Welcome to where life will be taught in due to popular demand. Welcome to Monday's Crash This Action. Dan Schell will be taking from our question section 2524. How shall I find him? First question that came in from a very very hush of a yeet. He said, I just right now did a terrible of a row. I can't get to myself. How did I stoop so low? And because right now I feel so low about myself. Now I can't gather it out of it. It's leaving me a vicious cycle. I feel like two cents. It's making me the opposite of Brooklyn and feeling sick left. How am I supposed to get out of this? How am I supposed to feel good about myself? How am I supposed to build up myself to seem after doing such a thing? It's leaving me feeling crushed to Brooklyn and sick left. What's the Munambitaka perspective about all this? And the answer to this question is, yeah, then this didn't realize two points. The first point is, as my Rebbe gave me over in Messairah from Yisra'beim, that the Chavis Avavis speaks exactly about this question. He brings a story where Atalman went to his Rebbe and asked him, how do I get to myself? I stoop so low. I did such a terrible of a row. I feel so brach and I feel sick left. I feel so low. And you know what the Rebbe answered? The Chavis Avavis, you know where these feelings come from? It comes from Kaiva. Because you feel like you have to be Mr. Perfect. How dare I do something wrong? Someone like me? What? How could it be? That's the Chavis Avavis that comes from Kaiva. And therefore, that's the Chavis Avavis. If you would only happen, realize, do you know why? Because there's Baruch who wanted it to happen the way it happened. That's because you should grow and strive in Amun Amitachan to realize the most important message of lesson more than any other message of lesson in your entire life. And that is, only Akka the Baruch who is perfect. And human beings are intrinsically not perfect. And if you walk away from this episode by taking this lifelong message, the most important message of lesson in your entire life, then now you realize you're not Mr. Perfect. You'll forgive yourself to be a human being. Because if you want to be a Maluch, then you have to live upstairs. If you want to live downstairs, you have to appreciate and enjoy being a human being. And human beings fall. That's how Akka the Baruch who made them. That's part of the system. And therefore, you have to happen, realize, Akka the Baruch who played out the scenario just that you should learn from here how to grow and strive in Amun Amitachan that only Akka the Baruch who is intrinsically perfect. And you are intrinsically not perfect. And if that's the lesson you walk away, that's the biggest, most the safer in the whole entire world, you'll be able to realize, wow, so now by falling, I'm able to grow and strive through this challenge, through this messian. And the second thing is, as my Rebbe gave me over Messairah from Izhebem, if you believe in the concept called Akhet and Avera, you have to believe at the same time what Chazal say. The second you feel bad, it turns into a Mitzvah. You'll even get tschar for what you did. And if you want to realize, wow, so everything I just did, turned into a Mitzvah, I'll even get tschar. Wow, you're this kind of win-win. It's easy, it's fun, it's kishmak, and exciting. And on top of that, Chazal say, bimakim shi balichu wa indim, ein tsad di ginkaburim indim. That means you're bigger than a tzadik Amur. How do you feel about that? Shouldn't you be coming to a Balgaiva? Just by understanding and realizing how khoshim you are in Hashem's eyes. Instead of throwing in a towel and feeling low about yourself, feel good that you'll get tschar for what you did. It turns into a Mitzvah. And by not giving up, and going forward, and moving ahead, and realizing that that's what Yiddish Ked is all about, falling and getting back up. Instead of continue to roll in the mode, enroll in the mud, get up, take a shower, feel clean, you'll become the happiest person in the whole entire world. You'll be able to break on dance, and become a pizvelach shikha from Simcha. Question 2000 called in by Vare Vare Khashemi. He said, right now, I'm in my mid fifties. And I'm looking back what I accomplished in my life. And I realized how much time in my life I wasted. That because of that, I wasn't really able to accomplish too much. I'm looking back at my whole life. And I'm realizing, wow, that was a life of being wasted. And now that I realize how much of my life I wasted, I'm feeling so down, crushed, tobrach and toclout, I don't know how to get back to myself. It's taking away my self-esteem. I can't even move forward. It's breaking me. It's leaving me feeling crushed, tobrach and toclout. What's then when I'm going to be talking respective about all this? And then I realize two points. The first point is, as my rabbi gave me over in Messiah, if you look back in your past 50 years, and you say, wow, I just wasted 50 years of my life doing nothing, do you know by saying that that's all from our Kudash Baruch, and I'm happily wasted the time, I'm happily that I wasn't able to accomplish anything. Do you know that will earn you the biggest and greatest car in the whole entire world? Because everybody that's busy being accomplishing and walking around doing stuff, of course, it's amazing. But to feel good about that, that's easy. That's me easy. But to do nothing with your life, and feel like you wasted it, and say, that must be perfect, because that's the way Hashem orchestrated it. That's the chadkhila. That's perfect. That's great. I'm happily wasted half of my life. Do you know that will earn you the greatest the highest level of shameless of what it means to live with the to attribute everything in the past to Kudash Baruch with their Bina Shalom, which brings us to point number two. But what do we do from now? What do we do from here? Right now take a pen and paper and make a list of what you want to accomplish from now on. And do you know by doing exactly that, as my Rebbe gave me over Mr. Now Kudash Baruch who says, from now on you want to accomplish something Lema Freya, I look at it as your whole life, you accomplish what now you want to accomplish. So when you take out a pen and paper and make what you want to accomplish from now on, that will make it Lema Freya that your whole life was one big accomplishing life that if you realize how you this guy is easy, fun, and exciting, that you should only be left with positive feelings and positive emotions, and with that you'll become the most accomplished person in the entire world, you'll be able to break and dance and become Appi Freilich, Sugar from Simcha. Question three that was called in by Yiddish and Mama. She said she works in the field. We're a lot of people in the same field. They charge who knows what. They keep on going higher and higher. They take advantage. You can charge whatever you want. But I'm a person that likes to be fear and I don't want to take advantage and I don't like going up like everybody else. But now I'm feeling like, but one second. But because I'm trying to be fear and then I'm going to lose that money. It's not fear. I also want so much money like everybody else is making. But now I'm feeling torn. I don't know what to do. Should I do what other people are doing that just make up a price and take advantage even though it's not fear and shipping people off? Well, they can get away with that. But could I do the same? Or, but I don't want to do the same. But I want more money. I'm feeling left mixed up, confused. How am I supposed to view this in a positive way? What's the Moon Amitaka perspective about all this? And the answer to this question is you have to understand and realize two points. The first point is what's leaving you confused, what's leaving you mixed up is because you're not sure. On one end, you want to be fear. On the other end, everybody else is taking advantage and

Welcome to a life with Bittachin! Due to... Welcome to today's question and section! As Shem will be taking from our question, section 2,525, parts are shaped in. First question that came in from a very, very Hashemite. He said, I follow a life with Amunan Bittachin. And what changed my whole life and whole mindset and whole perspective was when I heard that every person should walk around blowing themselves up like an elven, walking around how Khosh of Galaldic and amazing they truly are. And ever since I've been doing exactly that, it made me have such a loving, healthy connection with the Khosh Baruch of the Bansheom. It made me feel so good about myself. It motivated me. I saw how breathed the best of me. But my issue and problem is that I just went to a schmooze and the speaker got up and he said, that no matter where you feel like you're holding Avaita to Shem's Baruch, don't think that you're so great. You're so Galaldic. You're so amazing. You think you really are so great. You know that your davening is not up to par. You don't have so much Kavanna. Your learning is not up to par. You space out. Your keeper of aim is not up to par. And this myth was not up to par. And that myth was. And after I left the Drosha, it made me feel like two cents. So every year in Avaita to Shem, I'm not really up to par. And I shouldn't think I'm so great because I'm not as great as I really think I am. Now it just leaves me confused and mixed up. Am I really so great? Or am I not so great? How am I supposed to view this in a positive way? It just leaves me feeling crushed. What's the one I'm going to be talking perspective about all this? And the answer to this question is, yeah, then it's going to realize two points. The first point is, as my rabbi gave me over Miss Saera from Mr. Bain, if you want another truth and the whole truth and nothing but the truth. And that is, no matter how Khoshim and Gavaldik are amazing, you truly think you are, you are a thousand times greater. Do you know, as a rabbi going to go to Rabbi Vigdem El Azazal says, every time you walk past a McDonald, and you don't stop in to buy a cheese hamburger, do you know how much Hashem cherishes that? How much nacha surah he giving Hashem? Hashem looks down at his precious children. Look, dama nifcher, they eat differently, they look differently, they act differently. If you would realize how excited Hashem gets by that, you would be singing and dancing all day. And do you know, by the mere fact, Zolka by Vigdem El Azazal, you don't send to public school. You can get free public school. And here we send Tayyid Shachaydar, Tayyid Shabas Yadav, Tayyid Zemila. These things we take for granted. We don't look at even that as special. Well, these are just a couple examples. How can this boy who looks at every single year to get so excited, and he says, this is a nation that I cherish. This is a nation that's so special more than any other nation in the whole entire world. Kala you sell two thousand years in Gulles. We are surrounded by all the Ummas A'lam. And we're starting to get thriving like never before in every single area in Rukhnius. And therefore, as my Rabbi gave you over, Miss Saira from Miserbein, no matter how great you think you really are, you are a thousand times greater. That's the truth, the whole truth, and nothing but the truth, which brings us to point number two. So what in the world was his speaker speaking about? And that is, it's called the attitude. He was trying to motivate you to bring out the best of you. And as my Rabbi gave me over, Miss Saira from Miserbein, if you walk away from a speech and you saw that it wasn't motivating you, that means that's not the attitude meant for you. So how should you go about it practically? You should go about figuring out what sort of process and what attitude will turn you into a bigger, better, happier person, bringing more menukh snafish and simkhazakhaim. They're giving you a lovely, healthy connection with the kudash bar khudur bar isham. And as my Rabbi said, for most people nowadays, you're more positive and more positive and more positive and by understanding and realizing, you're jashivas and Godless and sipkis and after all that, say 100 times greater, you'll become the happiest person on entire world. You'll be able to break and dance and become a fidel chikr from simkhazakhaim. A question came in from evorah re'hashivuh re'hashivtawmukahum, evorah re'hashivtawmukahum, evorah re'hashivtawmukahum, evorah re'hashivtawmukahum, and he said he was following the questions And a few people called up that they're part of a Shmiah Salashan group. And the speaker gets up and he says over all the different things that Chavit Chayim brings down. If a person speaks Shmiah Salashan harrah, he gets gefarlich haincheh, and he can get thrown to the door hogs, and he can choke, and he can lose all his mitzviz and get to other persons of eris. It sounds so scary, so worrisome, so frightening, so hard, so strict. And after learning Shmiah Salashan, we're left feeling like, of course, we're trying, but we're far from perfect. And now we're hearing how scary and gefarlich haincheh is every time we speak Shmiah Salashan harrah. It's just bringing us anxiety, worries, bundle of nerves. It's leaving us feeling with negative emotions, feeling t'prach teklah. How are we supposed to view this in a positive light? What's the Muna Mitachah perspective about all this? So very, very kashivarav. Rabbi Aaron Sorcha said that someone went over, Rabbi Gamalir Rabbinovich from Mary to Jones with this type of question. And he know how Rabbi Gamalir Rabbinovich responded, and he said, Do you know when I have a relationship with me and my children, I don't want the relationship should be that my children should look at me as mean, and harsh, and strict, and out to get them, and if they do one thing wrong, ooh, they're going to get something for that. Rather, I want my children to look at me as soft, warm, loving, caring, and I'm going to give them unconditional love, those strings attached. And do you know when I have this relationship of a healthy, loving connection, those are the children that are much healthier and those are the children that you're going to see the most nachas? Because the way to have healthy children and the way to have nachas is through positivity and more positivity and more positivity. And the Air Force of Gamalir Rabbinovich, the same way with the connection between you and your children, you want to be a warm, loving connection because that will bring out the best of your child. That's exactly how Akash Baruch wants to have a relationship with him. You have to view Hashem Kaviyah as warm, soft, loving, caring. And the Air Force of Gamalir Rabbinovich, Yiddishkai, Taira Mitzvah, everything has to be built off positivity, Simcha, more positivity with more Simcha, which brings us to the next point by one second but doesn't sound so harsh, frightening, scary. And the answer is, if you are coming across that it's scary and frightening and it's not motivating you, then khizal didn't mean it for you because all khizal did it for was just to motivate you. And the Air Force of a person feels that it's discouraging them, giving them negative feelings, negative emotions. Zostromchal, a person to serve Akash Baruch, they're by the Shem. By saying, Hashem, you're my loving, caring Father, unconditionally, no strings attached. And by you serving Hashem with unconditional love, no strings attached, then Akash Baruch who says that makes you in the Shem a snowy clean, no cannon, nothing to be worried about. Only Baruch is going to come out, everything is going to come out such with cheskin and rachamim. And therefore, the bottom line is, every person to serve Akash Baruch is only in a way that's going to bring out the best of them and motivate them to become a bigger, better, happier person to bring them warm nuch Hashem and tzimch Hashem, to give th

Welcome to Where Life Would Be Tachin. Welcome to Wednesday's Question of Saction. Bansheem will be taking four more questions. Section 2526, Haar Shashaitan. First question that came in from a couple of people. They said the chinich they were brought up in the house is how important it is for a mitzvah to save up money. Because when you build a Yiddish Stubb, you always need money for rainy days. You always need money for simkhaz. You always need money to save up for a house. And because of that, we always so mocked with on being careful on how we spend our money. But now we just got married and we see our spouse is exactly the opposite. Whenever they see money, they just spend it one, two, three. There's no concept of ever saving up money. And we tried explaining to our spouse how important it is as a mitzvah to have a savings account to make sure you have to save for simkhaz for rainy days and to save for a house. But they don't want to hear it. It just makes things worse. It's ruining our shambayas. Now, every time I see my spouse spending my hard earned money just going in the garbage, what it could be used for such good and great come all the good, amazing things. It eats me up alive. I can't stand it. Why look at this bro who peered me up with such a spouse? It's an opposite. How am I supposed to live with such a spouse? It's making me crush, feeling to block and to clap. What's the munamitaka perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Messiah from Mr. Bame, do you know why I could as baruchu gave you such a spouse? How could as baruchu could have made it easily that your spouse would be just like you? You're someone who saves money and your spouse could be someone that saves money and you both save money together. Rather to this baruchu purposely gave you a spouse that's a spender that's doing exactly the opposite the way you were brought up to teach you the most important master lesson within any other master lesson in your entire life. And that is when you live with a munam and you live with beatachin, where you saw what the problem, now you realize it's no big deal. It's no problem whatsoever. So big deal. You like to save money and your husband likes to spend money. Who cares? When you live with a munam beatachin, you'll have to realize it's not considered an issue. It's not considered a problem whatsoever, which brings us to point number two. But why isn't this considered a problem? Isn't it important to save money for the future? And here my spouse is taking every last penny and just spending it on things that I consider an Irish guy, not even important. And the answer is, look the chai vis al vavis inshallah beatachin. Do you know that after this bohruch who said on Rosh Hashanah, how much money you're going to make that year, and do you know your spouse can take away one penny from what was niggah or how much money you're going to get that year? Just like we all know that nobody can steal from you any money because all money that's supposed to be coming your way will run after you. You don't have to run after it. Zat chai vis al vavis. The same thing is when it comes to living with spouses, your spouse is a powerless creature. He can't eat up not one dime from you, not one dollar, not one penny. And therefore, no matter how much your spouse spends, you're always going to end up with the same amount of money. Whenever it's supposed to be coming away, when it comes to a house, when it comes to a simcha, when it comes to anything, it's all from Akkadishbar so it's all from the Rebinashalaylam. Never get emotionally involved with money. It's nothing more than counterfeit. It's nothing more than fish at price. Play though, play though. When you see kids playing Monopoly and you're seeing them get emotionally involved, you're going to laugh. It's only a game. You know all of money is only a game. And therefore, ah, you were brought up that it's a midst of to save money for the future. To think about the future, that's all hand motion. Not that you should get emotionally involved and think that it makes a difference what your spouse does. Has to show a Mahmada Islam to think that your spouse can make a difference when it comes to spending money. Your spouse is a powerless creature. So therefore, bottom line is, if you take your spouse out of the picture and put your loving caring father because it's borrowed from Rebinashalaylam and you have to realize who's really taking care of you. Who's truly taking care of you from start to finish, everything in between. You realize, wow, I have a Khadr Shbaruchu who's taking care of me 100% and my spouse is a powerless creature. You'll be living a dream life. And that's the reason why Khadr Shbaruchu peered you up as the best couple to teach you the most important method lesson. When you live with the Muna Mitachan, when you saw the biggest and greatest problem in the world, you realize it's not a problem whatsoever. You'll be so excited. You'll be able to break on this and become a piece of shakr from Simcha. Question to that came in from Yiddish Mama. She said, I was always brought up the nowadays to be mechanized children. It's so hard to bring up the next generation. And therefore, I go around asking people for tips how to bring up children nowadays. I go to classes and lectures. But the issue of problem is, everyone's giving me a different shita, a different mahaloch, a different plan. Some people are telling me that when it comes to Chinuch, you have to be firm. Put your children in their place. You have to teach them who's boss. You can't let them get away with what they want. And some people are telling me nowadays you have to be loving and warm and caring. And I don't know. Now I'm confused and mixed up. I feel like I'm a chicken without a head. Should I do it this way? Should I do it that way? How am I supposed to go about Chinuch? It just leave me confused and mixed up as if I'm feeling like I'm in the darkness. It's leave me feeling crushed to break into class. What's the Muna Mitachan perspective about all this? And the answer to this question is you have to understand and realize a couple of points. The first point is, what's bothering you is, how should I do Chinuch? Is this the right mahaloch? Is that the right mahaloch? Everyone says a different thing. Now I'm left like a chicken without a head. But if you would hop and realize, do you know it makes no difference? Which mahaloch you pick? Because no matter what you do, the results are going to be the same. And therefore, there's never a need to get emotionally involved. It should be mahaloch this way. It should be mahaloch that way. Who cares? It's not cause and effect. You are a powerless creature. Do you know who's really mahaloch hit children? Not you. It's Hashem! And Hashem's running a perfect world. And everything's going to work out just perfect of all that can be amazing. So the first thing is, take yourself out of the picture. Never get emotionally involved in how to be mahaloch hit children. Rather, just leave it up to our Ganesh Barokhli or Banshal. This brings us to the next point. So what's my job as a parent? The answer is, as the Gemara says, chan na'ich linar api darakai. Look to see what works! And therefore, all you have to do is, I can shbaruch hu gave you a brain, I can shbaruch hu gave you a sechel and figure out what works. Now, generally speaking, if you want to know what works nowadays for most people, of course, it's positive and more positive and more positive. That's what the Gdailam say nowadays, that the way our generation needs to be brought up in a healthy way is through positive, simcha, loving, caring, warm and therefore, of course, generally speaking, you should go positive. Now, of course, if a person sees that his situation is different, so either you figure out in your sechel what you f

Welcome to A Life with Bittachin! Due to... Welcome to Friday's Question of the Section! Mass Shem will be taking four more questions. Section 2528, Power Sheshaif Tim. First, question that came in from a few people. Each one asking the same type of question in a different way. They said, right now, all their friends, neighbors, and families, they're coming back from vacation. And all they're talking about, how they lived it up, they had a blast. It was so fun. It was so gushmak. So energizing. It was so relaxing. But, we were not able to go on vacation. Either because our spouse was so maked by the shmirs and I am. He doesn't want to go anywhere. Or someone else said that their spouse, just like the lazy on the couch, well, they never want to go anywhere. Or somebody else said, because they don't have an extra penny to the name, they can't even afford to go on any trips. And now that we're hearing how everyone was living it up, enjoying themselves, having a blast, had a vacation, they feel all rested up or relaxed, we simply feel like we just missed out. We're having FOMO. We're feeling like we're such Nebuch and Rachmanus that we can't go on vacation like everybody else. It's eating us up alive. We're having feelings of negativity that we're feeling to break and to clap. How are we supposed to view this in a positive light? What should we not be talking perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, though it's a hairless stapler, do you know it was niggas and rashashanas, how much enjoyment and pleasure and fun you're going to have this year? And if you don't get it from vacationing, either because of all the different reasons that we said before, how could this boy who will give you your fun, Simcha, Geschmack and excitement in much bigger and better ways? How could this boy who has many different ways to give you enjoyment and Geschmack, it could become from making Simchas from having nachas? And therefore, never think, because my spouse is this, or because we don't have money, now we lost out of enjoyment and Geschmack and pleasure. No! Chastrosions like the stapler, to think that you could lose out because of your spouse, because of money, impossible! It never happened since the world was created. Rather, whatever's supposed to be coming your way, how could this boy who will give you double and triple much bigger and better ways whether you could ever imagine. And the second point you have to have and realize, do you know that you're ever going to go to Roba Vick de Miller's house? Whenever I look around and see everyone going on vacation, traveling here and traveling there and spending this amount of money, do you know what I tell myself? These people are never kachmanes. They have to travel to look for fun. They have to spend money to have fun. Look at Roba Vick de Miller. Do you know I'm able to have fun right where I am? For free! You know what I do? I open up my nose and I'm trying to breathe. I can't breathe. And then after a minute, I open up my nose. I take deep breaths in and out. Ah, that's so relaxing. Ah, that's so calming. Ah, that's so fun. And zocked up at Vick de Miller, if you don't have just to be able to breathe, it's soothing, calming, and relaxing. Taking deep breaths in and out. That's the biggest vacation, the greatest vacation. If you don't have to enjoy a vacation in your Dalat Amnus, then you have to learn. And you need someone to teach you. Because having fun, relaxing, enjoyment, is all that could happen in your Dalat Amnus free of charge. And here for zocked up at Vick de Miller, I look at everybody else as a Nabuchanachmanes. That they're looking for fun all around the world. And I found the right where I am. Hashem gave me 24-7 built-in, 365, fun, free of charge. I don't even have to spend the penny. And therefore, if you would happen to realize, you are better off than everybody else. Because Akash Baruch, who wants you to happen to realize, yes, you want to relax, you want to enjoy life, you can do it right where you are. And if you don't know how, then so on. Who lives in the Nabuchan will teach you exactly how to do that. Just walking around with your eyes closed for one minute in your house. And then open it up. Say, wow, that's a dream. When my eyes was closed, I couldn't see where my fellow was coming or going, like a chick with that head bumping into this, bumping into that. And I'm eyesighted. Isn't that fun? Isn't that gishmak? Isn't that a vacation? And therefore, bottom line is when you live with Akash Baruch and you live there by Hashem, and you realize Hashem is in charge of giving you all your emotions, all your feelings. You want to feel calm, you want to feel happy, you want to feel besimcha. Take everything out of the picture. Take your spouse out of the picture. Take money out of the picture. Take trips, a vacation out of the picture. And put your loving, caring father, Akash Baruch, who they are banishing them instead. And you will see Akash Baruch who will give you all your needs emotionally, mentally, and physically from start to finish and everything in between. And with that, you'll be szecha to see so much yad to the Shemaya, so much that in the happiest person in the entire world you'll be able to break and dance and become a piece of very little sugar from Simcha. Question 2 that came in from a Yiddish mama. She said she was following the question of the section of the day. And a Yiddish mama called up and she wanted to know that she hears in the life of the Muna Mitochen. All myths that Akash Baruch will give us has to be looked at as easy, fun, gishmak, exciting. But I don't understand the approval. And we all know Akash Baruch who said gave a call to Chava that having a child is going to cause a person so much sorrow later. I don't understand how his birth pains called easy, fun, gishmak and exciting. What's the Muna Mitochen perspective about all this? And we said many different answers to answer this question. But a Yiddish mama called up and she said you want to know which concept that I used in the life of the Muna Mitochen to answer exactly this. I said one word. You believe in Klara and you have to believe in Baruch. And I believed that Hashem will give me unconditionally love, no strings attached. And I went to labor when I went to the hospital to have a child. I went with the song playing Hakal Yachoh. I pictured Kava Yachoh as a Shborch who being my doctor. I pictured Kava Yachoh smiling and saying you're under the best cure. Everything is going to work out so perfect and it's going to get amazing. And even though the doctor said I'm going to need a C-section do you know everything worked out? Supernatural. No issues, no problems, no complications. I didn't even feel not one iota of pain. And the doctor said what? Is this serious? We never even met someone like you before. You didn't feel anything. And this was all natural. And the message and lesson is loud and clear. When a person chaps and realizes when you live with unconditionally love no strings attached you'll be so much you'll be surrounded with so much with nice and gloomy and you'll be able to break and dance and become up each Shukr from Simcha. Question 3 that came in from a Yiddish mama she said that many times people give her to heal him names please doven for this chayla please doven for that chayla and of course I doven for them but they never tell me what happens with the chayla and I keep on dovening and dovening and dovening and then many times either I hear that this patient had her foreshelma or sometimes I hear this patient was nifter and I'm realizing that I just doven all this time for no reason because it could have told me a long time ago that I don't have to continue dovening. So now it just leaves me so frustrated that I just doven for no purpose and furthermore how should I continue on dovening for people how lo

Welcome to a life with Bittachin! Welcome to Sunday's Question of the Section! Ben Assham will be taking forward questions in section 2529, Parshiski Seitse. First question that came in from a very, very Hashemite. He said he just went to a schmooze. When the speaker got up and he said, Do you know every single one of us came into this world to fulfill our Tafkin? And every single one of us has a mission. And then he went on to say, If we don't fulfill our mission and we don't do our Tafkin, do you know what that means? We're going to have to come back as a gildo. And until we get it straight, we're going to have to come back again and again and again. And with that, the speaker got up and he said, Instead of having to come back again and again and again, do it right the first time. And after I left the schmooze, it made me have and become a bundle of nerves, full of anxiety and worries and fears. Am I doing my Tafkin? Am I fulfilling my mission? Of course, even though I'm trying to serve Hashem, but I'm far from perfect, and now I'm just walking around anxious, why are we nervous? Am I going to have to come as a gildo? It's leaving me feeling too brach and too clop. What is then when I'm going to be talking perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, that a very, very Hashem-e-Yid told me over, that Arab are going to go to Rob Maylich, beat him in Shlita, spoke exactly about this question. And he says, Abel Mayim Chaim speaks about this question. And if you look and say for Shah-e-Ghulah, from the Helig-e-Meshkiah, Arab are going to go to Rob Chafka 11, he also speaks about this question. And you know what they all say, Ashray to the Dhar, that's born in today's generation. You know why? Because whenever we do even the smallest, tiniest mitzah, Haqqalash Baruch will magnify this a thousand times more, and Haqqalash Baruch will cherish all our actions, as if we're on the level of Rishaitim, which will be ruch and rait in a safer Dastairah, that nowadays we are considered more Hashem-e-Yid, bigger than Amirayim and Tanayim. And whenever we do something wrong, Haqqalash Baruch, who's down in Khufas, Hashem says, Khlaj is of 2,000 years and dollars, what can I expect from them? And therefore, Ashray, lucky is the one that's born in today's generation, because it's win-win. Every person has a heskis that it's impossible to mess up. We're going to do it so perfect, evaldic and amazing. And therefore there's absolutely nothing to be worried about. And if we would realize how much Nahats Rakh we're giving Haqqalash Baruch with today's generation, how Khlaj is of 2,000 years and dollars, we're striving and thriving like never before, in every year you're not waiting for Hashem-e-Yid Baruch. If you would understand and realize how special you are in Hashem's eyes, you will understand and realize that yes, you are doing your topkits, you are fulfilling your mission in the most amazing evaldic way. And therefore a person should never think that he's going to have to come back as a Google. Rather, we are the stars that's going to see Mashiach so soon in our times. And therefore, every person should walk around feeling apit, frailech, shukr from Simcham. And the second point you have to have to realize, like my rabbi gave me over Miss Syrah from Mizra'baim, what's Tava'ida and what shall our focus be right now in today's generation? What Akash Baruch who wants us to do is daily exercise in feeling Akash Baruch who's love, kheer, chesed and rachamim. That's what our door needs more than anything else. And by doing a daily exercise of feeling love, kheer for watch, or protect him, that's your topkits, that's filling your mission. And therefore you have to realize that's easy. Once a day, think of something, how you felt that Hashem loves, his kheer, his chesed and rachamim and pat yourself on the back and say, wow, it's so easy to fulfill my Tafkan mission, a walk of this Baruch who created me for. And by you housing over both of these points, you'll understand and realize, you will not need to come back as a gogo because you're doing your Tafkan tikan in the most amazing of all to go away. You're going to be able to break and dance and become apit, frailech, shukr from Simcham. Question 2 that was called in by very, very, very He said, before I was following a life for the Muna Mitachin, I had so much sheath I always wanted to become the next galadar and I was always very hard on myself and I was always moning myself and then I realized, is this doing me any good? Absolutely not, because it just makes me always left feeling guilty, I did this wrong, I messed up over here, what's with me and ever since I've been following a life for the Muna Mitachin and I heard that we said over from the Gra is going even by Ruchnius and now I walk around, I'm so happy with my Voidus of Shemmysburg I'm so happy with the way I dive in I'm so happy with the way I'm learning I'm so happy with the way I'm doing chesed instead of knocking myself and putting myself down I feel like I'm feeling like I never felt so good before I don't tell myself, you didn't die with Kavana or you're spaced out during learning I'm not hurting myself, I'm easy I'm seeing how it's motivating me bringing out the best of me for the first time I'm able to enjoy the Voidus of Shemmysburg for the first time I'm able to enjoy having a loving healthy connection with the Gra of Shemmysburg and he said, now it's bringing out the best of me but the issue and problem is that I just learned the Rambam that brings down the Chazal that every person has to say when's it going to reach that I'm going to become Daimah my sailor, my sailor, my sailor every person at Gra of Shemmysburg is going to ask you, are your actions and now I'm thinking, uh oh because I'm so busy focusing that I'm happy with what I am and now I don't have any more Sheefers to become the God I'm happy with what I'm doing but now, what's going to be how am I going to answer the question now I'm just left confused, I'm mixed up should I go back to having Sheefers or should I be happy with who I am what's the Moon Amitaka perspective about all this and the answer to this question is what's bothering you is is because you're walking around I'm happy with my Rites Hashem I'm happy with my Daivani I'm happy with my learning, I'm happy with my Cheset but then you're worried, uh oh but how is my actions the answer is do you know the common denominator of Ram Yitzchikin Yaakov the common denominator of the secondation is all they did is one thing they did whatever Hashem wanted them to do and therefore, by you figuring out what works for you best in the Rites Hashem Yitzchikin Yaakov that makes you diamond similar to Ram Yitzchikin Yaakov and therefore, when it comes to the Rites Hashem Yitzchikin Yaakov all you have to do is stop and think how am I going to serve Hashem in a way that's going to make me a bigger, better, happier, healthier person how am I going to serve Hashem in a way that's going to give me more Nuchas and Efesh and bring me more Simkas and Chayim how am I going to serve Hashem that's going to bring me a loving healthy connection by doing exactly that makes you diamond that Ram Yitzchikin Yaakov because all they did was one thing they did what Hashem wanted so by you serving Hashem in a way that Hashem wants and what does Hashem want to do it in a way that works for you so that makes you like the other secondation it's not a sphere to be engaged in the Hashem Yitzchikin Yaakov that makes you like the other secondation the bottom line is whatever works for you to bring out the best of you makes you exactly like the other secondation you should pat yourself in the back and say wow, yes, I am like a Ram Yitzchikin Yaakov by being happy with who I am and with that you'll become the happiest person in the whole entire world you'll be able to break ends and bec

