exactly what you say to fruition. And you're going to see that you're going to be surrounded with so much shiaz and deshmaya, with so much bachhu, ches and rachman, with nitz and gluim and nishu, with samamide katevah, you'll break out dance and become api, trailach, shikar from simcham. Glash into the caiman from a Yiddish mamma. She said her husband came home one day and said that he just bought a house. And we're moving there and it comes out. It's a neighbor that I don't want. It's a block that I don't appreciate. And he didn't even give me a choice, as if I don't exist. Where am I? Chop lever? It's just leaving me feeling so resentful that he bought a house behind my back without even asking me opinion. And now we have to move to a place that I don't even want. It's just leaving me feeling so crushed, so brachan and sick left. How am I supposed to view this in a positive way? What's the munamitaka perspective about all this? And the answer to this question is, what's bothering you is, is because you feel who's in charge of your life, who's calling the shots. It's your fish surprise play-doh, play-doh husband. Well, if you feel like your fish surprise play-doh, play-doh husband is in charge of your life and making decisions, and it doesn't take you into consideration, you're going to feel like you sense, you're going to feel like chopped liver. But do you know who really is in charge? Hakka deshbarukhu, the bansham, your loving, caring father. And do you know we are akka deshbarukhu based off the results? It's way before you came into this world where Hashem says, buy, it's plenty of a plenty. Where are you going to live? When are you going to move? Where are you going to move? Every last detail has nothing to do with your fish surprise play-doh, play-doh husband. Has everything to do with your loving, caring father, kka deshbarukhu, their bansham. And do you know akka deshbarukhu said, buy, it's plenty of a plenty? He looked at you, and so what was the best for you? And therefore, whenever it's good for you to move, and wherever you move, has nothing to do with any human being whatsoever. Rather, it's only with through your loving, caring father, for your best benefit, for your best interest. And therefore, if you say from your mouth the words, api ashem yaachinu, api ashem iso, wherever I'm going, I'm just following the leader, following Hashem. You'll see you'll be surrounded with so much yadda deshmaya, with so much brahah, chesan rahman, with nitsim gluim, and nishua samam de kateva, you'll be able to break and dance. And we come up here to pray la shukka from Simcha. Question three that came in from a very, very kashem et al muhochahem, by the name of our rabbi going, Rameisha Simon, who does over my halla and alive with the munamitachin in Yiddish. And he said that somebody called off his hallaing, and he said he was following the question to section the other day. And somebody wanted to know that they were learning a safer which says that whenever you're going to any Yisurim Nisayin are challenged. The whole purpose of the Nisayin is to make you snowy clean, to give you a kapara. That's only if you're Mekhablip et Simcha. But if you're upset about the Nisayin, and wish you wouldn't have to go through the Nisayin, not only does it not serve as a kapara, but you even get an aynish. Here Hashem's trying to give you a matana present, and you're not marked or typed Hashem. You get no kapara, and on top of that you get an aynish. It's lose, lose. And after reading such a thing in the safe wrap to learning that, it made him feeling old down, subrahmah, saqlaf. Because I don't have any Shaiikhs at those levels of enjoying and appreciating of being Mekhablip and minus Jainists. And now I'm feeling like I get no kapara, just a veris. I'm feeling so down, subrahmah, saqlaf. What's the munamitachin perspective about all this? And we said over the Nisayin that my rabbi gave me over from Mr. Bane. Whenever you find such a concept in any safe wrap, that Akhilesh Baruch wants you to be Mekhablip Bishimcha. And you only get a kapara if you do Bishimcha. Akhilesh Baruch doesn't actually care if you had that emotion of feeling to do it Bishimcha. Akhilesh Baruch doesn't care about results. We're not in this world for the outcome. Akhilesh Baruch just wants you to do your daily exercise of trying to learn that the Nisayinist that you have in your life is a present, and you should try to do daily exercise of appreciating it. Even if you say once a day from your mouth, Hashem, I realize that you and the Nisayinist are hugs and kisses from Hashem. Akhilesh Baruch, I realize and understand it's all Baruch Akhilesh and Rahman. Even if you don't

Welcome to where life would be tough and due to pop, welcome to Tuesday's question this action. Ben Shem will be taking for our question section two thousand four hundred and ninety parts has been cut. First question that came in from a very, very hush of a year. He said, I need to bring my car to a mechanic. I really needed my car right away. So I just brought it to the local mechanic, not doing too much research into that mechanic. And after he charged me an arm and a leg, he told me he fixed the problem. But I saw, even after he gave me back the car, I still had the same problem. So afterwards I did research, and I heard that it doesn't really know how to diagnose the problem correctly. And with that, I need to go to a different mechanic. And this time, Barh Hashem, he diagnosed it properly and fixed it one, two, three. And now I'm so upset because the first mechanic doesn't want to give me back the money. I feel like I just wasted so much money through money in the garbage, for what and for when. And besides, it's spent so much of my energy and kaiach waiting for the car and not even getting back a fixed car. It's making me have so much resentment towards this mechanic. It's leaving me feeling so brachless and clapped. What's the Munam Itachem's perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Ms. Sayra from Mizrabein, what's bothering you is, is because first of all you think like, here he charged me money and now I just wasted all my good money for what? The problem didn't even get fixed, he cheated me out, chutzpah, but if you would only chappan realize, do you know when you spend money on your car, that's called a mitzvah. And you know a mitzvah, you'll get tschaar. And furthermore, Chavitzchaim says, whenever you spend money on any mitzvah whatsoever, you always get paid back double. So now comes out, you're going to have more money. First you'll have more tschaar and more money. So you should never say, the money went for nowhere, I wasted it, what was the purpose? There's a big purpose, a great purpose, to give you tschaar and to give you back double. Now you can end up with more money. And then again, this, that you had to wait so much time, emotional stress, for waiting for your car to get fixed, and it didn't even get fixed. You know it's like the staipler, it was Nixarosh Hashanah, I'm a sign I'm a sephish, a priest going to have to go through that year, and I could just barge with this tremendous chesn and rachamim. Hashem says, instead of having to wait in the emergency room, wait by the mechanic to get your car. Isn't that a good trade-off? It's like winning the lottery ticket. And if you look at it with the right perspective, with the right mindset, with the moon amitachim glasses, you realize, wow, Baruch Hashem, the first mechanic saved me a trip from the hospital, and now I even have more tschaar, I even have more money. I came out ahead. You'll break out and dance, and become api, svelach, sheker, from Simcham. Question to that came in from a very, very Hashemite, I waste year and a life with the moon amitachim. The Yiddish could have to be easy, fun, kishmach, and exciting. It's all about the lame you're trying, the rosin that you care. And therefore, if a person hops and realizes how easy, fun Yiddish kid is, he'll always be in the right frame of mind. He'll always be able to break out and dance, and become api, svelach, sheker, from Simcham. And he said, the issue and problem is that I have OCD, and I'm always worrying, am I just trying enough? Maybe I could try harder. Maybe if I would push myself, I'd be able to do more. So how do I know, am I really trying? And do I really have a good lathe, do I really have a good rosin? And I'm always second-guessing myself. And now, I don't have peace of mind because of this. Because what's called trying? It just leaves me feeling svelach and svelach. What's the moon amitachim perspective about all this? And the answer to this question is, that my rabbi gave me over with Sairah from Izzer Bain. Do you know what the definition of what trying nowadays means? The definition of trying means a daily exercise. All you have to is think, what is one thing a day where I could show that I have a lathe, a rosin, and a trying and caring. And when you do a daily exercise, that makes you perfect, moldy, and amazing. And therefore, pat yourself in the back and say, in Hashem's eyes, I am perfect. I am giving Hashem so much nacha shuach. And therefore, instead of worrying, am I just trying, but not trying, do I have a good lathe? Don't get complicated. Because all I could just borrow from you is one thing and one thing only. And if you realize you describe it as easy, fun, g'shmach, and exciting. And therefore, yes, a daily exercise makes you cold, lay, rosin, trying, and caring. And if you realize what easy, fun, g'shmach, and exciting is, you'll break out dense, abikav, api, tfeilach, shikar, from simkham. Question to you that came in from a very, very Hashemite. He said, I hear in a life with the moon amitachim, that if a person has 100% reliance and be talking for something that you want, then you are guaranteed to get it. But he said the issue of problem is, that whenever I'm trying to work amitachim, and I don't get what I want, I just blame myself, I feel guilty, oh, that means you didn't have 100%. If you would have more abitachim, you would have gone to Yeshua, and then for the future it just becomes one big pressure, I'm trying to get to 100%. And then when I don't reach it and I feel guilty, it just leaves me confused to break out into the club. What's the moon amitachim perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my Rabbi gave me over Messiah for Mr. Baim, you know that the grove, whatever was supposed to happen in the past, is exactly the way that this Baruch wanted it to happen. And therefore, if you didn't get the Yeshua in the past, it means it would have been poison for you to get it. And therefore, by not getting the Yeshua, that was l'chathilah, that was perfect of all to get amazing. And therefore, the whole definition of what it means to serve Messiah with abitachim is thoughts that will bring you manukhah, snafesh, and simkhashachayim. If you're using abitachim as a pressure cooker, then obviously you're misusing abitachim the wrong way. Abitachim is not supposed to give you pressure. It's supposed to give you exactly the opposite. Peace of mind. I'm out of that peace of mind, but maybe I can have more abitachim. I'd better make sure I have more abitachim. The answer is, how could this Baruch who just wants you to do a daily exercise of trying and working on your abitachim, but at the same time to happen realize, whatever is supposed to happen was l'chathilah, was perfect, was great, and all to get amazing. And therefore, only serve how could this Baruch who did abitachim with thoughts that will give you manukhah, snafesh, and simkhashachayim. Abitachim's Baruch is not supposed to be a cooking pressure. It has to do what works for you to make you into a bigger but happier person, to bring you more manukh snafesh and simkhashachayim, to give you all to your connection to Hashem. And if you would have to realize that whatever is supposed to happen in the past is l'chathilah, was perfect, and all to get amazing. And nothing that you would have done would have changed, because this is exactly where Hashem wants it to be. And it would have been any different, it would have been poison. So you'll never feel guilty, if I were to reach 100%, I would have got Yeshua. You know why he didn't reach 100%? It's like the Lashem, because it would have been poison. Hashem didn't want to give you poison. And therefore, break out and dance, and become api tsveilah shikah from simkhah. Question before I

Welcome to a life with Bittachin, due to poppy. Welcome to Wednesday's question to section. Beth Shem will be taking from our question section 2491, Parshas Pinchas. First question that came in from a couple people that were following the question to section the other day. We're using Shemama called up and she said, even though she's married to a very nice husband, she thought she doesn't feel like they have anything in common. Whenever it comes to Shemuzing, he can't carry a conversation. When it comes to the supper table, they find that they're both steering at the four walls. And now I'm starting to think that maybe we're not compatible. There's no connection. There's no relationship. How are we supposed to live like this? There's no chemistry. It's leaving me feeling too broken and too clop. I'm going to be talking perspective about all this. So a couple of Yiddish Shemamas called up and they said, they used to have the same exact scenario. And they used to feel the same exact feelings. And they said, this is what we did to change the situation around. How everything just fell into place that Barak Hashem now are shown bias. It was only with positive feelings and positive emotions that we're striving and thriving like never before. The first Yiddish Shemama left me a message by saying that she used different tools that she heard on her life with the Mu'in Amitachin. The first tool was that a human being is only able to think of one thought at a time. So she said, instead of thinking, I'm a Nebuch, I'm Rachmanus, look at everybody else. They're able to have a normal conversation with their spouse. And here we have nothing to talk about. There's no chemistry. We're not compatible. There's no relationship. There's no connection. Rather, I decided I'm going to use this time to think of only positive thoughts. And with that I said, wow, I have the best husband in the world. Wow, I have the best marriage in the world. Wow, let me think of how to make my husband happy. And because I just switched the switch to think of only positive thoughts, she said, not only was it so soothing, calming, and relaxing, it led me to have such positive feelings and positive emotions. I felt totally, and on top of that, I saw all my positive thinking came to fruition. And now, Bar Chashem, everything just found a place. I've seen our marriage so much chyath deshmaya, with so much brahach, chesim, and rachamim, with nisim, gluyim, and ye'shu, and samam, and chitavah. And therefore she said, if you would happen to realize, you could only think of one thought at a time. It's up to you to figure out. You want to think of negative thoughts and then feel crushed to brahach, to clap, and jealous of everybody else. Or you're going to use the time to think of a positive thought. And with that, you'll become the happiest person in the whole entire world. You'll be surrounded with so much chyath deshmaya, that you'll break out and dance, and become up-eat, freilach, shukaf, and simcha. The other user, Shamama, left me a message by saying that she also used to feel the same way. She sat at the supper table, nothing to talk about. They're both staring at the four walls. And then she said, because it's barach under a bayeshom, give me an idea that I can make things interesting around in my house, liven things up. And with that, a thought popped up in her head. And she said, you know what I'm going to do? By the supper table, I'm going to play the question to section on a life with a munambitachin. And after I'm going to hear the question, I'm going to stop the phone and turn to my spouse and say, what would you answer to this question? And then I would say what I would answer. And then we said, let's hear what a life with a munambitachin insisted this question. And it turned the whole supper table into so much fun, exciting, ishmak. And now we just take shmoos and talk about what we heard in our life with a munambitachin. And with that, she said, she realized, by turning to Hashem and realizing it's Hashem in charge of emotions. It's Hashem in charge of everything. And with that, you don't feel like it has to do with you or your husband. It's up there because it's barach under a bayeshom. And with that, we saw so much shyadoshmaya with brachah, chesnirachanim. And because of that, I feel like our shomayahs is starting to thrive and it's never before that you'll be able to break and dance and become api, frelach, shukr from Simcha. Question 2, that was called in by a couple of people that were following the question to sections of the day where somebody called up and he said because he doesn't have an extra penny to his name, he can pay for his children's camp. And because of that, they have to stay home a whole entire summer. And just thinking, I have to keep my kids busy a whole summer? How am I supposed to do that? It's leaving me so anxious, uh-oh, feeling so overwhelmed. I'm not looking forward to summer. I wish I could have school year-old year-round. It's leaving me feeling so brachan, siklap. What's the muna mitachan perspective about all this? So a couple of very Hashemite people left over their experience in which tools they heard on live with the muna mitachan that showed that when you live with the muna mitachan, everything will turn around. The first message that was called in by the name of Yaakov Rosen. He said last year his kids were home for the summer. At first he was thinking, how in the world am I going to keep them busy for a whole month straight? And then he said one second, you know what I'm going to do? I'm going to send them to a camp. You know which camp? Hashem's camp. And you know who's going to be the director of the camp? Hashem! And I'll work for Hashem. I'll take a pen and paper and think of ideas of what I could do to make everyone have a good time. And he said that that summer was the best summer of a lifetime. A summer to remember for the rest of their lives. He had so much fun. And he said they had a blast. And by realizing, leave it up to Dr. Deshbara, who to be the camp director. And you just work for Hashem. Take a pen and paper. And Yaakov Rosen said over that right now are you going to come over to him crying, pouring out his heart? What should I do? My kids are going to be on the old summer. I can't afford camp. How am I going to keep them busy? And I can do this. I know what's going to be. And Yaakov Rosen says, well, I have the best camp for you. The camp that I sent my kids last year. It's called Hashem's camp. Hashem was the director. And then I started telling him, all we have to do is different exercises of taking a pen and paper, writing, figuring out how to help our children. And he said this thing a month left with his eyes lit up. Are you serious? Are you serious? Are you able to turn a whole month when your kids are home into a positive experience? And he said he felt like a whole load is lifted off his back. And now he said he's looking forward to taking all the tools. How do we understand the story? And another message that either Shemama called up from T-Neck. She said she also had the same exact scenario and situation that our kids were home the whole summer. But she said, do you know what she learned? It's all about your attitude. It's all about your mindset. Instead of going into, what type of summer am I going to have? You know what she said? This is going to be the best summer of our life. We're going to have a blast. We're going to have so much fun. And she said, that bonding time. Just enjoy my family's company with no burden, no pressure. We're free. She said that bond that she had with her kids that they were able just to play freely together is something that's etched in everyone's memories that even though her kids moved on they were all married, but now that feeling still lives on. And with that she said, the most important message of the lesson wasn't any other message of the lesson in our entire life. It's about you

Welcome to where life would be taught in due to power. Welcome to Wednesday's question to section. Beth Shem will be taking four more questions. Section 2,514, Parshasekep. First question that came in from a couple of parents. They said that their little baby is suffering from rashes all over their body. And their child looks like a mitzvahro. They have rashes from top to bottom. They're trying all different ishtabasin to help out their baby's rash. But no matter what type of ishtabasin they do, it's just getting worse and worse. It leaves us so frustrating, so aggravating. We don't know how to view this in a positive light. It eats out our hearts. It's leaving us feeling subrohanent to clap. What is that Munambi Takham perspective about all this? And the answer to this question is, yes, I'm just gonna realize two points. The first point is, what's bothering you is, is here you're trying to be the best parent, you're doing your styles to make things better, and you see things just getting worse. And because of that, you're left so frustrating and aggravating and upset. But if you would only happen realize, the only reason why you think things are getting worse is because you think your baby is a guf, is a body. But if you would happen realize who your baby is truly is, and that is a halic in a shama, a halic alakim imal, a salam alakim. And you know the way a nashama works is whenever a body is afflicted with anything, that's called soap and shampoo for the nashama. And therefore, actually, the nashama's getting stronger and better and shinier and more polished, and therefore it's becoming more halic-hazish with our. So it's actually getting better and better and better. But if you would understand and realize who your child is really, and then you understand, wow. So this is how the nashama's getting polished. Soap and shampoo is getting so clean, wow. You'll look at your child with a whole different light, whole different mindset, whole different perspective, and you'll realize it's not getting worse, it's actually getting better and better. And the second point you have to happen realize, like my Rebbe gave me over, Ms. Seira from Israbeim. Do you know how this Baruch who made a kayak in the Bria, and that is, if you speak positive, then you'll see positivity, which means, instead of labeling your baby as looking like a Ms. Seira, go tell your baby, wow, your skin is so smooth. And you know by talking to your son's skin, to your child's skin in a positive way, that will help out the skin. That's actually the biggest and greatest ish tablet. And my Rebbe said over that this experiment that talking to the Bria in a positive way brings positive results, it's in everything in the Bria. There was a study, even when it came to flowers, that the flowers that they spoke positive by saying it's so beautiful, you look magnificent, that's how it grew, beautiful, magnificent. And the flowers that people said, oh, it's gonna look so ugly, it's gonna become ugly. That's how good is Baruch who set the Bria up. You speak positive, you get positivity. And therefore, stop labeling your child as looking like a Ms. Seira. Rather say, wow, your skin looks so smooth, so soft, so tender, so beautiful. And that's exactly what's going to happen, that you'll see so much Yeshua's right away, that you'll be able to break and dance, and become up, it's very much sugar from Simcha. Question to that came in from a couple people. They said that their parents have very difficult meadized traits. And because of that, they find that the midst of Kibiravine is cannot impossible. They keep them finding that they're falling over and over again. And now they're trying to figure it out. Every time they fall in the midst of Kibiravine, they feel terrible. They don't know what to do with themselves. They feel like Hashem made impossible mitzvah. How are we supposed to view this in a positive light? What's the Muna Ambitahim perspective about all this? And the answer to this question is, what's bothering you is, is because you think that the definition of being Mekai mitzvah Kibiravine is about being perfect. It's about slaymus. So, if you find yourself that you're falling in the midst of Kibiravine, uh-oh, that's gonna leave you feeling so down. It's a brotha, it's a clap. But if you would have to realize, actually mitzvah Kibiravine is the easiest mitzvah. You know why? Because all you have to do is a daily exercise to try to do mitzvah Kibiravine. Dr. Pchatskyl, by doing a daily exercise of trying and working on Kibiravine, that makes you perfect, great, Kibaldi, get amazing. And what's an example of a daily exercise of Kibiravine? By telling an understanding and realizing that everyone in this world has mylas and everyone in this world has chastrainess. All you have to do is think of one myla that your parent has. And every year is Molle mylas, Molle mitzvah Kareeman. And therefore, by you just thinking of a daily exercise of what makes your parent special, that's called Kibiravine and that will make you perfect of all to get amazing. And if you hop and realize what you just get is all about, you'll hop, it's easy, fun, geschmack, and exciting. It's the easiest mitzvah in the whole entire world and you'll be able to break out of dance and you'll get so much chav for doing that, that you'll be able to become a pizvelach shukr from Simcham. Question three that was called in by a couple people. They said they suffer from when it comes to group setting. They feel uncomfortable in front of people. They feel intimidated. They get social anxiety. They don't know how to deal with these emotions and feelings. It's so uncomfortable. What's someone going to be talking perspective about all this? And the answer to this question is, as my rabbi gave me over Ms. Sayra from Mr. Bain, do you know whenever you come in touch with a human being, whenever you come into the vicinity and you're next to somebody and you feel uncomfortable, you know where these feelings and emotions comes from? It comes from, cause you're busy thinking about, does this person hold on me? Does this person appreciate me? What does this person think about me? That's all what's giving you uncomfortable feelings. It means you are very involved and obsessed with your COVID. Yeah, you'll get COVID. And because of that, it doesn't allow you to be comfortable in other people's eyes. But if you would only help and realize that whenever you come in touch with a human being, look at him as a powerless creature. Look at him as a tree stump and realize, you get uncomfortable when you look at a tree stump, when you next to a tree stump. No, you don't get uncomfortable when you go to a zoo and you see a lot of animals. You don't have social anxiety when it comes to that. No, well that's what the chivas hava is. How you have to look at human beings, powerless creatures, they're nothing more than grass. And therefore, tell yourself, I don't see people. All I see is our Kudash Baruch. All I see is their Bain Hashem. Whenever you see a human being, look at him as a tree stump, look at him as a little toy menchi, cause that's what they really are. And if you will come up and realize by telling yourself our COVID have a lot of violence, as my rabbi said over, that you have to daily exercise. I'm going to people that you feel uncomfortable, it's them for favor, say, you know someone's phone number or it's them how they're doing, break the ice, so that you're not intimidated of anyone. And that will make you the happiest person in the whole entire world, that you'll be able to break on dance. I'm gonna come up eat frailach, shaker from Simcha. Question for those cold in, I very, very hushed me. He said, I always hear in the lives of the Munamitachan. What's the reason why we were created? For one purpose and one purpose only, to feel so loved, cared for, watched and protected. And ever since I heard that concept, I was never so happy in my whole e

Welcome to our life with B. Tachin. Welcome to Friday's question to section. B. Hashem will be taking from our question, section 2516, Parshah's A. Kep. First question that came in from a very, very Hashem Iyid. He said he was following the question to section the other day where somebody called up and he just went to the doctor. And the doctor diagnosed him with a very serious heart disease. And the doctors started to scare him. Now he's all frightened. He's a bundle of nerves. I'm so scared about my health. It's leaving me feeling crushed. What is that? I'm going to talk to you in perspective about all this. The very, very Hashem Iyid called up and he said he just went to a presentation from the Chavez Chayim Heritage Foundation where they showed an interview where there was someone who on Simchastayra a couple years ago when Chavez came in and there was a sniper and they shot at this Iyid. The bullet went straight through his heart. He showed his shirt how it went in one side and it came out the other side. It went straight through his lungs. He tried calling for help but nobody came to his rescue for at least two hours. He was just sitting there with a sniper who pierced his heart, pierced his lungs. And finally when he arrived at the hospital and they got to work to do surgery the doctors were looking at disbelief. Are you really still alive? It doesn't make any sense. And he said, now I'm here to tell the tale, to show you who really runs the world. It's not your heart that keeps you healthy. It's not your lungs that keeps you healthy. It's not your heart that keeps you alive. It's not your lungs that keep you alive. It's our loving, caring father, He's the one that's pumping life into us every second. He's the one that's pumping us he is. And he said, right now I'm running around. No issues, no problems, no complications. And therefore he said, the doctors have disbelief. They can't even believe that I exist. They can't even believe that I'm living. All they said is they see one thing. There's a creator, there's a loving, caring father because it's baruchu, they're binashom. And the message and lesson is loud and clear. Let the doctors try scaring you. Heart disease. It's not so serious, so scary, so frightening. What is that because it's baruchu on you to do? Laugh and don't stop laughing. Take the heart out of the picture. Take the disease out of the picture and put your loving, caring father because it's baruchu, they're binashom instead. And you will see that because it's baruchu, a pump he is. Life. And by doing exactly that, laughter is the best medicine. By laughing off all your issues, laughing off all your problems, as if a vignamilla put it, even if it's fake laughter, and even if you don't believe it, and even if you don't mean it, the body says whenever you laugh, even if it's for fake, it helps you and it heals you emotionally, mentally, and physically. The body produces things, secure you. And therefore, all you have to do is realize it's one big lieutenants to joke whenever doctors scare you. Joke sometimes! Because we have our loving, caring father because it's baruchu, they're binashom. That keeps us alive, keeps us healthy. And by taking the doctors out of the picture and put your real doctor, your true doctor, the only intrinsic doctor, your loving, caring father because it's baruchu, they're binashom, you will be guaranteed to see Arikha Sjaman's Tyveen Mashanen, that you're going to live to see Mashiach in perfect health with nothing to be worried about. Simcha Question 2 that came in from a very, very Khashemiid. He said, I was following the question this section the other day. And people called up that whenever they learned the Tyre of the Tanakh, and they see how the Tyre is giving muscle to Khayyusel for doing this khat and that khat, we are Khadish Baruchu who says, what's with Khayyusel, they're doing so many avarious, I'm unhappy with you, I'm not pleased with you. And it gives us such negative feelings and negative emotions. I'm very, very disrespected about all this. And we said over and over we're now going to go through Rabbi Victor Bela himself. You have to understand and realize that whenever you learn these power she is in the Tyre, do not take it literally by thinking hey, what's with Khayyusel, what's with this nation, rather it's exactly the opposite. By the gayen, the clothing is so filthy, Khadish Baruchu wouldn't even make a big deal out of it. But by the yid and our clothing they are clean, fresh from the cleaners. But Khadish Baruchu took a magnifying glass and saw microscopically that there's a little speck of dirt and because we're benaym al-Ahim every king has to be on its best, has to be perfect. And therefore Khadish Baruchu is just trying to clean us pure white because that's how special kings go. And therefore that should make you realize how special Khayyusel is Khadish Baruchu wants to care for us and clean us snow-white clean. And therefore it's like that but like the Miller, you have to understand and realize everything has to be understood microscopically, but really Khayyusel is the most amazing nation more than any other nation in the entire world. They should get so excited about Khayyusel and realize how special and truly and great they really are. So very, very Khashiv Yid called up and he said understanding and realizing this perspective from a rabah going about Vignamil Zatel. Now he's able to go through Tanakh with such a positive look a positive cook to realize how special and great Khayyusel is. But my issue and problem is that I just saw on this week's posture when it came to the Khattah Eagle. Khadish Baruchu says, because Khayyusel did the eagle he tells my Shabbaynu, I'm ready to destroy Khayyusel. Let's start all over. Let's start from fresh from you. And we know of course my Shabbaynu turned to Hashem and says, no! Spirit Khayyusel saved them. And Khadish Baruchu answered my Shabbaynu's request. But the mere fact alone Khadish Baruchu was ready to destroy Khayyusel and get rid of them and start over that doesn't sound like it was microscopic that sounds like serious stuff. How does it go along with the theme of Rabbi Victor Miller? What's them going to be talking perspective about all this? And the answer to this question is the afterness in the realized two points. The first point is that I called their shiva-based man the Shalyan Rabbi Sofalq with this question. And he told me, do you know why people ask this type of question? That's because they think, whenever Hashem says I'm going to destroy Khayyusel. It's as if Hashem is saying, I'm not interested in Khayyusel. I want to get rid of you. I don't want to see you ever again. Khadish Shalom Nachimono Epsilon from learning to tire with this mindset and with this perspective. Actually Dr. Befalq is exactly the opposite. Do you know what that means? That means that Khadish Baruch who says, I'm ready to take away Khayyusel from this world. That means that Khadish Baruch who says, I want to give you an opportunity to come to the island of Ames and now I'm going to clean you, dear Snow White Clean. I'm going to put you into a shower and make sure you're Snow White. That's what it means. It means that Khadish Baruch wants to give a carpenter for Khayyusel. Taking Khayyusel away from doing something wrong serves as a carpenter. Serves as Snow White Clean as a hug and a kiss from Khadish Baruch who they're buying a shalom. Because every year, whenever they leave this world it's just for them to take a shower to get clean and eventually they will return. And therefore, Dr. Befalq, Khadish Baruch who wasn't saying Khas Hashem, I'm not interested at all. I want to get rid of Khayyusel. I want to destroy them. It's exactly the opposite. It's the way of Khadish Baruch who's saying now let me clean them. Snow White Clean. I like this. They'll become closer to the kiss. They'll become closer to me. And the second point, Dr. Befalq we

Welcome to a life with Bittachin, due to... Welcome to Sunday's Crash of Disaction. Beth Shulman will be taking four more questions. Section 2517, harsh as rain. First question that came in from a Yiddish Tachter. She said the first half of camp. She had a blast with all her friends. But now her parents couldn't afford to pay her for second half. So now she came back all alone. And instead of going to camp, she has to work instead. And now she's feeling like she's having FOMO. Fear of missing out. Picturing all her friends enjoying each other, having a blast, living it up. And here because my parents couldn't afford to camp. Now not only can I go to camp but just work instead. It's leaving me feeling crushed, so broken it's the club. How am I supposed to view this in a positive light? What's the Muna Bittachin perspective about all this? And the answer to this question is, you have to understand and realize a couple of points. The first point is, what's bothering you is, is because you have the condition that you suffer from FOMO. Fear of missing out. But you know Dr. Heligus Teipler, there's no such thing in Yiddish Kite. Of missing out any enjoyment, pleasure, or gashmach. You know the reason for that is, because it was niggas that were shashanna, how much enjoyment you could have that year, how much pleasure, how much gashmach. And you know, whatever enjoyment and pleasure is supposed to come your way, you're going to get it. And if you don't get it by going to camp the second half, Hashem will give it to you in bigger and better ways. More than ways you could ever imagine, much better ways than your friends are going to have enjoyment and pleasure and gashmach that year. And the second point is, as my Rabbi gave me over in Messiah from Isra'baim, if you would only happen to realize, do you know what really brings intrinsically besimcha? Having a good time with your friends, living it up, having a blast. That's only for the moment, that's artificial. But do you know what's real? And that is the fear like of the shbaruch who's love, kir chesan and rachamim. And by you understanding and realizing how much brotha you're surrounded with, how much more than you have in other people, you'll realize that's the only thing that's going to make you truly intrinsic besimcha. And if you acquire this level of smcha, you'll be able to carry it for the rest of your life. Because it's a smcha that's going to be with you for the rest of your life, living with a good shbaruch and living there by the sham. And therefore, if you hazard over both of these points, what really brings smcha? What truly brings smcha? The only intrinsic smcha is the fear like of the shbaruch who's love, kir chesan and rachamim. And there's no such thing as missing out on any enjoyment or pleasure, g'shmak. Because as shem will repay you a thousand times more, you'll be able to break on dents and become apiit freilach. Shukr from s'mcha. Quash it, do those cold in. Bye, very, very chashavit. He said, I love more than anything else. To dab him with a slavus and a g'shmak, I have so much kavana. And when I learn, I love to be able to be a ranyanthan, be involved. But the issue of the problem is, where I find myself learning and dabbing, there's somebody who screams and yells and bangs on the table. And because of that, I can dab him with proper kavana. I can't learn with proper concentration. And then I have so much resentment towards this person. I'm so angry at him. And I know people try telling him, when it comes to dabbing, please don't make a commotion. But he doesn't listen and just makes things worse. And therefore, I feel like he's just ruining my kavana. I can't dab him properly. I can't learn properly because of him. It's leaving me feeling crushed to break into clubs. What's the munambitakhim perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Messiah Rahm from Isra'baim, do you know what's bothering you is, is because you feel like, what is my tafka in this world? To dab him with kavana and to learn with kavana. And I'm trying to do my tafka. And I enjoy doing my tafka. And I love it. But there's somebody that's telling my tafka, well this, you're going to be very bothered and be full of resentment. But if you would only have to realize, that if Hashem sent this person your way, you obviously have a different tafka and a different tikan. Which leaves us to point number two. So what is your tafka and tikan? You know what it is? To work on obviously still. Say, I'm so happy that this yid is dabbing with this loud kavana and banging away and he's all into it. And you know, by you being happy for another yid, that will bring Hashem so much more na chashrach, that will bring your tfila straight to the kisya kavana. And it's more powerful than all your tfila's with kavana. Because tfila without kavana. But you understand and realize that your tafka is to work on obviously still. That tfila without kavana is more powerful than all your tfila's with kavana. And the reason for that is, is my rabbi gave me over misira. Because when you have tfila with kavana, that's great gavala is going to be amazing. But that gives you a shi puk. You feel good about that. You pat yourself on the back. But here when you don't have kavana, and the reason is because instead of thinking about ooh, didn't dab with gavala, rabbi is thinking about obviously strong, about loving another yid. Be happy for his dabbing. That will make it. And Hashem says your tfila is much more powerful. I'll answer you much better. And the same thing is with learning. Whenever someone is screaming in the beshmedesh, and because of that you can't concentrate. Instead of focusing, ooh, they're killing properly. Say I'm so happy for that person's learning. And do you know, you'll get double schar. When you're happy for another yid learning, you'll get all this schar. And on top of that Hashem says, not only are you not looking down, but you're working on obviously so appreciating him, now you get double triple schar. So therefore bottom line is, just figure out what your tfila is. Your tfila is to work on ahavaz yisrael. Appreciate another yid's dabbing even though he's screaming. And appreciate another yid's learning, even though he's screaming and making noise. And even though it's disturbing you and saying, I'm so happy, you'll get this schar of all their learning and all their dabbing. Plus you get this schar of ahavaz yisrael. It's win-win if you realize how much nachas rach you bring Hashem. And how much schar and how much yisrael you're going to bring for yourself to become the happiest person in the whole entire world. You break on dance, and it comes up. It's very much shukr from Simcha. Question 3 that was called in by Yiddish Mama. She said that she has a child that's suffering from emotional issues. And everyone's giving her all different options of a stylus, try helping your child this way and try helping your child that way. What wouldn't appear in through for the child? But the problem is, it's endless of a stylus that I'm hearing. I'm hearing, you could do this, you could do that. There's so many different stylus nowadays. I don't know where to start, I don't know where to finish. I feel like a chick on that head. And therefore, it just leaves me feeling so overwhelmed. I want to help my child, and I don't even know where to start from. But I'm going to be talking perspective about all this. And the answer to this question is, yes, then this didn't realize two points. The first point is, you want to know where to start from? Very simple, start from Hashem by saying and realizing who's really helping your child? Hashem. And nothing that you do will make a difference anyway because all the stylus that you do will have the same results because those things cause an effect. There's no such thing as this stylus will hel

Welcome to a life with Bittachin, due to popular demand. Welcome to Monday's Question of the Section. Where shall we be taking from our question? Section 2518, Parshish Ray. First question that came in from a very, very chashri. He said, I find myself having a very hard time making decisions. I find myself whenever I'm trying to make a decision. I'm going back and forth. I'm always second-guessing myself. It's robbing me from my Menuchas and Efesh and Simcha Sakhaim. How am I supposed to view this in a positive way? What's the Muna Bittachin perspective about all this? And the answer to this question is, do you know why having to make a decision is so difficult and hard for you? And the reason for that is, is because you feel like you're such a thing called a power to make a decision. That's going to affect the results. And because you think that you have such a power, you're always nervous, oh, let's say I make the wrong decision, and then I'm going to regret it. It's going to be too late. But if you would only hop and realize, you're a powerless creature. You can't make a decision even if you try. Because who is in charge of running your life from start to finish and everything between? And that is your loving, caring father, because there's Baruch al-Bashim, who's going to make everything work out in the most perfect of all in an amazing way. And therefore, whenever you have to make a decision, it's not really you making the decision. You're just doing the hand motions of trying to make a decision. But if you would hop and realize who's really running the show, it's Akodesh Baruch al-Bashim. And everything already works out perfect. You're always going to be able to make a decision. So calm and relaxed from Nuhas Nefesh and Simcha Sochaim. And therefore, your job is to hop and realize who's in charge of really making decisions, Hashem. And Hashem already worked out everything perfect to the T. And therefore, you just have to do the hand motions. Either you feel Nuhas Nefesh and Simcha Sochaim, that you feel like you made the right decision, or you ask a Rabindas Taira to tell you what Akodesh Baruch wants you to do. But bottom line is, that only just means you're doing the hand motions. But the result is going to work out perfect. And therefore, you'll never get a motion involved in making decisions. Rather, you're going to hop. It's simple. Either you figure it out on your own, or you ask a Taira. And with that, you'll be able to be the happiest person in the whole Taira world. You break and dance, and you come up east, Freilich, Shikr from Simcha. Question 2, that's called in by a very, very Hashemi. He said he was following the question this section the other day. And somebody called up that he has a very difficult parent. And because of that, it's so hard for him to be Mikaim the Mitzvah Kibravayim. And he knows how important this Mitzvah really is. But whenever he tries, he falls flat on his nose. And now he just leaves him feeling so guilty to break the clap that he's not Mikaim the Mitzvah. What's the Muna Mitahim perspective about all this? And we said over, if you would hop and realize that to be Mikaim the Mitzvah Kibravayim is so easy, fun, gishmak, and exciting. Because all you have to do is a daily exercise of trying to be Mikaim the Mitzvah Kibravayim. For example, think of something special about your parent. That's called being Mikaim the Mitzvah Kibravayim. And by you hopping and realizing all we have to do is a daily exercise that will make you realize it's so easy, fun, gishmak, and exciting. You'll be able to pass over the back and say, wow, of course I'm going to be able to do a daily exercise. I'm in the same exact scenario, in the same exact situation. By me it's so hard to be Mikaim the Mitzvah Kibravayim. I always felt so guilty. I didn't know what to do. But now I'm hearing it's so easy, fun, gishmak, and exciting. It made me the happiest person in the whole entire world. But the issue and problem is that the Gemara Masekh the Kedushin says that the Mitzvah Kibravayim is such a hard, difficult Mitzvah to be Mikaim. It's one of the hardest Mitzvahs. How does that stem with what I'm hearing in life with the Muna Mityachin? It's easy, fun, gishmak, and exciting. What's the Muna Mityachin perspective about all this? And the answer to this question is, this, as the Gemara says, the Kibravayim can be one of the hardest Mitzvahs. That, by doing it Bishleimusah, if you're doing it complete, yes, it could be one of the difficult, most hardest Mitzvahs to do. But that, the Helig Mishkiah, Harav, are going to go to the hospital, We're not in this world to reach Shleimus. Why, Hamalach Heligmar? We're in this world just to do daily exercise of having a lathe, a rosin, and trying, and your caring. And by you doing a daily exercise, all you have to do is saying, I'm trying to reach that level of Shleimus by doing what? By doing a daily exercise. Because that's what human beings are able to do, called daily exercise. And therefore, all Khazau are trying to tell you that it's so hard, that in order for you to have a lathe and rosin of what you're trying to accomplish, you're trying to accomplish the most difficult, hard Mitzvah. But to actually do it is easy, fun, gishmak, and exciting. And by you having the lathe and rosin, that you're trying to do the most difficult Mitzvah, and our Khadish Baruch who says, I'm giving you schar, and if you do the most hardest, difficult Mitzvah to do. And therefore, bottom line is, the yes, keeper of aim is easy, fun, gishmak, and exciting. Because by you doing a daily exercise, not because it's Baruch's eyes, you reach Shleimus. You're going to get all the schar, as if it was the hardest, most difficult Mitzvah. And with that, you'll be able to break and dance, and become api, svelach, shikar from Simqam. Question T, that was called in by a very, very Khashemi Yid. He said, I was following the Yisra'id in the questions and sections of the day, and we said over and over, that when it comes to Yiddish kai, there's no such thing as a lost opportunity. There's no such thing as messing up in Ruch Nis, in Avaitis Hashem Yisbarach. Because the Khadish Baruch who says, I work with mafrayah. Whenever you want to do a Mitzvah, now I'll give you schar, as if you did it retroactively. And whenever you want to fix up, you'll get schar, mafrayah, as if you fixed up. So very, very Khashemi Yid said, after hearing this, it was so soothing, calming, and relaxing. It brought me so much positive feelings towards the Yisra'id. But the Yisra'id problem is, how did the shtim with lachazal say, ma'uvis wa yichal liskain? There are certain things that it's too late, you can't fix up. An example the Gemara gives, I did one of those things that it says, that it's too late, you can't fix up. But I'm always yelling live for the Mune Mitachan, you could fix it up. So what's the Mune Mitachan perspective about all this? And the answer to this question is, that of course, the Tera'av are going to go through it by the Gemara. You can fix up everything in Yiddish, because it always works with mafrayah. So what does it mean, ma'uvis wa yichal liskain? You can't fix it up. That means Khazal is telling you, when it comes to action-wise, it's too late to do actions to fix it up. So what should I do now? You should fix it up through your Makhshama, through your Lave, through your Rassan. How could a Shbara who says, oh, you fixed up with the Lave, now it gives you a scar as if you actually did fix it up. And the other Dvar says, you're leaving a more scar if you actually fixed it up with an action. Because if you fixed it up with an action, it's a feeling of seat book, a covid, you feel you have a good feeling. But when you only fixed up with Makhshama, you don't have all that good feelings. So it comes out, Khazal just means there's no action to fix it up. But you can fix it up with Lave and Rassan and not only to consider fixing it up