Welcome to a life with Bittachin! Welcome to Monday's question-to-section! Man of Shem will be taking from our question section 2,530, harsh of Tisei Tseit. First question that came in from a very, very harsh of Yid. He said, it used to be when it came to a bite of the Shem Yisbach. I used to be very hard on myself. I had so much sheifas. And whenever I felt like I wasn't serving a Shem, up to par. I would always knock myself, and I would say, How come I'm not serving a Shem properly? And it just left me feeling that Yidishchai is all burdened by Hashem. All that brought me was negative feelings and negative emotions. And I saw nothing was mounting from me. Nothing was becoming from me. And then I got involved with the life of the Bittachin. And I heard we said over from the ground that when Kazal say, It's even going by ruchnius. That a person should walk around feeling what a great Tzadik. How gavaldik an amazing person that truly am. And ever since I adapted this new mahalik in our way to Shem Yisbach. That I feel good about myself. And I tell myself, wow, I'm so great. I'm so gavaldik. I'm so amazing. Now, for the first time, Yidishchai became so sweet. I'm able to serve a Kazishbach who is such a loving healthy connection. Full of chiis. Full of simcha. Full of gashmak. And I was telling over my friend how much I grew and stied from this mahalik that I hear on a life with the Muitachin. That it used to be when I had Shifas, I'd be so hard on myself. So harsh on myself. And now that I just feel like I'm great of all that get amazing. Now, Yidishchai became so positive. Mali gashmak. Mali simcha. Mali chiis. I was never so happy before in my whole entire life. But then my friend responded to me. He said, if you don't have any Shifas and you don't have any goals, what's going to become of you? How are you going to stied? How are you going to become a Muitachin? The only way to stied is by having Shifas, by having goals. If you walk around saying I'm gavaldik, I'm asadik. How are you going to ever grow? How are you going to ever stied? And now we just left me so confused, so mixed up. I don't know what to do now. It's leaving me feeling crushed to brotha at the club. What's the Muna Muitachin perspective about all this? And the answer to this question is that my Rebbe gave me over messiah for Miserbein. What's the issue? What's the problem? That you just want to be happy with where you're standing and avoid this Shemi's broth. And because of that, you're trying to figure out, uh-oh, how am I going to ever grow? How am I going to ever stied? And the answer is, as my Rebbe gave me over messiah for Miserbein, that the icka icka tachlis of what we're supposed to be growing and stied and avoid this Shemi's broth is in feeling the freedom and being besimchah. That's gufa gold stieding. That's gufa gold growing. If you're able to walk around having a loving, healthy connection like this broth with your Bavishom, if you're able to look at Yiddish kai in such a positive way, if you're able to see my Shem, besimchah with a fraylike heart, that's gold growing. That's gold stieding. And therefore, the answer is, by you being so freed in with yourself, you are growing. You are stieding. The bottom line is, whenever it comes to avoid this Shemi's broth and you're trying to figure out what should be your goal, your goal should be to serve our Kailash Baruch in a way that will make you a bigger, better, happier person, that will bring you more icka tachlis of what we're supposed to be growing and give you a loving, healthy connection like this broth with your Bavishom. And with that, you'll realize, tie yourself in the back and saying, I'm growing and stying my leaps and bounds, you'll be able to break and dance, and become a piece of icka from icka tachlis of what we're supposed to be growing. Clash into that came in from a very, very chashavi. He said, I have a lot of very bad mazel in my life. Whenever I touch, it turns sour. I have no asflacha in any area, in any part of my life. Somebody was telling me, mishana maqa, mishana mazel, we've to a different place, and maybe you'll see more asflacha there. And I'm thinking, should I do that? Maybe that's what Hashem wants me to do. Mishana, maqa, mishana mazel. How do I know when it's time to pick myself up because of all my bad mazel? What's the Munambitaka perspective about all this? And the answer to this question is, that I have a whole chapter in my book in the question section part of my book, exactly that speaks about this question. And the answer is, you know what the Shbaruch who wants you to do? Not that you should change your location of where you live, but rather change your mindset. Change your perspective. You thought that you're walking around with bad mazel. When you live with the Munambitaka and you realize, there's no such thing as the word bad. Everything is good. Everything is great. Everything is gavaldic. Everything is amazing. Mazel means flowing bracha from Hashem, which every single year without any exception to the rule, is flowing bracha from all directions. Just open up your eyes and you will see how your life is full of chesed and rahamim. Don't change your location of where you live. Change your location in your mindset. Change your place where you live in your brain and realize, wow, I have so much bracha in my life. I have so much chesed, so much rahamim. But you changing your mindset and changing your perspective, you know what Haim Lashon says, and that will guarantee you that you will see open siyata deshmayah with so much open bracha chesed and rahamim. That you're going to be seeing with your own eyes, nice and gloomy, and you'll be able to break on dance and become api, frailach, shikar from Simcha. Question 3 that came in from the very, very Hashemite. He said he was following the question the other day and somebody called up and they wanted to know that all the friends are coming back on vacation and talking about how they lived it up. It was so refreshing. Now they could start fresh and how was the best part of the year and they gained so much from it. And I wish I could have went on vacation but I didn't have an extra penny to my name. And now I'm looking with envy and jealousy feeling like, uh oh, now I have to go year after year no vacation, do the same thing all over. It's leaving me feeling so jealous. He crushed the bracha at the club. What's the Muna Mitaka perspective about all this? Very, very Hashemite called up and he said I was in the same exact scenario. I was in the same exact situation. I also wanted to go on vacation like everybody else but I didn't have a penny to my name. And because of that I couldn't go on vacation. And then this year I said, Hashem, just because I don't have any money. Does that mean I can't go on vacation like everybody else? I want to also go on vacation. And I started being Mikhaazic in the Muna Mitaka that I'll be able to go on the best vacation even without a dime. And you know, later on that day my best friend closed me up and says I'm going on vacation. I don't want to go alone. I want to sponsor for you and your family a whole vacation. Do you want to come along free of charge? And he says, are you serious? I says yes, I'm serious. You can come with me. And I was so excited. And then after that phone call I started to get butterflies because I happen to realize, one second I'm really not so happy about going on vacation because it's nothing like home sweet home. I do so much better in my house and my family is so much better at home and because then I was trying to figure out do I really want to go on this vacation? No! I want it to be home sweet home. That's the best vacation. My pillow, my blanket, my mattress, my dollar down this. I know we're going to be much happier that way. But what should I do? I already told my friend yes and I don't want to let him down. And then I said, Hashem! I got the message loud and clear. You we

Welcome to a life with Bittachin. Welcome to Tuesday's question and section. Ben Shem will be taking four more questions. Section 2,531, Parshiski Seisei. First question I came in from a very, very hush of Rebbe. He said, I've been a Rebbe now for many years. I always walked around thinking I was doing a great and amazing job. I felt so good about myself. But now the Raisha Maesid just called me in. And he said, I don't really know how to manage a class properly. I'm not really cut out to be a Rebbe. And therefore, he's taken me out of the classroom. Now he said, the only job we have for you is to learn one-on-one with the struggling children. And now I feel like a life with Bittachin. I feel like a failure. By then, downgrading me makes me feel like two cents. It took out the ruach out of me. Now I've lost myself a steam. I don't feel good about myself. Rather, I feel so crushed, so broken, and so clumped. How am I supposed to view this in a positive light? What's the Muna Bittachin perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, what's bothering you is, is because you believe and think and feel that you work for human beings. And because of that, you value yourself based off public opinion of how human beings view you. So if they look down on you and they say you didn't do a good job, well, of course you're going to feel like a life with a failure. But if you would only hop and realize, we do not work on behalf for human beings. Those are not our real bosses. You know who your real true bosses are? Your loving, caring father, because he's borrowed from them. And you know who pointed you to be a rabbi all these years? HaKadash Baruchu. You know why? Because HaKadash Baruchu said, you were the best rabbi for these Talmudin that you taught, and nobody else could have done as good a job as you. Anybody else would have been a disaster and poison. And therefore, if HaKadash Baruchu handpicked you, that means you were perfect. You were gavaldic. You were cut out for the job. So the first thing is you have to hop and realize. You did an amazing job being a rabbi. You know who appointed you? Yours truly, your loving, caring father, because he's borrowed from them. Who everything HaKadash Baruchu does is so perfect and gavaldic and amazing. Which brings us to the second point. So now, why am I downgrading? Why do I have to leave the classroom? And the answer is, because if you would hop and realize that you worked for HaKadash Baruchu, you will see, not only is this not a downgrade, but actually you're going up higher and higher. Because HaKadash Baruchu says, somebody who could take one-on-one and learn with my struggling children, do you know that brings me the biggest and greatest Nacha Surach, more than any other Nacha Surach in the entire world. And the reason for this is, because if you go into a mainstream classroom, of course that's great gavaldic and amazing, but there's a lot of sepulch and covet and gaiva with a lot of good feelings. But when you learn one of the struggling children, you're not going to get all that sepulch, covet, and gaiva. And so you do it, because you know that this year is tough good. And this is why HaKadash Baruchu wants you to do it, because he wants you to realize, you worked for me and you're cut out for this job. Nobody else could do what you could do. And therefore your hand picked back on HaKadash Baruchu to do the biggest and greatest Nacha Surach for HaKadash. So you didn't downgrade, you actually hydrated, you went up and up and up. And now you're going to get a thousand times more ischachar for working with struggling children more than mainstream children. You're not going to get all the sepulch, covet, and gaiva, but you're going to get all the ischachar, all the bracha. You're giving Hashem all the Nacha Surach. So all you have to do is take your fish of price, play the play the boss out of the picture and realize he never appointed you in the first place, it was Hashem. And it makes no difference how he views things, because who is he anyway, fish of price, play the play the person, it's HaKadash Baruchu that hand picked you. And up until now, you had one task and one take on to take care of the whole classroom. And you did an excellent job, a perfect job, an amazing job. And now Hashem is giving you even a bigger and greater and better stellar as my rabbi gave me over, Mr. Sire, for Mr. Bain. The less covet you get from your job, the more hushed you are in Hashem's eyes, because you're working for Hashem Lashema. And that makes you the biggest and greatest person in the whole entire world. If you realize you're Hashivas and Sitges and Ka'adus and how amazing you truly are, you'll feel so mechabed that you'll break out dance and become apitfelech, shikar from Simcha. Question to those called in by Yiddish Mama. She said, when I was younger, I was suffering from different emotional issues. And a lot of people remember me, how I used to be a Nebuch and Rachmanus. But then Baruch Hashem, I got the right help. And now I came around, I built up a house. And Baruch Hashem, I'm doing an amazing job. I'm taking care of my family and an amazing person. But the issue and problem is that people still remember me from the past. And whenever I faced them, it's so embarrassing, it's so mortifying. They remember that I had emotional issues. They remember I was a Nebuch. They remember I was a Rachmanus. And now I can't face these people that remember me from when I was young. Because why should it be fear that they're looking at me as a Nebuch and Rachmanus if now I'm doing great and all of them get amazing? And what's leaving me feeling crushed to Baruch Hashem? What's the Muna Mitachem perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over a messiah for Mr. Bame, a person should never use the word embarrassing other than when it comes to a person who did in Avera, who did something wrong. But other than that, never use the word embarrassing, because that's not where the word embarrassing is supposed to be used. There's nothing embarrassing about having emotional issues. That's the way Akodesh Baruch who made you. And the problem is that you view yourself as a Nebuch and Rachmanus, but if you view yourself that you were Hashem's precious child, and that was your tiki and tafket at that time, you walk around with your nose up in the air with a stult. I'm so happy with the way Hashem made me, with the mischievous and challenges that Hashem made me, which brings us to point number two. Do you know how Akodesh Baruch who gave you these mischievous and challenges, that when you were younger you had emotional issues? So you should walk around teaching the world. That no matter even if when you were younger, you had all different issues and problems. But a person could always change. And a person should never give up hope. And yes, there's a future for everybody. You're there to teach the world. Never give up, which is the biggest and greatest Muslim lesson. You could teach the whole entire world more than any other lesson and message, more than anything else. And therefore, if you would have to realize, then Hashem handpicked you to teach the world this lesson, that a person should always look forward for a brighter future, for a better future. Never give up and say, oh, you have emotional issues. I'm gone. Never write yourself false. Never label yourself debauchered. Come on, let's rather say, pick yourself up and show the world. It's never too late to change. And with that, you'll realize, you are a robot all. Not only is this not embarrassing, but it's actually a stult. If you would realize what a Hashemist you're doing. Wow. You picked yourself up and you changed. And now you're helping a person. Wow. People will look at you with a role mo

Welcome to a life with Bittachin! Welcome to Sunday's question to section! Ben Shem will be taking for more questions. Section 2535, Hours of Kisabai. First question that came in from a very, very Hashemite. He said, I have so much talent, so much kaichis, so much to offer. But I don't know, practically speaking, how to use it. Because nobody seems to be hiring me for what I'm capable to do. And because of that, I have so much that I want to accomplish. But I'm not able to accomplish it. It's leaving me feeling so too broken into clout. What's there going to be talking perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, what's bothering you is, is because all you want to do is feel accomplished. And how did you define accomplishment by using your talents, by being a doer? But if you would only hop and realize, whatever you want to offer to the world, whatever product you feel like you're capable of doing, do you know who's really in charge of results and outcomes? Not you! It's Acha Deshbov with Erbinashom. Acha Deshbov who's running the most perfect, melodic and amazing world. So whatever you want to attribute to the world, it's not really you doing it. Because you're a powerless creature. Who's really doing it? Hashem! And whatever is good for the world to have, Hashem will make sure the world has it. Which brings us to point number two. So where does that leave you? And the answer is, of course you're supposed to feel accomplished. But you know how to feel accomplished is how to refine and define what the word accomplishment means. And that is the purpose of Acha Deshbov who created you. It's for one reason and one reason only. Feel loved! Feel cared for. Feel watched and feel protected. If you're able to walk around feeling loved, cared for, watched and protected by understanding and realizing that whatever situation Acha Deshbov will put you in, that's the Acha Deshbov that's perfect, that's great, that's melodic, that's amazing. Now you become the most accomplished person in the whole entire world. More than everybody else. Because the ones that have talent and are using their talents and they feel a seat book and a great feeling, of course that's great because they get amazing. But it doesn't come to someone that's not able to use what he wants to accomplish. He's not able to use his talent. But instead of feeling, oh you're not accomplishing. He says, of course I'm accomplishing. Because the purpose of what I'm in this world for is to feel loved. And feeling loved makes you accomplished. You'll become the greatest person in the whole entire world. You'll be so excited at how accomplished you are and what an Ishmatslyakh you are. You'll break and dance and become a Pete Freilich. Shukr from Simcha. Question 2 that came in from a very, very Hashim Gaman by the name of Allah the Garden House. He's solving the questions in section the other day where a rabbi called up and he wanted to know. He was a rabbi for many years. And now the Raishah maisha just called him in and they said, you know what? You weren't really doing such a good job. And because of that, now we're taking you out of the classroom and you're going to learn one-on-one with struggling kids. And feeling like whatever you did up until now was no good. And now degrading him instead of being a rabbi, one-on-one for struggling kids, it's leaving me feeling so crushed, it knocked out the wind of me. I lost my self-esteem. I'm feeling so crushed. What's the Munemi Takham perspective about all this? So Allah the Garden House called up and he said that he spoke to a first grade rabbi by the name of Rabbi Rosenblum. And Rabbi Rosenblum told him that he was once speaking to one of the Gidele Hadar of Kala Yussel, so on who everyone was running over, flocking for his ates. On top of that, he was running Yeshiva. He was so much fliach. Everyone was knocking in his door. He had so many, tell me then. Do you know what this God-la-daar told Rabbi Rosenblum of first grade rabbi? Do you know? I view you the same as I view myself. I don't see any difference between me and you. And you know what else? See the same way? Haqqan ishbarh hule ba'inashon. We're both going to get the same amount as you. Even though I'm running the whole choir Yussel, I'm a rush of Yeshiva. Everyone's coming for Ases. And you have no sheikhs to any of that. But do you know what you do have sheikhs to? You're doing exactly what I'm doing, because we're all part of a puzzle. And every part of the puzzle is a different shape, a different size, belongs in a different part of the puzzle. When it comes to a puzzle, you think this piece is better than that piece? No! Every piece has a different task and a different deacon. And if we're missing one piece, then the whole puzzle will be missing. There's no more Haqqash of a piece. It's all the same. And that's exactly what this God will address it over. Now when it comes to living, we haqqan ishbarh hule ba'inashon. We are all the same. There's no such thing as downgraded. You know where those words come from downgrading? It comes from serving people needing COVID, which the Sulti Sharm says is, Have a lot more, I'm silly! You want to serve people? If you want to serve people, you know what that does to you. Khazal says, You won't be able to enjoy life. We'll rob you from You want to enjoy life, pat yourself in the back and say, You are the same khashiv as the Gughal Hadar of Khlai Yissel. You're going to get the same shahar as the Gughal Hadar of Khlai Yissel. And if you would realize that you and the Gughal Hadar are both exactly the same, you'll become the happiest person in the Hontai world. And you'll never use the word downgraded ever again in your life. Rather, you use the word upgraded. I upgraded myself to have the saygel to realize that all you didn't are all beloved in Akhut Shbarko's eyes. And doing what Akhut Shbarko wants will get us all the same shahar. You'll break and dance and become Apeet, Phelech, Shikar from Simcha. Question 3000 called in by a couple people. They were following the question in the section the other day. And we said over, How are you supposed to view mitzvahs? It's easy. And a very, very hushing man by the name of Jakub Stein wanted to know, where's the Makar? Where's the source that you're supposed to view mitzvahs as easy? What happened to the concept called Mishirah Snepesh? And we said over from the Mishkiach, Rebley O'Pion, and from Marav, we're going to go over by Shafi'in Jesus' style in the Saferdash, Misha, he writes in a couple places. You should never give over a message that mitzvahs are Mishirah Snepesh. Maybe because that message sounds like mitzvahs are hard and it's difficult and you're giving up. But Zakhar Misha, if you live with Amunah and you live with Bittach and you'll have to realize you're not giving up anything when you do mitzvahs. Because you know it was Nikzah how much enjoyment you're going to have, how much pleasure, how much kishmak, everything was already Nikzah. And therefore, by doing the right thing, you never lose. And by doing the wrong thing, you never gain. And therefore, Zakhar Misha, you have to always tell yourself and give over the message. Mishirahs are easy. So a couple people wanted to know each one asking the same type of question in different ways. So now we're hearing that when it comes to mitzvahs, you're not supposed to view it as Mishirah Snepesh. You're not giving up anything. It's easy. Now that we're seeing that, it makes mitzvahs so much more enjoyable, so much more kishmak. But we're trying to figure out but didn't we yes hear when we were growing up the concept called Mishirah Snepesh? So where did that play a role if we're hearing that it's not Mishirah Snepesh? And furthermore, aren't some mitzvahs just a tremendous Yatesahara? And to overcome the Yatesahara could be so difficult. So why are we saying i

Welcome to A Life With B. Tachin. Welcome to Monday's Question of the Section. B. Eshama will be taking four more questions. Section 2,536. How are Shisky Savai? First question I came in from a very very Hashemite. He said, I was reading Taras Avigdor, from a rabad-renagado, Rabbi Vigdelor of the South. And over there, Rabbi Vigdelor stressed the importance of how important it is every night before you go to sleep to make sure to make a Hezben and Nefesh. Because only through making a Hezben and Nefesh will you be considered a growing person, a better person. Will you be a person that's called or you're reaching to strive for slaymus? And that's what I started doing exactly that. Before I went to sleep, I started focusing on what happened that day. And I started realizing, I didn't do that Mr. Properly, I didn't do that Mr. Properly, I fell short over here, and it just knocked out the self-esteem from me. It made me feeling so low. How come I'm doing so many things wrong? It left me feeling crushed to broken and to clashed. How am I supposed to view this in a positive light? After all, I want to become a growing person. I want to become a better person. And therefore, I really want to do Hezben and Nefesh. But I'm seeing how doing Hezben and Nefesh is leaving me with negative feelings and negative emotions. And the answer to this question is, as my Rebbe gave me over Messiah for Miserbein, of course, how important it is to make a Hezben and Nefesh. But you know what the definition of Hezben and Nefesh is. And that is to look at your mitzvahs that you did that day and your mitzvah and by telling yourself, wow, I'm so great for doing this mitzvah. I'm so worshiped for doing that mitzvah. Focus on your myelis. Focus on your tzitkis. Focus on appreciating yourself. Like the heart and the heart it brings in a say from Adraegis Adam, the nowadays that so many people have a lower self-esteem. In order to steige and avoid this Hashem is barach, we have to say Haachrin in Gaiver, which means the opposite extreme, to blow ourselves up like an elfin, to say how we are Kurdish, with tar we are khasin, to enable ourselves with all different amazing titles. And do you know if I read me said over in Messiah from Mr. Baim, the way you blow yourself up and appreciate yourself, that's exactly how Haachunish Baruch looks at you and that's exactly how Haachunish Baruch views you. And therefore, before you go to sleep every night, say, wow, look how many mitzvahs I did, how amazing I am, how special. Wow, I'm a year, 2,000 years in Gala and I still steige and drive like never before. That's the definition of what Chesbne Nefesh means and that will make you a growing person. That will make you into a changed person. You'll become a better person. That's called striving for slaymas. And therefore, Banemain is definition of Chesbne Nefesh is to do things that will turn you into a bigger, better, happier person. Bring you more Mnuch Nefesh and Timches Chaim and give you a healthy connection to Hashem. You'll become so excited, you'll break anteans and you'll be free like sugar from Simcha. Question 2,000, by very, very Hashem-yid. He said, I've been waiting now for Yeshua for the longest time. And I remember hearing many stories from many different people how they were waiting for Yeshua for the longest time. And only after they asked Machila from this person or from that person did they end up getting Yeshua. And now I'm thinking, maybe I have to go around Machila from this person or from that person. But I have no idea where to start because I don't have anyone specific in mind, but I'm far from perfect. So maybe what's holding me back from my Yeshua is that I didn't ask Machila. It's leaving me feel anxious, a bundle of nerves to broth him to cloth. How am I supposed to view this in a positive light? What's the Mnuch Nefesh I'm respective about all this? And the answer to this question is, yeah, then I stand and realize three points. The first point is, as I read, what's bothering you is that you want a Yeshua. Do you know the biggest and greatest way to get a Yeshua? Is by being calm and relaxed for the Mnuch Nefesh and Simcha Sahayim. Not to use stories and use Yiddish kai to make your bundle of nerves anxious. Oh, maybe I'm holding back Yeshua because I didn't ask Machila and I have to start figuring out who to ask Machila from. Doing exactly the opposite of being calm. Well, who will bring the Yeshua? Because the choice of being calm is the biggest and greatest Mnuch Nefesh, like the Chayvish Havavis, more than all the Tariq Mnuch Nefesh put together. Which brings us to the second point. But how can I be calm if I know I'm far from perfect and therefore maybe I have to ask this person Machila and that person Machila. And the answer is, as my Rabbi gave me over Miss Sarah from Zerbaim, that the Chayvish Havavis and the Archus Adikim speak exactly about this question. And they say, as long as you're doing a daily exercise, you're trying to be a good person. You're trying to greet people to smile and be friendly and nice. That will make it that Hashem says because you're doing daily exercise in Ben Adon Lechavere, now I will put into everyone's hearts whoever you have to ask Machila from, that they are mine for you. And therefore just by trying along, it's built in that you have a Machila. So therefore all you have to do is a daily exercise. How could I be? Grow and stag in Ben Adon Lechavere. Boom! Hashem says, now everyone's Machil. Never worry about Machila ever again. And the third point is, as my Rabbi gave you over Miss Sarah from Zerbaim, what's bothering you is that you're waiting for Yeshua and you think that a string's tied to the Yeshua, you have to ask Machila. The biggest and greatest way to get to Yeshua is by saying, Hashem, you love me unconditionally. No string's attached. And therefore, I don't have so much to show for myself. I did many things wrong. But, you are Zbaruchul. You are my loving, caring father. And I am your child. You love me unconditionally. No string's attached. That's the most powerful tool to come back with Zbaruchul or by the shalom. With that alone, you'll see so much yadah and shema'el. You'll get so much brachal, chesim and raachman. You'll be surrounded with needs and gluim and Yeshua's ma'am d'Katevah. You'll be able to break and dance and become api twelach. Shukr from Simcha. Question 3 that was called in by Yiddish and mama. And she said she was following the question in the section the other day. Where Yiddish and mama called up and she wanted to know. Her husband's a very big masbid. He learns yoy mama lila. He hardly comes home. And whenever he comes home, he's in and out one, two, three. And I feel it's so important for us to spend time together. But whenever I ask him, please, can you stay home longer? He says, sorry, we have to go back to the base message. Go back to the Gomorrah. And because of that, I'm causing me resentment. Here, I'm asking him, please stay home longer. But he says, yes, go back to the Gomorrah. And now I don't have the emotional spending time with him. It's leaving me feeling crushed to break up the club. What's then when I'm talking perspective about all this? So Yiddish and mama called up and she said, she had the same exact scenario. She had the same exact situation. She asked her husband, please, can you stay home just an extra couple of minutes? But before I knew it, he was out with his Gomorrah running to the base message. And I saw it wasn't helping. And then I realized, you know what? Let me figure it out. Let me ask Das Tera. What does she want me to do? And I asked my Das Tera and they told me, you know what? Instead of telling your husband what you want, just compliment him how much it means to you every time he stays home, every minute, how great it makes you feel. Let him hear how important it is to you through positivity. Not through telling him, please come home and stay home longe

Welcome to a life with B. Tachin. Welcome to Thursday's question and section. Ben Shem will be taking from our question, section 2539, Parshav Kisabai. First question that came in from a very, very chashavi. He said, I have a family member that's very, very judgmental and very, very critical. And is always pointing out all my fault and all my chastrainess. Always telling me, hell, I'm not doing a way to the Shem Yisbarh up to par. I'm no good over here. I'm no good over there. And constantly always pointing out all the things that I do wrong in my life. And even though, of course, I'm trying to do what I could Yisbarh wants, but I am far from perfect and I know I mess up many times. And when I'm hearing over and over again how someone's looking down on me and being judgmental and always pointing out my flaws and chastrainess. It's taking away my whole self-esteem. It leaves me feeling crushed to break into clout. How am I supposed to live with such a person? How am I supposed to deal with such a person? How am I supposed to look at myself? Because I know it's really true. I do have a many chastrainess. And I do have many faults. And I do mess up many times. And I know that I'm not up to par in my Yisbarh. So now it just leaves me feeling crushed to break into clout. How am I supposed to view this in a positive light? What's the Muna Mitachem perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my rabbi gave me over Mishra from his rabbi and I ran over again and got the rabbic demotives all set over. Do you know every single time a Yid looks down at you and a Yid is being judgmental and pointing out you have this flaw and this chastrainess? Do you know you are doing at that moment the mitzvah of Chesed? You're making him feel like a million dollars. You're making him feel so good. Because how does this Yid feel good when he feels like he's better than you? And now he walks around like Mr. Macho. That's Mikhaim Mitzvah of Chesed. And talk about the mitzvah on top of that. Do you know you're going to get all his char for the mitzvah that he does? Because he feels so good about himself. And because that he walks around, I'm able to dive in and learn more than this person. He'll feel so good about himself, he'll get such a gashmak. And with that, Hashem says, because you caused him to get all that gashmak of feelings through the contrast he looks down at you and now he feels like a million dollars, you're going to get Chesed and you're going to get the char for all his mitzvahs. So the first thing is to have him realize. Realize that you just won the lottery ticket. You have a built-in mitzvah of Chesed and on top of that, it's built in, you'll get all his char. Which brings us to point number two. So now that I'm hearing, yes, I'm doing Chesed. Yes, I'm going to get his char. But how should I look at myself if I have so many faults and chastriness? And the answer is that Aravagandh Gondol, Rupchatsky Levitin the Tzal, speaks exactly about this question. Brought down in the safer Shari Ghulam. And over there, Rupchatsky says, do you know how Akhilesh Barkhu sent this person in a life to look down at you and be judgmental and point out all your flaws and chastriness? And that is to teach you the most important message on lesson within any other message on lesson in your own entire life. And that is, if you're trying to make an impression in human being's eyes, you're going to be a failure before you start. Because people have very high expectations. They want you to be like this and they want you to be like that. But don't get household. You know, when it comes to realizing that we're not here to serve people, we're here to serve Akhilesh Barkhu, their Baidashom. And anyone that's born in today's generation, in today's society, it's win-win. You know why, Zakhir Pchaskol? Because whenever you do even the smallest, tiniest mitzvah, Hashem magnifies it a thousand times more and says, wow, 2,000 years ago, my children are still doing mitzvahs. Wow, that makes them more khashiv than Amirayim and Tanayim. And you're bringing in Hashem more nachasruh than Amirayim and Tanayim. And Zakhir Pchaskol, the flip side, whenever you do an aveira, Akhilesh Barkhu says, 2,000 years ago, what could I expect from my children? They're surrounded by the umisaylom. How much could I expect from them? And therefore, Akhilesh Barkhu is down in Khazchos view. And therefore, Zakhir Pchaskol, Akhilesh Barkhu says, in today's generation, whoever's born, it's like winning the lottery ticket. It's win-win. Whenever you do a mitzvah, Hashem magnifies it a thousand times more. And whenever you do something wrong, Akhilesh Barkhu says, anyone should pay millions and billions and trillions to be born in today's generation. You always come out ahead. And therefore, the message and lesson is loud and clear. Stop trying to make an impression in human being's eyes because it's so hard to please them, you're going to be a failure before you start. Realize, Akhilesh Barkhu's eyes, Akhilesh Barkhu looks at your lathe, you're rotten, you're trying, you're caring, you're wanting, pat yourself in the back and realize how much Hashem is getting nachasruh from you and how much Hashem is so excited from you. And therefore, realize, yes, nachem's eyes, all he sees is your mitzvah, all he sees is your maishantayvim. And the third point is, as my rabbi gave me over Messyra, that he said over, that the Meshqiach Rabvobah told him, that just like we know there's a mitzvah down the caschus, another Yidd, start with yourself. Be down the caschus on yourself. Don't be hard on yourself. Don't walk around. Oh, you have so many flaws, so many constraints. Now you have to down the caschus and say, that's not the real me. The real me is good. The real me is atzadik. Akhilesh, you're doing well. That's the real you. Rabbi Volber, down the caschus yourself. And if you pass over all these three points, by downing the caschus yourself, blowing yourself up like an elven and realizing that's exactly how Hashem looks at you as the most special person 2,000 years ago and you're dying and thriving like never before and realize, we're not here to serve you, men and beings. We're here to serve Hashem and Hashem is so proud of you. Hashem is so impressed with you. Hashem is so easy to impress. It's no big deal. Nowadays, the press of Hashem is win-win. Tie yourself in the back. You'll become the happiest person in the entire world. You'll be able to break and dance and become up-eat frailach, shikar from Simcha. Question 2 that came in from a very, very Hashem Yidd. He said he named his Yiddish atachter with the name Miriam. And he sees that this Miriam is going through many Nisjinis and challenges. And now he's thinking, oh, I know why, because I named it Miriam. Miriam means mar, bitter. If only I would have named her a name like Bracha. She wouldn't have to go through all these Nisjinis and challenges. And now I'm feeling guilty that I named her Miriam. It's leaving me feeling so brach and so club. What's the Munamitaka perspective about all this? And the answer to this question is, yes, then it's going to realize three points. The first point is, as my rabbi gave me over Masegara from Mizorbein, whenever you make a big deal out of, ooh, look what I named my child. You know what that means? You're doing avaydezara. You're worshiping a name. Just like Galyan, they worship the sun and the moon and the rocks and the sheep. You're worshiping a name. You think a name makes a difference. Which means, what came first? The chicken or the egg. Why does anything happen to a person? Is it because you named the person this? Does anything happen? Or is it exactly the opposite of the way around? How could this boy who knows what's the tikkun and tafkun for this Neshama? So Hashem says, because I know this Neshama is going to go through this, this is what

Welcome to a life with Bittachin. Welcome to Friday's Question of the Section. The man who will be taking from our question, Section 2540, Haar Shazkisavai. First question that came in from a very, very Hashemi Yidd. He said, I'm hearing on a life with Amunam Bittachin. What should our focus be during Chaiteshawal? And we said, over from Maravadunagoddo, Rabbi Shafi'inti Natsal. He writes in the save for Adash Maishcha. The Avaita of El is all about feeling to the Shbara who's love, care, chesed, and rachamim. And it's all about understanding and realizing. We have to feel so loved by Hashem that it's unconditional love, no strings attached. And he said, ever since I'm hearing that this is the Avaita I'm focused during Chaiteshawal, I was never so happy in my whole entire life how every second of El is so enjoyable, so gishmak. It puts me in such a good mood because now I walk around, wow, Chaiteshawal is all about looking for things to feel so loved, cared for, watched, and protected. And Hashem loves us unconditionally, no strings attached. It makes it so gishmak. Now I walk around a level of Simcha I never had in my whole entire life. For the first time, I'm looking forward every single day of El, every minute of El. And I'm seeing so much Shiat of the Shmaya, I'm having so much brokho throughout this whole El, I never saw so much chesed and rachamim. But he said the issue of problem is that when I go to Shmuzin, what do I hear from people? All I'm hearing is the word chuvah and more chuvah and more chuvah. And whenever I hear the word chuvah, it brings me negative feelings and negative emotions. It makes me think that I'm not a good person. And now I'm confused and now I'm mixed up. It's a very developed feeling Hashem's love unconditionally, no strings attached. What's all about chuvah and chuvah and chuvah? What's the Munambitaka perspective about all this? And the answer to this question is that the Mabit in a safer base, Eli Kim, speaks about this question. And he says, do you know what the word chuvah means? Returning Takotash Baruchudur by the Shalalaam. And what's the definition of returning Takotash Baruchudur by the Shalalaam? By building a loving, healthy connection with Takotash Baruchudur by the Shalalaam. And therefore, by you building this loving connection with Takotash Baruchudur, of feeling Hashem's love, chesed and rachamim, unconditionally no strings attached, that's called chuvah! That is chuvah! Because you're returning to Hashem. What does it mean to return to Hashem? To have a relationship with Hashem, to connect to Hashem, to feel to this Baruchu's love. Every time you feel to this Baruchu's love, that's chuvah! Every time you feel to this Baruchu's chesed and rachamim, that's chuvah! Every time you feel unconditionally no strings attached, that's chuvah! Returning to Hashem, having a relationship with Hashem, connection, a loving, healthy connection with Takotash Baruchudur by the Shalalaam. And therefore, bottom line is, if you want to know what the word chuvah means, whatever turns you, it's a bigger, better, healthier person that brings you more mnuchnevish and simkhatschaim to give you a healthier connection to Takotash Baruchudur by the Shalalaam, that's exactly what chuvah means. And with that, you'll be able to break and dance, and become api tsfeilach. Shikafam simkhaaam! Question to that came in from a very, very Hashem-erav, by the name of Rabbi Abba Froyloch, who said he was following the question in the section from the other day, and appearing cold up, and they wanted to know that they have an older child and the pashash is mnuchnevish for so long. They asked, Astair, what should they do? And Astair said, skip to the next child. And that's exactly what we did. But it's so painful that the next child just became engaged. And we're seeing how much pain it is for the older child. How could a parent live that they could see so much pain about the older child, and we're supposed to just continue on life normal and enjoy the simkhaa that we're making with the next child? It's leaving us feeling crushed to break and to clap. What's the mnuchnevish perspective about all this? The very, very Hashem-erav, by the name of Rabbi Abba Froyloch. He said he was Mishamesh, the Paisik Adar, Herav, our Gwena Godel, Rabbi Govind, Feinstein, the Tsar. And he said over, he saw every single time when parents would come through Abba Fainstein and ask him exactly this question. How could we do that to our older child by skipping them and going to the younger child? Isn't it so painful? How could a parent cause so much pain to the child? And you know what the Paisik Adar, Herav, our Gwena Godel, Abba Fainstein responded. And he said, you know why you're asking these type of questions? That's because you think and believe the definition of pain is something that should leave you with a negative concept. You think pain is something that's bad. But if you would only happen to realize that pain is a bracha, do you know why? Because when the older child has pain, do you know it's a teacum from the Neshama? It makes the Neshama snowy clean and that's what makes it, and now they'll do the best shirukh. They'll have the best shambais, they'll have the best nachas, the best gizun, the best help. So the pain is soap and shampoo. To clean, to pad the way, to give them this chos and opportunity, the now to do a 10 times better shirukh. A shirukh that's gonna bring them shambais, nachas and gizun in every last area. And therefore, if you would happen to realize what this pain is doing, it's helping the older child. It's gonna make them, the now they're gonna be able to enjoy the rest of their life. When you look pain with a positive attitude and a positive mindset, you wouldn't be asking these type of questions because that's the greatest way to help your older child by giving them understanding and realizing this is all for their best benefit, for their best interest. It's gonna help them in the long run for the rest of their life. And with that, you'll be able to break and dance and become api, tfeilach, shukr from Simcha. Question 3000 by Yiddish Tachter. She said that she had a very, very good friend. I used to schmooze all the time. But now she just found a new group of friends. She dropped me like a hot potato. I feel like disposable. I feel like chopped liver. And not to have the ruach on me. It's a great, my self-esteem. It's leaving me feeling crushed, the ruach and the klap. Why would a shem want me to feel like this? What's the message unless a shem's trying to teach me? What's the munaymi tacham respective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Maseyra from Isra Bain, do you know what's bothering you is that such a good friend, such a close friend, and she just dropped me like a hot potato because she found somebody else to join. Do you know she was never your friend in the first place? So therefore it doesn't come out that a friend dropped you. It just means that you never had a friend in the first place. You know why? What's the definition of a friend? The definition of a friend is someone that cares about you. That's looking out for you. But this person is just looking out for themselves. Ah, you were able to schmooze them up until now and have good conversations. You know why? Because they enjoyed your company. They were doing it for themselves, not for you. That's not called a friend. A friend doesn't mean someone that's thinking about themselves all day. A friend means someone who's thinking about you. And if this person treated you exactly like that, that means they were never your friend. Oh, they were never your friend, so it comes out. So your friend never dropped you because it wasn't your friend. Which brings us to point number two. So where did that leave me? So where do I find this true real friend that will never dr