Welcome to where life will be done in due to power. Welcome to Wednesday's question-to-section. Beth Shem will be taking from our question-section 2520, Parsha's Ray. First question that came in from a very, very Hashemite. He said, right now, I have a child in the Parsha of Shadduchim. And I hear it when it comes to asking information. You have to know what to ask, and you have to know how to ask. But I don't have this talent. I don't have this hush. And because of that, I'm more worried and scared than now my child could get messed over because I don't know how to ask information properly. It's leaving me feel so anxious, so scared. It's leaving me feel too broken and too clapped. How am I supposed to go about this in a positive way? What's the MuNami Takham perspective about all this? And the answer to this question is, yes, then this can realize two points. The first point is, what's bothering you is, is because you think that if you have a talent and a hush, how to ask the questions and what to ask, then you're for sure going to know that you're going to do the top best Shadduch. But if you don't know what you're doing, uh-oh, then you can mess your child over. That's because you think that your information that you're crying about plays any role in the results. But if you would have thought and realized, do you know you're a powerless creature? It makes the difference what you ask. It makes the difference how you ask it because you're not the one marrying off your child. It's that good ish baruch hudur abaynashom. And no matter how you ask and what you ask, your child is going to marry the same exact person. The person who Hashem sees is the best fit at that moment of time for their top good and tikum. And therefore, if you would have thought and realized, you are a powerless creature and it makes no difference if you know what you're doing, if you don't know what you're doing. The result is going to be the same. Then you'll have thought and realize you don't have to get emotionally involved. It's nothing more than one big puppet show. And just like if your child comes back and tells you what happened by his mode of puppet show, you're not going to get too emotionally involved. So, too, the same thing is, you're applying information to Hasheduchim is the same exact puppet show, which brings us to point number two. So, where do I play a role? What am I doing by asking information? The answer is you're doing the hand motions of a mitzvah of trying to help your child out. So, either your job is to ask the questions and you feel comfortable enough to go ahead with Hasheduch or if you feel like you don't know what you're doing, so you ask a Robin d'Astairah to make sure that whatever happened, you could feel comfortable proceeding with Hasheduch. So, either you decide based off your sechel that you feel comfortable or you ask a Robin d'Astairah if you have enough information to go ahead with Hasheduch. But bottom line is that's only the hand motions. That's not going to play a difference in the results and the outcomes. And if you would have thought and realized the result is going to be perfect of all to get amazing. No matter what type of job you do, you'll become the happiest person in the whole entire world. You'll break on dance and become apiit, feylach, shukr from Simcham. Question two that came in from the very, very Hasheduch. He said I had a very close relative. That was a chayla that was very sick. And I asked for this chayla's name to be able to daven for him. And I davened down my heart. I poured down my heart with so much kavana. But then this relative was nifter. And afterwards I found out that I had the wrong name. I was not saying the name correctly. And now I feel so down sabrach and saqlaf. If only I would have got the name straight the first time. And then this chayla could have got her fush leima. But now it's too late. No turning back the clocks. And now every time I daven for someone. It's just leaving me with a pressure lock off. I better make sure to get the name exactly right. Who knows what else. It's just leaving me anxiety now. Feelings of sabrach and kai. Feelings of anxiety. How am I supposed to go forward with the positive way? What's the munaymi takham perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, za tarab ag den agado rap shim shim pinkaz atzal. Do you know whenever you daven on behalf of a chayla, you know what you're doing? You're merely just a shliach of a kazash baruchu to carry out a maisha of chesed. The gargoyle and fchurf aydei zakay. Just like zaksab shim shim pinkaz. Whenever you help another yid and give another yid a favor, another yid a chesed. You know, if you wouldn't have done it, then Hashem would have made it that that person who needed a chesed would have got it from somebody else. Because you're a powerless creature. It's Hashem who's calling the shots. Hashem is pulling the strings. Hashem's in charge of results. If Hashem wants someone to have the chesed, Hashem will make it that that person who needs a chesed will get it done. And therefore, if Hashem wants that the chayla should get her fushleima, Hashem will make sure that someone daven. And if Hashem doesn't want, then you can't overpower Hashem. You don't have any kayach more than Hashem. You're a powerless creature. So therefore, it's like the fshim shim pinkaz. A person should ever think, Hey! If only I would have done this better then now the chayla would have got her fushleima but been out too late. Chas, fshalom, from thinking that in the past you could have made a difference. Which brings us to point number two. Going forward for the future. I'm more worried than hers. Oh, maybe I won't have the name correctly. My rabbi told me over a messaera that is her bam toward him. That when it comes for davening for a chayla, there's a concept called fila mitaych pitachem. That means, you say Hashem, you know the chayla's name. And therefore you don't need me to say the name at all. And therefore it makes a difference how I say the name of the chayla. If I say it this way, that way, or don't say any name whatsoever. If you go fila mitaych pitachem, then it makes no difference if you say the name or not. Then do you know Hashem says, you'll get double the yad to this shema, a double brach, a double ches, a double rachem. A person should ever think, Oh, only if I daven this way, then my phyllis will get answered. But if I daven that way, oh, my phyllis won't get answered. No! Daven mitaych pitachem. Don't get complicated. When it goes with pitachem, there's no rules, no regulations. And therefore, if you happen to realize what's the definition and what it means to truly live with a moon on pitachem, you'll never have anxious thoughts. You'll never have worried thoughts. You'll never feel guilty. Rather, you realize everything is cool and positive, great, good, all is going to be amazing. Exactly the way Hashem wants it. You'll break on dance. And we come, up eat phyllis, sugar from Simcha. Quash in 3000, by a very, very Hashem yid. He said, right now, I'm in the parashashiduchim already for the longest time. I'm not a picky person. But the problem is, no one is saying yes to me. And I really want to get married. And now, because of that, I'm feeling so down, so brachan, so clothed. And I can't even come for myself that everything Hashem does is good. Because don't we know that Gamar says if a person doesn't find his evil, then it's not cool. Christ! That means that Gamar, as I'll say, if you don't have a spouse, you're not called living a life of Tyve. So I can't even say this is good. So now I'm feeling, Gamar says that my situation is not good. It just leaves me feeling crushed, so brachan, so clothed. What is the Muna Mitachem perspective about all this? And the answer to this question is, that the Arche Sadiq in Shah Simcha speaks exactly about this questi

Welcome to A Life with B. Tachin. Welcome to Thursday's question to section. Ben Shem will be taking four more questions. Section 2521. Haar Shusrei. First question that came in from a very, very Hashemite. He said, Daven in a shol, with a person right next to me, bring his little kids to Davening. And whenever his kids make noise, he starts screaming and yelling and telling of his kinlach. Shol, Shol, they're still, they're still, we're in a shol with Davening. And I see his kids get so traumatized. Their eyes look so sabruchen. The kids look so depressed. And after Davening, I try to explain to the father, your kids are too young to say by Davening, either you don't bring them or you understand that that's how kids act. But he responds, do not tell me what to do. I know how to be a father. This is going on day in, day out. And because I see how the father is treating his little, young, precious children. And I see because of that, they're getting so affected in such a negative way. It leaves me so angry at the father. And because I'm burning mad at the father, I can't even concentrate the whole Davening because I'm so angry, mad, upset, and frustrated. It leaves me feeling sabruchen and siklap. How am I supposed to view this in a positive light? What's the Munam Itachem perspective about all this? And the answer to this question is, you have to understand and realize a few points. The first point is, do you know whenever you're angry at a human being, in other words, you know where you really are, you're angry Kav'yachel, because you're saying that Akadish Baruch Hu doesn't know how to run a perfect, amazing, come on to the world. And therefore, if you would hop and realize, who set up this whole scenario? Who gave these children this type of father? Akadish Baruch Hu, you're loving, caring father. Akadish Baruch Hu knows what every child needs for their top good and tikan. And these little children, the Neshama, start smiling from ear to ear. Whenever they get screened and yelled at, you know it's a tikan for the Neshama. So therefore, the first thing is you have to hop and realize, getting angry at a human being equals getting angry at Hashem, which brings us to the next point. If you would hop and realize, who's in charge of emotions? Who's in charge of feelings? Not the children's father, the Fishe price played though, played though father. It's Akadish Baruch Hu. And therefore, if you're anyway by dovening, so you know what you should be thinking by dovening, picture these little children smiling and saying, Hashem, you're in charge of emotions. You're in charge of feelings. Adirab, I believe Hashem, will give double nachas from these children. They'll become the happiest children. You are able to be mechanized, these children, with your betach it alone. And therefore, Hashem, I'm taking the Fishe price played though, played though father, had the picture, and put my loving, caring father Akadish Baruch Hu, they're buying something instead. You will see these children will become the happiest children. And the third thing is you have to chop and realize. If you see that the father doesn't know how to take care of his children the right way, so you take over and you smile at the children. Just give these little kids a smile. After dovening, give them a compliment, tell them how great and gavaldic and amazing they truly are. And by you chopping over all of these points, you'll understand and realize that we live in the most perfect gavaldic and amazing world where nothing can go wrong. Hashem is pulling all the strings, pulling all the shots. Akadish Baruch Hu is the only one that has the power. Human beings are powerless creatures and everything Hashem does is for everyone's best benefit, for everyone's best interest. We'll always be able to break and dance and we come up in his freilach, shukr from Simcha. Question two that was called in by a very, very Hashem German. He said, I'm looking around and all my friends are in the light sitting and knocking away. I'm not grinding with all of them in farsion. But I don't have all of that capabilities. And when I enjoy learning, I enjoy learning Chumash. But I always remember growing up in Yeshiva that they gave Shmuzin, it's called Bital Tyra Be'ichas. Even when you're learning, but if you're learning something that takes less in, that's called Bital Tyrant Quality. And now every time I sit down to learn Chumash instead of learning Ian, I feel so guilty, uh-oh, it's called, really, it's called Bital Tyrant. I could be learning Ian like all my friends. And now because of that, I can't even enjoy learning Chumash. I can't even concentrate. I'm just feeling so guilty that it's robbed me from my Nucleus Abish and I don't know what to do with myself. But I know when I learn Ian, it's like giving me a seat book. So now I feel so torn. This evening I'm feeling crushed, so broke and sick left. And this evening I realize a couple points. The first point is, we all know the famous Igletal. What's the chapsa of how to learn Tyra? The how-as-no. It has to be sweet, enjoyable, and smacked. And therefore, you want to learn Tyra, you have to learn it in a way that's sweet, delicious, and smacked. But how do we know what Tyra we should be learning? Tyra is called sweet, delicious, and smacked. They speak about this. It says, what you enjoy learning. That's called the Tyra that you should be learning. What you enjoy, what you get a seat book, what you feel good about. Which brings us to point number two. So now that I'm hearing that the way to learn Tyra is to be sweet and to be smacked. And the way to make it sweet and to be smacked is learning what you enjoy. So, I enjoy it. But how does it go along with all the schmoozing that I heard, that there's such thing called bitter Tyra bechus? You can learn more here on. And I see my friends are doing that. And I feel like, oh, I'm doing bitter Tyra. The answer is, all those schmoozing as my Rebbe gave me over Miss Syra from is to make you appreciate when you learn, Ian, that you should feel good and be smacked with what you're doing. But if you find on a personal note that you enjoy Chumesh and that's what gives you a seat book and that's what makes you feel good about yourself and because you're so worried, oh, maybe I'm learning the wrong thing and because that you can't concentrate. And now you don't know what to do with yourself. That's nothing more than a trick to make you feel like who are you? What are your words? Even your Chumesh is not worth too much as bitter Tyra. From ever thinking down of what you enjoy learning and therefore, a bottom line is, as my Rebbe gave me over Miss Syra from Miserbein, whenever it comes to learning anything, you have to always figure out is this turning me into a bigger, better, happier person? Is it bringing me more of a sense of compassion? If that's what Ian is doing, that's great, you'll get amazing. But if you see it's not doing that and Chumesh is doing that, obviously you have to understand and realize that you have to learn what works for you. Instead of looking over your shoulder and see what works for somebody else, look into yourself and see what works for you. And when you realize that everybody in this world has a different tafkat, for a different tikan, that everyone has a different tafkat, a different shahish and a shama, what they're in a shama enjoys learning more. And when you realize, when you connect to what you enjoy and have a sepik, you realize Tyra is easy, fun, kishmak, and exciting, that you'll break and dance and become a pizfreilach shukr from Simcha. He said, he just had a family member that had a near drowning experience in the pool. Now he's so shaken up, so scary, so terrifying. It's leaving him feeling a trauma. How are we supposed to view this in a positive way? What's them going to be talking perspective about all this? And the answer to this question is you have to help and realize why does She

Welcome to a life with Bittachin! Due to popular... Welcome to Friday's question-to-section! Beth Shem will be taking four more questions. Section 2522, Parshish Ray. First question that came in from a few people. They said they're part of a Chavit Chayim learning group. Where a song gets up and gives a cheer on what the Chavit Chayim writes and say for Shmih Sallushin. All about the importance of being careful in what you say. And many times throughout the Chavit Chayim in Shmih Sallushin, the speaker quotes all different scary chazalim. For example, if you're not careful with Lushin Hara, a person's body could be thrown to the dogs. Or another scary chazal, if a person's not careful with Lushin Hara, then they could cause him to die from choking. Another scary chazal is that when you speak Lushin Hara, all your myths just go to that person and you get all the various. And after we leave learning these scary frightening chazalim, do you know we're left so shaken up? It's leaving us a bundle of nerves. Even though, of course, we're trying to be careful in our Shmih Sallushin. But we're far from perfect. And every time, we fall on our Nisha Lushin Hara. And because of that, we feel like, oh, who knows what that means to us now? It's leaving us feeling a bundle of nerves, full of anxiety, worries, fears. It makes us look so scary, everything so negative. It's leaving us feeling so broken and so clapped. What's the Muna Ambitakhim perspective about all this? And the answer to this question is, yes, I'm just going to realize four points. The first point is that my very, very kashiva friend, by the name of Rabbi Pam, he said he is through a shiva, Hara, we're going to go to Rabbi Epstein the Tsao, exactly this question. He said so many times, when you learn the Chavitzchayim Svarm, and it brings down all these scary, so-called negative chazalm, that leaves me feeling a bundle of nerves. How am I supposed to go about that? And Rabbi Epstein responded to Rabbi Pam and says, then obviously it's not meant for you. Don't learn it. Learning has to bring you only positive feelings and positive emotions. Learning has to bring you manukas and nefesh and simkas chayim. Learning has to bring you to have a loving, healthy connection with our Kodesh Baruch, with our Banishom. If it's doing exactly the opposite, then this safer is not meant for you. That's the first thing you have to have to realize. The second thing is that if you look at the Chavitzchayim in Shreya Saloshan, at the end in Perak Hafhes, you know that the Chavitzchayim says that all these so-called scary negative chazalm, it's only the wrapper, how it's packaged. But if you would only open up and realize what's really lying behind the package like the Chavitzchayim, do you know everything in Yiddishchayim? It's cool, it's sweet, delicious, yummy, honey. Everything in Yiddishchayim is coming from the Kodesh Baruch whose love, kheer, ches, nirachm, everything in Yiddishchayim is hugs and kisses. And therefore the Chavitzchayim himself says that it's only a wrapper to make it look scary because that's what motivates people. But the truth and the real truth and the whole truth is everything in Yiddishchayim is only positive. Everything in Yiddishchayim is cool like hugs and kisses, which brings us to the third point. But if you feel like you're not getting motivated from the scary chazalm, then you have to hop and realize Repchaim Keneevsky writes in a letter and he says, all these concepts of the Chavitzchayim says so scary, so frightening. It's only talking about in the olden days by the Chavitzchayim generation, where there was no awareness of the importance of talking Shmyr Salloshin, of the importance of talking proper speech. But nowadays, like Repchaim Keneevsky, Rubai Kikulayev claw yourself, look around. How are all careful? We have a laib, a rosin, we're trying and caring. There are fours like Repchaim Keneevsky, even if you fall and even if you nicht so. These chazalm do not apply to you. And therefore, a year should never get scared off, oh, what's gonna be with this scary chazalm? That scary chazalm, it's not meant for you because it doesn't apply to you. Because right now, when a dog that claw yourself is dying and growing like never before, especially in the area of Shmyr Salloshin, the claw yourself of the weirdness, a person can't even imagine how amazing claw yourself is. And therefore, claw yourself, laib and rosin, is so amazing that if any person will have to realize how special claw yourself is, you'll realize that these chazalm are not be talking about, generally speaking, for today's generation. As Repchaim Keneevsky says, Rubai Kikulayev will perfect, evaldic, and amazing. And the fourth thing you have to have to realize, as my Rabbi gave me over, Masairah from Mizr-Bahim, do you know how unhealthy it is for a person to walk around, if I do a mitzvah, Hashem will give me iskhar. If I do another there, Hashem will give me a punishment. And then the scary thing could happen, and that scary thing could happen. Do you know how unhealthy of a relationship that is? Rather, a person should live with a mindset like Duram Khal says, Hashem loves me unconditionally. No strings attached. That makes you the shema snow-white clean. That makes a no-gehennem a straight ticket to El Maba. Because when a person connects Tarkash Baruch with Rubai Neshom, with a muna mitachin and unconditional love, no strings attached, that is the biggest source of a cleaning in a shema, of attaching yourself to Hashem, connecting yourself to Hashem. If you will have and realize what it means to live a loving, healthy connection because it's Baruch with Rubai Neshom, you'll understand and realize there's nothing scary, there's nothing frightening. So bottom line is, by housing over all these four points, you'll realize how you have to interpret Yiddishkei only with positive feelings and realize everything in Yiddishkei is easy, fun, gishmak, and exciting. That should make you break out, dance, and become api, freilach, shukka, from Simcha. Question 2000, called in by Vair Baruch Hashemi. He said, a breath with a chastis just came over to him and says, you know, that it says that if you clap, it makes the dinim so sweet and it brings so much brachis and Yeshuas into the world. And he started telling me all different marimekimins from different breaths with the sources that every day when you dance, you know how much Shepha Brachah you bring into the world, how much Cheshan and Rahimim you're bringing into your life. Now, I'm a regular Lutfashayid. I'm not familiar with any of these marimekimins from breath with the sources. So I would like to know, is this only Sheetah's breath live that clapping is mantik dinim and it makes so much Shepha Brachah into the world? Every time you dance, it brings so much Cheshan and Rahimim into my life? Is this only breath live or is this universal? What's the Munemi Tachem perspective about all this? And the answer to this question is, as my Rabbi gave me over Messiah from Mr. Bain, of course this is universal. Everyone holds of this Sheetah. It's a Baphariish agrah and it's Pyrrish amnishlay. He brings the pasik, ruach ish, yechak amachalayu. Zat agrah, you know, laughter is the best medicine. Why are it because it's Baruch who make it when a person is laughing and upbeat, freilich shikah v'am simcha? It brings so much Yeshua's. It brings so much Yeshua's. It heals the body emotionally, mentally, and physically. Because that's how Kudash Baruch wants us to go around. That's how Kudash Baruch wants us to act with more simcha, more simcha, more simcha. And that will make your body so much healthy emotionally, mentally, and physically. And because I Kudash Baruch who made the body like that, it's the way of Hashem teaching you how he wants you to go about it. And Rebchayim Veloshan brings us down in the safe for Nefeshah Chaim. Rebchayim Veloshan explains the pasik, Hashem tzilcheh.

Welcome to A Life with Bittachin, due to popular demand, welcome to Sunday's question-to-saction. Ben Shem will be taking four more questions. In section 2523, Parshes shived him. First question that came in from a couple of people. They said that their spouse that they're married to can't take and accept any criticism whatsoever. Whatever we express, any feelings that were unhappy with what they're doing, they get bent out of shape, they become so sensitive, it actually backfires and makes our shaman bias so much worse. And because of that, we feel like we can't have open communication. But before we got married, we were taught that what's the recipe for a healthy, happy marriage? And that is to have open communication. But we feel like we can't do that. And now, how in the world are we going to have a happy, healthy marriage? And on top of that, if we can't express things as bothering us, we know it's going to be boggling up inside us negative emotions and negative feelings, and then one day we're going to explode. So we feel so trapped living with such a type of spouse. How are we supposed to view this in a positive light? That's the Muna Mitaka perspective about all this. And the answer to this question is, yes, then this can realize a few points. The first point is, what's bothering you is, is because you want to have a happy, healthy marriage, a happy, healthy connection. Well do you know who's in charge of emotions, who's in charge of feelings, who's in charge of you and your spouse feeling happy, and you and your spouse feeling connected? It's not you, and it's not your husband. Rather, it's Hakkodesh Baruch, who they were by Neshalaylam. Hakkodesh Baruch, who's in charge of emotions and feelings. Like Sam Sifra says, it says in the Pastic Phineasophia, Shalom Baruch. Who's in charge of Shalom, Hakkodesh Baruch, who's in charge of feelings of harmony, Shalom Akht and Reyes, Hakkodesh Baruch, not human beings. And therefore, you should have and realize that who's in charge of connection, relationship and emotions and feelings and everything from start to finish, everything in between. Not you, not your spouse, only Hakkodesh Baruch, who they were by Neshalaylam. So the first thing is, take you and your spouse out of the picture and put your loving, caring father, Hakkodesh Baruch, who they were by Neshalaylam there instead, which brings us to point number two. So where do you come into play? The answer is, Hakkodesh Baruch was asking for you to do 10 motions of trying to build a healthy connection between you and your spouse. Now if you find, by telling your spouse things that you're not happy with and it makes things worse, then obviously that's not proper hand motions. That's not proper Neshalaylam. Now you don't have to get a motion involved that it's not the proper way, because Hakkodesh Baruch was the one in charge of making relationships anyway, so you don't even make a difference whatsoever. So what should you be doing? Which type of hand motions? And the answer is, if your husband or your spouse only likes positivity, then give him positive compliments. Show him how much you hold up in, show him how much you respect him. And therefore, go positive and more positive and don't stop with your positivity. Which brings us to the third point, so now that I hear and understand and realize who's in charge of relationships and connections and a healthy marriage, it's Hashem. I just have to hand motion and figure out what's the right hand motions, what's the right ish dalas. And I see that the right ish dalas is only to be positive with my spouse. But what should I do about, I don't want negative feelings to build up inside of me. If I let myself get bottled up one day I might explode. And the answer is, you find one person in your life who you're able to unload your emotions and feelings and then to. And make sure that person that you let out your feelings is going to be helpful and not harmful. Because if you pick so on, that's going to say, your husband or your spouse, it's terrible. What type of person do you marry? Then obviously it's going to make things worse. But if you pick a person that will be able to validate and understand and giving a listening ear and giving you encouragement and teach you how to live a positive, happy life even under these circumstances and situations, then all your emotions and feelings will be able to be exposed in a healthy way. And with that you'll be able to have the happiest, healthiest marriage more than anybody else in the whole entire world. You'll be able to walk around feeling api, freilach, shikra from Simcha. Question to that came in from a Yiddish mama. She said, right now I look around and I see everything's about nash and more nash and more nash. When my kids are in school, all the teachers are being giving out nash. My kids now are in camp, everything they're getting is nash, nash, nash. I can't deal with this, it's so unhealthy. And because I know it's unhealthy I make sure I don't buy nash in my house. But then my kids always find it in other places and then I get upset that they have so much nash. It's leaving me feeling so frustrated. Should I put my foot down and make sure that they're not getting nash even from school and camp? How am I supposed to be this in a positive way? Whoops, I'm going to be talking perspective about all this. And the answer to this question is, I called the shiv-e-mez-mez-mez-shay'in Rabbi Shofalk with this question. And he said you have to help and realize, three points. The first point is, there's a mitzvah called, which has two parts to that mitzvah. One part is to make sure that you and your family are healthy physically. But there's another whole other component to this mitzvah and that is to make sure that you and your family are healthy emotionally. And the third thing you have to help and realize it could be a fault is another mitzvah called, shaymeh pasayem Hashem. To help and realize you don't have to get emotionally involved and be different than the rest of the world because Hashem will take care of your family. So now it's likely to be a fault that we have three concepts. One concept is called take care of your children and your family's physical health. And the third point is you don't have to get emotional involved anyway with what happens because Hashem is really the one taking care of your children. But you housing over these three points, the answer is that there's no right or wrong when it comes to figuring out how to help your children because Hashem gave every parent a different brain. Every parent should use their brain what will make the healthiest, happiest atmosphere in their house. That the house will be a house of happiness, not a house of pressure and lock-up and feeling left out. And therefore, it's not about what's right, it's not about what's wrong. It's about what your brain says, what the recipe will make sure to have a healthy home. A healthiness in physicalness, a healthiness in emotionalness, a healthiness in realizing Hashem is really the one taking care of your children and if you balance these three things and you come out with the perfect healthy balance of not being extreme in any area whatsoever and you'll find the perfect balance for you to see is good for your children, then you'll realize, oh, so I don't have to get emotional involved. Anyway, it's Hashem really taking care of my children. I just have to use my seiko when I feel it's smart. And with that I'll realize, okay, let me do it in a way that I feel makes the most sense for my family and with that I'll become the happiest person in the whole entire world. And as my rebellious ends off, if you say one word out there of them and I believe that even though they're eating candies, that will make them stronger and healthier emotionally and physically. Then you know what that candy is going to do for your children? It will make them healthier, stronger emotionally and