Welcome to a life with Bittachin. Welcome to Tuesday's questioner section. Ben Ashem will be taking from our question, section 2543, Parsh Yesnitzavim V'yelach. First questioner came in from the very, very Chashviyid. He said, I love to dove in with a gashmak. I love to learn with a flamfire. But the issue and problem is I have so many emotional issues. On top of that, I have so much tear-diss in my house. And because of that, I'm not able to be mechavin' by dom'ning. I'm not able to learn so much. I'm not able to have a gashmak in my way to Hashem Yisbach. I don't understand why I would look at Yisbach who wants all these tear-diss and emotional issues that I have in my life, if it's causing me, then now, because of that, I'm not able to serve Hashem properly. It's leaving me feeling so rejected, sad, so broken, so clapped. How am I supposed to view this in a positive light? I'm not supposed to be talking perspective about all this. And the answer to this question is, as my Rabbi gave me over in Seirah from Isra'bein, what's bothering you? What's your issue? That you decided what's the definition of Avair Yisachem Yisbach? And that is to dove in with kavonah, to learn with a gashmak, with a flamfire, that's called Avair Yisachem Yisbach. But now, you have so many issues and problems in your life. And because of that, you're not able to do that, uh-oh, now because of that, I'm not able to serve Hashem up to par. I'm not able to serve Avair Yisachem Yisbach the way I wish I would be able to. But if you would only have to realize what the real and true and only definition of what it means, Avair Yisachem Yisbach, and that is to understand and realize, how could this boy who doesn't need anything from you other than one thing and one thing only, feel happy with the situation on hand. Say, that's the biggest tikkun kapara. That's my Tafkin. That's my Avair Yisachem Yisbach. And you know, by being happy with your lot, you'll be given to the Shbaruch who's the biggest and greatest nachasruach more than any other nachasruach in the entire world. Because people who dove in with the gashmak and learn with the flamfire, of course, that's great, that's gavaldic, that's amazing. But Zaktiyar is the vash that doesn't come to the level of somebody that wishes he could dove in, but he's not able to. Wishes he could learn, but he's not able to. But so he walks around feeling like this is lechadkhila. This is perfect, it's great, gavaldic and amazing. Because with every situation that the Shbaruch will put me in, it's all coming for my best benefit, for my best interest. It's all for my tikkun and Tafkin. By understanding and realizing exactly that, that's gavaldic Yisachem Yisbach. And realizing exactly that, you'll get more sakhar than everybody else in the whole entire world. As Yarsblas says, because everybody that's doing what they want, they get a seatbelt, a carpet, a gaiva, you're not going to get any of that. And therefore, you are more precious in Hashem's eyes within everybody else, and you're accomplishing more in our way to the Shem Yisbach within anybody else. If you happen to realize exactly that, you'll become the happiest person in the whole entire world. You'll be able to break and dance, and become api, fey, lech, shukr from Simcha. Question two that came in from Yiddish Mama. She said that she made a Simcha. She called it for 730. But nobody in her family showed up till after 10. And because of that, it ruined the whole Simcha. It ruined the whole atmosphere. We were planning on starting much earlier, but everything got slipped out and delayed because nobody showed up till after 10. It left me feeling so upset at my family, so resentful towards them. Hutspa! I show up earlier by this Simcha. Why can't they do the same for me? Isn't that what a family's for? It's leaving me so resentful, crushed, shabrach, and sakhlap. How am I supposed to view this in a positive light? What's the Muna Mitakhir respective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, Dr. Raab, we're gonna go to Rabbi Vick de Miloza's home. Do you know why you get so bent out of shape when your family arrives so much later? That's because you don't understand and realize what's the true and real and only definition of what it means to make a Simcha. The definition of a Simcha means, Dr. Rabbi Vick de Miloza, let me tell you what I do when I make a Simcha. I don't look around to see how many people came. It makes no difference. I don't look around to see what time people come. That doesn't make a difference. You know what, really and truly it only makes a difference? Realizing when I go to the Simcha, I say, wow, Hashem, I have a Simcha to make. And I start thinking about how much Hashem loves me and he's caring for me, watching him protect me. I walk away from such a Simcha on such a high, I never felt so good in my whole entire life ever before. And therefore, Dr. Rabbi Vick de Miloza, you have to know what the definition of what it means a Simcha. If you're a Simcha, that you rely on other people to make you a Simcha, then you're in hot soup and hot potato and hot water because, uh-oh, let's say it doesn't go the way you wanted it, then you're not going to enjoy your Simcha. But if you know the true intrinsic definition of what a real Simcha means, a Simcha means to feel Hashem's love and care, chets, and rahmah. And Hashem's at the Simcha. And Dr. Rabbi Vick de Miloza, when I dance at a Simcha, I picture Kaviachas, I'm dancing with Hashem. Because that's really what I'm doing. Everything's about Hashem who gave me so much bracha. And that will make a person the happiest person on that world. And the second point you have to have in realize as my Rebbe gave me over Messiah from Israel came, do you know why people get so bent out of shape? Woo! Everyone came so much late to my Simcha, what's with them? That's because you're suffering from COVID. That's what you love, recognition. You want everyone to rant and rave over you. It's all about, you want, everyone should say, one second, I call this a 730. I want everyone to be there when I wanted them to be there. That's called COVID. If you would have to realize, Dr. Mesozi Sharm, to care about when people arrive, Dr. Mesozi Sharm is heaven havolyn. It's silly to care when people come. Because Dr. Mesozi Sharm, it doesn't get you anywhere in life needing and having recognition from human beings. They're all powerless creatures. It's like caring if there were tree stumps by your Simcha, if there was ants by your Simcha. That's how human beings are, nothing more than tree stumps, powerless creatures. Dr. Mesozi Sharm, don't get emotionally involved in needing people. And the third point is, you have to have to realize, as my rabbi gave me over Messiah from Mr. Bane, you want to enjoy life, appreciate that your family did come at 10 o'clock. Why are you focusing on that they didn't come till 10 o'clock? Focus that they did come till 10 o'clock. You know, there are people who, by their family, they don't talk, no one comes to their Simchas and they call me out, hey, nobody came. Appreciate that they came, thank them. And when you appreciate that they came and they see how much it means to you, they will motivate them to want to come earlier next time. So bottom line is, focus on positive and focus on what real Simchas is and you'll become the happiest person on the road. You'll be able to break on this and become up eat, failure, sugar from Simcha. Question three that came in from a very, very he said, I find the pattern. Every time I learn muster and I open up a muster safer. Afterwards, I just look around and see one second, that person is on macaim, this is what it says in the muster safer and that person is on macaim, that what it says in the muster safer and then I look down at everybody and then it comes out that my home muster is making me close, causing me

Welcome to a life with Bittachin. Dude, welcome to Wednesday's question and section. That's what I'm going to be taking from our question. Section 2,544, par-she-est-n't-save-em, faye-lech. First question I came in from a very, very chasviyid. It's been ever since I've been following a life with a mounam Bittachin. And I'm hearing how the Tachilish Baruch want us to think about ourselves. It's all about blowing ourselves up like elves. Feeling like a tzadik, feeling like a qadish, tar-ve-chasin. Realizing how much nachas-raach we're bringing Hashem every single day. Ever since I realized that you described about holding of yourself, appreciating yourself, I never felt so good in my whole entire life. For the first time I'm walking around, feeling like a tzadish-baruch who loves Kierchesan and Rahman. Feeling like a tzadish-baruch who wants our relationship with me. Feeling like it's bringing out the best of me. It's motivating me always to do the right thing. And because of that, I always make sure to think positive and to stay positive. But my issue and problem is that I just went to a schmooze where the speaker got up and he says, You think that you're your raci-mayim? Do you know how many times you say Hashem's name without even having kavana? Do you think you're Shai-mer Shabbos? Do you know how many times you're Shabbos? You don't treat Shabbos properly. And when I heard this schmooze, I started cringing. It started bringing me such negative emotions. It started bringing me such negative feelings. I didn't even know how to do it. Deal with this. I became anxious and scared. Oh, I'm not keeping Shabbos properly. Oh, I'm saying Hashem's name without kavana. But then right away I said, I always end the life with the munamitachin. If any schmooze is bringing you negative emotions, negative feelings, it's not meant for you. And because of that, I knew that I should not take this schmooze personally and internalize it the way the Joshua was given over. But what I'm trying to figure out is, why in the world would I could just bark and want me to hear such a schmooze? If it doesn't do any good for me, it just does exactly the opposite. What's the message unless I'm supposed to be walking away with? What's the munamitachin perspective about all this? And the answer to this question is, the only reason why I appreciate my Rebbe so much and the only reason why I have such a passion about everything that my Rebbe says, that I drink it up like I'm so thirsty. And that is because of the contrast. Before I met my Rebbe, I internalized and interpreted everything I heard that just brought me negative emotions and negative feelings. And I didn't know that Yiddish guys about positivity and simcha. I thought that Yiddish guys, yes, is scary, worrisome, and frightening. But ever since that my Rebbe told me the ms and the truth, that Yiddish guys about something that's going to bring you positive emotions and positive feelings. And therefore, everything's about positivity and simcha. When I saw the contrast that made me appreciate my Rebbe in a way that I can never imagine feeling more happier in my entire life. And therefore, every morning I wake up and I say, HaKodesh Baruch Hu, I feel so loved that you gave me such a Rebbe. I can't imagine what I would be able to do without such a Rebbe. How well would I live without such a Rebbe? And therefore, you have to hop and realize the purpose of this smooth that you heard was that you should appreciate the contrast. Realize how much positivity does for you, how much simcha does for you, because if you don't appreciate the contrast, you'll take it for granted. Of course, yeah, I heard, you have to be positive and simcha. No! It's not something to take for granted. It's something you have to appreciate. And every morning wake up with excitement, feeling so loved, cared for, watched and protected. Because Baruch Hu giving you the biggest and greatest Matana within any other Matana in your entire life, and that is how Yiddish guys are supposed to be internalized, interpreted, everything with positive emotions and positive feelings. With simcha, more simcha, more simcha, that you'll become the happiest person in the whole entire world. You'll be able to break and dance, and become Apit Phelah, Shukr from Simcha. Question 2 that came in from a very, very Hashem Yiddish. He said, Whenever he goes to learn in his Besmejosh, because he has a kayach, to be mechazic of the Yiddin, so automatically it draws so much attention that everyone comes to him and asks him for different khizik. And that's what he does the whole time. He, instead of learning, all he's busy doing is just giving khizik and more khizik and more khizik. And I'm trying to figure out, if I'm busy giving khizik all day, I'll never become Atam Makhachem. I'll be an Amarist my whole life. Does that mean Hashem wants me to go to a different Besmejosh where nobody knows me, nobody heard of me, nobody will come over to me? I'm left confused. Hashem wants me. What's the Amarist perspective about all this? And the answer to this question is, I called the Shubah Besmejosh, I'll be so folk with this question. And he said, If you have a kayach to be mechazic people, and you find that everyone's drawn to you and people are coming over to you and people are getting khizik, that's Hashem Baruch who's talking to you. Hashem Baruch who's giving you a message. This is your tafkid. And this is your tikan. And this is what you came into this world for. And by understanding and realizing that everyone in this world has a different tafkid. Everyone in this world has a different tikan. Yaak Levinu had 12 Shvotim, 12 sons. And everyone had a different tafkid. Everyone had a different tikan. And by you finding yourself that you're being Masliach in the position that you are right now, then say yes. This is Hashem Baruch who's telling me this is my tafkid, this is my tikan. And therefore you should do with such a simcha, you should be excited, you should become the happiest person in the entire world. You should be able to break and dance and become Abit Freilach, Shukr from Simcha. Question 3 is called in. He said, whenever people ask me Shiduch information and then I give it over. After this I start cringing and regretting uh oh, I didn't present it the right way. Maybe I said too much negative and maybe I didn't speak too much positive and maybe if I would have known the other side of what I did, and then I regret everything I said and then I feel like uh oh, I just ruined the Shiduch and I just left feeling guilty. It makes me so Tsabrach and such a club. It routed me for my Nukhah Snavish and Simcha Sakhayim. And now I don't have to deal with this going forward for the future. What's the Munevi Tachan perspective about all this? And the answer to this question is you have to understand and realize two points. The first point is you have to cap and realize as I bring a whole chapter in my book and that is, whenever you give Shiduch information, you know it's impossible for you to affect the outcome and the Shiduch because you are a powerless creature. You can't harm any person in any negative way whatsoever. And therefore you have to cap and realize, you can't do anything towards the results and the outcome of the Shiduch which brings us to point number two. So what does, yes, what does Baruch want from you? What does Baruch want you to give the information in a way that's considered proper and how to go about giving over information? If you could figure it out with Secha with confidence that you know how to give over proper Shiduch information that's great, gavaldic and amazing. But if you don't have confidence and you feel like, oh, maybe I don't know the other side, maybe I'm focusing on negative and maybe this and maybe that. So whenever a question comes your way that you don't have confidence in what you're answering, just say, I don't know. Simple. They ask you a question, say I

Welcome to a life with Bittachin. Welcome to Thursday's question and section. Beth Shem will be taking four more questions. Section 2545, harshiest of them by A. Les. First question that was called in by a couple of people. They said, because money is very tight in the house, and they don't have an extra penny. Everything in the house is falling apart. Things are broken and they can't afford to repair it. Our house is simply dysfunctional. And because of that, it's so embarrassing. When our neighbors come to our house, we don't want any visitors, because we don't want anyone to look at our house. And because of that, we feel so to broken, so to clap. How are we supposed to have peace of mind? What's the Bittachin perspective about all this? And the answer to this question is, you have to understand the realized three points. The first point is, you know why you feel, oh, it's embarrassing. My house is falling apart. We don't have any money to fix it up. That's because you think that it reflects in how your house looks, in what type of person you are. And because if my house is falling apart, I receive a means that equals, I'm a life much less, I can get my act together, watch with me, I'm a failure. But if you would only clap and realize, if any person looks at you with a bad eye and becomes judgmental, because you can't afford to fix things up, and because that they label you dysfunctional and look down on you, you know that means they are a skunk. Because only an animal part of a person, which is called the skunk and the cockroach part, will look down at a Yidd based off external things. But anyone that has sehul and uses this sehul understands and realizes, a Yidd is not defined by what type of house he lives in and the way a house looks. A Yidd is defined by his, Hey, you looking to show more, hey, you looking to come, you mouth. If people look into your house and they don't get excited by seeing the people in their house, they're telling them they came in their house, then obviously they're not using their sehul, using their sehul, then what are they? Nothing more than a cockroach and a skunk and an animal. And therefore, if you would come and realize, do you care about what skunks think about you? Do you think you care about what cockroaches think about you? No, which brings us to point number two. So who do you care about? The only one that you should be caring about is Hakkodesh Baruch Hu. Because needing cover from human beings is half of all of them, it's foolish, it's hot here. Just like you don't get anything with what a tree stump thinks about you, it makes no difference what a human being thinks about you. They're all the same powerless creatures. And therefore realize, Hakkodesh Baruch Hu is smiling at you and look at you with, wow, these are my children. Wow, my precious Haley Ganesham is, wow, that's where COVID comes in. COVID for my shan, invite our shaman to your house and picture Hakkodesh Baruch Hu Kavyakho smiling for me in the air saying, wow, you're my pride. You're the one I'm thinking about 24-7, 365 non-stop. Which brings us to point number three. How am I supposed to feel the Simcha when I look around and see everyone's houses and their malice and mine is falling apart? And the answer is, stop looking over your shoulder and seeing what the people that have bigger and nicer houses than you. Rather look over your shoulder to see the people that are in hospital beds. Attached all different pipes and all different machines. And you're home sweet home. Compare yourself to the people in the hospital and you realize, wow, where does a person want to sleep in a hospital getting pinched by a doctor and a nurse every two hours? Another needle, another prick? Or you have your house home sweet home pillow unblanket and comfortable mattress. Then you'll feel so lucky for Watcher Protected. And by realizing how much bracha you have, how much chesna and rachamim, how chesna and rachamim says, that will bring me the biggest and greatest nachas rach. And on top of that, how chesna and rachamim says, that will open up all the pipelines to see so much stuff of bracha chesna and rachamim. You'll be surrounded with nice and gloomy, and you'll be able to break and dance, and you come up eat very less sugar from Simcha. Question two that came in from a very, very chasna and rachamim that you saw by the name of Rabbi Jacob Meiselish. And he said over that he wrote a whole country called Simcha Sagullo, what's going to happen before Mashiach comes. And he said he was following the questions in the section the other day, where people wanted to know. They said they're hearing it alive with the Muna Mitachan. We said over from the Halygan Mashiach, how are we going to go to the Opchazko Levisin that's all. That anyone that's born in the generation where we are holding right now, is going to die right before Mashiach. Astray, lucky, is because it's win-win. Whenever you do a mitzvah, because Shbarcho magnifies it a thousand times more. We're bigger and greater than Ameraim and Sinaiim. And whenever we do something wrong, because Shbarcho plays it down, he's down and comes close. Because Shbarcho says, $2,000 years in gold, it's what can I expect from Calaiso. And therefore, lucky in astray is the person that's born in today's generation. Everyone should pat themselves in the back and say anyone who's born today is win-win to be the happiest person in the entire world. And it's a great gift that we come up each way to shake it from sinchah. So, very, very, Khoshemi, called off and he wanted to know. So I'm hearing how exciting it is to be born in today's generation in the dark right before Mashiach. But doesn't the Gomorrah and Sanhedrin bring from Ameraim and Sinaiim that they said that we don't want to be born in this generation before Mashiach comes? We hope it comes, but we don't want to be there. That doesn't sound too positive to me. It sounds a little bit scary. I'm frightening. It sounds like the opposite message that I'm hearing in life with the Muna Mithachan. So what's the Muna Mithachan perspective about all this? So, very, very, Khoshemi, we're about to show by the name of Rabiach of Maizalish. He said he has a whole conscience, a whole say for called Sinchah Saga'ula that speaks exactly about all these inyanim and all these topics and all these questions. And he says, if you want to know the truth and the whole truth, nothing but the truth. Everything about Mashiach is going to be so exciting from start to finish everything in between. It's only going to bring us positive feelings and positive emotions. If you would even imagine and think about how much Brukh al-Khestan and Rahman the G'ula process is going to be, you're going to start dancing now from excitement because nothing negative will ever happen before Mashiach comes. Nothing to be worried or afraid whatsoever. Ah, the Gamar and Sanhedrin says, the Maraim and Sinayim says, that we don't want to be there when Mashiach comes. Zot Rabiach is, the sas-emes in his Purish Al-Taira and the Helik of Pesach. Yishna, a tough-rachman-baze in Debra Moscow, Shia-Shirim speaks exactly about this question. And the Helik of Sas-emes says, that this Ram-Raim and Sinayim said they don't want to be there when Mashiach comes. That was talking about if Mashiach would have came in their days. Because if Mashiach would have came in their days, it would have been with such a big, humongous Mida-Sadin that nobody would be able to withstand it. And therefore, they were saying, we don't want to be there when Mashiach comes in our days. But Zot Rabiach says, but now the Klayashel experienced 2,000 years in Gulles. Haqq al-Shbarah says, because of all the Gulles we went through, now when it comes finally the times when Mashiach is going to reveal himself at any moment, it's only going to be with Kulei love, Kulei baracha, Kulei chesed and Kulei rachamim. And therefore Zot Rabiach says, these amorimans say

Welcome to a life with B. Tachin. Welcome to Friday's question to section. Bez Shem will be taking from our question, section 2546, Part Shias Nitzavim by Eylech. First question that came in from a very, very chashavi'id. He said, I was reading Taras Avigdor from the other week. From Araba, Granar Godol, Rabbi Victor Miller, that's all. And over there, it brings down. There, Rabbi Victor Miller said, if you want to consider yourself a growing person, the way to do that is, is if you are Ayah's Esatechachais, which means when people give you muscle, do you enjoy muscle? Do you accept muscle? Do you improve after people give you muscle? If yes, then you know that you are a growing person. And after reading that, it made me feel so-tzebrachan and so-tzeklap, because I always want to consider myself a growing person. But at the same time, I can't handle muscle. Whenever someone gives me any muscle or points out any flaw, any chasaran, I become so bent out of shape. It brings me negative feelings and negative emotions. It makes me so upset at the person who gave me muscle. And because of that, I do not appreciate muscle whatsoever. But now that I'm hearing, if I don't appreciate muscle, that means I'm not considered a growing person, but I wanted to be considered a growing person. And now I'm just left feeling so-tzebrachan and so-tzeklap. What's the Munemi Tachan Perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my Rabbi gave me over Miss Zairah from Isra'baim, in the olden days that whenever they got muscle, the way they interpreted muscle was that even though I have this flaw, even though I have this chasaran, it doesn't reflect and mean that I'm not a good person. No! I'm a great person and this muscle makes me even a greater person. So therefore, generally speaking in the olden days, they were able to handle muscle in a right healthy approach. But nowadays, whenever someone gives us muscle, we feel that we're being attacked. We feel and reflect who we are. It makes us feel inferior. It takes away our self-esteem. It makes us feel like we have a label that we are not a good person. And because of that, you know what muscle does so many times nowadays to people? It just crushes them. It's taking a sword and knocking it into their hearts. And therefore, yes, it's not considered a chasaran and a problem when you can handle muscle nowadays. It just means that you don't know how to take it in the right approach. Which means, as my Rebbe gave me over Messiah, it's not meant for you! Which brings us to the second point. But how am I being considered a growing person? And the answer is, by holding up yourself, appreciating yourself, focusing on your mylas, and say, I am so great, I'm so chashev. Look, I do so much taris, so much mitzvah. I do chashev. Wow! Get excited! I make braches. When you start holding up yourself and appreciating yourself, that will make you a growing, styking person. And therefore, if you want to be considered a growing person, it's not about one recipe fits all. Rather, it's the recipe that makes you into a bigger, better, happier person. That brings you more manuchas nevish and simchas chayim, and gives you a healthier connection to Hashem. And therefore, bottom line is, by understanding and realizing what works for you, to motivate you, to bring out the best of you, that will turn you into a growing person. And therefore, it's not one person has to fit every single mold because every person has to know what works for them. And by doing exactly that, you'll become the happiest person in the entire world. You'll be able to break on dance and become a piece of relic, sugar from Simcha. Question two that was called in by a very, very Hashem Yi. He said, I know myself that I'm not cut out for learning. Whenever I tried, I didn't have any sepah. I just got burnt out. And because of that, now I'm busy doing chesed most of my day. But the issue and problem is, I can't even appreciate and enjoy the chesed that I'm doing, because I always remember the shmousen that's ringing in my ears, that my Rebbeim used to tell me over from the Chavitzchayim, that the Yetzahara will let you do all the chesed in the world, abbi, misht, learning. And used to say that the ikr is Taira mit Taira, mit nach Taira. And because of that, now, I can't even appreciate the chesed that I'm doing, because all I'm hearing is that it's the Yetzahara trying to play around with me and fool me. It's leaving me feeling crushed to a broth and to a cloth. What's the Muna mitachim perspective about all this? And the answer to this question is, that I call it the Shiva Besmeh deshalyim, where we show folk with this question. And he said, all the shmousen that you heard, and this that the Chavitzchayim said, du chesed abbi, misht, learning, was talking about for the person that he was able to learn. And therefore, if a person's able to learn, and if a person's cut out for learning, then, of course, that's what this Baruch wants you to do, and therefore, you're supposed to tell yourself, Tal Mitaira, can I get gulam? That's the biggest and greatest thing. But, on the other side of the coin, if a person, for whatever reason, is not cut out for learning, and because of that, he's busy doing chesed, then, therefore, do you know, chesed becomes lechadkhila. Chesed becomes your tafkid. Chesed becomes your tikkun. And if you look in the safer Seida Yaim, and there'll be so slant and the safer Aishel brings down, that by you busy doing chesed all day all night, do you know you're going to get the tschar equivalent to Tal Mitaira? Because aylem chesed yebaneh, the world was created for chesed. You're going in Hashem's ways. And the Seida Yaim brings down, and the Chavitzchayim is purished by the mission of the Aylem Cheslem Sheer, Tal Mitaira can I get kulam. That if a person, if his tafkid is to do chesed, then not only are you going to get tschar as if you learned Taira, but you'll even get kamas mor tschar than learning Taira. And therefore, bottom line is, every person has to know, you have to know what works for you. If you're able to learn, then tell yourself, Tal Mitaira can I get kulam. And that's the biggest and greatest thing. Tell yourself over the words of the Chavitzchayim. But if you're not able to learn, and therefore, you're busy doing chesed instead, tell yourself all the marmer kindness, that chesed is the biggest and greatest thing. Because whatever you're supposed to do, that should be in your eyes, the greatest thing. That's how Kudashbaruchul wants us to serve him. That whatever you're cut out to do, whatever your tafkid and tikan is, that is in Akudashbaruchul's eyes. The most greatest in Nachasruach, more than anything else, you'll be so happy, and we can't help each other. Shukr from Simcha. Question 3 that came in from Yiddish Mama. She said that she has a house with a lot of water bugs inside it. She tried getting exterminator, but it didn't work. And now it's so nauseating. Who wants to live in a house with water bugs? It makes me disgusted. It's leaving me feeling sobrakh as a club. How am I supposed to view this in a positive light? What's the Munami Takham perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is Zuck the Stapler. Do you know, really, it was Nixar that a person should have terrorists coming into the house? But Akudashbaruchul is tremendous. I'll just send water bugs instead. Can you imagine water bugs taking the place of terrorists? Isn't that a dream? Isn't that winning like a lottery ticket? So first, you have to know what it replaced. And the second thing is, ah, water bugs are disgusting. Which brings us to the second point, as my Rebbe gave us on the say-ro. That if you tell yourself, it's a pet. It's so fun to have it. They're so cute. It's all in the mind. Do you know your emotio

Welcome to a life with Bittachin. Welcome to Sunday's Question and Saction. As Shem will be taking from our question, Section 2547, Parshasazinu. First, question I came in from a very, very Hashem Iyid. He said, I was learning from Taras Avigdor, from a Rabbi in Agodal, Rabbi Vigdemil Zasal. And over there, Rabbi Vigdemil explained, why do you give this book, who create the Medah of Kaas? And that is because Kaas is supposed to be used for good. And how is it used to be good? Zasabavigdemil, when you use your Kaas to have a passion, to stand up for the truth, to fight for the truth. That is really supposed to use the Medah of Kaas. And when I was learning this, I put it into practice. And I started becoming a Kanai, standing up for the truth. But ever since I've been finding myself being a Kanai and standing up for the truth, it made me full of negative feelings and negative emotions. Whenever I would get angry, it would round me from my Nukha Snavash and Sima Kasachayim. Now I'm confused. Where am I going wrong? Am I supposed to use the Medah of Kaas for good things or not? What's the Muna Bitaachim perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my rabbi gave me over Maseirah from Israel Bayim, the biggest and greatest Mitzvah, more than all of the Tariq Mitzvahs put together. And that is what the Chayvis of Love starts off in Shari Bitaachim. That the greatest and most important Mitzvah is Menuchas HaNefesh and Sima Kasachayim. And therefore, if there's something taking away and robbing you from your Menuchas Snavash and Sima Kasachayim, then you know you're on the wrong highway and make sure to get on the right highway very quickly. Which brings us to point number two. Why is it that I'm supposed to be using Kaas for the right things and when I use it, it robs you from Menuchas Snavash and Sima Kasachayim. And that is, as my rabbi gave me over Maseirah from Israel Bayim, most people that use their Kaas today and most people that are Kenaiyim, it's coming from an unhealthy place. It's coming from bad meadies. And therefore, because it's coming from an unhealthy place and because it's coming from bad meadies, of course it's going to rob you from your Menuchas Snavash and Sima Kasachayim. Of course, it's going to leave you with negative feelings and negative emotions. Which brings us to point number three. So, when should I use the mead of Kaas? Isn't Rabbi Victor Miller saying it's important to use it for the right things? And that is, which brings us to the third point as my rabbi gave me over Maseirah from Israel Bayim. Nowadays, you're only allowed to use the mead of being a Kenaiy or the mead of Kaas, only if you get a header from Das Taira. Only someone that knows you, someone that you trust and respect and follow. And you ask him, what should I be doing in this scenario, in this situation? And only after you get a header from Das Taira are you allowed to use the mead of being a Kenaiy and if you follow these three-year sightings and three points, you'll become the happiest person in the whole Thai world. You'll be able to break a dance and become Apeet Freilach, Shikha from Simcha. A question that came in from a very, very Khashemiit. He said, I had a very interesting past. Actually, a messy past where I did a lot of things wrong. And because of that, I messed my name over big time. And now, everyone looks at me like a laughing stock. I wish I could start life over. I want to start like a little leaf. But the problem is that everyone's going to look at me like in my old ways, in my past ways. I already have a label in the street. And because of that, my embarrassment and shame is so big that I don't know how to pick myself up and start fresh from new. How am I supposed to go about this? What am I supposed to do with this embarrassment? What am I supposed to do with the Bhusha? After I already messed my name over, it's leaving me feeling crushed. What's the Munambi Tachan perspective about all this? And the answer to this question is, you have to listen and realize three points. The first point is, as my Rabbi gave me over, Ms. Saira from Zabbim, a Yid should never use the words ever from his mouth that I messed my name over. A person should never think that there's such a thing called messed up. Because when a Yid lives with a Munambi Tachan, they cap and realize, everything is the Ghadkhila. Everything is perfect. Everything is great, Gimbaldik, and amazing. Which brings us to point number two. Do you know why everything is perfect, Gimbaldik, and amazing? Do you know why this is a situation that you're in the Ghadkhila? Because I can just borrow who wants you to learn and teach the world the most important messed up lesson more than any other messed up lesson in our whole entire life. And that is, no matter what a person did in the past. From one minute to the next, you can become a brand new person. And Hakkot Shbara Hu will look at you as a brand new person. And therefore, Hakkot Shbara Hu's eyes, all he sees is going forward. Hakkot Shbara Hu doesn't see you from the past. And that's the message you should be teaching yourself, and that's the message you should be teaching the world. You can become a Rabbi, a Magitchir, a Maribus Tyra by walking around and people look at you and say, wow, this person, no matter what happened in the past, he just picked himself up. And he's acting as if he's a brand new person, which brings us to point number three. If anybody looks down at you based off the past, you know what that means? That person is a skunk and that person is a cockroach. You know why? Because how does Hakkot Shbara Hu look at you? How does Hakkot Shbara Hu say from Chazal how you're supposed to look at yourself? And Chazal, look at you by saying that anyone that is about Shuwa is bigger and better and greater than a Tzadigama. We mark him as a Shuwa Aydin, a Tzadigamur Aydin. That means Hakkot Shbara Hu and Chazal are telling you that you're bigger and greater than the God of our door of Klaw Yisrael. So Chazal looking up at you? Hashem looking up at you? So why would he look down? It must be he's not using his Neshama part of him. Not his Neshama he's not using his Neshama part of him. So what he's using is Nefesh Bahami his skunk of him. He's using his cockroach part of him. And if you realize you care about making impressions in front of skunks and cockroaches, people are powerless, creatures are nothing more than a tree stump. Realize where the real covered comes. The true covered and transit covered Chazal from Hakkot Shbara Hu that they're ranting and raving over you. And really it's all in your mind that people are looking down on you because really the enemies of people are so impressed with you and they're blown away by you that if you tell yourself wow, everyone's ranting and raving what amazing person I truly am you'll become the most successful person the Ishmat Sliach the happiest person in the entire world you'll be able to break and dance and become Abid Freilach Shikr from Simcha. Question 3 that came in from Yiddish Mama she said that whenever her children go to their neighbor's house and whenever the neighbor is serving food they always say okay we're serving supper now we're serving food now we're serving Shabbat's party it's time to go home and then my kids have to go home and the same neighbor when I'm serving food when their kids are in my house they always ask me please grab some of the lunch please grab some of the supper please grab some of the Shabbat's party and whenever I share with these neighbors my children get so upset they say mommy it's not fear when we go to their house we get kicked out when it's time to serve food and you just give them and I know it's coming from a stinginess because I also had that need to be stingy I also don't really want to give my neighbor's kids so how am I supposed to teach my childr

Welcome to where life would be talking. Welcome to the question of the section the other day. As Shem will be taking from our question, section 2548, Parsh Azazino. First question that came in from a very, very hush of Yidd, by the name of Yisrael Meir Hursh. And he said he was following the question of the section the other day, where Yidah Shemama called up and she wanted to know. She lives in a small, little house where everything is breaking and because she doesn't have an extra penny to her name. She's not able to appear or fix anything. And because of that, her house looks like one big laughing stock where everything is breaking, everything is falling apart and it's robbing her from her manukhas and nefesh and some kasakhayim. She's so embarrassed to have any neighbors come into her house. She doesn't want anyone to see the house this way. Now because of that, she's just left feeling to brachlan to clout. How is she supposed to view this in a positive light? What is the Muna Amitachem perspective about all this? So very, very hush of Yidd, by the name of Yisrael Meir Hursh called up and he said, he has a relative that has the same exact scenario, the same exact situation. She lives in a small, tiny house where everything is breaking and everything is falling apart. And she lives smack in middle of a very girish community where everyone around her has mansions and palaces. They're all millionaires. And she says, you come into her little house where everything is falling apart. She doesn't stop laughing. She's always walking around with a smile from ear to ear. Her house is full of simcha. Her house is full of laughter. And on top of that, all the kids come running to her because she gives out cake and free spots. And on top of that, because she doesn't care when kids make a mess, whenever they eat cake and it makes a mess in her house, she just sits on the couch laughing away. It's hysterical to see her house one big mess. And on top of that, all the girish of people come to her house and they tell her, you know, the only place you feel comfortable is in your house because your house is full of laughter. Your house is full of up-beatness, frelech. And therefore they said, we enjoy being by you more than our own house because we don't feel like this in our own house. And now because of that, she said she is the most respected person. Everyone loves her. Everyone rants and rays over. Everyone's by her house. Adults, kids from girish families. What is the message and what is the lesson? The most important message or lesson, more than any other message or lesson in your whole entire life. And that is what's the secret to success in your life. And that is to figure out what is considered cheshivas. What's considered being a role model. And that is not by how big your house is, not what size your house is, and not at what your house looks like. That does not reflect on accomplishments. It does not reflect on what a person is and what the true and important purpose of this world is all about. You know a reflex of what a point is and what makes a person. It's the level of Simcha, it's level of positivity, understanding what is cheshivas. Cheshivas is to realize we're in this world for one purpose, one purpose only. Lay up, don't stop laughing. Feeling like this boy who's loved, care, chesed and rachamim. Sit down on your couch, look around at everything breaking and don't stop laughing. Because this boy who's not going to ask you any questions of what shape your house is and what it'll look like. That's not one of the questions that this boy who asks you. Rather than this boy who's going to ask you one thing, one thing only. Did you feel loved? Did you feel cared for? Did you feel watched? Did you feel protected? Because that's the most important thing in Yiddish guys. More than any other thing in the whole entire world. That's where cheshivas lies. That's where godless lies. And therefore if you don't realize what's important in life. It's all about your attitude, your mindset, your perspective. You could turn where you label your little dinky stinky house into the most magnificent palace by just bringing in smiles, bringing in laughter, making everyone enjoy life. You'll become the happiest person in the whole entire world that you'll be able to break and dance and become api-tfelech, sheker from Simcha. Question two that was called in by a very, very Koshchev et al-Mukhachem, a balmichabir svarim by the name of Rob Menachem Stern. And he said he was following the question at the section the other day where somebody called up and he wanted to know. He was reading from Thyrus of Victor, from Rava Trenacodo, Rabbi Victor Milza Tsao. Where Rabbi Victor Milza says, you want to become a growing, striking person. The way to do it is ay-eib esatechachet. You have to love when people give you muscle. So very, very Koshchev et called up and he said, well, I'll tell you the truth. I want to consider myself a growing person, but I don't want muscle. In fact, whenever someone gives me muscle, I feel crushed. I feel down. I feel like I'm a growing person. Why give me muscle? Who asked you? And I don't appreciate it to say the least. The only thing I appreciate is listening to Allah for the Munab et al-Mukhachem, because it's all about positivity and more simkhabur positivity. It's the only thing I can listen to. It's the only thing I can hear, because I can't hear muscle. I can't handle muscle. But now that I'm hearing from my Victor Miller, that means I'm not ay-eib esatechachet. And because that, that labels me that I'm not active about all this. So, very, very Koshchev et al-Mukhachem, I'm Arbets Taira, by the name of Rahmanahem Stern. He said, the Ar-e-Khashokhan in his Chalek of Droshes, which is printed at the end of the Ar-e-Khashokhan in the end of Yardaya, speaks exactly about this question in Drosh Gimmel. And over there, the Ar-e-Khashokhan says, we all know, he says, looking around, I see everyone has their peckle. Everyone has their design, and everyone has their challenge. And because of that, Dr. Ar-e-Khashokhan, it is not the ar-e-Khashokhan, and it's not the proper thing to go around and giving muscle to anybody. People are not strong enough to handle it anymore nowadays. Ah, Dr. Ar-e-Khashokhan, but doesn't his chazal say there's a mitzvah khech, the khech, the misechah, and a person supposed to be ay-eib esatechachet? You know what that means, Dr. Ar-e-Khashokhan? Nowadays, go around, teach people how to feel loved by Hashem. Teach people how to feel cared for, watched, and protected. That's how your mitzvah khech, the khech, the misechah. And when you make people feel loved, that person is considered ay-eib esatechachet. And therefore, Dr. Menachem Stern, anyone that follows and lives a life with a mitzvah khech, is called ay-eib esatechachet. So therefore, yes, you follow a life with a mitzvah khech, pat yourself back and say, I am the biggest and greatest ay-eib esatechachet. Because Dr. Ar-e-Khashokhan, that's what mosfah means nowadays. That's what ay-eib esatechachet means nowadays. That's what the mitzvah khech, the khech, the misechah means nowadays. It's all about getting everyone to feel so loved, cared for, watched, and protected. And if you understand and realize how dishmakted it is to feel Hashem's love, you'll break and dance and become happy. Question 3, that was called in by a few people, each one asking the same type of question in different ways. They said, right now, they just started a new teaching job, or they just went into a new mindset. And because of that, they're nervous. Are they going to be matzliyach teaching? Are they going to find friends where they are? And because of that, now they're not going to know how they're going to enjoy this upcoming year, not knowing how it's going to work out. What's the daily exercise to think and tell themselves that they shouldn't feel nervous? And the answer to this question is

Welcome to a life with Bittachin! Welcome! The speaker got up and he said, over from one of the action measures we'll be taking for our questions. Section 2555, harsh as a zinu. First question that came in from a very, very Hashemiah. He said, I just went to a schmooze. The speaker got up and he said, over from one of the G'daylum of Klayasol. When he got sick in the middle of the year, the goblal said, you know why I got sick? That's because my Rosh Hashanah wasn't up to par. That's because my Seshimeh Chuva wasn't up to par. That's because my Yom Kippur wasn't up to par. It's all because of that. And when I left hearing the schmooze, it made me a bundle of nerves. Because the speaker was going on, how you better make sure that these days give it all you got. It's an opportunity that don't give up on. And because it's of all this pressure on Lachas. It's actually paralyzing me. Now I'm not able to do what I want to do. I'm not able to serve Hashem properly because I'm so nervous, anxious, worried, afraid. I'm just a bundle of nerves. It's leaving me feeling to breath and to clap. How am I supposed to view this in a positive light? When these days is what the whole year lies on. I'm just left feeling to breath and to clap. What's the Muna Amitaka perspective about all this? And the answer to this question is, yes, then this thing I realized, three points. The first point is, as my rabbi gave me over Miss Syrah from Izerbein, whenever you hear these type of schmoozing, that the whole year lies on Rosh Hashanah and Hashemichu and Imkippur. And if you're a story with a guzzle, that the reason why something happened during that year because you didn't utilize it properly, that is all just an attitude to motivate you, to bring out the best of you, to make you into a bigger, better, happier person. But if this schmooze is not doing that, then obviously on the wrong highway, and better make a U-turn very quickly and tell yourself the truth. You know what the truth is? That's the Hailig-e-Grom. Whatever happened throughout the year is exactly what Kudash Baruch wanted to happen. And what Kudash Baruch who created the world, what Kudash Baruch who said everything that happened was lechachila, was perfect, great, gavaldic, and amazing. And therefore you should have and realize everything that happens in a person's life is kula'i love, kula'i brahah, kula'i cheset, kula'i rachamim. And therefore we should understand and realize zaktigra, that a person should never think, if I would have done this, then the past could have changed. If I would have done that, the past could have changed. Impossible. Whatever happened in the past was lechachila exactly the way Hashem wanted it. So therefore you have to have and realize that you are going to have a life full of love, brahah, cheset, and rachamim, without anything to be worried about whatsoever. Which brings us to point number two, as my Rabbi gave me over Messiah from Mizrabeim. Do you know that when you live with Amunah and you live with Bitachen, you could turn every day of the year into Rosh Hashanah, into Amkipur, because when you live with Amunah and Bitachen, and you say, how can this baruchu there by Hashem, I don't want it to be that Rosh Hashanah passed, Amkipur passed, and now I gave up opportunity. I want every day of my life to have the same sheffa like in Rosh Hashanah, Amkipur, and do you know that's exactly what happens throughout the whole entire year, because it's baruchu. I want to feel your love, Kyrgyz and rachamim. I want to be able to be Pyle Yeshua, and our Kyrgyz baruchu says yes, I will turn every day in the year into sheffa when I would give you Hashanah, Amkipur, I could make every day like that. And the third point is, as my Rabbi gave me over Messiah from Mizrabeim, do you know what the healthy way to connect our Kyrgyz baruchu there by Hashem, and that is to live a life with understanding and realizing, Hashem loves you unconditionally. No strings attached. And therefore, don't say, I didn't do this properly, I didn't mean to not have a good year, I didn't do that properly, I didn't mean to not have a good year. Rather build a loving healthy connection because it's baruchu there by Hashem, that's going to motivate you, bring out the best of you by understanding and realizing, Hashem loves you unconditionally. No strings attached. And the more you understand and realize, no strings attached, then you'll realize, you'll have a year full of Shepas Yad to the Shemayah, with Baruch al-Khess and Rahman, you'll be surrounded with nisim gluim and nishua samam de kateva. So therefore, the bottom line is, you want to know how you should be feeling throughout this Kufa of the Yamda Ryan, think of thoughts that motivate you to turn you into a bigger, better, happier person, that bring you more mnukh stefish and simka sakhayim to give you a healthier connection to Hashem, and by thinking thoughts of exactly that, you'll understand and realize, everything about Yamda Ryan, starting from Rosh Hashanah to Yemkip and everything in between is truly easy, fun, ishmak and exciting. It should put you in such a good mood, that you should break on dance and become Apeet Feilach, Sheka from Simcha. Question two that was called in by a couple people. They said in the past years, after Rosh Hashanah was over, they were left with such a good feeling. They felt like, wow, yes, they piled ice, they're gonna have a good year this year. But this year, they did not have all those good feelings. They just didn't feel it. And because of that, they were all nervous, uh-uh, we didn't have all these good feelings. That means who knows what is in store for us. And because of that, it's just left anxious. Why are we nervous, scared to break on the club? What's the mnukh mnukh and perspective about all this? And the answer to this question is, after this, they realized a couple points. The first point is, as my rabbi gave me over, Ms. Taira from Mizorbein, that you can never, ever think that you know the Hisbina of why you feel this way, why you feel that way. Feelings are from Hashan. And you have no inkling in understanding why Hashan would give you one year this feeling and a different year that feeling to never think that you know how to connect the dots. You are not the Godel Adar. As I bring down in my book, connecting dots are only for Godel Adar. Not for regular people like me and you and everybody else. That's the first thing you have to have to realize. The second thing is, as my rabbi gave me over, Ms. Taira, so if I can't connect the dots, so why would Hashan not give me a good feeling? And you know what the reason is, as my rabbi said over, because it's the biggest form of capara. Do you know when you walk away after Hashan and you don't have that good feeling? It's m'chapor oya veris. It makes it that now you know Hashan is no way clean. Straight tiktok ma, but no gahanim, and it gives you from car accidents and hospitals, and that means now you're going to have the best year. So the less you feel, it means the better year you're going to have because now you've got a full capara. If you would realize how Hashan that feeling is, you'll break and dance and become up eat phelah. Shikar from Simcha. Question 3 that was called in by very, very Hashan b'yit. He said, I was following the questions in the section the other day. We were many, many, many, many, many, many people called up and they wanted to know. So the year, the Gullah of the year, Tavshin Pe'vav. And Tavshin Pe'vav came and left and Mashiach wasn't anywhere to be found. It was such a left down. We feel it's a breadth and a clout. How are we supposed to view this in a positive light? What's the Munemi Takham respective about all this? And we said over many different points to explain and answer this question were are we are holding in the Mashiach process. And one of the points we mentioned is that if you look in the Safer or Kayach, he says that dif

Welcome to a life with Bittachin. Welcome to Sunday's Question to Saction. Beth Shem will be taking from our question, Section 2558, harsh as a sabracha. First question that came in from many, many people. They said, right now, we are standing on the doorstep of the truly gullumtif of Yaim Kippur. And we all know what's the avay desayim of Yaim Kippur. It's all about where we go to talk to this baruch with their bansham, and we say we're so sorry for doing all the avayis that we did throughout the year. And we're busy clapping akhet and saying vidui from morning to night. But the issue and problem is that we just heard a schmooze where the speaker got up and he said, do you know what we have to do in order to fulfill the mitzvah of chuvah? We have to do chuvah shleimah. And he said over at the rambam, that the rambam says, what does chuvah mean? azivakabalakharata, that you feel so bad, that you're on the level to say that you feel like you're never going to do this avayra ever again in your whole entire life. And after hearing this, it left us fabuling so crushed sabracha in the club. It sounds like this mitzvah is so difficult. It's so impossible to do chuvah shleimah. Because even though, of course, we have a good level of rambam, we want to do the right things, but we're far from perfect. And we know next year, we're not going to either be perfect. So that means we can't do proper chuvah. So that means we can't connect to yamkippur in the way that the sabracha wants us to. It's leaving us feeling crushed sabracha in the club. And it sounds like chuvah is such a hard, difficult mitzvah. Suddenly, we have no shai chesu, which means we have no shai chesu in kippur. How are we supposed to view this in a positive way? What's the munah mitzvah in perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Miss Taira from Mitzvah B'im, do you know how the Taira describes the mitzvah of chuvah? Chuvah is easy. Simple. Gishmak. One, two, three. It's a pasik in the Taira. How could a shbara who says chuvah is easy? Fun. Gishmak. Exciting. It's a pasik. Which brings us to point number two. But hearing that the rambam says that the definition of chuvah means you need chuvah slayma, a complete chuvah, that you're on the level, you'll never do it ever again. And the answer is, as my rabbi gave me over Miss Taira from Mitzvah B'im, we do not pask in like this rambam. Rather, the halacha is, kefi the dark, kefi the generation, kefi the person. And therefore, nowadays, by just doing what the sitter says to do, clapping our heads. Boom! You are Snow White Clean. And as my rabbi said, it's all about you be taachin na kud shbara chud yur bayeshom. That you believe that na kud shbara chud will just take all yavayis and take a magic marker and make you Snow White Clean. Boom! That itself will clean you Snow White Clean. And therefore, you have to tap and realize this Mitzvah is easy! Fun! Kishmak! Exciting! It takes one, two, three. Just going along with what the sitter says, clapping our heads. Don't get complicated. Don't get sophisticated. I didn't do chuvah slayma. Ha kud shbara chud doesn't expect from you to do that. Ha kud shbara chud doesn't expect us to be perfect. Rather, kud shbara chud says, you opened up a sitter. You came to show. You tried to do what everybody else does. Boom! Snow White Clean. And therefore, every person should go and have be taachin that all the avayis will white out fresh stars clean. Ha kud shbara chud says, with your be taachin, Alayin! That itself will make you Snow White Clean without anything to be worried about whatsoever. And therefore, as my Rebbe said over, that the Mishkiach Rabnath and Wachfogel told him that you have to understand and realize, chuvah takes a matter of seconds. Just going to show, opening up the Mazer, clapping our heads. You should view yourself as Snow White Clean in a matter of seconds. One, two, three. And if you would realize how easy this myth is, kikaray ve lecha hadabah maaite. It's fun! Can you imagine? After just one, two, three, a couple seconds, you're Snow White Clean! Wow! That was refreshing! Wow! You'll become so happy! You'll break and dance and become apitvelech shikar from Simcha. Question 2000 is called in by many people, each one asking it in many different ways. They said, right now we're coming to the hulika yamsis of Yankipper. And we all know we look around and show and we hear people crying away. But the issue and problem is, even though we know how important it is to connect Tarkash Baruch through crying, but we feel our emotions are numb. We're not able to cry. And some people wanted to know that they measure how good a daven based off if they were able to cry. And if they weren't able to cry, ay, that means it wasn't a good davening, ay, I didn't have a good connection, ay, what's this year going to bring? And now, because of that, it's leaving us feeling so pressured, we better cry! Oh! Otherwise, what does that mean, Tarkash? That means it reflects on our connection, reflects what our years going to look like. It's just leaving us feeling so nervous, anxious, sobrakhu tziklap. What's the Muramitaka perspective about all this? And the answer to this question is, yes, then it's going to be two points. The first point is, we're going to go to Rabah Vickimodaco. Do you know, nowadays, we are all dried out lemons, 2,000 years ago, that's what we went through? We don't have any emotions and feelings anymore to cry. And therefore, which brings us to point number two, how could this boy who looks like he's dried out lemons and says, they have no emotions, they have no feelings, but they're still coming to show, they're still opening up the marker, they're still going through the words. I see, wow, that makes them more special than all the previous generations. I'm going to give them more tschar, I have more nachas from them, that makes them more khashev. Because if you come to show with all your emotions and feelings, you're on a flamboyant fire, of course it's great, of all the good, amazing, but it doesn't come to the level, have any shaykhis, how khashev you are, when you have no feelings, no irrigation, no crying, but you do whatever it says in the sitter. Wow, because it's bachhu gets so excited and says, if you understand and realize, how excited they get over that, you have no irrigation, no feelings, no crying, but you still open up the sitter and you still did what the marker said to do. Wow, that will earn you that you'll be realizing how khashev you are, you'll be getting tschar more than all the previous generations put together, you'll become so excited, you'll break and dance and become apitvelech, tschar from Simcha. Question 3 that was called in by many, many people. We all know, Arabian kipper, what's the meaning, what's the alakh and what it says brought down in Shukh al-Ark? That people are going to come over to us and ask us, are you Michael me for this? Are you Michael me for that? But, there's so many things that, you know, we don't really want to be Michael, we don't feel that we're able to be Michael, but we know it's the right thing, it says in alakh he's supposed to be Michael, but we have no shaykhis, people did to us so many different obelis, and because of that, we're having such a hard time being Michael, but we know it's the right thing, but we don't know how to do it. What exercise should we be doing in order to feel like, yes, we should be Michael everybody? What's the muna mitakhim perspective about all this? And the answer to this question is, you have to understand and realize it. Two points. The first point is, if you would have to realize, whenever you're Michael, your friend, Dr. Chavez Haim, Mide Kregemide, Hakeesh Baruch, who's Michael, you. So, anyone wants to get a straight ticket on Maba, no need to go together, it saves them from crisis and ho

Welcome to a life with Bittachin. Welcome to Tuesday's Question of the Section. Beth Shem will be taking from our question, Section 2559, Part Shzaisa Brachah. First question that came in from a very, very Hashemi Yis. He said he was following the question of the section the other day where somebody called up and he wanted to know that this past Rosh Hashanah, he fell in on the Zion and he got angry in his house. And we all know getting angry, what abats him in that could leave us? And he was thinking himself already in the beginning of the year, I messed up. How am I supposed to look for it for a positive year? It's leaving me feeling crushed to Brachah and to Klopp. How am I supposed to view this in a positive light? What's the Muna Bittachin perspective about all this? So a very, very Hashemi Yis called up and he said, he was in the same exact scenario and situation last year Rosh Hashanah. Last year he got angry. He fell in on the Zion. And he said it ruined his whole Rosh Hashanah. What abats him in to start off Rosh Hashanah getting angry? And he left a message on a life for the Muna Bittachin. And I responded and I called him back and I told him, do you know how this Baruch wants you to understand and realize? He wants you to realize that what is Rosh Hashanah about? How much Hashem loves you unconditionally, no strings attached? Am I understanding and realizing exactly that? You're going to see it's going to be the best year of your life. And please report back to me how much Brachah you saw in this past year. And he said, now I'm doing my Shlicheth. I'm calling back. And he said that's exactly what I did. I got to work to say Hashem loves me unconditionally, no strings attached. And this is going to be the best year of my life. And do you know what happened? For the first time, my Shambayah went skyrocketed. So perfect of all that could be amazing. I had so many struggles in Shambayah up until this past year. And now Baruch Hashem, everything fell into place. On top of that, for the first time, I found a normal stable job. That security that I love, I never was so happy before in my whole entire life. And on top of that, I'm having so much nachas for my children. Before I was having struggling children, and now Baruch Hashem. Now they all found their place, and they're all giving me tremendous nachas. In three thicker areas in my life, I saw how it was the best year of my life. And this is after I got angry on Rosh Hashanah. And that's where I learned the most important message in my lesson. More than any other message in lesson in my entire life. If a person walks down, I took the opportunity, I got angry. Who's giving you these negative emotions and negative feelings? Nothing more than a trip, trick and a trap. It's hard to leave you feeling crossed to Baruch Hashem. But if you happen to realize how much Hashem loves you unconditionally, those things are attached. And by understanding and realizing exactly that, you're going to have a year full of Shabtah, fiat of the Shambayah, with so much Baruch Hashem and Rahman. You're going to be surrounded with nieces and gluim and Jesus. You're going to be able to break and dance. And we come up each fellah, Shukr from Simcham. Second question I was called in by many people that were following the question in the section from the other day. And many people called off that they were so nervous. That this past year of Hashanah, that fell out on Shabbas, there was no Tkya Shafer. What's going to be, we don't have Shafer to protect us? What's this year going to look like? They felt so scared, nervous, anxious, to break into clout. How are we supposed to view this in a positive light? What is the Muna Amitachan perspective about all this? So many people called up and they said, because they always hear on a life with the Muna Amitachan. What is that Shabtah want us to look out only for positivity? And that's exactly what they started to do. And they saw Habar Hashem, since Rosh Hashanah. The first message that was called in, by a very, very Hashem, by the name of Tuvia Kessler. He said, since Rosh Hashanah. So many things that he was waiting for the longest time for Yeshua, for the first time fell into place. And he saw how he was surrounded with so much Yadot, the Shmiah, since the Rosh Hashanah. With so much brothel, chesn, and rakim, that he saw in front of his own eyes, Nicem Gluyim, and Yeshua Sabaab the Chateva. Another very Hashem Yadot called up and he said, I was taking account of how many terrorists got killed since Rosh Hashanah. So many of the Arab leaders and commanders. Which is what the Baal Turem says in the end of Chai Saru. Exactly what's going to happen before the Shiah comes. And I'm realizing how much of this brothel is taking revenge from any enemy that started up with us. On Simchah's title a few years ago, right now they're all licking the dirt. Since this past Rosh Hashanah alone, how many commanders and enemies of Chaisal that are right now licking the dirt. A third very Hashem Yadot called up and he said, Do you know I'm involved in cure organizations and stock organizations. Since Rosh Hashanah, we met all our goals of millions upon millions of dollars. That means since Rosh Hashanah alone, how much millions of dollars was given to Chidaka and how many organizations already reached their cap. This is all since Rosh Hashanah. And the list goes on and on and on. And as my Rebbe told me, that when you look to point out all the good stuff happening in the year, and you say, wow, look, the year just started, we're having so much bracha. The year just started, we're having so much chesn raachmen. The years just started, we're having nisim gluim in nisuh sabam dechatevah. But you labeling exactly that, that will guarantee you that the year will just get better and better and better. And as the Arochaner pointed out, that the year that it didn't blow on Rosh Hashanah, when it fell out on Shabbat the Shaffer, that was the year that the first Besa Megdesh was rebuilt. That was when the second Besa Megdesh was rebuilt. And that's exactly what's going to happen this year by looking and focusing on the positive and by labeling what a gavaltic year we started off and focusing on all the bracha, Chesn raachmen, that will guarantee you this will be the best year of your whole life. And we will be zecha to see the rebuilding of the third Besa Megdesh. And therefore, this, that Rosh Hashanah, fell out on Shabbat and there was no Shaffer. We should get so excited that this is going to bring us big question three that came in from a very, very Hashem Yed. He said he was following the question in the section the other day, where many, many people called up and they said, they heard a schmooze from a Rava green Rabbi Shishtar Makhshlitah before this Rosh Hashanah. And he was crying bitterly and he said, hey, what I see is going to be so much bitter tsarist reclaisal, bitter, bitter, bitter. And the leftist feeling, numb, paralyzed, anxious, worried, nervous and frightened. We all started to feel sabrachin and siklaph. We can't move anymore. How are we supposed to function? How are we supposed to view this in a positive light? What is the Munambitachin's perspective about all of this? So a very, very Hashem Yed called up and he said that that would have been my reaction if I wouldn't have been following a life with the Munambitachin. I also would have become paralyzed and frightened and gripped from fear. But ever since I've been following a life with the Munambitachin, I heard from here the most important messier lesson more than any other messier lesson in my whole entire life. If anything is bringing me negative emotions and negative feelings, if anything is making me scared, who wants me to feel like that? Not the Yed Tsar Hashayev, not my loving, caring father, because there's baruch hudar bai nashom. Rather it's the trick and the trapeziate t'harah to make me nervous, anxious. Why are you f

Welcome to a life with Bitaachin. Welcome to Wednesday's question to section. As Shem will be taking four more questions. Section 2560, Parsha Zeisabracha. First question that came in from a very, very Hashem Yidd. He said, I look around and I see many Yiddins being Mahmere in all different areas in Alachha. And in my own family, some of my siblings are very Mahmere in these areas in Alachha and those areas in Alachha. But some of my siblings are not. And I'm trying to figure out, how do I know what's the right thing for me? In cases where I have no miscellaneous to my parents if I should be Mahmere or not. How do I figure out on my own, is the right thing to look for Chumras or not? What's the Muna Mitaachin perspective about all this? And the answer to this question is, did I call up the Shem Reshmah and the shayyid or be so folk with this question? And he explained, if you're trying to figure out, if you want to know if you should be busy doing Chumras or not, it depends how you look at Chumras. If you look at Chumras, and it's gold, it's diamonds. Wow, it's bringing you positive feelings and positive emotions. You're loving it, it's so enjoyable. It's like candy, it's sweet, delicious. Then of course, go for it. But if by you a Chumra is an owl, a burden, a pressure, a lachat, it's like carrying a heavy load of stone and bricks. Then obviously, it's not meant for you. So you want to know if you should be busy doing Chumras or not? It depends how you perceive a Chumra. If it's candy, if it's ice cream, delicious, bring you positive feelings, the more the better. If it's doing exactly the opposite, then it's not meant for you. Because the ikr Chumra in Yiddish Kite, more than any other Chumra, is to serve Akkadash Baruch, Besimchah. If you're looking for Chumras, start with the Chumra of Semchah. Feel the Akkadash Baruch who's loved Kier, Ches, and Rahmim. And understanding and realizing that everything in Yiddish Kite has to be looked at enjoyable. It should put you in such a positive frame of mind that you should break down dance and become happy. Freilach, Shukr from Semchah. Question two thousand called in. He said, I was just learning and going through the Psochim in Parashah Zazinu. Remise your banu is giving muscle to Klayasel. And over there, it sounds so derogatory. Remise your banu tells Klayasel, you're a warped nation, you're a foolish nation, you don't think straight. And I'm thinking this is the nation that I'm part of, an animalistic nation, a twisted nation, a warped nation. It just left me only with negative feelings and negative emotions. How am I supposed to view this in a positive light? What's the Munamitakhim perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, Zakhtaravaginagoddo rabavikdimelazatsal. Whenever you look through the Tyra Tutanakh and you see any muscle given back of this baruchu or maisha bainu or any navi, you have to understand and realize it's microscopic. Really as a whole, Klayasel is the most amazing nation. We are busy doing Tyra Mitris yaymanvalayla. And therefore just look around, look how amazing Klayasel is. If you would understand and realize Klayasel's greatness and how amazing they really are, you'll become so excited that we are the most special nation, more than any other nation in the entire world. Nobody comes even one fraction close to how special Klayasel is in every single area in Avaitas Hashem's baruch. Which brings us to point number two. So why is maisha bainu saying Klayasel, the twisted nation, a warped nation? That sounds like the opposite message. And the answer is, ducked up Avaita Miller. Because if you realize how special we are, just like when you're wearing a brand new suit, you don't wanna have even a little stain. Only someone that has a dirty suit doesn't care about a little stain. But when you have a clean suit and you're supposed to walk around being realizing that you are the son of the king of the world, then you'll realize you have to be perfectly clean. And that's what maisha bainu is pointing out, that we have this little germ in us, that we have to realize, that we have a germ that's twisted, that's warped, that's animalistic. And therefore, now that you know what we have, you'll be able to get to work to try cleaning it, to make us look more beautiful. Which brings us to point number three, as my Rebbe gave me over Ms. Tyra from Mr. Bain. Whenever you learn anything that Tyra or Tanakh, that sounds negative or derogatory about Klaiso, you know how you're supposed to realize that that's the way we were born. We were all born animalistic. It doesn't reflect who we are, it doesn't make you a bad person just because you're warped and you're twisted. And therefore, as my Rebbe says, if I have an animalistic part, I'm being mamluch, I could as baruchu for that, I'm happy to be animal part. If you have a war part, a twisted logic, I'm happy to be that, that's the way I could as baruchu made me. And therefore, instead of getting bent out of shape, oh, someone criticize me, oh, someone put me down. Realize, it doesn't turn you into a bad person, it doesn't make you into a bad person. That's the way you were born, that's the way I could as baruchu made you. The only reason why people get bent out of shape when they read it, they think it reflects who they are. Ooh, that means, hey, I'm a terrible person. No, you're a great person, you're a gavaldica person, you're an amazing person. And if you understand and realize, all because this baruchu was just pointing it out for us to know what to work on because if Maisha made it with him pointed out, we wouldn't even know what to work on. We think, okay, we're perfect people. And therefore, when you learn the Tyra, when you learn Tanakh, never walk away with any negative emotions or any negative feelings. Never look down at Klayaso whatsoever, exactly the opposite, all the other nations. They have stains all over, there's no point in pointing out another stain. Okay, so there's 1,000 stains now, 1,001 and 1,002. But Klayaso, we're shining, we're polished, we're snowing. Oh, let me point out that little speck over there, a little speck over there, that's you have to learn the Tyra and Tanakh. And by learning it, you'll realize how special you are and how amazing you are and realize. And if you have dots, that's not a problem either. And by realizing and understanding the truth of what the message of Maisha Ben-Awas, it will put you in such a good mood, how special Klayaso is and how amazing that we are fit for our king, our suit is so shining that we want it to be perfect that we'll realize, wow, Klayaso's so amazing, they're so special, they'll make you want to break on dance and become upi Freilich Shukka from Simcha. Question three, I was called in by a very, very Hashemi Yid. He said, right now, I'm going through a very, very big Nessayan and challenge. And I know my Kychis, I know my Tunis and Ephish, it's impossible for me to overcome this Nessayan. As much as I'm trying, as much as I want to go one step ahead, I'm just flowing two steps backwards. It's leaving me feeling crushed to break at the club. I was always brought up that I could just barge who never given a sign that we can't handle and can't overcome. But I know I can't handle it and it can't overcome it. It just leaves me feeling crushed to break at the club. How am I supposed to view this in a positive light? What's the Munambitakhim respective about all this? And the answer to this question is, as I rebigate you over in Messiah from Iserbaim, what's bothering you is, is because you feel like, okay, the Nessayan answer me to become a Shulain to overcome completely. But I see whenever I'm trying and taking one step forward and then I'm going two steps backwards, I'm failing the Nessayan. Uh-oh, so then it doesn't add up. I mean, the Kudashborch who gave me a Nessayan that's impossible to