Welcome to where life will be taught in due to popular demand. Welcome to Monday's Crash This Action. Dan Schell will be taking from our question section 2524. How shall I find him? First question that came in from a very very hush of a yeet. He said, I just right now did a terrible of a row. I can't get to myself. How did I stoop so low? And because right now I feel so low about myself. Now I can't gather it out of it. It's leaving me a vicious cycle. I feel like two cents. It's making me the opposite of Brooklyn and feeling sick left. How am I supposed to get out of this? How am I supposed to feel good about myself? How am I supposed to build up myself to seem after doing such a thing? It's leaving me feeling crushed to Brooklyn and sick left. What's the Munambitaka perspective about all this? And the answer to this question is, yeah, then this didn't realize two points. The first point is, as my Rebbe gave me over in Messairah from Yisra'beim, that the Chavis Avavis speaks exactly about this question. He brings a story where Atalman went to his Rebbe and asked him, how do I get to myself? I stoop so low. I did such a terrible of a row. I feel so brach and I feel sick left. I feel so low. And you know what the Rebbe answered? The Chavis Avavis, you know where these feelings come from? It comes from Kaiva. Because you feel like you have to be Mr. Perfect. How dare I do something wrong? Someone like me? What? How could it be? That's the Chavis Avavis that comes from Kaiva. And therefore, that's the Chavis Avavis. If you would only happen, realize, do you know why? Because there's Baruch who wanted it to happen the way it happened. That's because you should grow and strive in Amun Amitachan to realize the most important message of lesson more than any other message of lesson in your entire life. And that is, only Akka the Baruch who is perfect. And human beings are intrinsically not perfect. And if you walk away from this episode by taking this lifelong message, the most important message of lesson in your entire life, then now you realize you're not Mr. Perfect. You'll forgive yourself to be a human being. Because if you want to be a Maluch, then you have to live upstairs. If you want to live downstairs, you have to appreciate and enjoy being a human being. And human beings fall. That's how Akka the Baruch who made them. That's part of the system. And therefore, you have to happen, realize, Akka the Baruch who played out the scenario just that you should learn from here how to grow and strive in Amun Amitachan that only Akka the Baruch who is intrinsically perfect. And you are intrinsically not perfect. And if that's the lesson you walk away, that's the biggest, most the safer in the whole entire world, you'll be able to realize, wow, so now by falling, I'm able to grow and strive through this challenge, through this messian. And the second thing is, as my Rebbe gave me over Messairah from Izhebem, if you believe in the concept called Akhet and Avera, you have to believe at the same time what Chazal say. The second you feel bad, it turns into a Mitzvah. You'll even get tschar for what you did. And if you want to realize, wow, so everything I just did, turned into a Mitzvah, I'll even get tschar. Wow, you're this kind of win-win. It's easy, it's fun, it's kishmak, and exciting. And on top of that, Chazal say, bimakim shi balichu wa indim, ein tsad di ginkaburim indim. That means you're bigger than a tzadik Amur. How do you feel about that? Shouldn't you be coming to a Balgaiva? Just by understanding and realizing how khoshim you are in Hashem's eyes. Instead of throwing in a towel and feeling low about yourself, feel good that you'll get tschar for what you did. It turns into a Mitzvah. And by not giving up, and going forward, and moving ahead, and realizing that that's what Yiddish Ked is all about, falling and getting back up. Instead of continue to roll in the mode, enroll in the mud, get up, take a shower, feel clean, you'll become the happiest person in the whole entire world. You'll be able to break on dance, and become a pizvelach shikha from Simcha. Question 2000 called in by Vare Vare Khashemi. He said, right now, I'm in my mid fifties. And I'm looking back what I accomplished in my life. And I realized how much time in my life I wasted. That because of that, I wasn't really able to accomplish too much. I'm looking back at my whole life. And I'm realizing, wow, that was a life of being wasted. And now that I realize how much of my life I wasted, I'm feeling so down, crushed, tobrach and toclout, I don't know how to get back to myself. It's taking away my self-esteem. I can't even move forward. It's breaking me. It's leaving me feeling crushed, tobrach and toclout. What's then when I'm going to be talking respective about all this? And then I realize two points. The first point is, as my rabbi gave me over in Messiah, if you look back in your past 50 years, and you say, wow, I just wasted 50 years of my life doing nothing, do you know by saying that that's all from our Kudash Baruch, and I'm happily wasted the time, I'm happily that I wasn't able to accomplish anything. Do you know that will earn you the biggest and greatest car in the whole entire world? Because everybody that's busy being accomplishing and walking around doing stuff, of course, it's amazing. But to feel good about that, that's easy. That's me easy. But to do nothing with your life, and feel like you wasted it, and say, that must be perfect, because that's the way Hashem orchestrated it. That's the chadkhila. That's perfect. That's great. I'm happily wasted half of my life. Do you know that will earn you the greatest the highest level of shameless of what it means to live with the to attribute everything in the past to Kudash Baruch with their Bina Shalom, which brings us to point number two. But what do we do from now? What do we do from here? Right now take a pen and paper and make a list of what you want to accomplish from now on. And do you know by doing exactly that, as my Rebbe gave me over Mr. Now Kudash Baruch who says, from now on you want to accomplish something Lema Freya, I look at it as your whole life, you accomplish what now you want to accomplish. So when you take out a pen and paper and make what you want to accomplish from now on, that will make it Lema Freya that your whole life was one big accomplishing life that if you realize how you this guy is easy, fun, and exciting, that you should only be left with positive feelings and positive emotions, and with that you'll become the most accomplished person in the entire world, you'll be able to break and dance and become Appi Freilich, Sugar from Simcha. Question three that was called in by Yiddish and Mama. She said she works in the field. We're a lot of people in the same field. They charge who knows what. They keep on going higher and higher. They take advantage. You can charge whatever you want. But I'm a person that likes to be fear and I don't want to take advantage and I don't like going up like everybody else. But now I'm feeling like, but one second. But because I'm trying to be fear and then I'm going to lose that money. It's not fear. I also want so much money like everybody else is making. But now I'm feeling torn. I don't know what to do. Should I do what other people are doing that just make up a price and take advantage even though it's not fear and shipping people off? Well, they can get away with that. But could I do the same? Or, but I don't want to do the same. But I want more money. I'm feeling left mixed up, confused. How am I supposed to view this in a positive way? What's the Moon Amitaka perspective about all this? And the answer to this question is you have to understand and realize two points. The first point is what's leaving you confused, what's leaving you mixed up is because you're not sure. On one end, you want to be fear. On the other end, everybody else is taking advantage and

Welcome to a life with Bittachin! Due to... Welcome to today's question and section! As Shem will be taking from our question, section 2,525, parts are shaped in. First question that came in from a very, very Hashemite. He said, I follow a life with Amunan Bittachin. And what changed my whole life and whole mindset and whole perspective was when I heard that every person should walk around blowing themselves up like an elven, walking around how Khosh of Galaldic and amazing they truly are. And ever since I've been doing exactly that, it made me have such a loving, healthy connection with the Khosh Baruch of the Bansheom. It made me feel so good about myself. It motivated me. I saw how breathed the best of me. But my issue and problem is that I just went to a schmooze and the speaker got up and he said, that no matter where you feel like you're holding Avaita to Shem's Baruch, don't think that you're so great. You're so Galaldic. You're so amazing. You think you really are so great. You know that your davening is not up to par. You don't have so much Kavanna. Your learning is not up to par. You space out. Your keeper of aim is not up to par. And this myth was not up to par. And that myth was. And after I left the Drosha, it made me feel like two cents. So every year in Avaita to Shem, I'm not really up to par. And I shouldn't think I'm so great because I'm not as great as I really think I am. Now it just leaves me confused and mixed up. Am I really so great? Or am I not so great? How am I supposed to view this in a positive way? It just leaves me feeling crushed. What's the one I'm going to be talking perspective about all this? And the answer to this question is, yeah, then it's going to realize two points. The first point is, as my rabbi gave me over Miss Saera from Mr. Bain, if you want another truth and the whole truth and nothing but the truth. And that is, no matter how Khoshim and Gavaldik are amazing, you truly think you are, you are a thousand times greater. Do you know, as a rabbi going to go to Rabbi Vigdem El Azazal says, every time you walk past a McDonald, and you don't stop in to buy a cheese hamburger, do you know how much Hashem cherishes that? How much nacha surah he giving Hashem? Hashem looks down at his precious children. Look, dama nifcher, they eat differently, they look differently, they act differently. If you would realize how excited Hashem gets by that, you would be singing and dancing all day. And do you know, by the mere fact, Zolka by Vigdem El Azazal, you don't send to public school. You can get free public school. And here we send Tayyid Shachaydar, Tayyid Shabas Yadav, Tayyid Zemila. These things we take for granted. We don't look at even that as special. Well, these are just a couple examples. How can this boy who looks at every single year to get so excited, and he says, this is a nation that I cherish. This is a nation that's so special more than any other nation in the whole entire world. Kala you sell two thousand years in Gulles. We are surrounded by all the Ummas A'lam. And we're starting to get thriving like never before in every single area in Rukhnius. And therefore, as my Rabbi gave you over, Miss Saira from Miserbein, no matter how great you think you really are, you are a thousand times greater. That's the truth, the whole truth, and nothing but the truth, which brings us to point number two. So what in the world was his speaker speaking about? And that is, it's called the attitude. He was trying to motivate you to bring out the best of you. And as my Rabbi gave me over, Miss Saira from Miserbein, if you walk away from a speech and you saw that it wasn't motivating you, that means that's not the attitude meant for you. So how should you go about it practically? You should go about figuring out what sort of process and what attitude will turn you into a bigger, better, happier person, bringing more menukh snafish and simkhazakhaim. They're giving you a lovely, healthy connection with the kudash bar khudur bar isham. And as my Rabbi said, for most people nowadays, you're more positive and more positive and more positive and by understanding and realizing, you're jashivas and Godless and sipkis and after all that, say 100 times greater, you'll become the happiest person on entire world. You'll be able to break and dance and become a fidel chikr from simkhazakhaim. A question came in from evorah re'hashivuh re'hashivtawmukahum, evorah re'hashivtawmukahum, evorah re'hashivtawmukahum, evorah re'hashivtawmukahum, and he said he was following the questions And a few people called up that they're part of a Shmiah Salashan group. And the speaker gets up and he says over all the different things that Chavit Chayim brings down. If a person speaks Shmiah Salashan harrah, he gets gefarlich haincheh, and he can get thrown to the door hogs, and he can choke, and he can lose all his mitzviz and get to other persons of eris. It sounds so scary, so worrisome, so frightening, so hard, so strict. And after learning Shmiah Salashan, we're left feeling like, of course, we're trying, but we're far from perfect. And now we're hearing how scary and gefarlich haincheh is every time we speak Shmiah Salashan harrah. It's just bringing us anxiety, worries, bundle of nerves. It's leaving us feeling with negative emotions, feeling t'prach teklah. How are we supposed to view this in a positive light? What's the Muna Mitachah perspective about all this? So very, very kashivarav. Rabbi Aaron Sorcha said that someone went over, Rabbi Gamalir Rabbinovich from Mary to Jones with this type of question. And he know how Rabbi Gamalir Rabbinovich responded, and he said, Do you know when I have a relationship with me and my children, I don't want the relationship should be that my children should look at me as mean, and harsh, and strict, and out to get them, and if they do one thing wrong, ooh, they're going to get something for that. Rather, I want my children to look at me as soft, warm, loving, caring, and I'm going to give them unconditional love, those strings attached. And do you know when I have this relationship of a healthy, loving connection, those are the children that are much healthier and those are the children that you're going to see the most nachas? Because the way to have healthy children and the way to have nachas is through positivity and more positivity and more positivity. And the Air Force of Gamalir Rabbinovich, the same way with the connection between you and your children, you want to be a warm, loving connection because that will bring out the best of your child. That's exactly how Akash Baruch wants to have a relationship with him. You have to view Hashem Kaviyah as warm, soft, loving, caring. And the Air Force of Gamalir Rabbinovich, Yiddishkai, Taira Mitzvah, everything has to be built off positivity, Simcha, more positivity with more Simcha, which brings us to the next point by one second but doesn't sound so harsh, frightening, scary. And the answer is, if you are coming across that it's scary and frightening and it's not motivating you, then khizal didn't mean it for you because all khizal did it for was just to motivate you. And the Air Force of a person feels that it's discouraging them, giving them negative feelings, negative emotions. Zostromchal, a person to serve Akash Baruch, they're by the Shem. By saying, Hashem, you're my loving, caring Father, unconditionally, no strings attached. And by you serving Hashem with unconditional love, no strings attached, then Akash Baruch who says that makes you in the Shem a snowy clean, no cannon, nothing to be worried about. Only Baruch is going to come out, everything is going to come out such with cheskin and rachamim. And therefore, the bottom line is, every person to serve Akash Baruch is only in a way that's going to bring out the best of them and motivate them to become a bigger, better, happier person to bring them warm nuch Hashem and tzimch Hashem, to give th

Welcome to Where Life Would Be Tachin. Welcome to Wednesday's Question of Saction. Bansheem will be taking four more questions. Section 2526, Haar Shashaitan. First question that came in from a couple of people. They said the chinich they were brought up in the house is how important it is for a mitzvah to save up money. Because when you build a Yiddish Stubb, you always need money for rainy days. You always need money for simkhaz. You always need money to save up for a house. And because of that, we always so mocked with on being careful on how we spend our money. But now we just got married and we see our spouse is exactly the opposite. Whenever they see money, they just spend it one, two, three. There's no concept of ever saving up money. And we tried explaining to our spouse how important it is as a mitzvah to have a savings account to make sure you have to save for simkhaz for rainy days and to save for a house. But they don't want to hear it. It just makes things worse. It's ruining our shambayas. Now, every time I see my spouse spending my hard earned money just going in the garbage, what it could be used for such good and great come all the good, amazing things. It eats me up alive. I can't stand it. Why look at this bro who peered me up with such a spouse? It's an opposite. How am I supposed to live with such a spouse? It's making me crush, feeling to block and to clap. What's the munamitaka perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Messiah from Mr. Bame, do you know why I could as baruchu gave you such a spouse? How could as baruchu could have made it easily that your spouse would be just like you? You're someone who saves money and your spouse could be someone that saves money and you both save money together. Rather to this baruchu purposely gave you a spouse that's a spender that's doing exactly the opposite the way you were brought up to teach you the most important master lesson within any other master lesson in your entire life. And that is when you live with a munam and you live with beatachin, where you saw what the problem, now you realize it's no big deal. It's no problem whatsoever. So big deal. You like to save money and your husband likes to spend money. Who cares? When you live with a munam beatachin, you'll have to realize it's not considered an issue. It's not considered a problem whatsoever, which brings us to point number two. But why isn't this considered a problem? Isn't it important to save money for the future? And here my spouse is taking every last penny and just spending it on things that I consider an Irish guy, not even important. And the answer is, look the chai vis al vavis inshallah beatachin. Do you know that after this bohruch who said on Rosh Hashanah, how much money you're going to make that year, and do you know your spouse can take away one penny from what was niggah or how much money you're going to get that year? Just like we all know that nobody can steal from you any money because all money that's supposed to be coming your way will run after you. You don't have to run after it. Zat chai vis al vavis. The same thing is when it comes to living with spouses, your spouse is a powerless creature. He can't eat up not one dime from you, not one dollar, not one penny. And therefore, no matter how much your spouse spends, you're always going to end up with the same amount of money. Whenever it's supposed to be coming away, when it comes to a house, when it comes to a simcha, when it comes to anything, it's all from Akkadishbar so it's all from the Rebinashalaylam. Never get emotionally involved with money. It's nothing more than counterfeit. It's nothing more than fish at price. Play though, play though. When you see kids playing Monopoly and you're seeing them get emotionally involved, you're going to laugh. It's only a game. You know all of money is only a game. And therefore, ah, you were brought up that it's a midst of to save money for the future. To think about the future, that's all hand motion. Not that you should get emotionally involved and think that it makes a difference what your spouse does. Has to show a Mahmada Islam to think that your spouse can make a difference when it comes to spending money. Your spouse is a powerless creature. So therefore, bottom line is, if you take your spouse out of the picture and put your loving caring father because it's borrowed from Rebinashalaylam and you have to realize who's really taking care of you. Who's truly taking care of you from start to finish, everything in between. You realize, wow, I have a Khadr Shbaruchu who's taking care of me 100% and my spouse is a powerless creature. You'll be living a dream life. And that's the reason why Khadr Shbaruchu peered you up as the best couple to teach you the most important method lesson. When you live with the Muna Mitachan, when you saw the biggest and greatest problem in the world, you realize it's not a problem whatsoever. You'll be so excited. You'll be able to break on this and become a piece of shakr from Simcha. Question to that came in from Yiddish Mama. She said, I was always brought up the nowadays to be mechanized children. It's so hard to bring up the next generation. And therefore, I go around asking people for tips how to bring up children nowadays. I go to classes and lectures. But the issue of problem is, everyone's giving me a different shita, a different mahaloch, a different plan. Some people are telling me that when it comes to Chinuch, you have to be firm. Put your children in their place. You have to teach them who's boss. You can't let them get away with what they want. And some people are telling me nowadays you have to be loving and warm and caring. And I don't know. Now I'm confused and mixed up. I feel like I'm a chicken without a head. Should I do it this way? Should I do it that way? How am I supposed to go about Chinuch? It just leave me confused and mixed up as if I'm feeling like I'm in the darkness. It's leave me feeling crushed to break into class. What's the Muna Mitachan perspective about all this? And the answer to this question is you have to understand and realize a couple of points. The first point is, what's bothering you is, how should I do Chinuch? Is this the right mahaloch? Is that the right mahaloch? Everyone says a different thing. Now I'm left like a chicken without a head. But if you would hop and realize, do you know it makes no difference? Which mahaloch you pick? Because no matter what you do, the results are going to be the same. And therefore, there's never a need to get emotionally involved. It should be mahaloch this way. It should be mahaloch that way. Who cares? It's not cause and effect. You are a powerless creature. Do you know who's really mahaloch hit children? Not you. It's Hashem! And Hashem's running a perfect world. And everything's going to work out just perfect of all that can be amazing. So the first thing is, take yourself out of the picture. Never get emotionally involved in how to be mahaloch hit children. Rather, just leave it up to our Ganesh Barokhli or Banshal. This brings us to the next point. So what's my job as a parent? The answer is, as the Gemara says, chan na'ich linar api darakai. Look to see what works! And therefore, all you have to do is, I can shbaruch hu gave you a brain, I can shbaruch hu gave you a sechel and figure out what works. Now, generally speaking, if you want to know what works nowadays for most people, of course, it's positive and more positive and more positive. That's what the Gdailam say nowadays, that the way our generation needs to be brought up in a healthy way is through positive, simcha, loving, caring, warm and therefore, of course, generally speaking, you should go positive. Now, of course, if a person sees that his situation is different, so either you figure out in your sechel what you f