Welcome to a life with Bittachin! Welcome to Friday's question and section! Bath Shem will be taking from our question in section 2562, Parsh as they said, first, the question has called in by a few people. They said, we all know the importance of how important it is to be happy throughout the all-yumptive of Sukkot. And it's brought down that if a person is Bishimchah throughout the whole yumptive of Sukkot, that Shemchah will last a whole entire year. And remember from last year, it brought us so much stress, so much lachah, so much pressure. We better be happy the whole Sukkot and then remember that there were challenges that came up and we got angry and we weren't so happy and then we felt like we blew it and now we're just worried this thing is going to happen all over again. We have to be happy the whole Sukkot and if we're not, we're going to blow it. Oh, it is so important! It's leaving us feeling crushed. How are we supposed to view this in a positive light? It's making such a lachah, such a pressure, such a burden. What's the Munamitachin perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, as my Rabbi gave me over Miss Saera from Ijabem, do you know the whole point of Sukkot? And that is to remember that just like K'la Yisal in the Midbar was surrounded by the Naniah Coven, it was so soothing, calming, relaxing. It brought K'la Yisal so much mnuchas and ephesh and simkas to haim, to feel enveloped in Akodesh Baruch with love. The same thing is, that's how we have to feel throughout Sukkot. And therefore, if this Mitzvah, they have to be besimkas throughout the whole Sukkot, it's causing you stress, lachahs, and pressure. Oh, I better be happy throughout the whole Sukkot if not, who knows? Well, then guess what? That is defeating the whole purpose of Sukkot. Sukkot is a time that you should have mnuchah. Sukkot is a time of not worrying about anything, not having any stress, lachahs, or pressure. So the first thing is, if this is causing you stress, lachahs, and pressure, you're on the wrong highway and you better make sure to make a U-turn very quickly and get on the right highway, which brings us to point number two. But how could I not have a pressure, and a burden, and a lachahs to make sure I have to be happy throughout Sukkot? It's so important, and it will last a whole year, so I better make sure not to blow it. And the answer is, as my rabbi gave me over Mitzvah from Izhebaim, do you know what Akodesh Baruch wants from you more than anything else? And that is to be mamlich Akodesh Baruch on your emotions and feelings. If you're feeling happy, say thank you, Hashem, for feeling happy. If you're feeling down in the press throughout Sukkot, say, I am happily depressed, because I'm being mamlich Akodesh Baruch on all my emotions. I'm making Hashem the king in all my feelings. And therefore, I am happy no matter how I feel. And if I feel down on Sukkot, I'm happily down. If I feel up, I'm happily up. Do everything with a simkhah. Do everything with a gishmak. And that's the whole avaida, and that's the whole theme of Sukkot. Because the whole point of the yamt of a Sukkot is to understand and realize Hashem is taking care of every last detail and every aspect of our life from start to finish and everything between. And all our emotions and feelings also come from Hashem. So no matter how much you feel, no matter if you feel good or not, we say I'm happily feeling this emotion and this feeling. And this brings Akodesh Baruch with the greatest nachasrach that you're able to put Akodesh Baruch even into your emotions and feelings. And by you being mamlich Akodesh Baruch, no matter how you feel throughout Sukkot, that brings Akodesh Baruch with the biggest nachasrach, the greatest nachasrach, more than any other nachasrach in the whole entire world. And by doing exactly that, Akodesh Baruch who says, because you realize, no matter how you feel throughout Sukkot, it's like Akhila, it's perfect, it's great, you've got to get amazing. Not only will you earn so much chahar, but that will earn you in this world so much bracha, chesanirachamim. That will give you so much chahar to the smaya, you're gonna have a year full of nisim gluim and Yeshua's mamlichateva. You'll be able to break out and dance and become hapi reilach, shukr from Simcham. Question to that came in from a few people. They said, when it came to Rosh Hashanah and Imkippur, they gave it all of their kaihats and energy to make sure that they're gonna have the most amazing gavaldir a year. Because last year was a year full of nisim, a year full of challenges. And it's not something that they wanted it to repeat itself over again this year. And they felt like, okay, now we're gonna start a new slate, start from fresh, and they dove in the way, they pleaded the way, they begged the way, and now it's after Hashanah, after Imkippur. And not only didn't the nisienis and challenges get better, but actually it even got worse. Right after Imkippur ready, they got faced with even double and triple challenges. They feel such a letdown. They feel so to brachan, so to klap. The second after Imkippur ready, I'm going through so many challenges. What's the year gonna lead us? Uh-oh, I'm not looking forward to this year. It's leaving us feeling crushed to brachan, so to klap. How am I supposed to view this in a positive light? What's the Munim Tachan perspective about all this? And the answer to this question is, you have to understand and realize a couple points. The first point is, as my rabbi gave me over Miss Saira from Mizrbain, do you know why people feel like this? That's because they view a nisien and the challenge as a hit and a punch and a punishment from Akadish Baruchu. And because of that, you feel such a letdown. Here Akadish Baruchu, I gave you all I got. And what do I get back? A slap in the face. Well, if that's how you view a nisien and the challenge, then yes, you're gonna feel very negative. But if you would only happen to realize every nisien and challenge is a goldmine. It's a gift. It's a bracha. It's love. It's chesed and rahman. It's your tikan anashamas for you to fulfill your tasks. It's super-ish for anashama. Anashama is shining and glowing and if you'd be in touch with what anashama is feeling, you would get so excited and realize that all your nisien and challenges are hugs and kisses from Akadish Baruchu, their bansham. Which brings us to point number two. But I really want to see open love, open bracha. And the answer is, is my rabbi gave me over Messiah from Isra'baim. Do you know when things start to get worse, when challenges go from bad to worse, that's a sign that the bracha is gonna come very quickly and very shortly. Like the pasak says, oiduchashem ki anisani vaatehi li-li-shua. The more the Inui comes quickly, one, two, three, you're just getting me prepared and getting ready for all the bracha to pour in. Because the nisienes and challenges are making anashama smell like clean and now you're clickable to receive all the bracha, all the chesed and all the rahamim. And therefore all these challenges that you're going through is just a pesach to make anashama right in a cleat to accept the tremendous bracha that you're about to receive. And the reason why Akadesh Baruchu is giving you the opportunity to right after Yom Kippur, you're already feeling these nisienes and challenges? Because if these nisienes and challenges would come in the middle of the year, you wouldn't place it back to Hashanim Kippur. You would think it's more of a mikra, a tevah, or the nature. But whenever the sign and challenge happens right after your Hashanim Kippur, when you're still so connected to Akadesh Baruchu, automatically you attribute it to Hashem and that's the biggest chesed for anashama. That's the biggest teakum for anashama. And that's chesed of realizing that these nisienes are straigh

Welcome to a life with B.Tachin! Dude! Welcome to Monday's question and section! B.Tachin will be taking four more questions. In section 2563, harsh as they said, Bracha, first question I was called in by a few people. They said, now that Yom Tiff is here, and everyone in the family is all together, and all the kids are on top of each other. Throughout the whole Yom Tiff, there is supposed to be a peace and pleasant atmosphere. But what's happening in our house is exactly the opposite. The kids are on top of each other's necks. They're busy fighting and bickering all day, all night. It's robbing me from my Menuchas Nefesh and Simkas Achaim. How am I supposed to endure the Yom Tiff of Sukkis when all my kids are fighting with each other on top of each other? And no matter how much I try to stop the fighting and getting involved, not only does nothing get better, but actually makes things worse. Now I'm at which end? It's just leave me feeling crushed to breath at the club. How am I supposed to view this in a positive light? What's the Muna Mitaka perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my Red Bee gave me over Ms. Saira from Mr. Bain, whenever you see your children fighting, don't make their problems your problems. Don't make their issues your issues. Rather, feel loud, Mashaim, that you don't fight. Appreciate yourself. You don't go around fighting. You don't go around bickering at each other's necks. And therefore, start appreciating yourself because that's what we're in this world for, to realize, wow, how could this boy who made me so special? I'm going to show him. I'm a peaceful person. I don't fight all day. And the second point, you have to cap and realize. Now that you want to know how to view your kids, if you see them fighting and bickering at each other all day all night, you have to understand and realize, how could this boy who made children that way? It's called sibling rivalry. You know how how could this boy who made it that way? Purposely. If you're a teacon and a tough kid. You know why? Because now you can grow and stifle in your meat of savuanas, in your meat of patience. It's in the science. Are you going to get emotionally involved and become angry at a man-man? We're going to take a step back. Don't get emotionally involved and say, they're Hashem's children. Hashem knows how to take care of them. I'm just a babysitter. The more challenges that come with babysitting, Hashem will pay me a thousand times more. And the third point is, Zakhda Helig, a stapler. Do you know his name is Rosh Hashanah? How much time that was left for a person to get that year? And whenever his children fight, it's Mechap or Olga Veris. It makes him do that again. Straight ticket to Amaba and it saves him from car accidents, hospitals, surgeries, and operations. If you would realize where your children are saving you from, you'll say, wow! Children, you saved my life! And you'll get so excited, you'll break on dance and become Abid Freilich, Shukr from Simcha. Quasht into that came in from a Yiddish mama. She said she was in the Shiddakh market for such a long time. And she was always waiting Wednesday day, I'm finally going to get married. I feel all alone. Everyone in my class is already married. I saw one the day when I'll get married, I'll finally become a happy camper, a happy person. Now, after many years, I finally got married. But my spouse is so challenging. And now, I don't even see the happiness in marriage. I don't understand this what I was waiting for all my life. It just leave me feeling crushed to break into clots. How am I supposed to view this in a positive light? What's the Muna Mitaqa perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my Rebbe gave me over Maseira from Isra Bame, do you know how this Baruch who gave you a challenging spouse to teach you the most important message on lesson, more than any other message on lesson in your whole entire life? If you're looking for happiness and you're seeking happiness, marriage is not the answer to happiness. Marriage is not the answer to all your issues and problems. Rather, there's only one thing that brings intrinsic Simcha. And that is to feel a Qudash Baruch who's love, Kier, Chesed and Rahimim. And understand and realize a Qudash Baruch who's doing everything for your best benefits, for your best interests, for your Kik and Hashem and for your Tafkin. That's the only thing that brings true intrinsic Simcha. So therefore, if you're looking for Simcha, you will not look for anything external. Rather, you look for internal, to look at everything with a new mind, a new perspective by realizing and understanding. Happiness comes from feeling Qudash Baruch who's love. And no matter what situation they find themselves in, a person will always be able to feel so loved, cared for, watched and protected. Which brings us to point number two, but practically speaking, how am I supposed to deal with a challenging spouse? And that's the answer is, I have a whole chapter in my book about this question. Haravagan, Godel, Ramayesh finds himself in a Safer Darashmashah, speaks exactly about this question in a couple of times in a Safer. And the answer is, understand and realize, have zero expectations about your spouse. And don't try to change your spouse. Rather, just focus on their my list. Start realizing what makes them special. And the more you realize that I have no expectations, I'm going to start from ground zero and work myself up and get excited, wow, look, my spouse is amazing in this area. Wow, my spouse is amazing in that area. Then you'll start appreciating your spouse. And by realizing that this spouse is made for your tiken and topkin, for you to grow, to bring out the best of you, Dr. Mayesh, I promise you, you're going to have a year and a lifetime of Shambayesh. You're going to be surrounded with so much shia after the Shambayah, with so much gracha, chesna, racham, you're going to experience nice and gloomy manishu with samam de kateva. Shambayesh will fall into place and you'll be able to break and dance and become up-eat feila, shikr from Simcha. Question 3000 called in by Yiddish Mama. She said, I'm so careful not to speak Russian horror. I always learn every day, Khilkhyskhavetskhayim and Shreysa Lushin. I will never ever speak Russian horror. But the issue of problem is that I live in an atmosphere in a house where I have family members that are exactly the opposite. They don't stop speaking Russian horror and I become so angry at them, so mad, so upset. And I tell them, stop speaking Russian horror, but they just get angry back and it makes things worse. Now I feel like my hands are tied behind my back. How am I supposed to view this in a positive way? It's leaving me feeling crushed to the ground. Why does Shambayesh appear me up with such family members? I can't get rid of them. I can't get away from them. What's the Munambitakhim perspective about all this? And the answer to this question is, yes, and it's going to realize two points. The first point is, as my rabbi gave me over Miss Sayra from Mr. Bain, do you know how Khilkhyskhavetskhayim gave you such family members to teach you the most important mess in a lesson? More than any other mess in a lesson in your whole entire life. Don't use Yiddish Khayim's entire business to become angry at your spouse, at your family members, at your children. Do you think Khilkhyskhavetskhayim gave you such family members to become angry at anyone who speaks such family members? No! Khilkhyskhavetskhayim doesn't want you to get angry. Rather, Khilkhyskhavetskhayim wants you to feel love that Khilkhyskhayim you don't speak such family members. So, therefore, instead of looking at them and having a negative lie and becoming angry and having a negative eye and

Welcome to a life with Bittachin. Welcome to Wednesday's Qashness Action. Beth Shem will be taking four more questions. Section 2565, Parsh as they said, Brecha. First question that came in from many, many, many people. They said, surely before the Yom Tiff of Succas, they lift up in the sky, what to find a double rainbow? Uh-oh. Doesn't that sound like such a scary thing to see a double rainbow in the sky? Uh-oh. What does that mean this year is going to look like? We're feeling so anxious, worried, a bundle of nerves. It's making us feeling so brach to clap. How are we supposed to view this in a positive light? What's the Muna Bittachin perspective about all this? And the answer to this question is, I actually have a whole question answer in the end of my book exactly about this question. What is the message of a rainbow? And over there, I bring down that the message and lesson of a rainbow is loud and clear. How could a Shbo who made it full of color? It's not black and white. It's all different yummy delicious colors. Red, orange, yellow, green, blue. It's so beautiful. You know why? Because like the Shbo who says, I'm here to teach you I made a beautiful world because I love you. And I'm asking from you is one thing. Feel loved. Feel cared for. Feel watched. Feel protected. That's the message of a rainbow. And that's why it says na lacha, you're not allowed to steer the rainbow. You know why? Because the Shchina is in the rainbow. And the Shchina is smiling at us, telling us how much he loves us and he's caring for us watching us and protecting us. And therefore, because the Shchina is smiling at us through the rainbow, it's not that we're here to steer back at the Shchina. And if you look at the pismin what we've seen on Yom Kippur, the pismin called Mara Kayin, where we describe how the Kayin's face looked in the Kayin's guzzle on the Kaysish Kadasin. The shining and glowing like the Keshish, like the rainbow. Because that's what the rainbow is. It's something that's supposed to bring you such positive feelings and positive emotions that you feel so loved, cared for, watched and protected that you should break out of dance and become a feed-freilich shaker from Simran. And I bring down in my book that the pismin can bring down, and that's na lacha lamaisa, and that because the rainbow is a sign of feelings so loved, cared for, watched and protected, you're allowed to even go around telling people, look, there's a rainbow! Get excited! Wow! How come there's Baruch who's showing us how much he loves us? And when it was the first night of Yom Tiff, a very, very hush of a talmud of mine by the name of Maisha Aizman, he comes running in to show, and he tells me, you know, you just saved my Yom Tiff. I'm like, why? What happened? And he said, because right before Yom Tiff, I looked up and what did I see? A double rainbow. If I weren't the red through your book, I would have become so anxious, worried, nervous, a bundle of nerves. I would have feel scared. Uh oh, it means Hashem is not happy with us. It means we're not going to have a good year. It means who knows scary things. It wouldn't ruin my whole simchis Yom Tiff. But because I had all the tools and what I read in your book and I realized, one second, the rainbow is exactly the opposite message. Hashem doesn't want me to walk around scared, anxious, worried, nervous, fighting to break into clop. It's a clop to Hashem. You think that's how a father would want a child to walk around, especially throughout the Yom Tiff of Sukkis with his mom, we should feel like it's a clop to Hashem. Hashem is not happy with us. Hashem doesn't like us. Hashem doesn't want us. And he said, because he got so excited that he saw a double rainbow, he felt it was a double hug and kiss from Hashem. He ran to tell his family what a Simin Brakha there is in the sky and the old came out and they made a Brakha, the Sim-Kharimah with excitement and with enjoyment. And that's the understanding of what it means to live with the Munambitachin, that if anyone that wants to know what the definition of a Munambitachin is, how could this boy who wants us to feel so loved, so cured, for so much, so protected, and by doing exactly that, that will automatically bring on you so much chef of Shiazat Hashmaya. You'll be surrounded with so much Brakha, Chess, and Rahman. You're going to have a year full of decent gluim in Yeshua Samamdegheteva and therefore it's time to break out and dance and become happy. Shukr from Sim-Kharimah. Question to those called in by many people. They said throughout the whole yantif, they're giving everything to the kids, making food, bringing them trips, doing this, doing that, and all I'm hearing from the kids is chutzpah and no dark hearts, no keep it of aim. I don't understand. We would never act like this to our appearance. What's with this generation? How are we supposed to deal with kids that have no dark hearts? All they have is chutzpah, no keep it of aim. It's leaving us feeling crushed to the brachs of cloth. We don't know how to view this in a positive light. It gets us so upset at our children. What's the Munambitachin perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my rabbi gave me over Messiah Ram from Israel, this thing you want to know, I would never act like this to my appearance. And here, my children acting like this to me? How am I supposed to view this? The first thing is, you should get excited. Now you'll understand what chazal means. What's going to happen right before Mashiach comes? Chutzpah? Yes, yeah! That's exactly what chazal was talking about. The way you wouldn't act to your appearance, your kids act towards you. That's the sign of Mashiach's coming. And therefore, chazal is telling us, in today's generation, don't have any expectations. And therefore, yes, nowadays this is considered normal for kids not to act their heart. It's normal for them to have chutzpah. It's normal for them not to have kibbeh ve'im. It's actually a sign that we're in the door of Mashiach. So therefore, the first thing is chazal is telling us, get your dancing shoes on! Get excited! And therefore, have zero expectations with your children. Walk down all the way up and appreciate all the bracha that you've seen in children. All the nachas. Look out for the good parts of them and compliment them for that. The second point is, you have to hop and realize, as my Reddy gave me over Miss Saira from Israbein, when your children act like that, you know why it's bothering you? Because of COVID! They're not giving me proper respect. How could it be? My children are not giving me proper respect. If you would hop and realize that, why do you need COVID from you and beings that are tree stumped? They're powerless creatures. Realize, how could this boy who is giving you so much COVID disabled to have these children? How could this boy who is looking at you and smiling at you and saying, I'm so happy with you? And therefore, realize, get your COVID from Hashem. And by understanding and realizing, that the need COVID from children is Hevalavala, a mercilial COVID, which brings us to point number three. By you having self-loneness with your children and patience and unconditional love, that will make you the most growing person, the most dying person. You'll be able to make something out of yourself and meet the Kregamita Hashem with patience with you and give you unconditional love. And with that, you'll bring out the best of you. You'll be surrounded with so much Shia, after the Shemaya, Shepha, Brach, Chess and Rahman. You'll be surrounded with Nisim, and Nishu with Samamideh Kateva. You'll be able to break and dance and become happy. Shukr from Simcha. Question three that was called in by Vare Vare Khashaviyeh. He said his face is full of pimple. He looks so ugly, so weird. I can't even look at myself. Now it's just ruining

Welcome to a life with Bittachin. Welcome to Thursday's question and section. Bathshell will be taking four more questions. Section 2566, Parv Shezay Sabracha. First question has called in by Vare Vare Khashemi. He said, right now I'm having a very hard time making ends meet. I'm struggling so much on my pernasa. And it was impossible for me to make Yom Tiff myself. I needed to come on on to handouts. I needed to come on to Tadaka. But it's leave me feeling so crushed Sabrachin and Siklap. Because I always wanted to be on the giving end. I never wanted to be on the receiving end. I feel like such a lay mutlach. Like such a snarra. Such a beggar. It's leave me feeling crushed Sabrachin and Siklap. How am I supposed to view this in a positive light? What's the mutlachm respective about all this? And the answer to this question is, yes, then this can realize a couple points. The first point is the stapler. Do you know why people are embarrassed to take Tadaka? That's because of COVID. They're worshiping themselves. I'm supposed to be a giver, not a taker. Because of that, you think it reflects that you're a lay mutlach unsuccessful. You feel like a failure. That's all. COVID! How are people going to view me? How are people going to perceive me? Well, that's the message you show them. You know where these emotions and feelings coming from? Have a lavalin. It's silly to care about your COVID. Actually, you're better off than everybody else. That's earning a livelihood. Making a panasah. Because they feel successful. You know where those feelings come from? You know what a difficult heart and a saiyan that is? And you don't have that in saiyan. Do you know people who live with saiyan? They're the failures. They're the way mutlachs in life. Because the whole point to why we came to this world is to realize, we can't take care of ourselves. Only Hashem is taking care of us. And by you having to need to come on to Tzotka, now it will be so easy for you to realize how Hashem is taking care of you. And therefore, you're able to reach the highest level of slaymus on the moon on the tachem. That only Hashem takes care of human beings and people. Not ourselves. So therefore, not having an income, not having a panasah, not being successful, does not reflect that we are a failure to show them rachman o tzlam. Actually, it's exactly the opposite. Hashem is giving you opportunity, a gift, that you should have an easier time being makar, the truth, and the whole truth, and nothing but the truth. The definition of success in a tzlaka comes from living with Hashem, living with the moon, living with the tachem, and realizing Hashem is the only one that takes care of us. No one else, not ourselves, and not a panasah and not our job. Am I understanding and realizing exactly that you will become the most successful person in the whole entire world more than anybody else? And the second point, whenever you take tzlaka, what's bothering you? You want to be on the giving end? Well, do you know if you're mechavin when you take tzlaka, that you're giving the other party a tzchus, and on top of that, tzlaka, tazlam, and others, you're saving them from xeris rise? That means you are on the giving end, because you just saved their life. Now you work for a tzola. Can you imagine how a tzola member feels after he saves someone's life? Whenever you take tzlaka, you're saving people's lives. And you're going to get tzcha for that. All you have to do is have the right mindset, the right perspective, the right attitude. And by housing over both these points, not only will you not feel like, oh, my God, I'm not successful, rather you feel like on top of the world, you're saving people's lives. You're working for a tzola. You're going to get so much tzcha. How can this Baruch say, wow, you saved this person's life and that person's life? And on top of that, you're going to have the biggest reward that is living with the moon and living with the tzachin, not with the xire of kaiti vaitam yadi. And understanding and realizing that's the true definition of being successful. You're going to be the most messihaful person in the whole entire world. You'll be able to break out of this and become happy. Shukr from Simcha. Quash didn't do that, came in from a very, very Khashemi. He said, my children are asking me, Tati, I want this. Mommy, I want that. But we don't have an extra penny to give them. We say we're so sorry and wish we could provide, but we don't have the means to do it. Father, friends, they get whatever they want from their parents and we can't and we feel like so crushed. We want to give our children what they need. We want to make them happy. But we don't have the means. It's just leaving us feeling so chabrach as a cloud. How are we supposed to view this in a positive light? Watch them when I'm talking perspective about all this. And the answer to this question is, you have to understand and realize two points. What's bothering you is because you're looking at yourself and thinking about your children, what they need to make them happy. But I'm not able to. My hands are tied behind my back. Well, if you would only have to realize, do you know whose job it is to take care of your children? Not you. It's Khashemi! And you know, because it's Baruch who gives your children all their needs to make them happy. That means if they would have anything else, it would be an upset stomach. They wouldn't be able to handle it. It would be poison for them. So the first thing is otherwise, you're just a babysitter. And therefore, don't get emotional involved. Rather, understand and realize Khashemi takes care of your children and he gives them exactly what they need and if they would have anything more, then it would be poison. Which brings us to the second point. So what's your responsibility as a parent? Just do hand motions. And you know what hand motions means? You know how you can give your children that doesn't cost a penny? Give them love. Give them care. Give them special time. Take a walk with them. Do you know what children love more than anything else? When you smooth with them and tell them about your past, tell them your challenges that you went through your life, tell them all the stories that you have when you were growing up. They love to hear about you. Do you know that will motivate them in your relationship and a connection that will make them healthier, emotionally, mentally and physically? You want to know what you can give your children that doesn't cost a penny? Give them time. Give them special time. Give them compliments. Give them chizik. Give them words of encouragement. That's worth more than all the money in the world. And by doing exactly that, by realizing it's a shem in charge of emotions and it's a shem in charge of taking care of your kids. You're just here to do the hand motions. You're going to have the most healthiest children emotionally, mentally, physically. And with that, you'll be able to break and dance and become Shikar from Simcha. Question 3000 was called in by Yiddish Shemaama. She said she was following the question in this section the other day where people called up and they got so nervous. Oh, this year was Shishana came in on Shabbat. There was no shaper. Oh, we don't have the shaper to protect us. Oh, what's going to be? So Yiddish Shemaama said that she got to work and she heard all the tools that she heard on the live with the Muna Mitachin. We have even a stronger and more powerful tool than a shaper. And that is Shaiyappis! And she says right now she's expecting another baby and she has already a house full of children. But in the past, all of the children were born with such complications. Each one had their own story. It was so complicated, so painful. And now she's expecting another Simcha. But because she heard that this year Shishana came in on Shabbat and we have even a bigger protection Shabbat, she says, wow this time labor is goi

Welcome to a life with B.Tachin, DUDE! Welcome to Friday's Question of the Section, where some of you will be taking from our question, Section 2567, Harsha Zeisabracha. First question I was called in by a couple very, very hushed about him, Mark B.C. Tyreth, Amida Chachamem, that were following the question of the section the other day, where many, many, many people called up and they wanted to know. They spent so much time, energy, effort, and khaykhis before the yamtiv of Sukkis to make sure to build themselves a beautiful, magnificent, nice Sukkah in order to be m'kayim the midst of Sukkah. We were looking so forward to be able to enjoy sitting in the Sukkah and doing Akadesh Baruch's midst in the Sukkah. But then we heard the forecast, the weather report and that is special for yamtiv! What's coming our way? A massive storm! We are Akadesh Baruch who is gonna shower us with a couple days of rain, the first couple days of yamtiv. And that's exactly what happened. It came, yamtiv, and all of a sudden the massive storm came along and it was raining on and off the first couple days. In the Sukkah, the Sukkah, in the Sukkah, the Sukkah, it felt like Akadesh Baruch was saying, I am not interested in Kalei so enjoying themselves. I'm gonna spill water all over you like the Gamara says to Sim and Kalei. It left us feeling so devastated, such a let down. It felt like Akadesh Baruch who was giving us a smack and a punch. How are we supposed to view this in a positive light? What's the Munambitakhim perspective about all this? So the first message I was called in by the name of Harav, Argoina Godo, Rabbi Aaron Sorcer, Slita. And he said over, he actually viewed the Sukkahs as the biggest hug and kiss from Akadesh Baruch who they are by Anish Ulaylam. And he said, the reason for this is because where he lives, the weather reported that the storm is going to come right in the beginning of the yamtiv of Sukkahs. And at first he was thinking, where did that leave us? Where are we gonna end up eating the Suddha? And you know what happened? It came the first night of Sukkahs and he came to the Sukkah, not a drip, not a drop. The storm only came later than they forecasted it. They said it's gonna come earlier and it came later. And he realized, wow, that means Akadesh Baruch pushed off the storm. So we should be able to enjoy eating in the Sukkah without any rain. Wow, that means Akadesh Baruch with Mikhabar Kalayusov Tfilis. Kalayusov wanted so much to eat in the Sukkah, the first night. And that's exactly what happened without any rain. Wow, this is you! This is a hug and kiss from our loving, caring father Akadesh Baruch with our Bansham. And he said, if anyone would understand and realize, what a humongous hug and kiss that is, that Akadesh Baruch pushed off the storm. He said they reported the storm was going to come earlier and it came later. Why? Because Akadesh Baruch loves Kalayusov, he was Mikhabar Kalayusov Tfilis. And because of that, he said to put him in such a good mood, he was able to become a piece of sugar from Simcham. The next verse is Khashem Iyyid by the name of Yisrael Meir Jassalit. He left me a message and he said over that the Rashi'v of Meir, Harav, are going to wrap usher coming of it, Shlita. He was speaking exactly about what the Simmons of what happened the first couple of days, when the rain was on and off, in and out. He said, you know Akadesh Baruch who did this? It's the biggest Simmon Bracha. More than anyone could imagine in his whole entire life. You know Akadesh Baruch who was showing Kalayusov? Let me see what I'm going to forecast. The rain's going to come your way. The first couple nights of Sukkis. How are you going to react? Everyone's busy thinking. Are we going to be able to eat in the Sukkis? We're not going to be able to eat in the Sukkis. We're going to have to make lay shift. We're not going to do lay shift. What's going to be? This is what's on everyone's mind. Can you imagine while the guy in my doing, who knows what? This is what's on every year's mind. Every year. Go interview every single year. What were they thinking about? Will the rain stop us from eating in the Sukkis? Will we be able to make lay shift? Not be able to make lay shift. Wow. Hashem was looking down was such a nice. Hashem was saying Kalayusov 2,000 years ago. And this is what they're busy with. Wow. This brought Kalayusov so much endless chuson that because of that, Kalayusov is going to have a year full of Sheffa, Brachah, Chesed, and Rahamim. And the second point, the Rashi-Var-Bashnir-Khamnavitz said over, Do you know why Arkadish Baruch who made it rain off on and out? Because it was to remind us what happened in Kalayusov on the Midbar. Al piasham yahanu, al piasham iso. The whole point of Sukkis is to remember what happened in the Midbar. And that's exactly what happened. Kalayusov traveled here, there, back, and forth all because of al piasham yahanu, al piasham iso. To teach us the most important mess and lesson more than any other mess and lesson in our entire life. Who's sitting in the front seat? Our loving, caring Father Kadish Baruch with our Bailasham. Our job is to sit in the back seat, enjoy the ride. And by doing exactly that, you'll realize that this Sukkis was set up in such a hug and kiss from our Kadish Baruch. We are Kadish Baruch who got so much from Kalayusov more than we could ever imagine. And that gave Kalayusov endless chusim that because of these chusim, that that's what everyone in Kalayusov was on their mind and thinking about, that's going to bring Kalayusov. The best year of our whole entire life that it's only going to get better and better. A year full of Shepha, We're going to be surrounded with Nisim gluim and Yeshua And therefore, the point is, what do we see from these messages? That if you look at everything with the Munambitachin perspective, you realize everything about Kadish Baruch who is telling us how much he loves Kalayusov and he's ready to bring Kalayusov a year of so much brahah, you're going to get so excited, you'll break out the ends and become Fafi Bailash, Shikar from Simcha. Question to that came in from a very, very Khashemi Yid. He said, I have a child that's not really Makhbid in washing Nagavasa in the morning. He goes around before washing Nagavasa, touching food, and I see him touching his eyes and his ears, and we all know it says that there's a rakhrah and Khazal say it's so scary if you don't get rid of this rakhrah who knows what it could get into and it could bring Sakana and there's a lot of things that are scary about rakh-taman rakhrah and I try to tell my child to wake up, better wash Nagavasa, but he doesn't listen. It just brings tension in the air and when I tell him it just makes things worse. Now I'm just left feeling so scared of all the scary things that Khazal say what's going to happen when there's rakh-taman running around my house and touching things and touching food and touching his eyes and ears. How am I supposed to view this in a positive light? What's the Muna Mitakhim perspective about all this? And the answer to this question is for all the Mayim and in the safer Ishe Israel he brings this concept from Haraab-e-Genne-godol of Shlaim-e-Zalman Orbakh Zazaal that the grar sit over when the girl Sevek was killed al-Kinish Hashem the whole entire world shook and you know what happens? When the world shook the kayyag, the icaer strength and the icaer kayyag of ruach-taman left the left this world. And even though, of course, the basic level of Tuma still stayed and that's why we still wash our hands, but all the scary things that Chazal say, leave a person touches food, whoever touches the eyes or this and that, who knows what can happen. That all left. Disappeared and vanished and thin air. This is the Messiah based off the hailing and growth. And therefore, bottom line is, never be nervous or anxious or worried. It could be magic. It's dangerous. That doe

Welcome to a life with Bittachin! Welcome to Monday's Question of the Section. Bess Shem will be taking from our question, Section 2568, Part of Shisbaratius. First question that came in from a couple of people. They said their spouse does different things that hurt them, that they can't be civil. And they tried telling the spouse, please change, we do not appreciate it. But the issue and problem is, that our spouse cannot take any criticism. And whenever they hear even the arremes, that we're not happy or pleased with something that they do, they shut down and they become all angry, all mad, all upset. And it just makes things worse. How am I supposed to live with a spouse that can handle criticism? It's just leaving us feeling so crushed, we feel like we're stuck, our hands are tied behind our back, we can't tell our spouse anything, our spouse can hear any criticism, and we need them to change. It's leaving us so broken to clout. How are we supposed to view this in a positive light? What's the Munami Tachin perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, what's bothering you is, is because you feel like you have a kayak to explain to your spouse that I don't appreciate what you're doing. And then your spouse can hear what you have to say. So, what does that leave you? What type of relationship? What type of marriage? But if you would only happen in real life, do you know who's in charge of how your spouse acts? Not you! And now your spouse. It's only up to Akadesh Baruch who's there by the sun. Your spouse is a puppet and a robot in the hands of Akadesh Baruch. Akadesh Baruch who's pulling all the strings. Akadesh Baruch who's calling all the shots for your best benefit, for your best interest. And therefore, the only reason why it comes that it says you should tell your spouse something if you don't appreciate it, that's not because you have a kayak to change your spouse. That's only because of a style with that you never have to get emotionally involved in because you don't do anything anyway. It doesn't make a difference. It's called hand motions. But you only do hand motions if you feel it's beneficial. Then it's considered proper stylish. But if you see it's not beneficial, then it's not considered proper stylish. Which leaves us to point number two. So what do I do now? That means I can never change my spouse. My hands are tied behind my back. And the answer is, Akadesh Baruch who says, you want your spouse to change. You do your part in the hand motions. You know how to do it? To compliments. You're not happy with what your spouse does. Instead of looking down at your spouse and criticizing them, point out when they do things that you appreciate and like. Let them feel that you're happy with them. And when they feel like, wow, my spouse is so complimentary, men don't want to do what pleases you. So do it through positivity. Do it through compliments. And when you do your part in laying on thick all the compliments to your spouse, Akadesh Baruch who says, I'll do the rest. And I'll make sure that yes, your spouse will change. Which brings us to point number three. But why now, Akadesh Baruch want me to have a spouse that they're doing things that are irking me, that I can't swallow, I can't be civil. And the answer is, my ready gave me over Messiah from Israel. Whenever you have a problem with your spouse, instead of pointing fingers at your spouse, point fingers at yourself and do not have savlanness and patience. And that's why you were created and that's the point why it came to this world. To work on your savlanness, work on your savlanness, work on your patience. And because Akadesh Baruch who says your tafkin and tikan is to work on going the opposite extreme of your midais, Akadesh Baruch who said, I'll give you a spouse that you'll have to work hard on your savlanness and patience. Now you'll be doing your tafkin, now you'll be doing your tikan. You'll be doing so much in this world. So by understanding and realizing, the whole thing is one big test to see what you're going to do with this Messiah to make yourself the most amazing person you could become, you will see. Everything in marriage and life will turn around, everything will fall into place. You'll see so much show in Baruch Akadesh Baruch in your life. You'll be able to break on dance and become aafi, she said that she has an elderly father which she has a bunch of siblings and she keeps on asking the siblings please we all have to chip in in helping Tati. But they all say, sorry we don't have time, we don't have kayak, we don't have energy and it all falls on me. It's not fear, I can't do it all myself. Now I have so much resentment towards my other siblings. They're just taking away what they're makhweb to do and making you have to do it and I can't do it alone and now I'm so upset at my siblings. How am I supposed to view this in a positive light? What's the Munami Takham perspective about all this? And the answer to this question is you have to understand and realize two points. The first point is whenever it comes to taking care of your elderly fathers and your other siblings are not pitching in now you want to know but I can't do everything myself. So, remember in makhweb to do everything yourself who's really taking care of your father? How could a shbagh who they're a binish alailam? So, where does your job come in? Just do hand motions. What's the hand motions? If you can't figure it out on yourself what you feel you're capable of doing you call a rab, a dastira, and ask them what does Hashem want from me? What does Hashem want me to do? And then the rab will tell you exactly what Hashem wants, your tafka and tikan in this world is which brings us to point number two. Now whatever the rab and dastira tells you what Hashem wants from you and if Hashem says he wants you to do A, B, and C that means you have an opportunity to get so much shchar for whatever the rab tells you to do to take care of your father. So remember, we're not serving your father we're not serving your siblings we're always serving Hashem. All you have to do is figure out what does Hashem want me to do and whatever dastira tells you Hashem wants you to do that means Hashem is on you and see this will give you a richas yam taim vishanim so therefore it's not about who's responsibility it's about doing what Hashem wants and figuring out what Hashem wants goes through with dastira figure it out and you'll see that whatever dastira tells you to do it's an opportunity to give you shchar, brahach, ches, and rachamim a richas yam taim vishanim and with that all your siblings will be jealous of you how you're going to have a life full of with so much brahach, ches, and rachamim you're going to be surrounded with nieces and gluimim and you'll be able to break and dance and you'll come up each veilach shukr from Simcha question three that came in from Yiddish mama she said that she has a child right now in the part she should do him the shatchanim are coming up and presenting many good names I called up my dastira and he said we should go for it but the issue of problem is and he's very picky and he's saying I don't want this shiduch, I don't want that shiduch and because he's not listening to dastira now he's throwing away good shiduchim and because they have so much resentment towards my spouse I'm so upset he's knocking away good shiduchim what's going to be? how am I supposed to view this in a positive light? what's the munambitachim perspective about all this and the answer to this question is you have to understand and realize as the chivis of love is right in shahabitachim your husband is a powerless creature he can't take away a shiduch if it was meant to be if it was a good shiduch it's going to work out no matter what your husband says if it's poisoned then thankashen that he didn't allow poison to work out so

Welcome to a life with B'Tachin! Welcome to Wednesday's question and section! B'ach Hashem will be taking four more questions. Section 2570, Parshas B'racias. First question I came in from a very, very Hashem Yed. He said, B'ach Hashem, I found a mahalach in the Void of Hashem Yed B'ach that worked for me. And I found a rabbi that brings out the best of me. And I'm feeling like I'm enjoying Yedeshkai. Enjoying Tire Mitzvahs like never before. I'm always walking around with such Simcha in Avaites Hashem. But the issue of problem is, every time I go to my in-laws they don't have any respect for the mahalach in the way I serve Hashem. They don't have any chashivist towards my rabbi. And it just eats me up. It's so painful. I don't understand, why couldn't a Kishbaruch who give me in-laws that would respect my rabbi? Appreciate my mahalach in Avaites Hashem Yed B'ach. It will make it so much easier for me. It just leaves me feeling so crushed down to brock and to clout. What's the Munah Mithachem perspective about all this? And the answer to this question is, as my rabbi gave me over Mishairah from Izerbein, if you want to know if a fish is alive and you see it going with the current, does that mean it's alive? No, it could be a dead fish, but it's just going along with the current. How do you know if it's alive? If it's going opposite the current? Then you know it as chiis. Then you know it's alive. That's why Kishbaruch who gave you these in-laws. Kishbaruch who wants to see your dedication, devotion, and love for Hashem. Kishbaruch who wants you to have and realize. You know the definition of why you came to this world? You know what you're doing here? For in order for you to realize, we don't serve in-laws! We don't serve human beings! We don't turn anyone into Gatschkis and Avaydesara. We're only here to serve our Kishbaruch who they're by the Shom. And by you sticking to your rabbi that's bringing out the best of you, that brings Hashem the biggest Nakhash-Shuach, the greatest Nakhash-Shuach, more than any other Nakhash-Shuach. And therefore our Kishbaruch who handpicked these in-laws to give you this sign in order for us to see your devotion, dedication, and love. And for you to have and realize, most important message and lesson, more than any other message and lesson you know in Thai life. If your in-laws would be supportive, then it could be your whole life you're just serving human beings. That's not why you're here for to turn human beings into Gatschkis. We're out of here to show our Kishbaruch who you only serve to you and our Kishbaruch who you loving, caring father. And therefore pat yourself in the back and say, I don't need support from human beings, powerless creatures. If anybody looks down in the way I'm starting in the way of Hashem the Bach, they must have issues, they must have problems. And I'm not going to be in a spoil from human beings because they're nothing more than tree-stops powerless creatures. And that will make you grow and stag a thousand times more. You'll be able to break on dance and become happy. Shukr from Simcha. And as my rabbi said over, Mr. Bane, if you need people to recognize you're mahaloch and have a Hashem Yisbaruch and you need everyone to rant and rave over you, that's coming from Kishman's filthy-sharm says, have all of all the silly to care about what human beings think about you. Get the real coverage from Hashem. And Hashem is shipping so much nachas from you, you can pat yourself in the back and break on dance and become happy. Shukr from Simcha. Question 2 that came in from a Yiddish Tachter. She said her parents don't give her any attention. They don't have any time for her. Whenever she wants to speak to them, they're always too busy. She looks around at her friends, the Barch Hashem has such a good relationship with their parents. Their parents spend so much time. She feels so Subrachan. And she knows, doesn't the child need that in order for her to be healthy and gizun? It's not all the way I'm living a life. How am I supposed to view this in a positive light? What's the Munebi Tachem perspective about all this? And the answer to this question is, yeah, then this didn't realize two points. The first point is, you know, you want to be like everybody else. You want to have all your needs taken care of. Well, do you know we all make a bracha every morning, Shasili Kaltzarki. That means every single one of you and your friends are all in the same boat. We all have all our needs taken care of emotionally, mentally and physically. Just the differences. Some people have different needs and some people have different ways. How could Shbarkhu take care of their needs emotionally, mentally and physically? So you are just like your friends. Your friends have what they need and you have what they need. Which brings us to point number two. Why does Shbarkhu give you a set of parents like this? They don't have time for you? They teach you the most important message or lesson more than any other message or lesson in your whole entire life. How could Shbarkhu want you to realize? Like David Amalek said, call all of them crazy. You can't trust human beings. Who are you supposed to trust in your loving, caring father? Because it's Shbarkhu that by the Shem. And therefore, because Shbarkhu wants you to realize, I'm real, I'm tangible. Talk to me. Do you know? How could Shbarkhu want you to smooth out your day with him? Picture because Shbarkhu got to be yachal and you're smoothing with him. Say, Hashem, this is how my day is. These are things that make me happy. These are the things that make me sad. And by you know, by you realizing, making up for this Shbarkhu, you're real father, you're real parents. How could Shbarkhu become so real and so tangible? And you'll be accomplishing the most important mission of why you came to this world, is to make people into fake puppets and to turn out to this Shbarkhu into real and tangible. And by doing that, you will see so much as slacha. You will see so much bracha, so much yad deshmayah. And that will make you the happiest person in the whole entire world. You'll be able to break on dance and become happy. Freilich. Shukr from Simcha. Question three that came in from a Yiddish mama. She said that she has a Yiddish tachter in the past. She should look him already for so many years. And no names are coming in. And my Yiddish tachter is great of all that's going to be amazing. And it hurts me to no end. And it hurts her to no end. How am I supposed to be menachem ourselves? No names, those looking in our direction, as if we don't exist. It's leaving me feeling crushed to brach and syklap. How are we supposed to view this in a positive light? What's the muna mitachem perspective about all this? And the answer to this question is, yes, and it's going to realize a couple of points. The first point is luck to Haley Gestipler. Do you know why certain people had to get more names than other people? Because it's all based off Guglun, the one who gets a lot of names. They need it in their past Google to be massacring something with this name. They had to come together for whatever reason. And therefore, they need to do a lot of tikkunin. If somebody doesn't get a lot of names, that means they don't need to do tikkunin with all these people. That means they're better off than everybody else. So the first thing is, wow, that means you are perfect in your past, Guglun. And therefore, it's not a sign like, oh, if no one's looking in my direction, it reflects to what I am, I'm not a good person. No! Exactly opposite. It reflects that you're an amazing person. Which brings us to point number two, luck to Chayves Hava Veshaa mitachem. Why would a Koshbark who make it a person would wait for such a long time to find their and find their Zivig if they really want to get married? And the answer is like the Chayves Hava Veshaa. Do you know? Because for you, it's better off for you to wait

Welcome to a life with B. Tachin. Welcome to Thursday's Question and Saction. Beth Shem will be taking from our question, section 2571, Parsis Beratius. First question that came in from a very, very Hashemite. He said, I was just learning something over from a rabbi Granite Godot, Rabbi Victor Miller, the psalm. And over there, Rabbi Victor Miller brings down, do you know when you see something inappropriate, something you're not supposed to see, it stays in your system forever. And you'll never be able to get rid of it. You'll never be able to remove it. And do you know as I've talked about with Victor Miller, it stays with you not only in this world, but even in the next world. After reading this, I became so-to-brochen, so-to-clough. Of course I want to be good, but there's many times in the past when I saw things I wasn't supposed to see. And now I'm realizing it's too late. I'm doomed. It's going to stay in my system forever. It's going to be plaguing them in the summer with my calculus. And it's going to stay with me forever. Now because of that, it's just leaving me feeling crushed, down, so-brochen, optimistic, so-to-clough. How am I supposed to view this in a positive light? What should I be talking perspective about all this? And the answer to this question is, I have to understand and realize two points. The first point is, as my rabbi gave me over Ms. Syrah from Isabain, what's your problem? What's bothering you? It is because you hear like, ay, what I saw in the past was plaguing my Neshama. It was my calculus of Neshama. Well, do you know if you want to be misogyny Neshama, and you want to do the greatest tikum fee in Neshama, that is to be mam luchak kudash baruchu and say that whatever happened in the past up until now was perfect! Orchestrated exactly the way I kudash baruchu wanted it to be for your best benefit, for your best interest. Any concept that you hear by you being mam luchak kudash baruchu and saying, if this is the way I kudash baruchu made it, this is lech apkhila. This is perfect. This is great. You have all to get amazing for your best benefit, for your best interest. Because everything that I kudash baruchu does is tawif umaytif. And if I kudash baruchu made it, that it stays in a person's system forever, that's tawif umaytif. And if I kudash baruchu makes it, that it stays forever in the next row, that's tawif umaytif. That's the avoid that what a person has to do. Realize everything that you read, everything that you learn, and everything that you understand, how kudash baruchu runs the world. It's for one reason, for your best benefit, for your best interest. It's coming from a tawif umaytif. And by you being mamukha kudash baruchu, by saying whatever happened in the past is exactly orchestrated from my kudash baruchu for my best benefit, for my best interest, that's the greatest tikan on the shama more than any other tikan in the whole, entire world. That's the greatest nacha surah, to give our kudash baruchu more than anything else. To say after this baruchu I understand and believe and realize that everything you did to set up the world and everything that you continue to do is lechabkhila tawif umaytif for my best benefit, for my best interest. Nothing should ever bring you negative emotions, negative feelings that you should become sabrachin or tziklap chas vishalim rachamandul tzlan. And the second point as my Rebbe gave me over Messiah for Miserbein, practically speaking, but you don't want this begun to stay with you, not in this world and not in the next world. Well, Dr. Mchao, do you know whenever you hear this concept that something stays with you in this world or the next world, that's wispitachin. But wispitachin is a different set of laws. It's a different shukhanarach. Like we say every day in Schwannese, we will not have any pusha from any of our actions that we did in the past because we believe in a kishbar who is bitachin of unconditional love, no strings attached. And by doing exactly that, that cleans you to shama, snow white, it cleans your body snow white in this world and the next world. It cleans it all but kilkul, all the pegaf, all the tinsum. And by understanding and realizing exactly that, you'll become the happiest person in the whole entire world. And you'll be able to break on dance and become happy Question 2 that was called in by Vare Vare Khashemi He said, I live in a very small living quarters. My family is growing but I don't have an extra penny to my name to move to any size bigger house. And my children keep on saying Tati, look at all our friends they have bigger houses. They're able to be happy enjoy life here while cramped in together squished like sardines. How can we be happy like this? And because of that, they make me feel lame what's left. They make me feel so guilty that I'm not making enough money to be able to buy a bigger house. I'm leaving feeling crushed to brotha and to klap. How am I supposed to view this in a positive light? How am I supposed to respond to my children? What's the Munebi Tachan perspective about all this? And the answer to this question is you have to understand and realize a few points. Whenever your children tell you Tati, look at everybody else how can we be happy? The first thing is sympathize. Validate. Show them you have a listening ear. Show them you have a caring ear. Show them that you feel for them. That's what people need more than anything else. They need to be understood. They need to feel good that someone understands them. Someone's hearing them out. That's the icra thing to help anybody with a problem is to listen to them. Validate and sympathize. The second thing as my Rebbe gave me over Ms. Syrah from Mr. Baim. Never make your children's issues your issues. Never make your children's problems your problems. Rather than you walk around and saying, Bar Hasem, I live in a palace. Wow. We have a palace room in our house. You know, in the olden days they didn't have bathrooms. They had to go outside freezing cold. Wow. We have a bathroom. You know, you have a sink in your house. In the olden days they had to go to the well outside freezing cold, cook up the water. Just looking at your house. Say it's a palace. Feel like a king. And if your children don't feel like that, that's their problem. Don't make that your problem. And the third thing is, practically speaking, what the exercises, the hand motions, how to try to help your children get to the realize what really makes the person happy. Bring them to the local nursing home. Bring them to the local hospital. And let them cheer up patients. And by doing that, you'll realize, you'll accomplish two things. First of all, you know what makes people happy? By giving. And therefore by your children making other people happy in the nursing home or hospital. They'll feel like on top of the world they made somebody happy. That's really what makes the person happy. And on top of that, turn to your children and say, instead of looking at your friends and comparing yourself to your friends where they live, compare yourself to where these people live in the hospital in the nursing home. Do you want to live there? Not for the money in the world. And therefore, tell them to look over that side of their shoulder. They'll become the happiest people around the world. They'll be able to break and dance and make up coffee, very less sugar from Simcha. Question 3 that came in from the very, very Koshchev Yiid. He said, I was following the question in the section the other day where Yeshua Bachar called up and he said, I was a top notch Bachar. And all my friends got into top notch Yeshua. I'm the only one that couldn't get into any top Yeshua. Now I'm in a baby Yeshua. It's leave me feeling crushed to break the cloth. How am I supposed to view this in a positive light? What's the Muna Mitaachem perspective about all this? So very, very Koshchev Tawmukhachem, the very Koshchev Yiid called up and he

Welcome to a life with Bittachin. Welcome to Friday's question-to-section. Beth Shem will be taking four more questions. In section 2572, Parshis Baratius, first question that came in from a very, very hushabyeed. He said he has a child with a certain medical condition. He's trying to figure out what's the best ish stylist in order to help his child. He is asking around. This person says, yeah, I know about this, do ish stylist this way. He spoke to somebody else and said, no, don't listen to him. That ish stylist is not good. I know much better, do it my way. He is the third person and he got a third derrach and then he has the fourth person and he got a fourth malach of ish stylist. And now he sees he's running around and says this one works and the other one says if you do this you're wasting your time and the other one says doing that will make things worse and now I don't know where to start. All I want to do is try to help my child but how can I help my child when he asks five people the same question and you get ten different answers? I'm just left feeling so confused to break into clubs. How am I supposed to view this in a positive light? I think this question is you have to realize a couple points. The first point is you have to help and realize the most important message and lesson more than any other message and lesson in your whole entire life and that is when it comes to helping your child. Do you know it doesn't make any difference what you do or what you don't do? The results are always going to be the same. Do you know why? Because you're not the one that helps your child and it's not your stylist that's actually doing cause and effect or terrible laws of nature. Rather, it's all Arkadish Baruchu. From start to finish and everything in between and therefore you're a powerless creature and no matter what you do is a powerless creature and therefore the only one that's able to help is only Arkadish Baruchu to make a difference. So whatever you do and whatever you don't do all the results are going to be the same and you never have to get a motion involved. Which brings us to the next point. So what in the world are you doing here trying to help your child and the answer is Arkadish Baruchu wants you to just do hand motions and you know whatever hand motions you decide is a mitzvah and you'll get it will cause a tikan for your child. It will cause refus and Yeshua whether you see it or whether you don't. It's an automatically how Arkadish Baruchu made it that when you do a mitzvah it brings bracha and tikan to your child. Now practically speaking you want to know how to do the hand motions without getting a motion involved in trying to figure out what Arkadish Baruchu want me to do either you go around or you find that a couple of people use the same type of treatment and that works and if you still can't figure it out then you just go ask a robin that's Taira and ask them what does she want you to do but that's all hand motions and we don't have to get involved in hand motions because nothing that you do will make a difference anyway that's just to get mitzvah since tikan and bracha and therefore if you have to realize wow it's Arkadish Baruchu doing it anyway and I'm actually doing nothing for everything such as simple breeze you'll never feel like a chicken with that head ever again how do you feel like this is so good smart all I have to do is hand motions and that gives me mitzvah tchar bracha wow it makes life so easy you'll be able to break and dance and it comes up shakar from Simcha quash into the game in from a very very Hashemi he said I'm trying so hard to save up money for the future in order to make chaos in order to buy a house but whenever I'm saving up money all of a sudden these unexpected expenses come after bring my cars to the mechanic and this thing breaks and that thing breaks and it's eating up all my money it's breaking me so devastated here I'm trying so hard to save up money but I can't because everything's breaking on me it's leaving me feeling crushed shakar from the club how am I supposed to view this in a positive light what's the mitzvah perspective about all this and the answer to this question is you have to understand realize a couple points the first point is because there's Baruch who's trying here to teach you this important message lesson within any other message lesson in your whole entire life this thing you're trying to save up money is hand motions that's called a mitzvah this mitzvah will cause you brachan shakar that Baruch will help you out whenever you need help but it's not actually the money that's going to help you out and therefore what does it make a difference if you have money in your bank account or if you don't have money in your bank account the results are always going to be the same whenever you need to buy a house whenever you need to make a khasna it makes no difference whether you have money in your bank account or you don't have money it's not the money that takes care of you it's Hashem that takes care of you and by taking money out of the picture and put your loving, caring father because he's Baruch with a partnership there instead you will see wow so it can feel so secure, so safe, so watched and protected and the second point you have to have stop and realize what's bothering you is you think that when you're spending money on the mechanic and all these things that break you're just wasting your money in the garbage when it could have gone much better purposes but you know spending money on broken items for example bringing it to the mechanic it's called a mitzvah you know how many mitzvahs you do with your car and that's called spending money for a mitzvah and the Khabitzchayim says that whenever you spend the mechanic you get paid back double and triple so you're not throwing money in the garbage you're actually earning more money the more money you spend on broken items to fix it is all mitzvahs you'll get paid back double and triple and you'll earn you more and if you realize looking at everything with the muna mitzvah perspective you'll be gaining the happiest peace of mind you'll break down the ends and become api, trelech, shikar from Simcha question 3 that was called in by a very very Khashemi Gaman he said I have OCD whenever it comes to Oizwari did I say the right thing oh maybe I said something that I shouldn't have said oh maybe it was Lushanara maybe this and maybe that and because of that I'm always so nervous always frightened, always worried how Khama Lushanara is it's leaving me feeling crushed how am I supposed to view this in a positive light what's the muna mitzvah perspective about all this and the answer to this question is you have to understand and realize a couple points the first point is as I bring down I have a whole chapter in the question section part of my book that says from the Haley Garbena Machaya do you know why Kudash Baruch who gave us tired mitzvah not they used to be walking around nervous, anxious do it correctly, we didn't do it correctly what's going to be? rather the point of mitzvah is for you to enjoy life mitzvah make a person happy mitzvah make a person have minucha mitzvah make a person have Simcha and therefore the point of mitzvah is not to make you nervous rather to make you happy and if you find that mitzvah are weighing you down then you obviously are on the wrong highway and get back on the right highway very quickly which brings us to point number 2 but it's Lushanara is so khama and I have to be so careful and if I say something wrong who knows what it could be that the answer is like the Haley Garbena Machaya that's only if you think that Kudash Baruch expects slaymas from you but Kudash Baruch does not expect slaymas Kudash Baruch who just looks at you lay the rots and you're trying, you're caring, you're doing a daily exercise that makes you perfect of all that get amazing and therefore just realize because yo

Welcome to a life with Bittachin. Welcome to Sunday's Questionary section. Besshaem will be taking four more questions. Section 2573, Haarsis Nayach. First question I came in from a couple people. They said, right now, they're expecting a Simcha. And we all know it's brought down if a mother walks on nails. It could be a Sakana for the Vlad for the baby. And we have a couple children in the house. Now, when it comes to cutting the nails, they're not careful about doing it the way that Allah says it to be. Rather, they just leave it around. And now, every time I walk around in my own house, I'm so petrified, so scary. I feel like I'm walking on eggshells. Oh, there could be a nail. I'm stepping over. Oh, there could be a Sakana for the baby. It leaves me so anxious, feeling so broke and so clout. How am I supposed to be this in a positive light? What's the Munam Itachem perspective about all this? And the answer to this question is, you have to understand and realize it, two points. The first point is, do you know why? Because it's Baruch who says, not to step on nails. Not because you should be viewing nails as a terrorist that should leave you worrisome, terrified, scared. Oh, there's a terrorist running around my house. Rather, because it's Baruch who said it for the exact opposite reason. The reason why it's Baruch who doesn't want us to step on nails is because it's Baruch who doesn't want us to be miserable on nails. It's Baruch who wants us to give COVID and Hashivists because it was a present that it was Baruch who gave Adam and Chava, which we still have a Zecha of that present till today. And therefore we have to look at nails with a COVID and Hashivists. Nails should bring us positive emotions and positive feelings, not the exact opposite. Which brings us to point number two. But when I suppose comes to shove, doesn't it say it's scary and terrifying and worrisome if a person steps on nails? On that, the answer is, my Rebbe gave me over my Syrah from Izzar Bain. If you say, I could just baruch hudar bainashom, I don't believe there's any power that lies in a nail. Rather, there's only one power, one power only. My loving, caring father, I could just baruch hudar bainashom, who loves me unconditionally, no strings attached. That will guarantee you that there won't be any Saqqana whatsoever, even if you step on a nail. And therefore all you have to is to save from your mouth. I don't believe a nail has any power, I only believe in one power. My loving, caring father, because there's baruch hudar bainashom, who loves me unconditionally, no strings attached. That will give you 100% guarantee that yes, there won't be any Saqqana, no danger whatsoever. Rather, you're going to have a delicious, healthy, yummy, scrumptious baby, and you should get so excited you should break out and dance, and become happy. Shukr from Simcha. Question 2 that came in from the very, very Hashemiah. He said, I run a business. I run a company. And if there's any mistakes, all the khrayahs fall on me. All eyes turn to me. All fingers are pointing in my direction. It's so pressurizing that because of that, I become so paralyzed I can't even do my job properly. How am I supposed to view this in a positive light? What's the Munami Taqa perspective about all this? And the answer to this question is, what's bothering you is, is because you think that you, a human being, is running the company, and it's your khrayahs, and therefore, if human beings run a company, then that could equal human beings are not perfect. They can make mistakes, and who they blame, you, uh-oh. So scary, so worrisome, that will paralyze you. But if you will stop and realize, who is really running the company and business? From start to finish, everything in between. Not you, you're a powerless creature. Rather, it's your loving, caring father, Khadish Baruch Hu, they're a bunch of them. And you know everything Khadish Baruch Hu does is perfect. The khadkhila, great, they all get amazing. There's no such thing ever in the world that a mistake happened. It's impossible. We live in a perfect world. I've all chapped in my book called, We Live in a Perfect World. So, therefore, you have to cap and realize. There's no such thing that a mistake will ever happen. Rather, it's all coming from Khadish Baruch Hu, the most perfect designer. And by taking yourself out of the picture and realizing who's really running the company from start to finish, everything in between, you'll never feel overwhelmed. You'll never feel pressurized because it's not going to go wrong. Which leads us to point number two. So, what's your job? What's your Christ? Where do you come into the picture? Just to do hand motions, to tell anyone that for the future you'll make sure to be on top of it and be more careful. Just tell them that's what you're going to do. But what actually really happens has nothing to do with you, only with Khadish Baruch Hu, their Baidashom. And by realizing everything already worked out perfect, nothing to be worried about, you'll get so excited that it makes your job easy, shmeasy. One, two, three, you'll break on dance. And we come up each fellach, sugar from Semcha. Question three that was called in by a couple of people. They were following the questions in section the other day. And they heard whenever people call up with different OCD questions in our lacha. Then it makes them nervous, worried. Are they doing it properly? They're not doing it properly. They have to do it again. We always say over, the mitzvahs were not given for us to worry. Rather, mitzvahs was given for us to have enjoyment and pleasure. So if mitzvahs are making you have nerve in, you're obviously doing it the wrong way. Get on the right highway, make a U-turn quickly and realize mitzvahs are the only man for enjoyment, pleasure to give us kishmak. And by doing it the right way, that's exactly how you're going to feel. So a couple people called up and they said, ever since they heard this hush-cuffing concept, the whole point of mitzvahs is not to make us worried and nervous. Oh yes, we get the right way. Should we do it over again? Rather, it's for us to enjoy pleasure. They said and made you this kishmak, that now they could do mitzvahs in a way that's easy, fun, kishmak, and exciting. But the issue of problem is they want to know that it's brought down in Gomorrah that Klayasel is an amazing nation because it says they're doyagim on mitzvahs. It says they're worried. And we all know the briskerah that so much never when it came to mitzvahs. So we don't know how that stemmed. How did that go together? What's the munamitachah perspective about all this? And the answer to this question is, as my rabbi gave me over Messiah from Mizr-Ban, that when a Yidd does mitzvahs in a healthy way, and he has a healthy relationship with Hashem, and he's always so worried am I doing the mitzvahs properly or am I not? That's coming out from love from Akadish Baruchu. Then by being worried, they'll actually bring you more simcha into your life, which people were made about the briskerah that he was oozing with simcha. His nerve for mitzvahs was oozing with simcha because it came from a healthy place. And because of that, he wanted to serve Hashem in the most perfect and logical way. That brought him so much closer to Hashem in such a healthy way that that brought him to simcha, the brought him to enjoyment. The briskerah had so much pleasure worrying about mitzvahs. But as my Rebbe gave me over to Sarah from Isra'baim, nowadays, for most people, it does exactly the opposite. Worrying about if I didn't do the mitzvah properly, I didn't do the mitzvah properly, where's it coming from? It's not bringing you more simcha. It's actually doing exactly the opposite. It's making you all nervous, tense, and then you don't enjoy mitzvahs. It becomes an all-upward and up-pressure al-Ahad. That's full of this from simcha. The bottom line is, the answer to your q

Welcome to a life with Bittachin. Welcome to Monday's question-to-section. Meshem will be taking from our question section 2574, Parshish Nayak. First question that came in from a very, very Khrushchev-e-Rav, Tammukhachem, Marvits Taira. He said he was following the question-to-section the other day. With a couple of Yeshiva Bachem called up and they wanted to know that they were the top notch Bachem. They were part of the best Chaburah. They were staggering and knocking like never before. But now their Chabrah all moved on and got into top Yeshivas. But we were not accepted. And therefore we feel so devastated. It's killing our self-esteem. Now we feel like so rejected. How are we supposed to view this in a positive light? We just left feeling crossed to Praha and to Klap. What's the Muna Bittachin perspective about all this? So very, very Khrushchev-e-Rav, Tammukhachem, Marvits Taira said, when he was a bacher, he had the same exact scenario, the same exact situation. He was staggering and knocking like never before. And then all his Chabrah moved on and he wasn't accepted to where they were. He had to go to what they call a base Yeshiva. And he said he couldn't learn at first. He didn't know what to do. He felt like his whole world was falling apart. And so a very Khrushchev-e-Rav came over to him and explained to him. He said, do you know what your issue of problem is? You thought up until now you had your Chabrah. You were striking and you were knocking and you were growing and everything in life was perfect exactly the way you dreamed and wanted it. And now it's such a letdown. You don't have your Chabrah, your Yeshiva. And therefore you feel like this is not the situation at hand that you would appreciate or like. But if you had only Chabrah and realized it's exactly the opposite. Do you know what you thought up until now you were striking and knocking? Of course, even though you were learning and you were making a Khrushchev-e-Rav so happy. But do you know what a Khrushchev-e-Rav loves more than anything else? When you don't have your Yeshiva that you wanted. You don't have your Chabrah. You don't have your Islum. And it's hard for you to learn. And you don't see how it's good for you. And he said, I know that this is the atmosphere. This is the Rukh. This is the Yeshiva. This is the Masiv. The Islum that I have right now. This is the Khatrila. That's perfect. Great. Gavaldic and amazing. Do you know that's called Steiging to the highest level. That's called that you could be growing and having an aliyah in the Shemiz Bar. More than all of your other friends put together. Because all your other friends have everything going for them. So to learn in that situation. Of course, even though it's Gavaldic and amazing. But it's easy to have a steeper who comes along with a covered and a gaiva. You don't have any of those feelings. And therefore, when you're able to learn under these situations. And you're still able to say, This is the Khatrila. Because I could just borrow who put me in the situation. And this is what's best for me, for my aliyah, for my Steigings, my growing Gavaldic Shemiz Bar. You know that's the highest level of serving a Shem. That's the highest level of Steiging. That's the highest level of Nakhatsura to give a Shem. You're going to get the most Khat. And you're going to Steig more than everybody else. And after hearing that, that what I saw with Steiging, that's not really the Steiging situation where Khatrila wants me. He wants this situation! It's a talk that brought to me a whole new understanding. A whole new mindset in what I've waited for him to do. And then I realized, Wow, what am I in this world for? To serve myself? Or to serve Hashem? To tell Hashem what I want and what I want to serve him? Or to let Hashem to tell me what he wants. And ever since I changed my mindset perspective, I was growing and Steiging and leaps and bounds. And Bar-Khashem, because of that. Today I have a beautiful soul. I'm a Khashdur-Veraft, I'm a Khach-O-Mab-Itz-Taira, Balmahab-Itz-Swarm. And it's all with the Syat-U-Deshmaya of realizing that everything I come to this Bar-Khut-Daz is Le-Khatrila's perfect break of Alt-I-Kan amazing. And everything I come to this Bar-Khut-Daz is my best benefit, for my best interest. And everything I come to this Bar-Khut-Daz by believing that this is perfect, that will make you Steiging grow more than everybody else in the whole entire world. You'll be able to break on there and send it off. Shukr from Simcha. Question two that came in from the Bar-Veraft Khashem-I-Itz. He said, there's a mashi'ulich who comes to me all the time. And he always asks me for money in a way that he's demanding, putting pressure, making me guilty if I don't give. And whenever I give him, he says, I want more, I want more. And he's never happy with what I give. And the last time when he started to ask me for more and more and I saw that he was taking advantage. And I said, I'm sorry, I can't give you anymore. He gave me a claw. He says, you know what? Your children should go around collecting like me and you'll see how it feels. And now, he just left me feeling so-to-brook and so-to-clop. Every time I give him afterwards, I just left with negative emotions, negative feelings. I don't know how to view this in a positive light. He's making me think like I have to give him more and more and more. And then when I don't want to give him a claw, now if I sit with a claw, it's so scary, so worrisome, so frightening. How am I supposed to view this in a positive light? How am I supposed to deal with all this pressure on Lacha? What's the Muna Amitaka perspective about all this? And the answer to this question is, I called the Shibu-based Medi-Shayin probably so false with this question. And the answer is, you have to understand and realize three points. The first point is, Dr. Shibu-based Medi-Shayin probably so false. If this person who's collecting staka from you does not have a letter from a robber that's telling that he is legit, then it's not even a Gaya. You don't have to give him, not even one penny. So if there's no letter, nothing to talk about. Just say I'm so sorry right now. It's not a good time for me to give. And that's it. Up, come. End of discussion. No letter, no money. The second point that every folk, if he does have a letter and is coming from a robber, then you know what you do is look at the robber, check up his number and call him up and have a discussion with him. And say, do you know what's happening with this person who you are to let it to? And work it out with the robber. What the right approach to go for this is. And the third point is, this that you're worried, oh, he gave me a clola. Dr. Befal, you know, that clola won't have any negative impact or effect in your life. It doesn't mean anything. This person just did it to scare you, to make you feel guilty. Those clolas have zero power whatsoever. And actually, it's exactly the opposite. You know what the clola did? Because it made you scared and anxious and brought you negative feelings. It was mechap oya virus. It took away all your cannon. It brings you a straight signal maba. And it saves you from car accidents and asperals. And now you can have the pipeline of all the brachochets and arachnids. So a clola that was given in this situation, let's tell me folk, not only will have zero negative impact, but actually, it's the greatest present. You just won a lottery ticket. Now, as my Rebbe said, when someone gives you a clola, it makes you in a summer snowy clean that expects so much bracha that you should break on this and become f*****g very less sicker from Simcha. Question C that came in from a couple parents that they said that they have children that are not interested in having any relationship, no connection. Whenever we try schmoozing them, they totally ignore us. The only thing we know and hear from them is money, money, money. And then after w