Welcome to A Life with Bittachin! Due to... Welcome to Friday's Question of the Section! Mass Shem will be taking four more questions. Section 2528, Power Sheshaif Tim. First, question that came in from a few people. Each one asking the same type of question in a different way. They said, right now, all their friends, neighbors, and families, they're coming back from vacation. And all they're talking about, how they lived it up, they had a blast. It was so fun. It was so gushmak. So energizing. It was so relaxing. But, we were not able to go on vacation. Either because our spouse was so maked by the shmirs and I am. He doesn't want to go anywhere. Or someone else said that their spouse, just like the lazy on the couch, well, they never want to go anywhere. Or somebody else said, because they don't have an extra penny to the name, they can't even afford to go on any trips. And now that we're hearing how everyone was living it up, enjoying themselves, having a blast, had a vacation, they feel all rested up or relaxed, we simply feel like we just missed out. We're having FOMO. We're feeling like we're such Nebuch and Rachmanus that we can't go on vacation like everybody else. It's eating us up alive. We're having feelings of negativity that we're feeling to break and to clap. How are we supposed to view this in a positive light? What should we not be talking perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, though it's a hairless stapler, do you know it was niggas and rashashanas, how much enjoyment and pleasure and fun you're going to have this year? And if you don't get it from vacationing, either because of all the different reasons that we said before, how could this boy who will give you your fun, Simcha, Geschmack and excitement in much bigger and better ways? How could this boy who has many different ways to give you enjoyment and Geschmack, it could become from making Simchas from having nachas? And therefore, never think, because my spouse is this, or because we don't have money, now we lost out of enjoyment and Geschmack and pleasure. No! Chastrosions like the stapler, to think that you could lose out because of your spouse, because of money, impossible! It never happened since the world was created. Rather, whatever's supposed to be coming your way, how could this boy who will give you double and triple much bigger and better ways whether you could ever imagine. And the second point you have to have and realize, do you know that you're ever going to go to Roba Vick de Miller's house? Whenever I look around and see everyone going on vacation, traveling here and traveling there and spending this amount of money, do you know what I tell myself? These people are never kachmanes. They have to travel to look for fun. They have to spend money to have fun. Look at Roba Vick de Miller. Do you know I'm able to have fun right where I am? For free! You know what I do? I open up my nose and I'm trying to breathe. I can't breathe. And then after a minute, I open up my nose. I take deep breaths in and out. Ah, that's so relaxing. Ah, that's so calming. Ah, that's so fun. And zocked up at Vick de Miller, if you don't have just to be able to breathe, it's soothing, calming, and relaxing. Taking deep breaths in and out. That's the biggest vacation, the greatest vacation. If you don't have to enjoy a vacation in your Dalat Amnus, then you have to learn. And you need someone to teach you. Because having fun, relaxing, enjoyment, is all that could happen in your Dalat Amnus free of charge. And here for zocked up at Vick de Miller, I look at everybody else as a Nabuchanachmanes. That they're looking for fun all around the world. And I found the right where I am. Hashem gave me 24-7 built-in, 365, fun, free of charge. I don't even have to spend the penny. And therefore, if you would happen to realize, you are better off than everybody else. Because Akash Baruch, who wants you to happen to realize, yes, you want to relax, you want to enjoy life, you can do it right where you are. And if you don't know how, then so on. Who lives in the Nabuchan will teach you exactly how to do that. Just walking around with your eyes closed for one minute in your house. And then open it up. Say, wow, that's a dream. When my eyes was closed, I couldn't see where my fellow was coming or going, like a chick with that head bumping into this, bumping into that. And I'm eyesighted. Isn't that fun? Isn't that gishmak? Isn't that a vacation? And therefore, bottom line is when you live with Akash Baruch and you live there by Hashem, and you realize Hashem is in charge of giving you all your emotions, all your feelings. You want to feel calm, you want to feel happy, you want to feel besimcha. Take everything out of the picture. Take your spouse out of the picture. Take money out of the picture. Take trips, a vacation out of the picture. And put your loving, caring father, Akash Baruch, who they are banishing them instead. And you will see Akash Baruch who will give you all your needs emotionally, mentally, and physically from start to finish and everything in between. And with that, you'll be szecha to see so much yad to the Shemaya, so much that in the happiest person in the entire world you'll be able to break and dance and become a piece of very little sugar from Simcha. Question 2 that came in from a Yiddish mama. She said she was following the question of the section of the day. And a Yiddish mama called up and she wanted to know that she hears in the life of the Muna Mitochen. All myths that Akash Baruch will give us has to be looked at as easy, fun, gishmak, exciting. But I don't understand the approval. And we all know Akash Baruch who said gave a call to Chava that having a child is going to cause a person so much sorrow later. I don't understand how his birth pains called easy, fun, gishmak and exciting. What's the Muna Mitochen perspective about all this? And we said many different answers to answer this question. But a Yiddish mama called up and she said you want to know which concept that I used in the life of the Muna Mitochen to answer exactly this. I said one word. You believe in Klara and you have to believe in Baruch. And I believed that Hashem will give me unconditionally love, no strings attached. And I went to labor when I went to the hospital to have a child. I went with the song playing Hakal Yachoh. I pictured Kava Yachoh as a Shborch who being my doctor. I pictured Kava Yachoh smiling and saying you're under the best cure. Everything is going to work out so perfect and it's going to get amazing. And even though the doctor said I'm going to need a C-section do you know everything worked out? Supernatural. No issues, no problems, no complications. I didn't even feel not one iota of pain. And the doctor said what? Is this serious? We never even met someone like you before. You didn't feel anything. And this was all natural. And the message and lesson is loud and clear. When a person chaps and realizes when you live with unconditionally love no strings attached you'll be so much you'll be surrounded with so much with nice and gloomy and you'll be able to break and dance and become up each Shukr from Simcha. Question 3 that came in from a Yiddish mama she said that many times people give her to heal him names please doven for this chayla please doven for that chayla and of course I doven for them but they never tell me what happens with the chayla and I keep on dovening and dovening and dovening and then many times either I hear that this patient had her foreshelma or sometimes I hear this patient was nifter and I'm realizing that I just doven all this time for no reason because it could have told me a long time ago that I don't have to continue dovening. So now it just leaves me so frustrated that I just doven for no purpose and furthermore how should I continue on dovening for people how lo

Welcome to a life with Bittachin! Welcome to Sunday's Question of the Section! Ben Assham will be taking forward questions in section 2529, Parshiski Seitse. First question that came in from a very, very Hashemite. He said he just went to a schmooze. When the speaker got up and he said, Do you know every single one of us came into this world to fulfill our Tafkin? And every single one of us has a mission. And then he went on to say, If we don't fulfill our mission and we don't do our Tafkin, do you know what that means? We're going to have to come back as a gildo. And until we get it straight, we're going to have to come back again and again and again. And with that, the speaker got up and he said, Instead of having to come back again and again and again, do it right the first time. And after I left the schmooze, it made me have and become a bundle of nerves, full of anxiety and worries and fears. Am I doing my Tafkin? Am I fulfilling my mission? Of course, even though I'm trying to serve Hashem, but I'm far from perfect, and now I'm just walking around anxious, why are we nervous? Am I going to have to come as a gildo? It's leaving me feeling too brach and too clop. What is then when I'm going to be talking perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, that a very, very Hashem-e-Yid told me over, that Arab are going to go to Rob Maylich, beat him in Shlita, spoke exactly about this question. And he says, Abel Mayim Chaim speaks about this question. And if you look and say for Shah-e-Ghulah, from the Helig-e-Meshkiah, Arab are going to go to Rob Chafka 11, he also speaks about this question. And you know what they all say, Ashray to the Dhar, that's born in today's generation. You know why? Because whenever we do even the smallest, tiniest mitzah, Haqqalash Baruch will magnify this a thousand times more, and Haqqalash Baruch will cherish all our actions, as if we're on the level of Rishaitim, which will be ruch and rait in a safer Dastairah, that nowadays we are considered more Hashem-e-Yid, bigger than Amirayim and Tanayim. And whenever we do something wrong, Haqqalash Baruch, who's down in Khufas, Hashem says, Khlaj is of 2,000 years and dollars, what can I expect from them? And therefore, Ashray, lucky is the one that's born in today's generation, because it's win-win. Every person has a heskis that it's impossible to mess up. We're going to do it so perfect, evaldic and amazing. And therefore there's absolutely nothing to be worried about. And if we would realize how much Nahats Rakh we're giving Haqqalash Baruch with today's generation, how Khlaj is of 2,000 years and dollars, we're striving and thriving like never before, in every year you're not waiting for Hashem-e-Yid Baruch. If you would understand and realize how special you are in Hashem's eyes, you will understand and realize that yes, you are doing your topkits, you are fulfilling your mission in the most amazing evaldic way. And therefore a person should never think that he's going to have to come back as a Google. Rather, we are the stars that's going to see Mashiach so soon in our times. And therefore, every person should walk around feeling apit, frailech, shukr from Simcham. And the second point you have to have to realize, like my rabbi gave me over Miss Syrah from Mizra'baim, what's Tava'ida and what shall our focus be right now in today's generation? What Akash Baruch who wants us to do is daily exercise in feeling Akash Baruch who's love, kheer, chesed and rachamim. That's what our door needs more than anything else. And by doing a daily exercise of feeling love, kheer for watch, or protect him, that's your topkits, that's filling your mission. And therefore you have to realize that's easy. Once a day, think of something, how you felt that Hashem loves, his kheer, his chesed and rachamim and pat yourself on the back and say, wow, it's so easy to fulfill my Tafkan mission, a walk of this Baruch who created me for. And by you housing over both of these points, you'll understand and realize, you will not need to come back as a gogo because you're doing your Tafkan tikan in the most amazing of all to go away. You're going to be able to break and dance and become apit, frailech, shukr from Simcham. Question 2 that was called in by very, very, very He said, before I was following a life for the Muna Mitachin, I had so much sheath I always wanted to become the next galadar and I was always very hard on myself and I was always moning myself and then I realized, is this doing me any good? Absolutely not, because it just makes me always left feeling guilty, I did this wrong, I messed up over here, what's with me and ever since I've been following a life for the Muna Mitachin and I heard that we said over from the Gra is going even by Ruchnius and now I walk around, I'm so happy with my Voidus of Shemmysburg I'm so happy with the way I dive in I'm so happy with the way I'm learning I'm so happy with the way I'm doing chesed instead of knocking myself and putting myself down I feel like I'm feeling like I never felt so good before I don't tell myself, you didn't die with Kavana or you're spaced out during learning I'm not hurting myself, I'm easy I'm seeing how it's motivating me bringing out the best of me for the first time I'm able to enjoy the Voidus of Shemmysburg for the first time I'm able to enjoy having a loving healthy connection with the Gra of Shemmysburg and he said, now it's bringing out the best of me but the issue and problem is that I just learned the Rambam that brings down the Chazal that every person has to say when's it going to reach that I'm going to become Daimah my sailor, my sailor, my sailor every person at Gra of Shemmysburg is going to ask you, are your actions and now I'm thinking, uh oh because I'm so busy focusing that I'm happy with what I am and now I don't have any more Sheefers to become the God I'm happy with what I'm doing but now, what's going to be how am I going to answer the question now I'm just left confused, I'm mixed up should I go back to having Sheefers or should I be happy with who I am what's the Moon Amitaka perspective about all this and the answer to this question is what's bothering you is is because you're walking around I'm happy with my Rites Hashem I'm happy with my Daivani I'm happy with my learning, I'm happy with my Cheset but then you're worried, uh oh but how is my actions the answer is do you know the common denominator of Ram Yitzchikin Yaakov the common denominator of the secondation is all they did is one thing they did whatever Hashem wanted them to do and therefore, by you figuring out what works for you best in the Rites Hashem Yitzchikin Yaakov that makes you diamond similar to Ram Yitzchikin Yaakov and therefore, when it comes to the Rites Hashem Yitzchikin Yaakov all you have to do is stop and think how am I going to serve Hashem in a way that's going to make me a bigger, better, happier, healthier person how am I going to serve Hashem in a way that's going to give me more Nuchas and Efesh and bring me more Simkas and Chayim how am I going to serve Hashem that's going to bring me a loving healthy connection by doing exactly that makes you diamond that Ram Yitzchikin Yaakov because all they did was one thing they did what Hashem wanted so by you serving Hashem in a way that Hashem wants and what does Hashem want to do it in a way that works for you so that makes you like the other secondation it's not a sphere to be engaged in the Hashem Yitzchikin Yaakov that makes you like the other secondation the bottom line is whatever works for you to bring out the best of you makes you exactly like the other secondation you should pat yourself in the back and say wow, yes, I am like a Ram Yitzchikin Yaakov by being happy with who I am and with that you'll become the happiest person in the whole entire world you'll be able to break ends and bec

Welcome to a life with Bittachin! Welcome to Monday's question-to-section! Man of Shem will be taking from our question section 2,530, harsh of Tisei Tseit. First question that came in from a very, very harsh of Yid. He said, it used to be when it came to a bite of the Shem Yisbach. I used to be very hard on myself. I had so much sheifas. And whenever I felt like I wasn't serving a Shem, up to par. I would always knock myself, and I would say, How come I'm not serving a Shem properly? And it just left me feeling that Yidishchai is all burdened by Hashem. All that brought me was negative feelings and negative emotions. And I saw nothing was mounting from me. Nothing was becoming from me. And then I got involved with the life of the Bittachin. And I heard we said over from the ground that when Kazal say, It's even going by ruchnius. That a person should walk around feeling what a great Tzadik. How gavaldik an amazing person that truly am. And ever since I adapted this new mahalik in our way to Shem Yisbach. That I feel good about myself. And I tell myself, wow, I'm so great. I'm so gavaldik. I'm so amazing. Now, for the first time, Yidishchai became so sweet. I'm able to serve a Kazishbach who is such a loving healthy connection. Full of chiis. Full of simcha. Full of gashmak. And I was telling over my friend how much I grew and stied from this mahalik that I hear on a life with the Muitachin. That it used to be when I had Shifas, I'd be so hard on myself. So harsh on myself. And now that I just feel like I'm great of all that get amazing. Now, Yidishchai became so positive. Mali gashmak. Mali simcha. Mali chiis. I was never so happy before in my whole entire life. But then my friend responded to me. He said, if you don't have any Shifas and you don't have any goals, what's going to become of you? How are you going to stied? How are you going to become a Muitachin? The only way to stied is by having Shifas, by having goals. If you walk around saying I'm gavaldik, I'm asadik. How are you going to ever grow? How are you going to ever stied? And now we just left me so confused, so mixed up. I don't know what to do now. It's leaving me feeling crushed to brotha at the club. What's the Muna Muitachin perspective about all this? And the answer to this question is that my Rebbe gave me over messiah for Miserbein. What's the issue? What's the problem? That you just want to be happy with where you're standing and avoid this Shemi's broth. And because of that, you're trying to figure out, uh-oh, how am I going to ever grow? How am I going to ever stied? And the answer is, as my Rebbe gave me over messiah for Miserbein, that the icka icka tachlis of what we're supposed to be growing and stied and avoid this Shemi's broth is in feeling the freedom and being besimchah. That's gufa gold stieding. That's gufa gold growing. If you're able to walk around having a loving, healthy connection like this broth with your Bavishom, if you're able to look at Yiddish kai in such a positive way, if you're able to see my Shem, besimchah with a fraylike heart, that's gold growing. That's gold stieding. And therefore, the answer is, by you being so freed in with yourself, you are growing. You are stieding. The bottom line is, whenever it comes to avoid this Shemi's broth and you're trying to figure out what should be your goal, your goal should be to serve our Kailash Baruch in a way that will make you a bigger, better, happier person, that will bring you more icka tachlis of what we're supposed to be growing and give you a loving, healthy connection like this broth with your Bavishom. And with that, you'll realize, tie yourself in the back and saying, I'm growing and stying my leaps and bounds, you'll be able to break and dance, and become a piece of icka from icka tachlis of what we're supposed to be growing. Clash into that came in from a very, very chashavi. He said, I have a lot of very bad mazel in my life. Whenever I touch, it turns sour. I have no asflacha in any area, in any part of my life. Somebody was telling me, mishana maqa, mishana mazel, we've to a different place, and maybe you'll see more asflacha there. And I'm thinking, should I do that? Maybe that's what Hashem wants me to do. Mishana, maqa, mishana mazel. How do I know when it's time to pick myself up because of all my bad mazel? What's the Munambitaka perspective about all this? And the answer to this question is, that I have a whole chapter in my book in the question section part of my book, exactly that speaks about this question. And the answer is, you know what the Shbaruch who wants you to do? Not that you should change your location of where you live, but rather change your mindset. Change your perspective. You thought that you're walking around with bad mazel. When you live with the Munambitaka and you realize, there's no such thing as the word bad. Everything is good. Everything is great. Everything is gavaldic. Everything is amazing. Mazel means flowing bracha from Hashem, which every single year without any exception to the rule, is flowing bracha from all directions. Just open up your eyes and you will see how your life is full of chesed and rahamim. Don't change your location of where you live. Change your location in your mindset. Change your place where you live in your brain and realize, wow, I have so much bracha in my life. I have so much chesed, so much rahamim. But you changing your mindset and changing your perspective, you know what Haim Lashon says, and that will guarantee you that you will see open siyata deshmayah with so much open bracha chesed and rahamim. That you're going to be seeing with your own eyes, nice and gloomy, and you'll be able to break on dance and become api, frailach, shikar from Simcha. Question 3 that came in from the very, very Hashemite. He said he was following the question the other day and somebody called up and they wanted to know that all the friends are coming back on vacation and talking about how they lived it up. It was so refreshing. Now they could start fresh and how was the best part of the year and they gained so much from it. And I wish I could have went on vacation but I didn't have an extra penny to my name. And now I'm looking with envy and jealousy feeling like, uh oh, now I have to go year after year no vacation, do the same thing all over. It's leaving me feeling so jealous. He crushed the bracha at the club. What's the Muna Mitaka perspective about all this? Very, very Hashemite called up and he said I was in the same exact scenario. I was in the same exact situation. I also wanted to go on vacation like everybody else but I didn't have a penny to my name. And because of that I couldn't go on vacation. And then this year I said, Hashem, just because I don't have any money. Does that mean I can't go on vacation like everybody else? I want to also go on vacation. And I started being Mikhaazic in the Muna Mitaka that I'll be able to go on the best vacation even without a dime. And you know, later on that day my best friend closed me up and says I'm going on vacation. I don't want to go alone. I want to sponsor for you and your family a whole vacation. Do you want to come along free of charge? And he says, are you serious? I says yes, I'm serious. You can come with me. And I was so excited. And then after that phone call I started to get butterflies because I happen to realize, one second I'm really not so happy about going on vacation because it's nothing like home sweet home. I do so much better in my house and my family is so much better at home and because then I was trying to figure out do I really want to go on this vacation? No! I want it to be home sweet home. That's the best vacation. My pillow, my blanket, my mattress, my dollar down this. I know we're going to be much happier that way. But what should I do? I already told my friend yes and I don't want to let him down. And then I said, Hashem! I got the message loud and clear. You we

Welcome to a life with Bittachin. Welcome to Tuesday's question and section. Ben Shem will be taking four more questions. Section 2,531, Parshiski Seisei. First question I came in from a very, very hush of Rebbe. He said, I've been a Rebbe now for many years. I always walked around thinking I was doing a great and amazing job. I felt so good about myself. But now the Raisha Maesid just called me in. And he said, I don't really know how to manage a class properly. I'm not really cut out to be a Rebbe. And therefore, he's taken me out of the classroom. Now he said, the only job we have for you is to learn one-on-one with the struggling children. And now I feel like a life with Bittachin. I feel like a failure. By then, downgrading me makes me feel like two cents. It took out the ruach out of me. Now I've lost myself a steam. I don't feel good about myself. Rather, I feel so crushed, so broken, and so clumped. How am I supposed to view this in a positive light? What's the Muna Bittachin perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, what's bothering you is, is because you believe and think and feel that you work for human beings. And because of that, you value yourself based off public opinion of how human beings view you. So if they look down on you and they say you didn't do a good job, well, of course you're going to feel like a life with a failure. But if you would only hop and realize, we do not work on behalf for human beings. Those are not our real bosses. You know who your real true bosses are? Your loving, caring father, because he's borrowed from them. And you know who pointed you to be a rabbi all these years? HaKadash Baruchu. You know why? Because HaKadash Baruchu said, you were the best rabbi for these Talmudin that you taught, and nobody else could have done as good a job as you. Anybody else would have been a disaster and poison. And therefore, if HaKadash Baruchu handpicked you, that means you were perfect. You were gavaldic. You were cut out for the job. So the first thing is you have to hop and realize. You did an amazing job being a rabbi. You know who appointed you? Yours truly, your loving, caring father, because he's borrowed from them. Who everything HaKadash Baruchu does is so perfect and gavaldic and amazing. Which brings us to the second point. So now, why am I downgrading? Why do I have to leave the classroom? And the answer is, because if you would hop and realize that you worked for HaKadash Baruchu, you will see, not only is this not a downgrade, but actually you're going up higher and higher. Because HaKadash Baruchu says, somebody who could take one-on-one and learn with my struggling children, do you know that brings me the biggest and greatest Nacha Surach, more than any other Nacha Surach in the entire world. And the reason for this is, because if you go into a mainstream classroom, of course that's great gavaldic and amazing, but there's a lot of sepulch and covet and gaiva with a lot of good feelings. But when you learn one of the struggling children, you're not going to get all that sepulch, covet, and gaiva. And so you do it, because you know that this year is tough good. And this is why HaKadash Baruchu wants you to do it, because he wants you to realize, you worked for me and you're cut out for this job. Nobody else could do what you could do. And therefore your hand picked back on HaKadash Baruchu to do the biggest and greatest Nacha Surach for HaKadash. So you didn't downgrade, you actually hydrated, you went up and up and up. And now you're going to get a thousand times more ischachar for working with struggling children more than mainstream children. You're not going to get all the sepulch, covet, and gaiva, but you're going to get all the ischachar, all the bracha. You're giving Hashem all the Nacha Surach. So all you have to do is take your fish of price, play the play the boss out of the picture and realize he never appointed you in the first place, it was Hashem. And it makes no difference how he views things, because who is he anyway, fish of price, play the play the person, it's HaKadash Baruchu that hand picked you. And up until now, you had one task and one take on to take care of the whole classroom. And you did an excellent job, a perfect job, an amazing job. And now Hashem is giving you even a bigger and greater and better stellar as my rabbi gave me over, Mr. Sire, for Mr. Bain. The less covet you get from your job, the more hushed you are in Hashem's eyes, because you're working for Hashem Lashema. And that makes you the biggest and greatest person in the whole entire world. If you realize you're Hashivas and Sitges and Ka'adus and how amazing you truly are, you'll feel so mechabed that you'll break out dance and become apitfelech, shikar from Simcha. Question to those called in by Yiddish Mama. She said, when I was younger, I was suffering from different emotional issues. And a lot of people remember me, how I used to be a Nebuch and Rachmanus. But then Baruch Hashem, I got the right help. And now I came around, I built up a house. And Baruch Hashem, I'm doing an amazing job. I'm taking care of my family and an amazing person. But the issue and problem is that people still remember me from the past. And whenever I faced them, it's so embarrassing, it's so mortifying. They remember that I had emotional issues. They remember I was a Nebuch. They remember I was a Rachmanus. And now I can't face these people that remember me from when I was young. Because why should it be fear that they're looking at me as a Nebuch and Rachmanus if now I'm doing great and all of them get amazing? And what's leaving me feeling crushed to Baruch Hashem? What's the Muna Mitachem perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over a messiah for Mr. Bame, a person should never use the word embarrassing other than when it comes to a person who did in Avera, who did something wrong. But other than that, never use the word embarrassing, because that's not where the word embarrassing is supposed to be used. There's nothing embarrassing about having emotional issues. That's the way Akodesh Baruch who made you. And the problem is that you view yourself as a Nebuch and Rachmanus, but if you view yourself that you were Hashem's precious child, and that was your tiki and tafket at that time, you walk around with your nose up in the air with a stult. I'm so happy with the way Hashem made me, with the mischievous and challenges that Hashem made me, which brings us to point number two. Do you know how Akodesh Baruch who gave you these mischievous and challenges, that when you were younger you had emotional issues? So you should walk around teaching the world. That no matter even if when you were younger, you had all different issues and problems. But a person could always change. And a person should never give up hope. And yes, there's a future for everybody. You're there to teach the world. Never give up, which is the biggest and greatest Muslim lesson. You could teach the whole entire world more than any other lesson and message, more than anything else. And therefore, if you would have to realize, then Hashem handpicked you to teach the world this lesson, that a person should always look forward for a brighter future, for a better future. Never give up and say, oh, you have emotional issues. I'm gone. Never write yourself false. Never label yourself debauchered. Come on, let's rather say, pick yourself up and show the world. It's never too late to change. And with that, you'll realize, you are a robot all. Not only is this not embarrassing, but it's actually a stult. If you would realize what a Hashemist you're doing. Wow. You picked yourself up and you changed. And now you're helping a person. Wow. People will look at you with a role mo