Welcome to a life with Bittachin. Welcome to Tuesday's question and section. This time we'll be taking four more questions. In section 2575, Parshis Nayak. The first question that came in from a very, very Hashemiah. He said, I was speaking to one of my friends and I said something that hurt his feelings so much. He felt so insulted and I felt terrible. How could I be misar another year? I tried being defiant and telling him, I'm so sorry, I will never do it again. I don't know what I was thinking. Yes, he said, I'm Michael Yu, but still in all, I still feel terrible. I can't believe how could I have said something and there's no turning back and because of that, I'm left feeling crushed to rock and to clap. How am I supposed to view this in a positive light? What's the Munim Bittachin perspective about all this? And the answer to this question is, you have to understand and realize four parts. The first point is, you have to clap and realize. This that you care so much that you shouldn't hurt another year's feelings, that shows how special you are. That shows your Hashivist. That shows your Godless. That shows that that's what's important in your life that you should never hurt another year's feelings. Do you know that makes you into a God, into a Tzadik? If you would have to realize how special you are, instead of feeling guilty and eating yourself up, how could I have said a thing? Rather say, wow, this is something that I care about. It's on my mind. Wow, I'm so kashif. I'm so great. I'm so gavaldik. Hashem has so much nacha surach from me. So the first thing is, you have to realize if this is what's on your mind and this is what's bothering you, that shows how special you are and if you would realize how special you are, that you should feel so good about yourself that you should break on dance and become a p-praylich shikker from Simcha. The second point you have to have to realize is that I have a whole chapter in my book exactly about this question. And over there I bring down, do you know why do people say, no turning back, it's too late? That's because they wish that they can go in a time machine and it would never have happened. But if they would have realized, weird are the words that come out of your mouth come from. It's a powerless creature. If any words come out of your mouth it's only because Akadeshbarkhu wanted it to come out. Because that was the khatkhila. That was perfect, great, gavaldik, and amazing. So if you realize, wow, the words that came out of mouth was not even me, it was from Hashem because that's what Hashem wanted, the khatkhila. Then you realize, so I see it a whole different perspective. This was exactly orchestrated which brings us to the third point. Ah, belemaisa, I was a shliach, then I said something I wasn't supposed to. It does not make me megauglan, but the answer is, because the second you felt bad it turns into a mitzvah while you do and you'll even get schaap for what you did. And because of that, you are called a zakkai. And the other four of you realize, wow, whatever I said we get schaap. Can you imagine the other sky is win-win which brings us to the fourth point as my rabbi gave me over Mr. Tyrell for Mr. Bam. If after you heard all these three points and you still feel bad, you know where it's coming from, cause it's me, Mr. Perfect. Now you're looking down at yourself. That means you feel like how could Tom perfect, mess up, and how's that person gonna look at me? They're gonna look at me now like, oh, look, it's me, I'm not a nice person. All those feelings come from COVID. Well, zakkai, Mr. Sushi, if you're so concerned about COVID, then just tell yourself, have a love. It's silly. You care about what a tree stump thinks about you. You care about what you think about yourself. You care about what Hashem thinks about you. How special you are in Hashem's eyes. And if you realize Hashem is looking at you, smiling, saying, I love you. I'm so impressed by you. You'll be so excited, you'll become so happy, you'll break on this, and you'll come up, it's very luxurious from Simcha. Question 2 that came in from a Yiddish's mama. She said right now, her Yiddish is expecting a Simcha any day. And I wish that when she has a baby, I'll be able to take care of her. But I don't have any room in my house. I live in such small living quarters that I'm not able to help her after a baby. And because of that, I'm feeling like, what type of mother am I? I wish I could help my daughter, but I'm not able to. And it makes me feel so terrible that I wish I could be there for my daughter. I wish I could help her, but I can't. It's impossible. So it just left me feeling crushed, so broken to clout. I know when I had a baby, the only way I managed is because I got help, and now I'm not able to help my daughter. How am I supposed to view this in a positive light? What's the Mu'nami Takham perspective about all this? This question is, you have to help and realize two points. The first point is, what's bothering you is is because isn't every mother supposed to be there for a daughter? And I'm not able to? Well, how does a person feel? If you would only help and realize, that's only because you think you have a kayak, a power called I am able to help my daughter. But if you'd help and realize, there's no such word called I. Because who are you? Nothing more than a powerless creature. You don't help your daughter. It's Hashem that helps your daughter from start to finish everything between. And you know, by taking yourself out of the picture and put your loving, caring father because he's brought his brother from there instead, you'll have to realize, wow! To my Yiddish Tachla is the best cure. Bechvoy to be Hashem himself. Do you know anyone that can take care of your Yiddish Tachla more than Hashem? Impossible. And therefore, the more you realize, it's not you with Hashem, the more you calm down and realize, wow! My daughter is going to have the best cure, which brings us to point number two. So what's her mother's job? What's her role? And that is to realize that you're there to try to explain to her that I'll do anything for you and realize all we here to do is do the hand motions. And let her know that you could be there for her. You wish you could be there for her. Oh, she has to hear from you that you wouldn't do anything for her. That will make her feel so calm, relaxed, knowing that my mother would do anything for me. That's all hand motions of Hashem to make your daughter feel good. But practically speaking, if there's nothing to do, realize that you wouldn't be able to do anything anyway, because you're a powerless creature. It's all because of the Sparkhu. And by your understanding and realizing exactly that, that your daughter is going to have the best cure, you'll become so excited, you'll be able to break and dance, and become happy. Question three that was called in by many people. They were following the questions in section from the other day, where many people called up and they wanted to know. Shoshama came out on Shabbos. We didn't have the Shafer to protect us. What's this year going to look like? And we sit over. You know what this year is going to look like? We have Shabbos to protect us. Even a bigger and stronger and better protection than Shafer. There's no protection like the protection on Shabbos. And therefore, if you look out for your experience, niece and gluim and Yeshua's mom, and you're going to see that we're going to have the best year in all entire lives. And the messages of pouring in by the dozen, how this year people are seeing niece and gluim in every single area, in personal and at large in the world at home. And just to mention a couple. The first story that was called in from Mary C. Stroh. And they sit over. There was a bus full of seminary Yiddish Tachters going on a trip. And the bus was by a hill. And the driver put it on park to check something in front of the bus. And as he

Welcome to a life with Bitaachin. Welcome to Wednesday's question and section. Best show I'm gonna be taking for our question, section 2,576, Parshish Nayak. First question that came in from a very, very, Khashavi Yid. He said, I asked, someone that I trusted so much. And he misguided me in the worst way possible. And now is no going back. It's too late. He messed me over. I'm so angry and mad and upset at this person. I can't look at him in the face. How am I supposed to view this in a positive light? What's the Muna Bitaachin perspective about all this? And the answer to this question is, what's bothering you is, is because you believe and think that a human being could affect your life. And because you think like that, though, if he has a negative impact and effect in your life, then that means he misguided you. He means he messed you over. It means who knows what he did to your life. But if you would only hop and realize, you know that when you hear someone for Aitza, the person is a powerless creature. And whatever you did has nothing to do based off what the person told you. Rather, it was all orchestrated by your loving, caring father, so once you take the person who's a powerless creature out of the picture and put your loving, caring father to the Shbaruch, who they're by the Shem, there and said, you'll hop and realize how to the Shbaruch who's perfect. So there's no such word as misguided. You are guided exactly perfect the way how to the Shbaruch who saw for your best benefit, for your best interest, for your kicking out of Shammah, for your talking. And therefore, it's impossible to use the words messed over because if that's only for human beings, has a kayak, then they can have flaws and chastriness and mess you over. But if it's our kind of Shbaruch, that's giving you all the Aitza, and our kind of Shbaruch who's taken by the hand and doing everything for your best benefit, for your best interest, then you'll never use the word misguided for the past. For the future, of course, you want to hear somebody else so that you trust more, not a problem. But for the past, you were never misguided. You were guided exactly perfect to the T, exactly what you need for your best benefit, for your best interest. And if you would have to realize, it was really your loving caring father because Shbaruch was a bunch of them, giving you the Aitza for your best, you will break out of dance and become a piece of shaker from Simcha. Question two that came in from a very, very Hashemite. He said, I'm in a situation where I'm being mistreated in the most horrible worst way. And there's no established for me to do to get out of it. I feel so stuck. How am I supposed to view being in a situation that I'm getting mistreated? I'm left feeling crushed to brotha and to clout. How am I supposed to view this in a positive light? What's the Munamitaka perspective about all this? And the answer to this question is, what's bothering you is, is because you believe and think that a human being is treating you in a way that's called mistreated, which obviously is gonna bring you negative emotions and negative feelings, making you to brotha and to clout. Who wants to be in a situation where they're getting mistreated? But if you would only happen to realize, Dr. Khaivis of office, he writes in Shabitachin, do you know who's really treating you? Now human beings. Rather, it's Akodeshbaruchu, they're by Hashem. Akodeshbaruchu looks into you in a Shama. Akodeshbaruchu sees what's best for you in a Shama. And therefore, there's no such word called mistreated. You're always treated exactly perfect to the T, exactly the way you're supposed to get treated for your T-kanana Shama, for your Tafkin. And if you would only take the person out of the picture and put your loving caring father Akodeshbaruchu, they're by Hashem instead, and hop and realize that whatever happened for the past, it was all orchestrated by your loving caring father Akodeshbaruchu, they're by Hashem. And you're treated exactly what's best for you, then you'll never use the word mistreated. Rather, you were treated perfect, and you're all big and amazing, and hopping and realizing who you really are. You are in a Shama, and in a Shama smiling from ear to ear, being in touch with your real emotions, in the Shama emotions, you'll become the happiest person on the entire world. You'll be able to break on this, and become happy, very like Shukr from Simcha. Question three, that was called in by Vare Vare Hashemiyid. He was following the questions section the other day. We heard somebody called up and he wanted to know that there was a Meshokh that got upset at him for not giving him enough to Dhaka. And then the Meshokh gave him a Klohla. You know that your children are gonna have to go collecting just like me, and you're gonna feel and see all the Bhusha embarrassment. And after hearing this Klohla, I got so shaken up. It left me feeling crushed, scared. The Gomorrah says, oh, your Klohla from a person could be so scary and terrifying. How am I supposed to view this in a positive light? What's the Munami Dhaka respective about all this? So Vare Vare Hashemiyid called up and he said, he was in the same exact scenario, the same exact situation. We are, he also got one of these type of Klohlas. And he went to his Rabbi and he says, what should I do with this Klohla? And you know when my Rabbi responded? Laxachais, laugh it off, make a joke out of it, and say, Adiraba, I believe exactly the opposite, that only double brachas are gonna come out of it. Double chesed, double rachamim. And that's exactly what I did. I got to work in laughing it off and saying, Adiraba, and you know that not only did the Klohla not come true, but exactly the opposite happened. I'm seeing double brachas, double chesed, double rachamim. So therefore, whenever you're scared of a Klohla, all you have to is laugh, don't stop laughing, and say Adiraba, and you'll see, you'll get so much double brachas, double chesed, double rachamim, turn it into a business and you'll be able to break on the ends and become happy, very laxaca from Simcha. Question for those called in by many, many, many people. They said they were following the question in the section the other day, where we said over, what's the way to say yaim? What does the Klohla want us to do more than anything else? And that is to talk about all the nisim that's happening in our personal life, and talk about all the nisim that's happening at the world at large, because what's the reason why we're in this world for us to feel loved, cared for, watched, and protected? And therefore, to this boy who gives us nisim every single day, nisim are not here to come and leave. They're not here to say hello and then goodbye. They're here to rehash khadr over day in, day out. And we mentioned that if you just take the plain story that happened, Khal might suck us from Dubai to Israel. Do you know in that story alone, there's 13 nisim, and don't stop khadring it over to the rest of your life. And the more you khadr it over, the more nisim a Klohla will do for you, because when you speak about a nace, Khrera is another nace, nace, Khrera is nace. The more you speak about nisim, the more nisim will happen to the world at large and to your own personal life. So many, many people called up and they wanted to know that I mentioned that on the flight from Dubai to Israel, that was happening Khal might suck us with 174 passengers. There was 13 nisim that happened on that plane. They wanted to know what was the 13 nisim. They wanted me to elaborate and go through every single nace. And the answer to this question is that this nace actually was a lot more nisim, more than we could ever imagine. But let's start to name a few and we'll see how we'll be able to go through all 13. The first nace was, do you know that this terrorist was planning this attack already for the past 10 years? And because he had it all

Welcome to a life with B'Tachin. Welcome to Thursday's question and section. Best show I'm going to be taking from our question. Section 2577, Parshis Nayach. First question that came in from a very, very Hushabyeet. He said, right now I'm going through many difficult, disjainist, and challenges. It's so hard on me. I wish that this Baruch would not give me these disjainists and challenges. I'm always hearing that everything's for my best benefit, for my best interest. But, Michael Tyvis, because it's Baruch who's a Koyakho, and he can work everything out, then he can give everything for my best benefit, for my best interest, in a way that I would enjoy and appreciate it. So, I don't understand. If it's Michael Tyvis and I'm not interested in it, and I could just Baruch who's a Koyakho, I could do it a different way. So, why is it because Baruch would give me these disjainists and challenges in such a difficult way, when I could just Baruch who could do it in a way that I'll feel good, great, good, and amazing? How am I supposed to be this in a positive light? What's the Munamitaka perspective about all this? And the answer to this question is, do you know when the Garot Sevek was going to be killed al-Kiddish Hashem, and the executioner, the one that was going to kill the Garot Sevek, told the Garot Sevek, I'm worried and nervous and scared, that after you are nifter and you go to Shemayim, you're going to ask that they should take revenge against me. And the Garot Sevek responded to the executioner, let me explain to you something. When you were a little kid, and you were building blocks, and someone came and knocked it over, you were crying terribly, it meant so much to you. But now that you're older and more mature, would you take revenge for that person that knocked down your blocks? And the executioner said, of course not! What do I care about blocks now? I'm a mature adult! Well, that's the Garot Sevek. The same thing is, when a person goes to the Iron Mammoth, and all they see is M.S., then, of course, why would they want to take revenge? They'll have to realize what a scuss it is to die al-Kiddish Hashem, what an enjoyable thing it is to be by the Kisya Covent. What do we learn from what the Garot Sevek is coming here to teach us? This, that you feel like, Michael Davis! I'm not interested in these shaders and challenges. That's because you live in the Iron Mammoth Shaker, and you're seeing things in a shaker-dick away. It means that you don't see the whole picture. And therefore, you think it would be better a different way. But you know who you really are, which is your Neshama. If you would be in touch with your Neshama, and your Neshama who really understands the ways of al-Kiddish Baruchu, how everything is exactly M.S. Look at you, you're a perfect great, you've always been amazing. For your best benefit, for your best interest, if you would be in touch with your Neshama's emotions and feelings, you would say, Al-Kiddish Baruchu, I love these, this kindness and challenges. I want more! I feel like it's like candy, I feel like sugar, sweet honey. I feel like it's golden diamonds. So the answer to your question is, that who is asking this question? Your Gulf, which is in the Ayurama Shaker, but who you really are, which is the Neshama, that sees the truth and understands the truth, is thinking exactly the opposite. They're saying to this Baruchu, I wish I could have more! I love this! My Neshama is sparkling, it's glowing and shining. So all you have to do is realize who you really are. You're a Neshama. Be in touch with your Neshama, and hop and realize that if you would see the M.S., the truth, the whole truth, nothing but the truth, you'll see everything with a different mindset, with a different perspective. And by helping and realizing exactly that, you'll break out and dance and become a piece of sugar from Simcha. And the stress of you breaking out and dance, like this Baruchu says, I see you love to dance, now I'll show you open to Yad Vashmaya, with Open Braco guests and ragmen, that all you Neshinas and challenges will disappear, vanish into the air, and you'll see, only Open Braco, everything will fall into place, and now you'll be able for a second time to break out and dance and become a piece of sugar from Simcha. Question 2 that came in from a Yiddishamama. She said she was following the question in the section the other day, where Yiddishamama called up, and she wanted to know, her Yiddishatakhta right now is having expecting a Simcha. But I don't have any room in my house to be able to take in my daughter to help her out with the baby. I feel terrible. What wouldn't the mother do for the daughter? But my hands are tied behind my back. I don't have room in my apartment. And to leave my daughter all alone is make me feel crushed to break into clout. When I had a baby, I knew the only thing that made me feel good is that my mother took care of me, but she doesn't have that. How am I supposed to view this in a positive light? What's the Munamitaka perspective about all this? So Yiddishamama called up and she said, she was in the same exact scenario and situation. Her Yiddishatakhta had a baby, but she couldn't take care of her because her house was too small. And you know, she told the Yiddishatakhta, if you ever need me, I'm here to take care of you. But obviously it doesn't work out for you to come to me, but just let me know if you want me to come to you or do anything. And I really told myself, it's not really me taking care of my daughter, it's Akadesh Barhu. And you know what my daughter told me? All the neighbors pitched in. All the neighbors kicked in. Her friends. This one did the laundry. This one baked their food. This one cooked their food. This one took care of the other children. She says she got so taken care of, so pampered. That I couldn't even do a quarter of the job of what my daughter said of how she felt so taken care of. And we were just marveling and talking about what is supposed to be part of Klaiso, this most amazing nation. How they're full of chesed, full of passion, chesed and rachamim. And my daughter herself said that she couldn't even imagine that she felt so taken care of more than she could ever believe and ever imagine. And therefore the message and lesson is loud and clear. But you helping and realize the truth, the old truth, nothing but the truth is now you taking care of your daughter. It's Akadesh Barhu in the most amazing of all the go-a's. You will see not only will your daughter be taken care of, but she'll even be taken care of thousands of times more than you could have done with every single last way working out, falling into place with so much jazz and smile. Racha chesed and rachamim with decent glue and many shoes. You'll be able to break and dance and become Afi Freilach Shikha from Simcha. The last chimney that was cold in by a couple of very hushed people that were following the questions in the section the other day where people wanted to know that this year that Rosh Hashanah fell out in Shabbat we didn't have this hush of shifers to blow on Shabbat to protect us. What's gonna be what's this year gonna look like? And we said over you know what this year is gonna look like? That we had Shabbat that fell in Rosh Hashanah by keeping Shabbat that's the biggest protection the greatest protection the strongest protection more than every other protection and by looking out for nice and gluim you're gonna experience Yeshua Samaon Dechateva. So the first story that was cold in by Yiddish Shemaama she said she was doing exactly that. She was looking out to see nice and gluim and Yeshua Samaon Dechateva. How could the Shabbah who's gonna show her open love Kierchesanah rachamim. And she said her husband was driving the car they were going on a highway speeding very fast and all of a sudden a deer came out of nowhere. They were on a three-lane highway and went smashing straight in

Welcome to A Life With B. Tachin, due to welcome to Friday's question and section. Beth Shem will be taking from our question section 2,578, Parshish Nayach. First question that came in from a very, very Chashavnit. He said, I'm learning right now, Rashi in the beginning of this week's Parshish. And Rashi explains the Parshish that says, Nayach ish tzadik tom imidai reisav. Nayach was a complete tzadik in his generation. Rashi brings a machchaikis, had adarsh in the word in his generation. There are those sheathes adarsh in that this Parshish is coming to praise Nayach. But there are other sheathes that come to explain that it's a genai. It's coming to point out that if Nayach would have lived in the generation of Avram Avinu, he wouldn't have been considered anything. The only reason why Nayach was Chashav and stood out because he lived in the door of Rashiim. But if he would have lived in the generation of Avram, nobody would look at Nayach's direction. He wouldn't have been considered anything. Now, I always hear on a live for the Muna Amitachin. Whenever you learn something, it's always supposed to bring you positive emotions and positive feelings. Everything's always supposed to bring you Simcha. So I don't understand. Why would there be sheathes that could explain the Parshish washvach, but rather explain it with a genai to show the genus of Nayach to put him down? And if he would be in Avram Avinu's generation, he wouldn't have been considered anything. It's just because he lived in the generation of Rashiim. That's why he stood out. I don't see the positive message in that. I don't see why that should bring me Simcha when I learn this. How am I supposed to view this in a positive light? What's the Muna Amitachin's perspective about all this? And the answer to this question is that the Taz in his Pyrrish Divray David Alatira speaks exactly about this question. And the Mifarishim answered the Taz's question by saying that the message and lesson of this sheath is actually coming in to teach you the most important positive message and lesson more than any other positive message and lesson you ever learned in your whole entire life. And that is what Akadish Baruch was saying. Nayach, if you would have been in Avram Avinu's generation, no, you wouldn't have been considered anything. But that's not how I view a person. I look at the generation they're born in. And you were born in the generation for Rashiim. So in my eyes, you are Ish-Savik Thamnim. You are complete. And therefore, Akadish Baruch says, Nayach! In my eyes, you are perfect. And Zaktim Mifarishim, that's the most soothing, calming, relaxing thing that a person should hear and understand and realize that anybody that's born in today's generation, even though if we were to be in the earlier generations, no, we wouldn't have been considered anyone. But Akadish Baruch says, I look at you and see 2,000 years in Gullis and you are still from? You are, in my eyes, Sadiq Thamnim. That means every person should pat themselves in the back and say, I am from 2,000 years in Gullis. Akadish Baruch looks at me as Sadiq Thamnim. I'm a complete Sadiq. Ah, if I would be in an earlier generation, nobody would look in my direction. I wouldn't send out. I wouldn't be considered anything. Akadish Baruch says, That's not how I view you. Rather, I view you in the generation you're born in, which makes it that anyone that's born in today's generation, Zaktim Mifarishim, we are all Sadiq Thamnim. We should break and dance. And we come up in Freilich, Shukka from Simcha. Question 2 that came in, from a very, very Hashemiid by the name of Maishi Yellen. And he said he was following the question in the section the other day, where Yulah Shemama called up and she wanted to know, she's expecting a Simcha. And her older children, when they cut their nails, they're not careful to cut it in the way Darwacha says to cut it. And they leave the nails around. And we all know it says, it's a Sakana for the blood for the baby. And because of that, I feel like I'm walking on eggshells. I'm always so scared for my baby. It's leaving me feeling crushed to break and to clap. How are we supposed to view this in a positive light? What's the Muna Mitachem perspective about all this? So a very, very Hashemiid by the name of Maishi Yellen. He said over that he has a messaera, that he heard over from the Reshiva of Tel Aviv, of Aaron Goldberg, Shlita. That said over that he has a messaera, from the Helig-e-Khazanesh. That just like we all know, that nowadays HaKalashbaruchu does not send us a D-book. That's our messaera, no D-book anymore. We don't have these type of khaykhis anymore. The same thing is, HaKalashbaruchu would not make it, that there's any Sakana whatsoever, unstepping our nails anymore nowadays. And our barn-laid, Steinman, brings this Khazanesh down in his Pyrrish al-Azairam. And he says, even though, of course, the halacha still applies, that you should cut your nails in the way it says, to make sure to flush down the toilet, or throw it in the garbage. But the Sakana, that we know, that Khazal say, that if a mother steps on nails, it could be a Sakana for the barn, that does not apply anymore. And therefore, Zakt the Khazanesh. You should never worry, I might have stepped on the nail, because HaKalashbaruchu will not do anything because of that. And therefore, if you would realize, wow, there's nothing to be nervous about. You'll break down the ends, and become happy, very much. Shikar from Simcha. Question, Peter has called in, by a very, very Khashim Gamal, by the name of Naftali Aptar. And he said he was following the question in the section the other day. We're a very Khashim, he had called up, and he wanted to know. There was a Meshulich who comes, collecting by his house. And every time he collects, he puts him pressure, he says, give me more. And if he doesn't give me more, he gives me clulless. He gives me curses. I make it so scared, so worried. Woo! And now it leaves me with so much pressure. How am I supposed to view this in a positive light? It makes me so scared and anxious. What's the Munemi Takham perspective about all this? So a very, very Khashim Gamal, by the name of Naftali Aptar. He said in Safer Kav HaYashar, the end of Perak Zayin, Ayish Khabhes, brings Yushami and Paya, Perakhes Mishnaval, that speaks exactly about this question. And Yushami brings down that Rabbalaza was Mimana, a Ghabai to make sure that Niyan had food to eat. And he asked the Ghabai, how's it going? And the Ghabai said, there was a group of people that ate and they drank. And you know what, they weren't happy with the way I served them. They wanted more, they wanted this, they wanted that. And they left, give me clulless. And I'm so scared, they gave me a curse. I don't know what to do about this. And you know what Rabbalaza says? Be happy they gave you clulless. Because not only will not have any negative impact or effect, they actually will bring you more brachah, more iskhar, more chesan and racham into your life. And therefore, every person that gets a cluller in this type of scenario and situation, you should have and realize. Not only is there nothing to be scared about, but it's actually exactly the opposite. It's the best thing Yushami, black and white, that whenever someone gets a cluller, they should realize, that's going to bring me more brachah in my life, more iskhar, more chesan, more racham. Because there's baruch who turns it around exactly the opposite. And therefore, this thing you were scared to serve as a capara and made in the summer snow white clean, it was machap or yaveris, and now you can dance from joy, that you're going to get double and triple brachah, that you'll be able to break and dance and become happy frailach, shikar from Simqam. Question 4, that was called in. Ba eva eva ra khashim gaman. He said, we had khavrus of tumul, to find the khavrusa of the first few days of this man. And I wa

Welcome to a life with Bittachin! Welcome to Sunday's Quashness Action! This show will be taking forward questions in section 2579, Parsis Lech Lechah! First question that came in from a very, very question of the year. He said, I have many different disjainists and challenges. That's weighing over my head. And these disjainists and challenges paralyze me. And because of that, many days in my life, go so unproductive. I'm not able to be productive during those days. And then after the end of the day, I feel so terrible that I was not being productive. And then it just turns into a vicious cycle. And I get upset at myself. And I feel guilty. I'm just left feeling crushed, subdued, into clout. How am I supposed to view this in a positive light? What's the Muna Bittachin perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my Rebbe gave me over Miserah from Izerbein, what's bothering you is, you want to be productive. You want to be successful in life. Well, when you find yourself that the whole day just went by and you waste the whole day without being productive, you're going to feel like a failure. You're going to feel like two cents. But as my Rebbe gave me over Miserah from Izerbein, if you would only hop and realize, you know the definition of being productive and successful is, and that is by saying, I am happily unproductive. I am happily that the whole day went by without me lifting up a pinky. If you're able to be mam lachakot ishbaruch hu der bainashom, by saying, no matter what I accomplished or did not accomplish throughout the day, this is how it is baruch who orchestrated it. And the third reason is the khatkhilat perfect break of all this amazing. Because whatever happened in the past or whatever didn't happen in the past, that's exactly what wanted to happen. So if you are happily being unproductive, that actually makes you the most productive person in the whole entire world. You are more productive than everybody else because people who are actually productive, of course, that's great. You're going to get amazing. But that comes with a seat book and a cupboard and a gaiva. But you being happily unproductive and being mam lachakot ishbaruch hu der bainashom, that's exactly what ishbaruch who wanted your day to turn out. And you're not going to get a seat book, a cupboard and a gaiva for that to say the least. Now, that makes you more special. You are more matzliach and more successful than everybody else in the whole entire world. And being happily unproductive, you'll be bringing Hashem so much nachashorach. You'll be getting yourself so much chah in the next world and getting so much brachah in this world. And therefore, the first thing is to have to realize, you want to be successful, you want to be matzliach, you want to be productive, be happily unproductive. And the second thing is, as my rabbi gave me over Ms. Laira from Iserban, what's your job in this world? Even though, of course, you have to have to realize, hako deshbaruch is in charge of results and outcomes or accomplishments, but you're here to do hand motions. What's your hand motions? And that is the night before you go to sleep or when you wake up in the morning, just make a list of how you want your day to look like. That's called you did your hand motions. That's called you're showing a hako deshbaruch, you're laid, you're rossin', you're trying and caring. Whether you get to what you wrote on your list or whether you didn't, it makes no difference. You did your part of showing your laid, you're rossin', trying and caring. And therefore, by hopping, what these two you say this, of what it means to live a successful life, to be matzliach, you'll become the most successful person in the whole Thai world. You'll become the most productive, you'll be able to break and dance and become api frailach, shukka from Simcha. Question two that came in from a very, very Khashemiid. He said, I suffer so much from being jealous of seeing everybody else better than me in Rukhnyas. I look around and I see this one. He's dabbling with so much more Kavana. That one's such a bigger masan. That one does khesan with such a smile. But by me, by nature, I'm stingy. And I space out most of the time when I learn. And I space out when I dive in. And I just walk around with jealousy. And this jealousy is not motivating me to become a better person. It just makes me lose my self-esteem. It makes me feel crushed to breath as I clap. That everyone's better than me. And then I don't feel good about myself. How am I supposed to view this in a positive light? What's the Muna Mitaka perspective about all this? And the answer to this question is, you ask them to see and they realize two points. The first point is, why do you want to be like everybody else? To dive in with Kavana, with learning, with a fire, giving khesad, either it could be because you want to be matzliyach. Be successful. Get tschar like everybody else. Can you imagine how much tschar you get for diving to Kavana, learning with a gishmak, doing khesad with a simkhah? So you want to get all this tschar. And you wish you could get all this tschar. And you wish you could be matzliyach just like them. You know, as my Rebbe gave me over Messero, from his Rebein, which is brought down in the Helige archaim Akodesh. And Rebsadakayin also brings it down. And the Mabit Ikir Seifer brings this concept down. That instead of focusing, did I dive improperly, did I learn improperly, did I do khesad improperly, just be happy with everybody else's domning and learning and khesad. And you know, you're going to cash in the most stocks because you're going to get everybody else's khar. That means when you walk into Shul, walk into Beismedesh, look around, and you say, wow, I'm so happy. He's more matzliyach than me in Ruchnius. He's knocking away in his domning and his learning and his khesad. He's saying, we're at the hill. But you being happy for everybody else, that's better than you in Ruchnius, you're going to get all their tschar. And you know, you're actually going to come out more successful on matzliyach than everybody else. Because if a person just focuses on his own domning, his own learning, his own khesad, so that's great, they're all going to get amazing, but he's only going to get tschar for his own actions. But if you focus and look around, I'm so happy for that, I'm so happy for this year. You're going to get everybody else's khar. You're going to come to Shemayan and I'm going to show you, you get Ruben's khashim and tschar, Levy's khayu, this khayu, this khayu, this khayu, this khayu, this khayu, this khayu, this khayu, this khayu, this khayu, this khayu, and you want to be successful, forget another year, be happy for them. Instead of being jealous, oh, I wish I could have this khayu, I want to be successful. So very simple, be happy for them and you'll get everyone's khayu and you'll be the most successful person in the whole entire world. Because the definition of being successful is being happy for another year that's doing better than you in Ruchnius. And by forgetting another year, that makes you the highest, most successful person in the whole entire world. And the second point, you have to have and realize that if what you want to be like everybody else is because of COVID, you want everyone to rant and rave over you, if that's why you want to be like everybody else in Ruchnius, well, you know, Zakti Mussofi Sharm, to need everybody to rant and rave over you is COVID. And you know what COVID means? Zakti Mussofi Sharm, have all of all of them, it's silly, what do you care about powerless creatures, tree stumps, if they're ranting and raving over you? But just being happy that everybody else is doing better than you in Ruchnius, you know what that means? That will mean that Hashem is giving you the biggest COVID, the most COVID. Hashem looks at