Welcome to a life with Bittachin! Welcome to Sunday's question to section! Ben Shem will be taking for more questions. Section 2535, Hours of Kisabai. First question that came in from a very, very Hashemite. He said, I have so much talent, so much kaichis, so much to offer. But I don't know, practically speaking, how to use it. Because nobody seems to be hiring me for what I'm capable to do. And because of that, I have so much that I want to accomplish. But I'm not able to accomplish it. It's leaving me feeling so too broken into clout. What's there going to be talking perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, what's bothering you is, is because all you want to do is feel accomplished. And how did you define accomplishment by using your talents, by being a doer? But if you would only hop and realize, whatever you want to offer to the world, whatever product you feel like you're capable of doing, do you know who's really in charge of results and outcomes? Not you! It's Acha Deshbov with Erbinashom. Acha Deshbov who's running the most perfect, melodic and amazing world. So whatever you want to attribute to the world, it's not really you doing it. Because you're a powerless creature. Who's really doing it? Hashem! And whatever is good for the world to have, Hashem will make sure the world has it. Which brings us to point number two. So where does that leave you? And the answer is, of course you're supposed to feel accomplished. But you know how to feel accomplished is how to refine and define what the word accomplishment means. And that is the purpose of Acha Deshbov who created you. It's for one reason and one reason only. Feel loved! Feel cared for. Feel watched and feel protected. If you're able to walk around feeling loved, cared for, watched and protected by understanding and realizing that whatever situation Acha Deshbov will put you in, that's the Acha Deshbov that's perfect, that's great, that's melodic, that's amazing. Now you become the most accomplished person in the whole entire world. More than everybody else. Because the ones that have talent and are using their talents and they feel a seat book and a great feeling, of course that's great because they get amazing. But it doesn't come to someone that's not able to use what he wants to accomplish. He's not able to use his talent. But instead of feeling, oh you're not accomplishing. He says, of course I'm accomplishing. Because the purpose of what I'm in this world for is to feel loved. And feeling loved makes you accomplished. You'll become the greatest person in the whole entire world. You'll be so excited at how accomplished you are and what an Ishmatslyakh you are. You'll break and dance and become a Pete Freilich. Shukr from Simcha. Question 2 that came in from a very, very Hashim Gaman by the name of Allah the Garden House. He's solving the questions in section the other day where a rabbi called up and he wanted to know. He was a rabbi for many years. And now the Raishah maisha just called him in and they said, you know what? You weren't really doing such a good job. And because of that, now we're taking you out of the classroom and you're going to learn one-on-one with struggling kids. And feeling like whatever you did up until now was no good. And now degrading him instead of being a rabbi, one-on-one for struggling kids, it's leaving me feeling so crushed, it knocked out the wind of me. I lost my self-esteem. I'm feeling so crushed. What's the Munemi Takham perspective about all this? So Allah the Garden House called up and he said that he spoke to a first grade rabbi by the name of Rabbi Rosenblum. And Rabbi Rosenblum told him that he was once speaking to one of the Gidele Hadar of Kala Yussel, so on who everyone was running over, flocking for his ates. On top of that, he was running Yeshiva. He was so much fliach. Everyone was knocking in his door. He had so many, tell me then. Do you know what this God-la-daar told Rabbi Rosenblum of first grade rabbi? Do you know? I view you the same as I view myself. I don't see any difference between me and you. And you know what else? See the same way? Haqqan ishbarh hule ba'inashon. We're both going to get the same amount as you. Even though I'm running the whole choir Yussel, I'm a rush of Yeshiva. Everyone's coming for Ases. And you have no sheikhs to any of that. But do you know what you do have sheikhs to? You're doing exactly what I'm doing, because we're all part of a puzzle. And every part of the puzzle is a different shape, a different size, belongs in a different part of the puzzle. When it comes to a puzzle, you think this piece is better than that piece? No! Every piece has a different task and a different deacon. And if we're missing one piece, then the whole puzzle will be missing. There's no more Haqqash of a piece. It's all the same. And that's exactly what this God will address it over. Now when it comes to living, we haqqan ishbarh hule ba'inashon. We are all the same. There's no such thing as downgraded. You know where those words come from downgrading? It comes from serving people needing COVID, which the Sulti Sharm says is, Have a lot more, I'm silly! You want to serve people? If you want to serve people, you know what that does to you. Khazal says, You won't be able to enjoy life. We'll rob you from You want to enjoy life, pat yourself in the back and say, You are the same khashiv as the Gughal Hadar of Khlai Yissel. You're going to get the same shahar as the Gughal Hadar of Khlai Yissel. And if you would realize that you and the Gughal Hadar are both exactly the same, you'll become the happiest person in the Hontai world. And you'll never use the word downgraded ever again in your life. Rather, you use the word upgraded. I upgraded myself to have the saygel to realize that all you didn't are all beloved in Akhut Shbarko's eyes. And doing what Akhut Shbarko wants will get us all the same shahar. You'll break and dance and become Apeet, Phelech, Shikar from Simcha. Question 3000 called in by a couple people. They were following the question in the section the other day. And we said over, How are you supposed to view mitzvahs? It's easy. And a very, very hushing man by the name of Jakub Stein wanted to know, where's the Makar? Where's the source that you're supposed to view mitzvahs as easy? What happened to the concept called Mishirah Snepesh? And we said over from the Mishkiach, Rebley O'Pion, and from Marav, we're going to go over by Shafi'in Jesus' style in the Saferdash, Misha, he writes in a couple places. You should never give over a message that mitzvahs are Mishirah Snepesh. Maybe because that message sounds like mitzvahs are hard and it's difficult and you're giving up. But Zakhar Misha, if you live with Amunah and you live with Bittach and you'll have to realize you're not giving up anything when you do mitzvahs. Because you know it was Nikzah how much enjoyment you're going to have, how much pleasure, how much kishmak, everything was already Nikzah. And therefore, by doing the right thing, you never lose. And by doing the wrong thing, you never gain. And therefore, Zakhar Misha, you have to always tell yourself and give over the message. Mishirahs are easy. So a couple people wanted to know each one asking the same type of question in different ways. So now we're hearing that when it comes to mitzvahs, you're not supposed to view it as Mishirah Snepesh. You're not giving up anything. It's easy. Now that we're seeing that, it makes mitzvahs so much more enjoyable, so much more kishmak. But we're trying to figure out but didn't we yes hear when we were growing up the concept called Mishirah Snepesh? So where did that play a role if we're hearing that it's not Mishirah Snepesh? And furthermore, aren't some mitzvahs just a tremendous Yatesahara? And to overcome the Yatesahara could be so difficult. So why are we saying i

Welcome to A Life With B. Tachin. Welcome to Monday's Question of the Section. B. Eshama will be taking four more questions. Section 2,536. How are Shisky Savai? First question I came in from a very very Hashemite. He said, I was reading Taras Avigdor, from a rabad-renagado, Rabbi Vigdelor of the South. And over there, Rabbi Vigdelor stressed the importance of how important it is every night before you go to sleep to make sure to make a Hezben and Nefesh. Because only through making a Hezben and Nefesh will you be considered a growing person, a better person. Will you be a person that's called or you're reaching to strive for slaymus? And that's what I started doing exactly that. Before I went to sleep, I started focusing on what happened that day. And I started realizing, I didn't do that Mr. Properly, I didn't do that Mr. Properly, I fell short over here, and it just knocked out the self-esteem from me. It made me feeling so low. How come I'm doing so many things wrong? It left me feeling crushed to broken and to clashed. How am I supposed to view this in a positive light? After all, I want to become a growing person. I want to become a better person. And therefore, I really want to do Hezben and Nefesh. But I'm seeing how doing Hezben and Nefesh is leaving me with negative feelings and negative emotions. And the answer to this question is, as my Rebbe gave me over Messiah for Miserbein, of course, how important it is to make a Hezben and Nefesh. But you know what the definition of Hezben and Nefesh is. And that is to look at your mitzvahs that you did that day and your mitzvah and by telling yourself, wow, I'm so great for doing this mitzvah. I'm so worshiped for doing that mitzvah. Focus on your myelis. Focus on your tzitkis. Focus on appreciating yourself. Like the heart and the heart it brings in a say from Adraegis Adam, the nowadays that so many people have a lower self-esteem. In order to steige and avoid this Hashem is barach, we have to say Haachrin in Gaiver, which means the opposite extreme, to blow ourselves up like an elfin, to say how we are Kurdish, with tar we are khasin, to enable ourselves with all different amazing titles. And do you know if I read me said over in Messiah from Mr. Baim, the way you blow yourself up and appreciate yourself, that's exactly how Haachunish Baruch looks at you and that's exactly how Haachunish Baruch views you. And therefore, before you go to sleep every night, say, wow, look how many mitzvahs I did, how amazing I am, how special. Wow, I'm a year, 2,000 years in Gala and I still steige and drive like never before. That's the definition of what Chesbne Nefesh means and that will make you a growing person. That will make you into a changed person. You'll become a better person. That's called striving for slaymas. And therefore, Banemain is definition of Chesbne Nefesh is to do things that will turn you into a bigger, better, happier person. Bring you more Mnuch Nefesh and Timches Chaim and give you a healthy connection to Hashem. You'll become so excited, you'll break anteans and you'll be free like sugar from Simcha. Question 2,000, by very, very Hashem-yid. He said, I've been waiting now for Yeshua for the longest time. And I remember hearing many stories from many different people how they were waiting for Yeshua for the longest time. And only after they asked Machila from this person or from that person did they end up getting Yeshua. And now I'm thinking, maybe I have to go around Machila from this person or from that person. But I have no idea where to start because I don't have anyone specific in mind, but I'm far from perfect. So maybe what's holding me back from my Yeshua is that I didn't ask Machila. It's leaving me feel anxious, a bundle of nerves to broth him to cloth. How am I supposed to view this in a positive light? What's the Mnuch Nefesh I'm respective about all this? And the answer to this question is, yeah, then I stand and realize three points. The first point is, as I read, what's bothering you is that you want a Yeshua. Do you know the biggest and greatest way to get a Yeshua? Is by being calm and relaxed for the Mnuch Nefesh and Simcha Sahayim. Not to use stories and use Yiddish kai to make your bundle of nerves anxious. Oh, maybe I'm holding back Yeshua because I didn't ask Machila and I have to start figuring out who to ask Machila from. Doing exactly the opposite of being calm. Well, who will bring the Yeshua? Because the choice of being calm is the biggest and greatest Mnuch Nefesh, like the Chayvish Havavis, more than all the Tariq Mnuch Nefesh put together. Which brings us to the second point. But how can I be calm if I know I'm far from perfect and therefore maybe I have to ask this person Machila and that person Machila. And the answer is, as my Rabbi gave me over Miss Sarah from Zerbaim, that the Chayvish Havavis and the Archus Adikim speak exactly about this question. And they say, as long as you're doing a daily exercise, you're trying to be a good person. You're trying to greet people to smile and be friendly and nice. That will make it that Hashem says because you're doing daily exercise in Ben Adon Lechavere, now I will put into everyone's hearts whoever you have to ask Machila from, that they are mine for you. And therefore just by trying along, it's built in that you have a Machila. So therefore all you have to do is a daily exercise. How could I be? Grow and stag in Ben Adon Lechavere. Boom! Hashem says, now everyone's Machil. Never worry about Machila ever again. And the third point is, as my Rabbi gave you over Miss Sarah from Zerbaim, what's bothering you is that you're waiting for Yeshua and you think that a string's tied to the Yeshua, you have to ask Machila. The biggest and greatest way to get to Yeshua is by saying, Hashem, you love me unconditionally. No string's attached. And therefore, I don't have so much to show for myself. I did many things wrong. But, you are Zbaruchul. You are my loving, caring father. And I am your child. You love me unconditionally. No string's attached. That's the most powerful tool to come back with Zbaruchul or by the shalom. With that alone, you'll see so much yadah and shema'el. You'll get so much brachal, chesim and raachman. You'll be surrounded with needs and gluim and Yeshua's ma'am d'Katevah. You'll be able to break and dance and become api twelach. Shukr from Simcha. Question 3 that was called in by Yiddish and mama. And she said she was following the question in the section the other day. Where Yiddish and mama called up and she wanted to know. Her husband's a very big masbid. He learns yoy mama lila. He hardly comes home. And whenever he comes home, he's in and out one, two, three. And I feel it's so important for us to spend time together. But whenever I ask him, please, can you stay home longer? He says, sorry, we have to go back to the base message. Go back to the Gomorrah. And because of that, I'm causing me resentment. Here, I'm asking him, please stay home longer. But he says, yes, go back to the Gomorrah. And now I don't have the emotional spending time with him. It's leaving me feeling crushed to break up the club. What's then when I'm talking perspective about all this? So Yiddish and mama called up and she said, she had the same exact scenario. She had the same exact situation. She asked her husband, please, can you stay home just an extra couple of minutes? But before I knew it, he was out with his Gomorrah running to the base message. And I saw it wasn't helping. And then I realized, you know what? Let me figure it out. Let me ask Das Tera. What does she want me to do? And I asked my Das Tera and they told me, you know what? Instead of telling your husband what you want, just compliment him how much it means to you every time he stays home, every minute, how great it makes you feel. Let him hear how important it is to you through positivity. Not through telling him, please come home and stay home longe

Welcome to a life with B. Tachin. Welcome to Thursday's question and section. Ben Shem will be taking from our question, section 2539, Parshav Kisabai. First question that came in from a very, very chashavi. He said, I have a family member that's very, very judgmental and very, very critical. And is always pointing out all my fault and all my chastrainess. Always telling me, hell, I'm not doing a way to the Shem Yisbarh up to par. I'm no good over here. I'm no good over there. And constantly always pointing out all the things that I do wrong in my life. And even though, of course, I'm trying to do what I could Yisbarh wants, but I am far from perfect and I know I mess up many times. And when I'm hearing over and over again how someone's looking down on me and being judgmental and always pointing out my flaws and chastrainess. It's taking away my whole self-esteem. It leaves me feeling crushed to break into clout. How am I supposed to live with such a person? How am I supposed to deal with such a person? How am I supposed to look at myself? Because I know it's really true. I do have a many chastrainess. And I do have many faults. And I do mess up many times. And I know that I'm not up to par in my Yisbarh. So now it just leaves me feeling crushed to break into clout. How am I supposed to view this in a positive light? What's the Muna Mitachem perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my rabbi gave me over Mishra from his rabbi and I ran over again and got the rabbic demotives all set over. Do you know every single time a Yid looks down at you and a Yid is being judgmental and pointing out you have this flaw and this chastrainess? Do you know you are doing at that moment the mitzvah of Chesed? You're making him feel like a million dollars. You're making him feel so good. Because how does this Yid feel good when he feels like he's better than you? And now he walks around like Mr. Macho. That's Mikhaim Mitzvah of Chesed. And talk about the mitzvah on top of that. Do you know you're going to get all his char for the mitzvah that he does? Because he feels so good about himself. And because that he walks around, I'm able to dive in and learn more than this person. He'll feel so good about himself, he'll get such a gashmak. And with that, Hashem says, because you caused him to get all that gashmak of feelings through the contrast he looks down at you and now he feels like a million dollars, you're going to get Chesed and you're going to get the char for all his mitzvahs. So the first thing is to have him realize. Realize that you just won the lottery ticket. You have a built-in mitzvah of Chesed and on top of that, it's built in, you'll get all his char. Which brings us to point number two. So now that I'm hearing, yes, I'm doing Chesed. Yes, I'm going to get his char. But how should I look at myself if I have so many faults and chastriness? And the answer is that Aravagandh Gondol, Rupchatsky Levitin the Tzal, speaks exactly about this question. Brought down in the safer Shari Ghulam. And over there, Rupchatsky says, do you know how Akhilesh Barkhu sent this person in a life to look down at you and be judgmental and point out all your flaws and chastriness? And that is to teach you the most important message on lesson within any other message on lesson in your own entire life. And that is, if you're trying to make an impression in human being's eyes, you're going to be a failure before you start. Because people have very high expectations. They want you to be like this and they want you to be like that. But don't get household. You know, when it comes to realizing that we're not here to serve people, we're here to serve Akhilesh Barkhu, their Baidashom. And anyone that's born in today's generation, in today's society, it's win-win. You know why, Zakhir Pchaskol? Because whenever you do even the smallest, tiniest mitzvah, Hashem magnifies it a thousand times more and says, wow, 2,000 years ago, my children are still doing mitzvahs. Wow, that makes them more khashiv than Amirayim and Tanayim. And you're bringing in Hashem more nachasruh than Amirayim and Tanayim. And Zakhir Pchaskol, the flip side, whenever you do an aveira, Akhilesh Barkhu says, 2,000 years ago, what could I expect from my children? They're surrounded by the umisaylom. How much could I expect from them? And therefore, Akhilesh Barkhu is down in Khazchos view. And therefore, Zakhir Pchaskol, Akhilesh Barkhu says, in today's generation, whoever's born, it's like winning the lottery ticket. It's win-win. Whenever you do a mitzvah, Hashem magnifies it a thousand times more. And whenever you do something wrong, Akhilesh Barkhu says, anyone should pay millions and billions and trillions to be born in today's generation. You always come out ahead. And therefore, the message and lesson is loud and clear. Stop trying to make an impression in human being's eyes because it's so hard to please them, you're going to be a failure before you start. Realize, Akhilesh Barkhu's eyes, Akhilesh Barkhu looks at your lathe, you're rotten, you're trying, you're caring, you're wanting, pat yourself in the back and realize how much Hashem is getting nachasruh from you and how much Hashem is so excited from you. And therefore, realize, yes, nachem's eyes, all he sees is your mitzvah, all he sees is your maishantayvim. And the third point is, as my rabbi gave me over Messyra, that he said over, that the Meshqiach Rabvobah told him, that just like we know there's a mitzvah down the caschus, another Yidd, start with yourself. Be down the caschus on yourself. Don't be hard on yourself. Don't walk around. Oh, you have so many flaws, so many constraints. Now you have to down the caschus and say, that's not the real me. The real me is good. The real me is atzadik. Akhilesh, you're doing well. That's the real you. Rabbi Volber, down the caschus yourself. And if you pass over all these three points, by downing the caschus yourself, blowing yourself up like an elven and realizing that's exactly how Hashem looks at you as the most special person 2,000 years ago and you're dying and thriving like never before and realize, we're not here to serve you, men and beings. We're here to serve Hashem and Hashem is so proud of you. Hashem is so impressed with you. Hashem is so easy to impress. It's no big deal. Nowadays, the press of Hashem is win-win. Tie yourself in the back. You'll become the happiest person in the entire world. You'll be able to break and dance and become up-eat frailach, shikar from Simcha. Question 2 that came in from a very, very Hashem Yidd. He said he named his Yiddish atachter with the name Miriam. And he sees that this Miriam is going through many Nisjinis and challenges. And now he's thinking, oh, I know why, because I named it Miriam. Miriam means mar, bitter. If only I would have named her a name like Bracha. She wouldn't have to go through all these Nisjinis and challenges. And now I'm feeling guilty that I named her Miriam. It's leaving me feeling so brach and so club. What's the Munamitaka perspective about all this? And the answer to this question is, yes, then it's going to realize three points. The first point is, as my rabbi gave me over Masegara from Mizorbein, whenever you make a big deal out of, ooh, look what I named my child. You know what that means? You're doing avaydezara. You're worshiping a name. Just like Galyan, they worship the sun and the moon and the rocks and the sheep. You're worshiping a name. You think a name makes a difference. Which means, what came first? The chicken or the egg. Why does anything happen to a person? Is it because you named the person this? Does anything happen? Or is it exactly the opposite of the way around? How could this boy who knows what's the tikkun and tafkun for this Neshama? So Hashem says, because I know this Neshama is going to go through this, this is what

Welcome to a life with Bittachin. Welcome to Friday's Question of the Section. The man who will be taking from our question, Section 2540, Haar Shazkisavai. First question that came in from a very, very Hashemi Yidd. He said, I'm hearing on a life with Amunam Bittachin. What should our focus be during Chaiteshawal? And we said, over from Maravadunagoddo, Rabbi Shafi'inti Natsal. He writes in the save for Adash Maishcha. The Avaita of El is all about feeling to the Shbara who's love, care, chesed, and rachamim. And it's all about understanding and realizing. We have to feel so loved by Hashem that it's unconditional love, no strings attached. And he said, ever since I'm hearing that this is the Avaita I'm focused during Chaiteshawal, I was never so happy in my whole entire life how every second of El is so enjoyable, so gishmak. It puts me in such a good mood because now I walk around, wow, Chaiteshawal is all about looking for things to feel so loved, cared for, watched, and protected. And Hashem loves us unconditionally, no strings attached. It makes it so gishmak. Now I walk around a level of Simcha I never had in my whole entire life. For the first time, I'm looking forward every single day of El, every minute of El. And I'm seeing so much Shiat of the Shmaya, I'm having so much brokho throughout this whole El, I never saw so much chesed and rachamim. But he said the issue of problem is that when I go to Shmuzin, what do I hear from people? All I'm hearing is the word chuvah and more chuvah and more chuvah. And whenever I hear the word chuvah, it brings me negative feelings and negative emotions. It makes me think that I'm not a good person. And now I'm confused and now I'm mixed up. It's a very developed feeling Hashem's love unconditionally, no strings attached. What's all about chuvah and chuvah and chuvah? What's the Munambitaka perspective about all this? And the answer to this question is that the Mabit in a safer base, Eli Kim, speaks about this question. And he says, do you know what the word chuvah means? Returning Takotash Baruchudur by the Shalalaam. And what's the definition of returning Takotash Baruchudur by the Shalalaam? By building a loving, healthy connection with Takotash Baruchudur by the Shalalaam. And therefore, by you building this loving connection with Takotash Baruchudur, of feeling Hashem's love, chesed and rachamim, unconditionally no strings attached, that's called chuvah! That is chuvah! Because you're returning to Hashem. What does it mean to return to Hashem? To have a relationship with Hashem, to connect to Hashem, to feel to this Baruchu's love. Every time you feel to this Baruchu's love, that's chuvah! Every time you feel to this Baruchu's chesed and rachamim, that's chuvah! Every time you feel unconditionally no strings attached, that's chuvah! Returning to Hashem, having a relationship with Hashem, connection, a loving, healthy connection with Takotash Baruchudur by the Shalalaam. And therefore, bottom line is, if you want to know what the word chuvah means, whatever turns you, it's a bigger, better, healthier person that brings you more mnuchnevish and simkhatschaim to give you a healthier connection to Takotash Baruchudur by the Shalalaam, that's exactly what chuvah means. And with that, you'll be able to break and dance, and become api tsfeilach. Shikafam simkhaaam! Question to that came in from a very, very Hashem-erav, by the name of Rabbi Abba Froyloch, who said he was following the question in the section from the other day, and appearing cold up, and they wanted to know that they have an older child and the pashash is mnuchnevish for so long. They asked, Astair, what should they do? And Astair said, skip to the next child. And that's exactly what we did. But it's so painful that the next child just became engaged. And we're seeing how much pain it is for the older child. How could a parent live that they could see so much pain about the older child, and we're supposed to just continue on life normal and enjoy the simkhaa that we're making with the next child? It's leaving us feeling crushed to break and to clap. What's the mnuchnevish perspective about all this? The very, very Hashem-erav, by the name of Rabbi Abba Froyloch. He said he was Mishamesh, the Paisik Adar, Herav, our Gwena Godel, Rabbi Govind, Feinstein, the Tsar. And he said over, he saw every single time when parents would come through Abba Fainstein and ask him exactly this question. How could we do that to our older child by skipping them and going to the younger child? Isn't it so painful? How could a parent cause so much pain to the child? And you know what the Paisik Adar, Herav, our Gwena Godel, Abba Fainstein responded. And he said, you know why you're asking these type of questions? That's because you think and believe the definition of pain is something that should leave you with a negative concept. You think pain is something that's bad. But if you would only happen to realize that pain is a bracha, do you know why? Because when the older child has pain, do you know it's a teacum from the Neshama? It makes the Neshama snowy clean and that's what makes it, and now they'll do the best shirukh. They'll have the best shambais, they'll have the best nachas, the best gizun, the best help. So the pain is soap and shampoo. To clean, to pad the way, to give them this chos and opportunity, the now to do a 10 times better shirukh. A shirukh that's gonna bring them shambais, nachas and gizun in every last area. And therefore, if you would happen to realize what this pain is doing, it's helping the older child. It's gonna make them, the now they're gonna be able to enjoy the rest of their life. When you look pain with a positive attitude and a positive mindset, you wouldn't be asking these type of questions because that's the greatest way to help your older child by giving them understanding and realizing this is all for their best benefit, for their best interest. It's gonna help them in the long run for the rest of their life. And with that, you'll be able to break and dance and become api, tfeilach, shukr from Simcha. Question 3000 by Yiddish Tachter. She said that she had a very, very good friend. I used to schmooze all the time. But now she just found a new group of friends. She dropped me like a hot potato. I feel like disposable. I feel like chopped liver. And not to have the ruach on me. It's a great, my self-esteem. It's leaving me feeling crushed, the ruach and the klap. Why would a shem want me to feel like this? What's the message unless a shem's trying to teach me? What's the munaymi tacham respective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Maseyra from Isra Bain, do you know what's bothering you is that such a good friend, such a close friend, and she just dropped me like a hot potato because she found somebody else to join. Do you know she was never your friend in the first place? So therefore it doesn't come out that a friend dropped you. It just means that you never had a friend in the first place. You know why? What's the definition of a friend? The definition of a friend is someone that cares about you. That's looking out for you. But this person is just looking out for themselves. Ah, you were able to schmooze them up until now and have good conversations. You know why? Because they enjoyed your company. They were doing it for themselves, not for you. That's not called a friend. A friend doesn't mean someone that's thinking about themselves all day. A friend means someone who's thinking about you. And if this person treated you exactly like that, that means they were never your friend. Oh, they were never your friend, so it comes out. So your friend never dropped you because it wasn't your friend. Which brings us to point number two. So where did that leave me? So where do I find this true real friend that will never dr

Welcome to a life with Bittachin. Welcome to Tuesday's questioner section. Ben Ashem will be taking from our question, section 2543, Parsh Yesnitzavim V'yelach. First questioner came in from the very, very Chashviyid. He said, I love to dove in with a gashmak. I love to learn with a flamfire. But the issue and problem is I have so many emotional issues. On top of that, I have so much tear-diss in my house. And because of that, I'm not able to be mechavin' by dom'ning. I'm not able to learn so much. I'm not able to have a gashmak in my way to Hashem Yisbach. I don't understand why I would look at Yisbach who wants all these tear-diss and emotional issues that I have in my life, if it's causing me, then now, because of that, I'm not able to serve Hashem properly. It's leaving me feeling so rejected, sad, so broken, so clapped. How am I supposed to view this in a positive light? I'm not supposed to be talking perspective about all this. And the answer to this question is, as my Rabbi gave me over in Seirah from Isra'bein, what's bothering you? What's your issue? That you decided what's the definition of Avair Yisachem Yisbach? And that is to dove in with kavonah, to learn with a gashmak, with a flamfire, that's called Avair Yisachem Yisbach. But now, you have so many issues and problems in your life. And because of that, you're not able to do that, uh-oh, now because of that, I'm not able to serve Hashem up to par. I'm not able to serve Avair Yisachem Yisbach the way I wish I would be able to. But if you would only have to realize what the real and true and only definition of what it means, Avair Yisachem Yisbach, and that is to understand and realize, how could this boy who doesn't need anything from you other than one thing and one thing only, feel happy with the situation on hand. Say, that's the biggest tikkun kapara. That's my Tafkin. That's my Avair Yisachem Yisbach. And you know, by being happy with your lot, you'll be given to the Shbaruch who's the biggest and greatest nachasruach more than any other nachasruach in the entire world. Because people who dove in with the gashmak and learn with the flamfire, of course, that's great, that's gavaldic, that's amazing. But Zaktiyar is the vash that doesn't come to the level of somebody that wishes he could dove in, but he's not able to. Wishes he could learn, but he's not able to. But so he walks around feeling like this is lechadkhila. This is perfect, it's great, gavaldic and amazing. Because with every situation that the Shbaruch will put me in, it's all coming for my best benefit, for my best interest. It's all for my tikkun and Tafkin. By understanding and realizing exactly that, that's gavaldic Yisachem Yisbach. And realizing exactly that, you'll get more sakhar than everybody else in the whole entire world. As Yarsblas says, because everybody that's doing what they want, they get a seatbelt, a carpet, a gaiva, you're not going to get any of that. And therefore, you are more precious in Hashem's eyes within everybody else, and you're accomplishing more in our way to the Shem Yisbach within anybody else. If you happen to realize exactly that, you'll become the happiest person in the whole entire world. You'll be able to break and dance, and become api, fey, lech, shukr from Simcha. Question two that came in from Yiddish Mama. She said that she made a Simcha. She called it for 730. But nobody in her family showed up till after 10. And because of that, it ruined the whole Simcha. It ruined the whole atmosphere. We were planning on starting much earlier, but everything got slipped out and delayed because nobody showed up till after 10. It left me feeling so upset at my family, so resentful towards them. Hutspa! I show up earlier by this Simcha. Why can't they do the same for me? Isn't that what a family's for? It's leaving me so resentful, crushed, shabrach, and sakhlap. How am I supposed to view this in a positive light? What's the Muna Mitakhir respective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, Dr. Raab, we're gonna go to Rabbi Vick de Miloza's home. Do you know why you get so bent out of shape when your family arrives so much later? That's because you don't understand and realize what's the true and real and only definition of what it means to make a Simcha. The definition of a Simcha means, Dr. Rabbi Vick de Miloza, let me tell you what I do when I make a Simcha. I don't look around to see how many people came. It makes no difference. I don't look around to see what time people come. That doesn't make a difference. You know what, really and truly it only makes a difference? Realizing when I go to the Simcha, I say, wow, Hashem, I have a Simcha to make. And I start thinking about how much Hashem loves me and he's caring for me, watching him protect me. I walk away from such a Simcha on such a high, I never felt so good in my whole entire life ever before. And therefore, Dr. Rabbi Vick de Miloza, you have to know what the definition of what it means a Simcha. If you're a Simcha, that you rely on other people to make you a Simcha, then you're in hot soup and hot potato and hot water because, uh-oh, let's say it doesn't go the way you wanted it, then you're not going to enjoy your Simcha. But if you know the true intrinsic definition of what a real Simcha means, a Simcha means to feel Hashem's love and care, chets, and rahmah. And Hashem's at the Simcha. And Dr. Rabbi Vick de Miloza, when I dance at a Simcha, I picture Kaviachas, I'm dancing with Hashem. Because that's really what I'm doing. Everything's about Hashem who gave me so much bracha. And that will make a person the happiest person on that world. And the second point you have to have in realize as my Rebbe gave me over Messiah from Israel came, do you know why people get so bent out of shape? Woo! Everyone came so much late to my Simcha, what's with them? That's because you're suffering from COVID. That's what you love, recognition. You want everyone to rant and rave over you. It's all about, you want, everyone should say, one second, I call this a 730. I want everyone to be there when I wanted them to be there. That's called COVID. If you would have to realize, Dr. Mesozi Sharm, to care about when people arrive, Dr. Mesozi Sharm is heaven havolyn. It's silly to care when people come. Because Dr. Mesozi Sharm, it doesn't get you anywhere in life needing and having recognition from human beings. They're all powerless creatures. It's like caring if there were tree stumps by your Simcha, if there was ants by your Simcha. That's how human beings are, nothing more than tree stumps, powerless creatures. Dr. Mesozi Sharm, don't get emotionally involved in needing people. And the third point is, you have to have to realize, as my rabbi gave me over Messiah from Mr. Bane, you want to enjoy life, appreciate that your family did come at 10 o'clock. Why are you focusing on that they didn't come till 10 o'clock? Focus that they did come till 10 o'clock. You know, there are people who, by their family, they don't talk, no one comes to their Simchas and they call me out, hey, nobody came. Appreciate that they came, thank them. And when you appreciate that they came and they see how much it means to you, they will motivate them to want to come earlier next time. So bottom line is, focus on positive and focus on what real Simchas is and you'll become the happiest person on the road. You'll be able to break on this and become up eat, failure, sugar from Simcha. Question three that came in from a very, very he said, I find the pattern. Every time I learn muster and I open up a muster safer. Afterwards, I just look around and see one second, that person is on macaim, this is what it says in the muster safer and that person is on macaim, that what it says in the muster safer and then I look down at everybody and then it comes out that my home muster is making me close, causing me

Welcome to a life with Bittachin. Dude, welcome to Wednesday's question and section. That's what I'm going to be taking from our question. Section 2,544, par-she-est-n't-save-em, faye-lech. First question I came in from a very, very chasviyid. It's been ever since I've been following a life with a mounam Bittachin. And I'm hearing how the Tachilish Baruch want us to think about ourselves. It's all about blowing ourselves up like elves. Feeling like a tzadik, feeling like a qadish, tar-ve-chasin. Realizing how much nachas-raach we're bringing Hashem every single day. Ever since I realized that you described about holding of yourself, appreciating yourself, I never felt so good in my whole entire life. For the first time I'm walking around, feeling like a tzadish-baruch who loves Kierchesan and Rahman. Feeling like a tzadish-baruch who wants our relationship with me. Feeling like it's bringing out the best of me. It's motivating me always to do the right thing. And because of that, I always make sure to think positive and to stay positive. But my issue and problem is that I just went to a schmooze where the speaker got up and he says, You think that you're your raci-mayim? Do you know how many times you say Hashem's name without even having kavana? Do you think you're Shai-mer Shabbos? Do you know how many times you're Shabbos? You don't treat Shabbos properly. And when I heard this schmooze, I started cringing. It started bringing me such negative emotions. It started bringing me such negative feelings. I didn't even know how to do it. Deal with this. I became anxious and scared. Oh, I'm not keeping Shabbos properly. Oh, I'm saying Hashem's name without kavana. But then right away I said, I always end the life with the munamitachin. If any schmooze is bringing you negative emotions, negative feelings, it's not meant for you. And because of that, I knew that I should not take this schmooze personally and internalize it the way the Joshua was given over. But what I'm trying to figure out is, why in the world would I could just bark and want me to hear such a schmooze? If it doesn't do any good for me, it just does exactly the opposite. What's the message unless I'm supposed to be walking away with? What's the munamitachin perspective about all this? And the answer to this question is, the only reason why I appreciate my Rebbe so much and the only reason why I have such a passion about everything that my Rebbe says, that I drink it up like I'm so thirsty. And that is because of the contrast. Before I met my Rebbe, I internalized and interpreted everything I heard that just brought me negative emotions and negative feelings. And I didn't know that Yiddish guys about positivity and simcha. I thought that Yiddish guys, yes, is scary, worrisome, and frightening. But ever since that my Rebbe told me the ms and the truth, that Yiddish guys about something that's going to bring you positive emotions and positive feelings. And therefore, everything's about positivity and simcha. When I saw the contrast that made me appreciate my Rebbe in a way that I can never imagine feeling more happier in my entire life. And therefore, every morning I wake up and I say, HaKodesh Baruch Hu, I feel so loved that you gave me such a Rebbe. I can't imagine what I would be able to do without such a Rebbe. How well would I live without such a Rebbe? And therefore, you have to hop and realize the purpose of this smooth that you heard was that you should appreciate the contrast. Realize how much positivity does for you, how much simcha does for you, because if you don't appreciate the contrast, you'll take it for granted. Of course, yeah, I heard, you have to be positive and simcha. No! It's not something to take for granted. It's something you have to appreciate. And every morning wake up with excitement, feeling so loved, cared for, watched and protected. Because Baruch Hu giving you the biggest and greatest Matana within any other Matana in your entire life, and that is how Yiddish guys are supposed to be internalized, interpreted, everything with positive emotions and positive feelings. With simcha, more simcha, more simcha, that you'll become the happiest person in the whole entire world. You'll be able to break and dance, and become Apit Phelah, Shukr from Simcha. Question 2 that came in from a very, very Hashem Yiddish. He said, Whenever he goes to learn in his Besmejosh, because he has a kayach, to be mechazic of the Yiddin, so automatically it draws so much attention that everyone comes to him and asks him for different khizik. And that's what he does the whole time. He, instead of learning, all he's busy doing is just giving khizik and more khizik and more khizik. And I'm trying to figure out, if I'm busy giving khizik all day, I'll never become Atam Makhachem. I'll be an Amarist my whole life. Does that mean Hashem wants me to go to a different Besmejosh where nobody knows me, nobody heard of me, nobody will come over to me? I'm left confused. Hashem wants me. What's the Amarist perspective about all this? And the answer to this question is, I called the Shubah Besmejosh, I'll be so folk with this question. And he said, If you have a kayach to be mechazic people, and you find that everyone's drawn to you and people are coming over to you and people are getting khizik, that's Hashem Baruch who's talking to you. Hashem Baruch who's giving you a message. This is your tafkid. And this is your tikan. And this is what you came into this world for. And by understanding and realizing that everyone in this world has a different tafkid. Everyone in this world has a different tikan. Yaak Levinu had 12 Shvotim, 12 sons. And everyone had a different tafkid. Everyone had a different tikan. And by you finding yourself that you're being Masliach in the position that you are right now, then say yes. This is Hashem Baruch who's telling me this is my tafkid, this is my tikan. And therefore you should do with such a simcha, you should be excited, you should become the happiest person in the entire world. You should be able to break and dance and become Abit Freilach, Shukr from Simcha. Question 3 is called in. He said, whenever people ask me Shiduch information and then I give it over. After this I start cringing and regretting uh oh, I didn't present it the right way. Maybe I said too much negative and maybe I didn't speak too much positive and maybe if I would have known the other side of what I did, and then I regret everything I said and then I feel like uh oh, I just ruined the Shiduch and I just left feeling guilty. It makes me so Tsabrach and such a club. It routed me for my Nukhah Snavish and Simcha Sakhayim. And now I don't have to deal with this going forward for the future. What's the Munevi Tachan perspective about all this? And the answer to this question is you have to understand and realize two points. The first point is you have to cap and realize as I bring a whole chapter in my book and that is, whenever you give Shiduch information, you know it's impossible for you to affect the outcome and the Shiduch because you are a powerless creature. You can't harm any person in any negative way whatsoever. And therefore you have to cap and realize, you can't do anything towards the results and the outcome of the Shiduch which brings us to point number two. So what does, yes, what does Baruch want from you? What does Baruch want you to give the information in a way that's considered proper and how to go about giving over information? If you could figure it out with Secha with confidence that you know how to give over proper Shiduch information that's great, gavaldic and amazing. But if you don't have confidence and you feel like, oh, maybe I don't know the other side, maybe I'm focusing on negative and maybe this and maybe that. So whenever a question comes your way that you don't have confidence in what you're answering, just say, I don't know. Simple. They ask you a question, say I

Welcome to a life with Bittachin. Welcome to Thursday's question and section. Beth Shem will be taking four more questions. Section 2545, harshiest of them by A. Les. First question that was called in by a couple of people. They said, because money is very tight in the house, and they don't have an extra penny. Everything in the house is falling apart. Things are broken and they can't afford to repair it. Our house is simply dysfunctional. And because of that, it's so embarrassing. When our neighbors come to our house, we don't want any visitors, because we don't want anyone to look at our house. And because of that, we feel so to broken, so to clap. How are we supposed to have peace of mind? What's the Bittachin perspective about all this? And the answer to this question is, you have to understand the realized three points. The first point is, you know why you feel, oh, it's embarrassing. My house is falling apart. We don't have any money to fix it up. That's because you think that it reflects in how your house looks, in what type of person you are. And because if my house is falling apart, I receive a means that equals, I'm a life much less, I can get my act together, watch with me, I'm a failure. But if you would only clap and realize, if any person looks at you with a bad eye and becomes judgmental, because you can't afford to fix things up, and because that they label you dysfunctional and look down on you, you know that means they are a skunk. Because only an animal part of a person, which is called the skunk and the cockroach part, will look down at a Yidd based off external things. But anyone that has sehul and uses this sehul understands and realizes, a Yidd is not defined by what type of house he lives in and the way a house looks. A Yidd is defined by his, Hey, you looking to show more, hey, you looking to come, you mouth. If people look into your house and they don't get excited by seeing the people in their house, they're telling them they came in their house, then obviously they're not using their sehul, using their sehul, then what are they? Nothing more than a cockroach and a skunk and an animal. And therefore, if you would come and realize, do you care about what skunks think about you? Do you think you care about what cockroaches think about you? No, which brings us to point number two. So who do you care about? The only one that you should be caring about is Hakkodesh Baruch Hu. Because needing cover from human beings is half of all of them, it's foolish, it's hot here. Just like you don't get anything with what a tree stump thinks about you, it makes no difference what a human being thinks about you. They're all the same powerless creatures. And therefore realize, Hakkodesh Baruch Hu is smiling at you and look at you with, wow, these are my children. Wow, my precious Haley Ganesham is, wow, that's where COVID comes in. COVID for my shan, invite our shaman to your house and picture Hakkodesh Baruch Hu Kavyakho smiling for me in the air saying, wow, you're my pride. You're the one I'm thinking about 24-7, 365 non-stop. Which brings us to point number three. How am I supposed to feel the Simcha when I look around and see everyone's houses and their malice and mine is falling apart? And the answer is, stop looking over your shoulder and seeing what the people that have bigger and nicer houses than you. Rather look over your shoulder to see the people that are in hospital beds. Attached all different pipes and all different machines. And you're home sweet home. Compare yourself to the people in the hospital and you realize, wow, where does a person want to sleep in a hospital getting pinched by a doctor and a nurse every two hours? Another needle, another prick? Or you have your house home sweet home pillow unblanket and comfortable mattress. Then you'll feel so lucky for Watcher Protected. And by realizing how much bracha you have, how much chesna and rachamim, how chesna and rachamim says, that will bring me the biggest and greatest nachas rach. And on top of that, how chesna and rachamim says, that will open up all the pipelines to see so much stuff of bracha chesna and rachamim. You'll be surrounded with nice and gloomy, and you'll be able to break and dance, and you come up eat very less sugar from Simcha. Question two that came in from a very, very chasna and rachamim that you saw by the name of Rabbi Jacob Meiselish. And he said over that he wrote a whole country called Simcha Sagullo, what's going to happen before Mashiach comes. And he said he was following the questions in the section the other day, where people wanted to know. They said they're hearing it alive with the Muna Mitachan. We said over from the Halygan Mashiach, how are we going to go to the Opchazko Levisin that's all. That anyone that's born in the generation where we are holding right now, is going to die right before Mashiach. Astray, lucky, is because it's win-win. Whenever you do a mitzvah, because Shbarcho magnifies it a thousand times more. We're bigger and greater than Ameraim and Sinaiim. And whenever we do something wrong, because Shbarcho plays it down, he's down and comes close. Because Shbarcho says, $2,000 years in gold, it's what can I expect from Calaiso. And therefore, lucky in astray is the person that's born in today's generation. Everyone should pat themselves in the back and say anyone who's born today is win-win to be the happiest person in the entire world. And it's a great gift that we come up each way to shake it from sinchah. So, very, very, Khoshemi, called off and he wanted to know. So I'm hearing how exciting it is to be born in today's generation in the dark right before Mashiach. But doesn't the Gomorrah and Sanhedrin bring from Ameraim and Sinaiim that they said that we don't want to be born in this generation before Mashiach comes? We hope it comes, but we don't want to be there. That doesn't sound too positive to me. It sounds a little bit scary. I'm frightening. It sounds like the opposite message that I'm hearing in life with the Muna Mithachan. So what's the Muna Mithachan perspective about all this? So, very, very, Khoshemi, we're about to show by the name of Rabiach of Maizalish. He said he has a whole conscience, a whole say for called Sinchah Saga'ula that speaks exactly about all these inyanim and all these topics and all these questions. And he says, if you want to know the truth and the whole truth, nothing but the truth. Everything about Mashiach is going to be so exciting from start to finish everything in between. It's only going to bring us positive feelings and positive emotions. If you would even imagine and think about how much Brukh al-Khestan and Rahman the G'ula process is going to be, you're going to start dancing now from excitement because nothing negative will ever happen before Mashiach comes. Nothing to be worried or afraid whatsoever. Ah, the Gamar and Sanhedrin says, the Maraim and Sinayim says, that we don't want to be there when Mashiach comes. Zot Rabiach is, the sas-emes in his Purish Al-Taira and the Helik of Pesach. Yishna, a tough-rachman-baze in Debra Moscow, Shia-Shirim speaks exactly about this question. And the Helik of Sas-emes says, that this Ram-Raim and Sinayim said they don't want to be there when Mashiach comes. That was talking about if Mashiach would have came in their days. Because if Mashiach would have came in their days, it would have been with such a big, humongous Mida-Sadin that nobody would be able to withstand it. And therefore, they were saying, we don't want to be there when Mashiach comes in our days. But Zot Rabiach says, but now the Klayashel experienced 2,000 years in Gulles. Haqq al-Shbarah says, because of all the Gulles we went through, now when it comes finally the times when Mashiach is going to reveal himself at any moment, it's only going to be with Kulei love, Kulei baracha, Kulei chesed and Kulei rachamim. And therefore Zot Rabiach says, these amorimans say

Welcome to a life with B. Tachin. Welcome to Friday's question to section. Bez Shem will be taking from our question, section 2546, Part Shias Nitzavim by Eylech. First question that came in from a very, very chashavi'id. He said, I was reading Taras Avigdor from the other week. From Araba, Granar Godol, Rabbi Victor Miller, that's all. And over there, it brings down. There, Rabbi Victor Miller said, if you want to consider yourself a growing person, the way to do that is, is if you are Ayah's Esatechachais, which means when people give you muscle, do you enjoy muscle? Do you accept muscle? Do you improve after people give you muscle? If yes, then you know that you are a growing person. And after reading that, it made me feel so-tzebrachan and so-tzeklap, because I always want to consider myself a growing person. But at the same time, I can't handle muscle. Whenever someone gives me any muscle or points out any flaw, any chasaran, I become so bent out of shape. It brings me negative feelings and negative emotions. It makes me so upset at the person who gave me muscle. And because of that, I do not appreciate muscle whatsoever. But now that I'm hearing, if I don't appreciate muscle, that means I'm not considered a growing person, but I wanted to be considered a growing person. And now I'm just left feeling so-tzebrachan and so-tzeklap. What's the Munemi Tachan Perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my Rabbi gave me over Miss Zairah from Isra'baim, in the olden days that whenever they got muscle, the way they interpreted muscle was that even though I have this flaw, even though I have this chasaran, it doesn't reflect and mean that I'm not a good person. No! I'm a great person and this muscle makes me even a greater person. So therefore, generally speaking in the olden days, they were able to handle muscle in a right healthy approach. But nowadays, whenever someone gives us muscle, we feel that we're being attacked. We feel and reflect who we are. It makes us feel inferior. It takes away our self-esteem. It makes us feel like we have a label that we are not a good person. And because of that, you know what muscle does so many times nowadays to people? It just crushes them. It's taking a sword and knocking it into their hearts. And therefore, yes, it's not considered a chasaran and a problem when you can handle muscle nowadays. It just means that you don't know how to take it in the right approach. Which means, as my Rebbe gave me over Messiah, it's not meant for you! Which brings us to the second point. But how am I being considered a growing person? And the answer is, by holding up yourself, appreciating yourself, focusing on your mylas, and say, I am so great, I'm so chashev. Look, I do so much taris, so much mitzvah. I do chashev. Wow! Get excited! I make braches. When you start holding up yourself and appreciating yourself, that will make you a growing, styking person. And therefore, if you want to be considered a growing person, it's not about one recipe fits all. Rather, it's the recipe that makes you into a bigger, better, happier person. That brings you more manuchas nevish and simchas chayim, and gives you a healthier connection to Hashem. And therefore, bottom line is, by understanding and realizing what works for you, to motivate you, to bring out the best of you, that will turn you into a growing person. And therefore, it's not one person has to fit every single mold because every person has to know what works for them. And by doing exactly that, you'll become the happiest person in the entire world. You'll be able to break on dance and become a piece of relic, sugar from Simcha. Question two that was called in by a very, very Hashem Yi. He said, I know myself that I'm not cut out for learning. Whenever I tried, I didn't have any sepah. I just got burnt out. And because of that, now I'm busy doing chesed most of my day. But the issue and problem is, I can't even appreciate and enjoy the chesed that I'm doing, because I always remember the shmousen that's ringing in my ears, that my Rebbeim used to tell me over from the Chavitzchayim, that the Yetzahara will let you do all the chesed in the world, abbi, misht, learning. And used to say that the ikr is Taira mit Taira, mit nach Taira. And because of that, now, I can't even appreciate the chesed that I'm doing, because all I'm hearing is that it's the Yetzahara trying to play around with me and fool me. It's leaving me feeling crushed to a broth and to a cloth. What's the Muna mitachim perspective about all this? And the answer to this question is, that I call it the Shiva Besmeh deshalyim, where we show folk with this question. And he said, all the shmousen that you heard, and this that the Chavitzchayim said, du chesed abbi, misht, learning, was talking about for the person that he was able to learn. And therefore, if a person's able to learn, and if a person's cut out for learning, then, of course, that's what this Baruch wants you to do, and therefore, you're supposed to tell yourself, Tal Mitaira, can I get gulam? That's the biggest and greatest thing. But, on the other side of the coin, if a person, for whatever reason, is not cut out for learning, and because of that, he's busy doing chesed, then, therefore, do you know, chesed becomes lechadkhila. Chesed becomes your tafkid. Chesed becomes your tikkun. And if you look in the safer Seida Yaim, and there'll be so slant and the safer Aishel brings down, that by you busy doing chesed all day all night, do you know you're going to get the tschar equivalent to Tal Mitaira? Because aylem chesed yebaneh, the world was created for chesed. You're going in Hashem's ways. And the Seida Yaim brings down, and the Chavitzchayim is purished by the mission of the Aylem Cheslem Sheer, Tal Mitaira can I get kulam. That if a person, if his tafkid is to do chesed, then not only are you going to get tschar as if you learned Taira, but you'll even get kamas mor tschar than learning Taira. And therefore, bottom line is, every person has to know, you have to know what works for you. If you're able to learn, then tell yourself, Tal Mitaira can I get kulam. And that's the biggest and greatest thing. Tell yourself over the words of the Chavitzchayim. But if you're not able to learn, and therefore, you're busy doing chesed instead, tell yourself all the marmer kindness, that chesed is the biggest and greatest thing. Because whatever you're supposed to do, that should be in your eyes, the greatest thing. That's how Kudashbaruchul wants us to serve him. That whatever you're cut out to do, whatever your tafkid and tikan is, that is in Akudashbaruchul's eyes. The most greatest in Nachasruach, more than anything else, you'll be so happy, and we can't help each other. Shukr from Simcha. Question 3 that came in from Yiddish Mama. She said that she has a house with a lot of water bugs inside it. She tried getting exterminator, but it didn't work. And now it's so nauseating. Who wants to live in a house with water bugs? It makes me disgusted. It's leaving me feeling sobrakh as a club. How am I supposed to view this in a positive light? What's the Munami Takham perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is Zuck the Stapler. Do you know, really, it was Nixar that a person should have terrorists coming into the house? But Akudashbaruchul is tremendous. I'll just send water bugs instead. Can you imagine water bugs taking the place of terrorists? Isn't that a dream? Isn't that winning like a lottery ticket? So first, you have to know what it replaced. And the second thing is, ah, water bugs are disgusting. Which brings us to the second point, as my Rebbe gave us on the say-ro. That if you tell yourself, it's a pet. It's so fun to have it. They're so cute. It's all in the mind. Do you know your emotio

Welcome to a life with Bittachin. Welcome to Sunday's Question and Saction. As Shem will be taking from our question, Section 2547, Parshasazinu. First, question I came in from a very, very Hashem Iyid. He said, I was learning from Taras Avigdor, from a Rabbi in Agodal, Rabbi Vigdemil Zasal. And over there, Rabbi Vigdemil explained, why do you give this book, who create the Medah of Kaas? And that is because Kaas is supposed to be used for good. And how is it used to be good? Zasabavigdemil, when you use your Kaas to have a passion, to stand up for the truth, to fight for the truth. That is really supposed to use the Medah of Kaas. And when I was learning this, I put it into practice. And I started becoming a Kanai, standing up for the truth. But ever since I've been finding myself being a Kanai and standing up for the truth, it made me full of negative feelings and negative emotions. Whenever I would get angry, it would round me from my Nukha Snavash and Sima Kasachayim. Now I'm confused. Where am I going wrong? Am I supposed to use the Medah of Kaas for good things or not? What's the Muna Bitaachim perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my rabbi gave me over Maseirah from Israel Bayim, the biggest and greatest Mitzvah, more than all of the Tariq Mitzvahs put together. And that is what the Chayvis of Love starts off in Shari Bitaachim. That the greatest and most important Mitzvah is Menuchas HaNefesh and Sima Kasachayim. And therefore, if there's something taking away and robbing you from your Menuchas Snavash and Sima Kasachayim, then you know you're on the wrong highway and make sure to get on the right highway very quickly. Which brings us to point number two. Why is it that I'm supposed to be using Kaas for the right things and when I use it, it robs you from Menuchas Snavash and Sima Kasachayim. And that is, as my rabbi gave me over Maseirah from Israel Bayim, most people that use their Kaas today and most people that are Kenaiyim, it's coming from an unhealthy place. It's coming from bad meadies. And therefore, because it's coming from an unhealthy place and because it's coming from bad meadies, of course it's going to rob you from your Menuchas Snavash and Sima Kasachayim. Of course, it's going to leave you with negative feelings and negative emotions. Which brings us to point number three. So, when should I use the mead of Kaas? Isn't Rabbi Victor Miller saying it's important to use it for the right things? And that is, which brings us to the third point as my rabbi gave me over Maseirah from Israel Bayim. Nowadays, you're only allowed to use the mead of being a Kenaiy or the mead of Kaas, only if you get a header from Das Taira. Only someone that knows you, someone that you trust and respect and follow. And you ask him, what should I be doing in this scenario, in this situation? And only after you get a header from Das Taira are you allowed to use the mead of being a Kenaiy and if you follow these three-year sightings and three points, you'll become the happiest person in the whole Thai world. You'll be able to break a dance and become Apeet Freilach, Shikha from Simcha. A question that came in from a very, very Khashemiit. He said, I had a very interesting past. Actually, a messy past where I did a lot of things wrong. And because of that, I messed my name over big time. And now, everyone looks at me like a laughing stock. I wish I could start life over. I want to start like a little leaf. But the problem is that everyone's going to look at me like in my old ways, in my past ways. I already have a label in the street. And because of that, my embarrassment and shame is so big that I don't know how to pick myself up and start fresh from new. How am I supposed to go about this? What am I supposed to do with this embarrassment? What am I supposed to do with the Bhusha? After I already messed my name over, it's leaving me feeling crushed. What's the Munambi Tachan perspective about all this? And the answer to this question is, you have to listen and realize three points. The first point is, as my Rabbi gave me over, Ms. Saira from Zabbim, a Yid should never use the words ever from his mouth that I messed my name over. A person should never think that there's such a thing called messed up. Because when a Yid lives with a Munambi Tachan, they cap and realize, everything is the Ghadkhila. Everything is perfect. Everything is great, Gimbaldik, and amazing. Which brings us to point number two. Do you know why everything is perfect, Gimbaldik, and amazing? Do you know why this is a situation that you're in the Ghadkhila? Because I can just borrow who wants you to learn and teach the world the most important messed up lesson more than any other messed up lesson in our whole entire life. And that is, no matter what a person did in the past. From one minute to the next, you can become a brand new person. And Hakkot Shbara Hu will look at you as a brand new person. And therefore, Hakkot Shbara Hu's eyes, all he sees is going forward. Hakkot Shbara Hu doesn't see you from the past. And that's the message you should be teaching yourself, and that's the message you should be teaching the world. You can become a Rabbi, a Magitchir, a Maribus Tyra by walking around and people look at you and say, wow, this person, no matter what happened in the past, he just picked himself up. And he's acting as if he's a brand new person, which brings us to point number three. If anybody looks down at you based off the past, you know what that means? That person is a skunk and that person is a cockroach. You know why? Because how does Hakkot Shbara Hu look at you? How does Hakkot Shbara Hu say from Chazal how you're supposed to look at yourself? And Chazal, look at you by saying that anyone that is about Shuwa is bigger and better and greater than a Tzadigama. We mark him as a Shuwa Aydin, a Tzadigamur Aydin. That means Hakkot Shbara Hu and Chazal are telling you that you're bigger and greater than the God of our door of Klaw Yisrael. So Chazal looking up at you? Hashem looking up at you? So why would he look down? It must be he's not using his Neshama part of him. Not his Neshama he's not using his Neshama part of him. So what he's using is Nefesh Bahami his skunk of him. He's using his cockroach part of him. And if you realize you care about making impressions in front of skunks and cockroaches, people are powerless, creatures are nothing more than a tree stump. Realize where the real covered comes. The true covered and transit covered Chazal from Hakkot Shbara Hu that they're ranting and raving over you. And really it's all in your mind that people are looking down on you because really the enemies of people are so impressed with you and they're blown away by you that if you tell yourself wow, everyone's ranting and raving what amazing person I truly am you'll become the most successful person the Ishmat Sliach the happiest person in the entire world you'll be able to break and dance and become Abid Freilach Shikr from Simcha. Question 3 that came in from Yiddish Mama she said that whenever her children go to their neighbor's house and whenever the neighbor is serving food they always say okay we're serving supper now we're serving food now we're serving Shabbat's party it's time to go home and then my kids have to go home and the same neighbor when I'm serving food when their kids are in my house they always ask me please grab some of the lunch please grab some of the supper please grab some of the Shabbat's party and whenever I share with these neighbors my children get so upset they say mommy it's not fear when we go to their house we get kicked out when it's time to serve food and you just give them and I know it's coming from a stinginess because I also had that need to be stingy I also don't really want to give my neighbor's kids so how am I supposed to teach my childr

Welcome to where life would be talking. Welcome to the question of the section the other day. As Shem will be taking from our question, section 2548, Parsh Azazino. First question that came in from a very, very hush of Yidd, by the name of Yisrael Meir Hursh. And he said he was following the question of the section the other day, where Yidah Shemama called up and she wanted to know. She lives in a small, little house where everything is breaking and because she doesn't have an extra penny to her name. She's not able to appear or fix anything. And because of that, her house looks like one big laughing stock where everything is breaking, everything is falling apart and it's robbing her from her manukhas and nefesh and some kasakhayim. She's so embarrassed to have any neighbors come into her house. She doesn't want anyone to see the house this way. Now because of that, she's just left feeling to brachlan to clout. How is she supposed to view this in a positive light? What is the Muna Amitachem perspective about all this? So very, very hush of Yidd, by the name of Yisrael Meir Hursh called up and he said, he has a relative that has the same exact scenario, the same exact situation. She lives in a small, tiny house where everything is breaking and everything is falling apart. And she lives smack in middle of a very girish community where everyone around her has mansions and palaces. They're all millionaires. And she says, you come into her little house where everything is falling apart. She doesn't stop laughing. She's always walking around with a smile from ear to ear. Her house is full of simcha. Her house is full of laughter. And on top of that, all the kids come running to her because she gives out cake and free spots. And on top of that, because she doesn't care when kids make a mess, whenever they eat cake and it makes a mess in her house, she just sits on the couch laughing away. It's hysterical to see her house one big mess. And on top of that, all the girish of people come to her house and they tell her, you know, the only place you feel comfortable is in your house because your house is full of laughter. Your house is full of up-beatness, frelech. And therefore they said, we enjoy being by you more than our own house because we don't feel like this in our own house. And now because of that, she said she is the most respected person. Everyone loves her. Everyone rants and rays over. Everyone's by her house. Adults, kids from girish families. What is the message and what is the lesson? The most important message or lesson, more than any other message or lesson in your whole entire life. And that is what's the secret to success in your life. And that is to figure out what is considered cheshivas. What's considered being a role model. And that is not by how big your house is, not what size your house is, and not at what your house looks like. That does not reflect on accomplishments. It does not reflect on what a person is and what the true and important purpose of this world is all about. You know a reflex of what a point is and what makes a person. It's the level of Simcha, it's level of positivity, understanding what is cheshivas. Cheshivas is to realize we're in this world for one purpose, one purpose only. Lay up, don't stop laughing. Feeling like this boy who's loved, care, chesed and rachamim. Sit down on your couch, look around at everything breaking and don't stop laughing. Because this boy who's not going to ask you any questions of what shape your house is and what it'll look like. That's not one of the questions that this boy who asks you. Rather than this boy who's going to ask you one thing, one thing only. Did you feel loved? Did you feel cared for? Did you feel watched? Did you feel protected? Because that's the most important thing in Yiddish guys. More than any other thing in the whole entire world. That's where cheshivas lies. That's where godless lies. And therefore if you don't realize what's important in life. It's all about your attitude, your mindset, your perspective. You could turn where you label your little dinky stinky house into the most magnificent palace by just bringing in smiles, bringing in laughter, making everyone enjoy life. You'll become the happiest person in the whole entire world that you'll be able to break and dance and become api-tfelech, sheker from Simcha. Question two that was called in by a very, very Koshchev et al-Mukhachem, a balmichabir svarim by the name of Rob Menachem Stern. And he said he was following the question at the section the other day where somebody called up and he wanted to know. He was reading from Thyrus of Victor, from Rava Trenacodo, Rabbi Victor Milza Tsao. Where Rabbi Victor Milza says, you want to become a growing, striking person. The way to do it is ay-eib esatechachet. You have to love when people give you muscle. So very, very Koshchev et called up and he said, well, I'll tell you the truth. I want to consider myself a growing person, but I don't want muscle. In fact, whenever someone gives me muscle, I feel crushed. I feel down. I feel like I'm a growing person. Why give me muscle? Who asked you? And I don't appreciate it to say the least. The only thing I appreciate is listening to Allah for the Munab et al-Mukhachem, because it's all about positivity and more simkhabur positivity. It's the only thing I can listen to. It's the only thing I can hear, because I can't hear muscle. I can't handle muscle. But now that I'm hearing from my Victor Miller, that means I'm not ay-eib esatechachet. And because that, that labels me that I'm not active about all this. So, very, very Koshchev et al-Mukhachem, I'm Arbets Taira, by the name of Rahmanahem Stern. He said, the Ar-e-Khashokhan in his Chalek of Droshes, which is printed at the end of the Ar-e-Khashokhan in the end of Yardaya, speaks exactly about this question in Drosh Gimmel. And over there, the Ar-e-Khashokhan says, we all know, he says, looking around, I see everyone has their peckle. Everyone has their design, and everyone has their challenge. And because of that, Dr. Ar-e-Khashokhan, it is not the ar-e-Khashokhan, and it's not the proper thing to go around and giving muscle to anybody. People are not strong enough to handle it anymore nowadays. Ah, Dr. Ar-e-Khashokhan, but doesn't his chazal say there's a mitzvah khech, the khech, the misechah, and a person supposed to be ay-eib esatechachet? You know what that means, Dr. Ar-e-Khashokhan? Nowadays, go around, teach people how to feel loved by Hashem. Teach people how to feel cared for, watched, and protected. That's how your mitzvah khech, the khech, the misechah. And when you make people feel loved, that person is considered ay-eib esatechachet. And therefore, Dr. Menachem Stern, anyone that follows and lives a life with a mitzvah khech, is called ay-eib esatechachet. So therefore, yes, you follow a life with a mitzvah khech, pat yourself back and say, I am the biggest and greatest ay-eib esatechachet. Because Dr. Ar-e-Khashokhan, that's what mosfah means nowadays. That's what ay-eib esatechachet means nowadays. That's what the mitzvah khech, the khech, the misechah means nowadays. It's all about getting everyone to feel so loved, cared for, watched, and protected. And if you understand and realize how dishmakted it is to feel Hashem's love, you'll break and dance and become happy. Question 3, that was called in by a few people, each one asking the same type of question in different ways. They said, right now, they just started a new teaching job, or they just went into a new mindset. And because of that, they're nervous. Are they going to be matzliyach teaching? Are they going to find friends where they are? And because of that, now they're not going to know how they're going to enjoy this upcoming year, not knowing how it's going to work out. What's the daily exercise to think and tell themselves that they shouldn't feel nervous? And the answer to this question is