Welcome to a life with Bittachin. Welcome to Tuesday's Question of the Section. Beth Shem will be taking from our question, Section 2581, Parsis Lech Lech Lechah. First question that came in from a very, very Choshemite. They said, I have a family member that outside portrays himself as the most Choshemite great Gvoldeke person. But inside, I know when they come home, they're a rioting apple. I can't stand this person. He's such a faker. Outwardly, he goes around making himself a big sozik, and everyone gives him cover, and everyone gives him respect. But I know the truth about him. He's one big faker. I know what happens when he comes home. It gets me so upset. How dear is this person? Act like he's a sozik when I know he's really not. It leaves me so upset at this person with so much negative feelings, so much negative emotions. It makes me have resentment towards this person. I'm left feeling so brach in the clouds. How am I supposed to view this in a positive light? What's the Munamitaka perspective about all this? And the answer to this question is, you have to understand and realize a few points. The first point is, what's bothering you is because you're judging him by what happens when he comes home. And you're seeing inside, really, he's a rioting apple. So, outwardly, what he acts like outside is just one big show. So, he's a faker, and you're an ish MS, and you don't like fakers. But do you know Zakhtarrava Gainagoddo Rabba Vignimela Zatsov? He has a whole tape called Artificial Man, and he says over the air, do you know what definition of MS means? MS means Rakhazh Baruch who wants you to do. And therefore, Zakhtarba Vignimela, do you know Rakhazh Baruch who wants you to use people's cover to motivate you to do the right things? And even those like Zakhtarba Vignimela, you're a faker, but faking is making it. That's MS. That's Rakhazh Baruch who wants you to do. And therefore, if he's using cover, then outwardly, when he goes out of the house, that person actually gets sounded. That's exactly Rakhazh Baruch who wants him to do. So, he's called Asadik. And Akhazh Baruch whose eyes he's using cover to motivate him to do the right things outside of the house. So, the first thing is you have to have to realize, faking is making it. That's MS. That's what Asadik wants you to be. That's how Asadik wants you to act. Ah, which brings us to point number two. But inwardly, and when he comes home, he's a whole different person. On that, my rabbi brings down in this conscious, betakhan weekly, you know the swan bring down, that it's cannot to come into this world even for one mitzvah. And therefore, no matter what he does, but as long as he did one mitzvah, you know how much condition that brings to that year. Do you know how much condition brings to the world? And therefore, you should get excited about the one mitzvah that that year did. And even if it's a mitzvah that he did because of cover, and even though he did it outside the house, but it was good died to come into this world just for that mitzvah alone. Now, so you have to be machshim, just one mitzvah alone. You should get so excited. Say, wow, this is exactly what Shamans. And the third point is, as my rabbi gave me over Miss Zaira from Mizraben, do you know how much Baruch who has zero expectations nowadays, 2,000 years in Gullis? Do you know how many people they never found the right rabbi to bring out the best of them? And therefore, if you would hop and realize, when you start looking at this person with zero expectations and work the way up, whenever he does something good, you get excited. Not only will that make you such a happy person, but mitzvah will look at you exactly like that, no expectations and get excited at everything that you do, and you know they'll make it, no go ahead and straight ticket on Habab. Not only will you get endless pride on Habab, you'll get endless brach on this world. And therefore, do yourself a favor. Look at this person with ayin ta'evah. And Hashem will look at you with ayin ta'evah. And the fourth point is, as my rabbi gave me over Miss Zaira from Mizraben, whenever you are bothered that somebody is getting coveted outside, everyone's respecting him and you're getting bothered by that, you know why you're getting bothered by that? Because you like coveted! You feel, stop, feel, why should he get the covet if he's putting on the show? It's all about that you want coveted! So just like he wants coveted, you want coveted! That's really what's bothering a person. You don't want someone to get more coveted than you. Ah, so you're looking for coveted, so you should understand that he is looking for coveted. So there's nothing wrong with looking for coveted. The only problem that's wrong is if the covet is making you upset, then you know using covet for the wrong reasons. But if covet is motivating you to do the right thing, then you know it's good. The bottom line is, everything can be used for good and things can be used for bad. And when you use it the right way and you have to understand exactly how because Baruch wants you to look at everyone in every situation. You'll become the happiest person in the whole entire world. You'll be able to break on dance and become happy. Shukr from Simcha! Question 2 that came in from the very, very Hoshim Gemaan. He said he had an elderly grandmother. That was just Miss Teres. And now he feels terrible that he didn't visit her enough. He really should have visited her much more often. And he heard from the aid how much a mentor every time he came, but he didn't even realize and because that he didn't come so often. But now it's too late, no turning around the table. I know for the future that I should be more careful in visiting people more often. But what should I do now? It's too late. I'm just left feeling crushed to break the clap. How am I supposed to view this in a positive light? What's the Muna Mitakhim perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, what's your issue? What's your problem? You wanted to visit your grandmother more often? Do you know how Akhilesh Baruch works? When it comes to Rukhnias and Avaitas Hashemi's Baruch, it's never too late. You'll get all the schar limofriya as if you did visit her more often. So therefore, pat yourself on the back and say, wow, because now I wanted to visit her more often. Akhilesh Baruch will look at it as if I did visit her more often. You'll get all the schar in the whole entire world. Which brings us to point number two. To now that I know very good that I'm going to get all the schar, but I feel bad I could have made her feel so good and I lost an opportunity. The answer is, you know, if it would have been good for her to see you more often, Akhilesh Baruch would have worked it out. And if you didn't, it means it would have been poison if you would have came another time. So if you would have realized that if you would have came one more time, it would have been poison for her and it would have had a negative effect, impact in her life. You'll be singing and dancing Baruch Hashem, then Akhilesh Baruch who saved her from poison, you'll break and dance and become apit-felech, shekta from Simcha. Question three that came in from the very, very Hashem Gaman by the name of Avram Schwartz. He was following the question this section the other day. We have somebody called up and he wanted to know. He has a misholoch who constantly comes to him and says, you better give me more money. He doesn't talk with the Akhilesh. And whatever I give him, he demands me more. He makes me feel guilty, puts pressure on me, he's never happy. And then if I don't give him what he wants, he just gives me a koala. He makes me scared, anxious. He makes me feel pressured that I'd better give him or else. Now I'm just left feeling the myths of Tadakas bring me negative emotions and negative feelings. It's m

Welcome to A Life With B. Tachin! Welcome to Wednesday's question-to-saction. First, I'm going to be taking four more questions. In section 2582, Parshish is lackluster. First, a question I came in from a very, very kashiva bacher, who said, right now, I'm in the Parshish ad-Dukham already for many years. And every time a shidah suggestion comes up, the other side always ends up saying no. And the shatchanim told me, and that is because I have a very big issue and problem. And that is, I'm too quiet. I don't really have too much personality to offer for myself. I'm not really able to carry a conversation. And because I see that I have these issues and problems, I don't even know how to help myself. Now, I'm scared that I can be able to do a normal shodakh. It took away my self-esteem. I'm left feeling crushed to rock and to clap. How am I supposed to view this in a positive light? What's the munambitakhim perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, what's bothering you is because you labeled yourself, I have a very big issue, I have a very big problem. I'm too quiet. That's not an issue or problem whatsoever. Actually, Khazal say it's the biggest and greatest myla, more than any other myla. Like it says, You want to live a happy life. You want to have a happy marriage. And that is by being quiet. You know, but Vicky Miller said in my many years experience in dealing with other people's shambayas' issues and cases and problems. Do you know where most of the problems started? Because one of the spouses used their mouths. And if they would have kept quiet, then everything would have worked out just perfect. So therefore, Zokta Bavik de Miller, pat yourself in the back and say, wow, to be quiet is so Khashiv, is so Gavaldik, it's so amazing. And Zokta Bavik de Miller, the job of a husband and the job of a wife is two things. Smile and give compliments. That's what makes you the best husband and the best wife more than everybody else. The second point you have to have and realize, what's bothering you is Zokta Chayvasavavis, because you think people are saying no because you're too quiet, you're too this, you're too that. Well, Zokta Chayvasavavis, you got it all wrong. Do you know why people said no to you? Because it wasn't your bashert, it wasn't your ziva. Because if you would have got married to them, it would have been poison. And Hashem saved you from poison. So be very happy when every shirekh says no, because it means it wasn't meant for you. But Zokta Chayvasavavis, this is, this is if you have to wait longer to find the shirekh and you understand and realize, it's only because Khashiv says, this is for your biggest and greatest teacon and tafkid, Zokta Chayvasavavis, Khashiv will give you so much shame, that you'll see you'll end up doing the biggest and greatest and best shirekh more than everybody else. Because shiduchim come from Hashem. Like the Gomorrah says in Saita, when it's the right one, hakat ishbarh will plukhain in that person's eyes. And therefore you have absolutely nothing to be worried about. As my rabbi says over, you should walk around saying, I am the best catch in the century. Talk about how you are so amazing, Khashiv Gavaldik. And by doing that, you'll see, you'll start to believe everything you say and your body will feel a feeling like it never felt before in your whole entire life. And the third point is, as my rabbi told me over, I'm a shirekh from Mizraben. If you find yourself quiet, I don't have personality, I can't carry a conversation, you want to know how to help yourself? Just walk around and say, wow, I'm able to carry a conversation so Gavaldik and amazing. I have so much personality. Talk positive. And you know, hakat ishbarh who says, because that's how you're talking, I'll give you a lot of personality. I'll make it that you'll be able to carry a conversation. The more you talk positive, the more you'll see open shiazat Hashem. The more you'll see open brach al-Khashin ar-Rahman, that you'll be surrounded with new simgliyim and Yeshua, Samam and al-Khateva. And therefore by housing over all these points, by telling yourself, wow, I have so much what to say. I have so much what to offer. Wow, everyone's ranting and raving over me. I am the catch of the century. And if anyone says no to me, I feel bad for them. They weren't zecha to marry me. And by looking at yourself, like a million dollars and realizing how khazal are so excited and happy with your nature and personality, you'll become the happiest person in the whole world. You'll be able to break on dance from Simcham. Question 2 that came in from the very, very Khashemi. He said, every time I try starting a job, starting a business to establish certain money, I fall flat on my nose. I'm never able to make ends meet. I'm never able to pay my bills. I'm never able to earn enough money to buy what I want. I feel like such a laymuslacha. Such a failure. It's leaving me feeling crushed to break as a cloth. How am I supposed to view this in a positive light? How am I supposed to tell you about all this? And the answer to this question is, you have to realize two points. The first point is, Dr. Rav is going to tell you how to make ends meet. Why is it when people can't afford to pay their bills, can't afford to buy stuff, they don't make ends meet, they don't have too much money, they feel like a failure. That's because you value money that it reflects on who you are. More money means a more Khashemi, a more Sliyach, more successful. But if you know what's up, how could this Baruch who doesn't care not want Ayodha, how much money you have in the bank account. It makes no difference in Hashem's eyes. The only thing that makes a difference is look at the name Ani. You know what Ani means? Call out to Hashem. How could this Baruch who wants only one thing? To have a relationship. How could this Baruch who wants you to walk around and be protected? By focusing on how much Brahma, Khasem and Rahman in your life, because everyone has endless love Brahma, Khasem and Rahman, that will actually make you the most successful and the most Messiah, like a person more than anybody else. Because somebody can have all the money in the world. But if they never think about Hashem, how could this Baruch who will tell that person, you failed your mission and your purpose of why you came into this world. Because you didn't think about me once, you got all the money in the world, but you're not worth anything. But a person who has nothing out of penny to his name, but he feels loved, he feels geared for, he's focused on the Brahma. How could this Baruch who says, you are one of the world, more than all the million billion trillionaires in the whole entire world. And therefore, use the opportunity. You want to be a Messiah, you want to be successful. You don't have to earn a penny. All you have to do is feel loved, the most Ishmael Messiah, successful person more than anybody else in the whole entire world. And the second point, as my Rebbe gave me over, Ms. Saira from Mr. Baim, do you know why he's like the Alton of Arduk? People get so emotional involved. I don't have money, what's going to be? Because they think that money buys you stuff. They think money pays your bills. But do you know like the Alton of Arduk, all money is counterfeit money. All money is paper, monopoly. It doesn't get you anywhere. How could this baruch who knows how to pay it off even without you having a penny? And how could this baruch who wants you to get something even without a penny or dime to your name? How could this baruch will give it to you? It's not money that gets you places. It's how could this baruch who, and by taking money out of the picture and realizing money is just monopoly, you're getting emotional involved with paper. You're getting emotional involved with the loving, caring father because there'

Welcome to Where Life Would Be Tachin. Dude, welcome to Thursday's question to section. Bethesham will be taking four more questions in section 2583. Haar Shaslach Lecha. First question I came in from a very, very chashaviyid. He said he was following the question to section the other day where a couple people called up and they wanted to know that they have a sibling in the house that's struggling in Ruchnius. He's going downhill. And whenever we're outside with the sibling, because he does not look like a fromyid, it makes us so embarrassed. We're so mortified. We get so many steers. We feel like we want to bury ourselves alive. It gives us so much bush and embarrassment. We feel simply tobrach and toklah. How are we supposed to view this in a positive light? What's the muna mitachim respective about all this? So a very, very chashaviyid called up and he said, you know I was in the same exact scenario. I was in the same exact situation. I had a brother that completely went off the dirh. His hairstyle changed. His clothing changed. Everything about him changed. And you know how I looked at it? Haar Shaslach gave me this nesayin in order for me to realize how chashaviyid was worshiping great and gavaldikachuliyem. I am like Avramavino. What was Avramavino busy doing all day, being mikarev haka deshbarukhus children closer to Yiddish kai? That means if I have such a sibling, that means that haka deshbarukhus sees that I could be a mashpiyah and influence this sibling. And because I felt like, wow, Hashem gave me this task of being able to be mashpiyah on this sibling, I felt like a million dollars. I felt like Avramavino. And because of that, I would go with this sibling shopping. I would go with him to eat in different places. And he felt like a million dollars. I gave him so much of my time and attention and respect. And you know, because I walked around with my nose up in the air, with a stoltz, with a knak, on the top of the world, what a schozak deshbarukhus gave me opportunity to be able to do so much Hashem. Because of that, do you know how many people came over to me? And they said, they look at me like a role model. And I'm able to walk around in the street together with this brother, as if like, yeah, we're best friends, nothing's wrong. And people look at me and they admire me and they respect me and they compliment me. They tell me, wow, I can't believe it. You walk around with such a smile as if you're on top of the world. And I saw from here, that when you look at something, the way you perceive it, that's how people look at you. If you walk around, I'm so embarrassed, I can't pick up my head. If that's the way you feel, then people will look at you like that. But if you walk around, realizing, if Hashem gave you this Nisayin, that means you are more Khashim than everybody else. People want to give you more opportunities to acquire more Khashim. And if you pick up your nose up in the air and walk around with a smile, with a stance, with a knock, people will admire you more than everybody else. People will respect you more than everybody else. People will give you more comfort than everybody else. It's all about your mindset. It's all about your outlook. It's all about your perspective. If you feel good about yourself, then people will look at you like a whole brand level and people will give you double respect and double coven. And the second point, this Khashim and Yitz had over. You know, after giving my sibling so much time and positive energy, I gave him respect. I gave him so much of my life. Bar Hashem, yes, he turned around. He felt like a million dollars. He felt respected. He felt understood. He felt so in care for him. So he gave him this love notion attached. He felt Bar Hashem. He's dying and thriving. And above Yitz Hashem is Bar Hashem. Bar Hashem now, he looks like a from Amish Yidd. He acts like a from Amish Yidd. He ends up from Amish Yidd. He brings so much snack. And the message and lesson is loud and clear. The way you perceive yourself and the way you perceive what you're doing, that affects all the surroundings. How people look at you and how your sibling will feel about it. And because of that, you know they've been there with the stuff. Yes, Hashem handpicked you to give in to Zion because you are strong enough and capable of dealing with this in Zion. And with that, you'll bring so much snack to Hashem and you'll bring so much bracket to your life in this world and everybody will learn from you as a role model. You'll be an advertisement because Bar who made such amazing people, you'll be able to break on this and become a free, free from Simcha. Question 2 that came in from a very, very Hashem Yidd. He said, my nature is that I don't have any patience. I don't have any tolerance. And I'm trying so hard to break this nature. I don't know how to break it. And therefore, I'm just left feeling so low about myself. How come I can't have any patience for anyone? It's leaving me feeling crushed to break and to clap. How am I supposed to use this in a positive light? What's the Muna Amitaka perspective about all this? And the answer to this question is, you have to understand and realize a few points. The first point is, as my rabbi gave me over Miss Syrah from Mizraben, tell yourself that I have the most patience in the whole entire world. Tell yourself, I have the most tolerance. Do you know that I could just both want you to only label yourself with positive labels? And by doing that, do you know your body will start to believe you and you'll start to develop more patience and more tolerance? And therefore, compliment yourself even if you don't mean it, even if you don't believe it, even if you don't feel it. It's always better a positive lie than negative truth. And by doing that, you'll be bringing up the biggest and greatest nachasrach more than anything else. The second point, as my rabbi gave me over Miss Syrah from Mizraben, do you know when you have a nature that you don't appreciate, you wish you wouldn't have it? That nature serves as a caparo. It's Mechapa Oy Averis. It's Atikun Finashama. It takes away again it. And it saves you from car accidents at hospitals. And therefore, no matter what nature you find yourself in, say, wow! This is bringing me so much bracha, chesan, and rachamim to my life. And the third point is, practically speaking, if you want to know how to do a daily exercise on being patient, it's very simple. Tell yourself, when you have some wellness and patience with somebody else, do you know Mitha Khenge Mitha? How could this barghul have patience with you? And if you realize, you're actually doing yourself the biggest favor, the greatest favor, the best favor. Wow, Shem's going to have patience for me. And with that, our Shem's going to bring more bracha into my life, more chesan, more rachamim. And it's just a sign for me to grow. Then you'll see, wow, it's easy to do a daily exercise. It takes a few seconds every day. That shows you care, you're rough, and you're trying. That makes you perfect. It'll all get amazing. You'll be able to become the happiest person. You'll break on the ends and become happy frailach, shikar from Simcha. Quashunti that came in from a very, very chashavi, he said, I come from a dysfunctional home. Barghashem, I found the writer, Bayim, that I was able, that they would pick me up. I was able to start my life over again and I was able to grow and strive by leaps and bounds. But the issue of problem is, I have a couple siblings that still live at home. And because of dysfunctional health, dysfunctional appearance, they just let them sleep all day, all night long. They do nothing with their life. To see my brothers wasting their life, day in, day out, and there's no established for me to do. My hands are tied behind my back. And therefore, it just pains me to no end. How am I supposed to view this in a positive light? It leaves me feeling crushed to breath and

Welcome to A Life with B. Tachin! Welcome to Friday's Question to Section! B. Hashem will be taking from our question, Section 2584, Parshis Lachlacha! First question that came in from the very, very Hashem Iyid. He said a few years ago, he went to the doctor, and they found in him a growth. Baruch Hashem, they were messliyach in taking it out, and they said he's totally clean. But he has to come back every six months to check it out, to make sure it doesn't come back. And every single time for the past few years, when I'm coming back to the doctor, I feel like I'm on trial back to this Baruch. And therefore, I better make sure to take on a brand new Kabbalah, or elves. But after taking on all these extra Kabbalahs, all these extra humrists, it's just so overwhelming. I don't appreciate it, and I don't enjoy it to say the least. But I feel so pressurized to do it, because I feel like if I don't, then what's up to this Baruch who's going to respond? I don't want to coming back. So I want to know for the future, every time when I go to the doctor's appointment, to check it out. Am I supposed to be continued doing this, taking on Kabbalahs, even though it's overwhelming, something I don't appreciate, something I don't enjoy? But I don't want to coming back either! So I feel like I'm stuck. How am I supposed to view this in a positive light? What's the Muna Mitechim perspective about all this? And the answer to this question is, yes, and it's going to realize two points. The first point is, that I hope this shiva-based maneshayah will be so fault with this question. And he responded that the definition of Yiddishkai is something that's only supposed to bring you positive emotions and positive feelings. It's not supposed to be like you feel like you're on trial. And it's not supposed to be that Yiddishkai, you should feel like, you better take on Kabbalah, or else! Chastislam! And therefore, if these Kabbalahs are bringing you negative emotions and negative feelings, you're on the wrong highway. And better make sure to make a U-turn very quickly. Which means, for the future, stop taking on Kabbalahs. Kabbalahs is only if it's bringing you Menucha and Simcha. Yiddishkai is Darche, Darche Nayam. And therefore, no! You should not feel like you have to take on any more Kabbalahs. Which brings us to point number two. But, I don't want it coming back! But, how am I going to feel guaranteed if I don't take on this Kabbalah? And the answer is that there'll be fault. You know how you can feel guaranteed by feeling a kashbar who's love, care, chastis, and rachamim. By understanding and realizing, Hashem will take care of you up until now, and Hashem will love you until now, will forever love you. And Hashem loves you unconditionally, no strings attached. By doing exactly that, that will give you a guarantee that you'll live to see Mashiach in perfect health, no issues, no problems, no complications. And therefore, you want to feel guaranteed that it won't come back. But, you want to know what's hush that you should be doing in order to get it? By feeling a kashbar who's love! By understanding and realizing, he loves you unconditionally, no strings attached. That will make you guaranteed you'll live to see Mashiach in perfect health, you'll become so excited, you'll break out the ends, and become happy! Shukr from Simcha! Question 2 that came in from a very, very hush of Iyid by the name of David Meishesh Schleifer. And he said he was following the question in the section the other day. Where a teacher called up and she wanted to know. She was teaching her class all these sizes of what she has in her life for the Mu'amitachin. That everything about Yiddishkai, has to be looked at as easy! Gishmach! Freilich! Von Simcha! And has to bring you positive emotions and positive feelings. And you have to understand and realize Yiddishkai is not about Miss Serious Nephish. Rather, because Shbaruchu gave us the Tair Mitzvah for our best benefit, for our best interest. And I explained to the class how it changed my home mindset. It changed my whole perspective. It changed my whole life. Now Yiddishkai is something that only brings positive feelings. That's such a healthy connection because of Shbaruchu. I'm happy in my whole entire life. But the students raise their hands and says, but we don't understand. We were always brought up that Yiddishkai is about Shbaruchu. Yes! That we have to be my Serious Nephish! Yes! Yiddishkai could be hard. It could be difficult, but that's the way it is for us. We're ever ahead of Hashem. And ever means you got to do whatever it takes even if it's Miss Serious Nephish. So they want to know, doesn't that sound like a higher level of serving Hashem to Miss Serious Nephish? Because the way that we're describing it tells everything is easy, fun. It's for our best benefit. Doesn't it sound like a higher level of the Serious Nephish? What's the Muna Mitachem perspective about all this? So very, very Hashem Yidd by the name of Dov and My Shish Lifer. He said over a story that a Talmud of the Reshiva Rava was going to go to the Shruburnbem Zazal who happened with this story personally. This Talmud said over that when he was a bacher in the Pasha Sheduchem he was read a Sheduch. The Talmud said that the one with the writing of Sheduch the other side, do you know she's going to be Misha Nephish? So you're going to be able to learn to tire up the rest of your life. And do you know she keeps on telling me that our Miss Serious Nephish will go forever at all costs. She'll do whatever it takes even if she becomes a shmat and a rag. She'll do whatever it takes. So this bacher could learn to tire up my whole life. And I asked the Reshiva Rava if I should do the Sheduch. And no Reshiva Rava responded absolutely no. And I'm like what? I looked at this belief at the Reshiva. No! That doesn't sound like a dream. And the Reshiva responded you don't want someone that's going to be Misha Nephish for tire up. You know what you want? Someone that by then doing whatever it takes to get you to learn Simcha is honey. When you come home after learning you don't want to see a rag on the floor. Oh, it was so hard. I'm about to do anything at any cost. No! You want to walk into the house with a smile with energy. Oh! Wow, I feel so honored and so delighted that I was able to serve you. And therefore, you want to know how Hashem wants you to serve him? Yes! Give nacha shurach to Hashem. How should you give nacha shurach? Otherwise, his mitzvahs are easy falling to smak and exciting. That's the highest and best and greatest way to serve Hashem. They'll be able to break on the ends and become happy trailah shukr from Simcha. Question 3 that came in from the Yiddish mama. She said she was following the question in the section the other day. We're very, very hushed with Bakher called up. Right now, he's in a partial Shadduchm already for many years. And everyone's giving him a flat out no. And the Shaddachanim are saying because he doesn't know how to carry a conversation. He doesn't have too much personality to show for himself. And now that I'm stuck with this issue, I'm stuck with this problem, I don't even know how to help myself. I don't know where to begin. It just knocked out the ruch on me. It took away my self-esteem. I'm left feeling crushed to Bakher and to Klopp. Will I ever do a normal Shadduch? Oops, I'm going to be talking perspective about all this. So Yiddish mama called up and she said she had a son that was in the partial Shadduchm. The same exact scenario, the same exact situation. I couldn't carry a conversation. And you know, every single time a Shadduch was read, the answer was no, no, no, no, no, no, no. But you know, every time when my son got a no. You know what I told my son? They weren't Zayche to get you. In order to get you, they have to have a very big Schuss. And obviously, if they would have said yes, it would have been poison. So Hashem saved

Welcome to a life with B.Tachin! Welcome to Sunday's Question of the Section! B.Tachin will be taking four more questions in section 2585, Parts of the Era. First question that came in from the very, very Chashaviyah. Right now in my life, I'm going through many difficulties, this shyness, and challenges. It's so overwhelming. And because of that, it's bringing me many different tiers. It's giving me billable hama'yach. I can't think straight. My brain is like in a fog mode. My davenin is nishk'n davenin. My lernin is nishk'n lernin. It's tearing my void as Hashem is barach. I don't understand. All I want to do is serve Hashem properly. Why would Hashem want this to happen? How am I supposed to view this in a positive light? It's leaving me feeling crossed to buckle into the club. What's the muna mitachim perspective about all this? And the answer to this question is, as my rabbi gave me over in Masairah from Isra'baim, and the aligabah of Tanya brings it down in a safer. Do you know what's bothering you is, you're bothered why? Because you think, what is the kashbarah who wants from you? What's the definition of our way to Hashem? To lernin with a flamfire, to davenin with kavana. I'm not able to davenin with kavana. I'm not able to learn gashmak. Uh-oh. That means I'm not serving Hashem up to par. That means my way to Hashem is barachaz up to par. That means what am I doing here? What am I accomplishing? What's the purpose of all these insistence and challenges? But if you would only khap and realize, do you know being happily having tiered this? By just saying, I am happily in a fag. I happily have bilbul on mayach. I have happily tiered this. You know, that's worth the kashbarah who more than all your davenin and learning in your whole entire life. Because where the person davenins with the gashmak and learns the brand, of course, that's great. You're all going to get amazing. What's up the rest of us? That comes along with a seat book, a kavana, pride, and a gaiva. But here, with all your bilbul on mayach, feeling like a chicken with that head, you're not going to get any seat book for that. No kavana, no gaiva. And still in all, you're able to be model kashbarah over all your emotions and feelings. And say, I am happily feeling like a chicken with that head. That brings the kashbarah who the greatest nakhashirach. That will give you the ikker's khan al mhabah. That will bring you so much brach in this world. And do you know, this is the greatest nakhashirach to give our kashbarah who their bensham. That you're happy with every situation that our kashbarah who put you in. And therefore, this is the biggest tikan, the greatest form of what your tafket is. And this is the definition of called avaida sashem yizbarach. This is avaida sashem yizbarach. And this is the highest level of avaida sashem yizbarach. If you would realize, I am happily feeling tirdos. I am happily feeling bilbul on mayach. I am happily feeling confused. You were just model kashbarah who in the highest and greatest and best way, that you just do the biggest and greatest powerful form of avaida sashem yizbarach. And I could asbarah whose eyes, I could asbarah who looks at you greater than everybody else. So you could break on dance and they come up in freilach. Shukr from Simcha. Question two that was called in by Yiddish Mama. She said that whenever she goes to a family Simcha, no one looks in her direction. No one says elote her. No one schmoozes with her. It's as if she doesn't exist. And because I always love shalom, I'll do anything for shalom. I go over to them. I say, hello, how are you doing? But the conversation stops right there. And therefore, every time I go to family Simcha, it's so painful to just sit and steer at the four walls. I want to know if this is what asbarah who wants for me, I'm ready to do it. But if this is what I'm a hoif to do, right now, a family Sheva breakfast is coming up. Do I have to go to the family Sheva breakfast? And just sit there, feeling like I don't exist? What's the Munemi Tachan perspective about all this? And the answer to this question is, you have to understand and realize a few points. The first point is, that I called the Sheva-me-Smithashayin Rabbi Sofaalq with this question. And he said, you want to know if asbarah who wants you to push yourself and be my Senefesh to go to your family Simcha, even though you feel like they're ignoring you and they're not saying hello to you, that, Rabbi Falk, it depends. If the Pashat is in your family that they really don't care about you. They don't have any interest in you. And therefore, they don't care if you don't show up. They don't care if you don't come. Or even if you just come for a minute or two, they're totally happy with that. Then, of course, you're not a hoif to stay for more than a minute or two. You come, you say hello, you did your thing, and goodbye. But if your family is the type that if you don't come, they're going to turn it into friction, to machlaikis, put it against you, and then it'll make a family feud which is going to turn into machlaikis. Then, of course, in that scenario, how could asbarah who wants you to stay as long as possible, as long as you're able to? Which brings us to the next point. So if the scenario is that because your family will turn into machlaikis and because that you have to stay, but how can I stay feeling that I'm just ignored and I don't mean anything? And the answer is, as my rabbi gave me over, Ms. Seira from Mr. Bayim, that his rabbi, Arab, and then Godel, Rabbi Morchai Weinkrant, set over. Do you know whenever you go to family Simcha? You know how you should think? The only one that exists is me and Hashem. Everybody else is just a messiah. Everybody else is just wallpaper. They don't exist. So all what exists is just you and I could asbarah who and just label everybody as a messiah. And if people don't come to say hello to you, then view it like you're in the zoo in a safari with animals and say, wow, look at that gorilla. Look at that giraffe. Look at that monkeys. Because people who don't come and say hello to you or ignore you, that's exactly what they are. They're monkeys. So therefore, just like if you're to be by the zoo, sitting at the park bench and looking around, it's scenery. That's what it is. It's just scenery. Don't get emotionally involved with human beings because they're all powerless creatures. Which brings us to the next point. Do you know, Dr. Rava is going to go to the Zagdemozetsal when I went to family Simchis. You know what the family Simchis is all about? It was just about me going to feel like a Zbarah who's loved and have so much Simchis in my life. I would go dance with a Zbarah who. I would go feel like a Zbarah who's loved through the food, through the music, through everything about the Simchis. I would just hazard over all the brotha I have in my life. And Dr. Zagdemozetsal which of Simchis put him constant over story that he happened with him personally. That he was once by a Simchis and he showed by Zagdemozetsal sitting there all by himself. So he went to ask his father Dr. Zagdemozetsal a question. Dr. Zagdemozetsal said, I'm just a little schmoozing with a Zbarah who I'll be finished in a couple minutes. That's what Dr. Zagdemozetsal was busy doing by a Simchis. And Dr. Zagdemozetsal will bring you the biggest Simchis, Simcha. Because the only one that really exists is your relationship with you and Hashem. You're not going to Simcha to go babble with all your family members. You want to have true intrinsic happiness, true intrinsic Simcha. Realize, people are just distractions between you and Hashem. The less distractions you have in your life, the more connected you are with that kind of Zbarah who they're by the Shem. Which brings us to the last point. Any Sinak mustaphish you can have by the Simcha. Do you know what's the same thing for you? Do you know what saves you from operations and surge

Welcome to a life with B'Tachin. Welcome to Monday's Question of the Section. B'achem will be taking forward question in section 2586, harsh as the era. First question that came in from a very, very chashevi'yid. He said he was following the question of the section the other day, where somebody wanted to know that a few years ago the doctors found in him a growth. B'achem, they were misliach in taking it out. But now he has to come every six months for a doctor's check-up to see if it's growing back again. And before these doctor check-ups, I get so nervous. I feel like I got this bottle who's putting me on trial. And therefore, each time I go, I make a brand new kabbalah. But these kabbalahs are just so overwhelming, so pressurizing. It's making it that I just feel like it's a pressure, a burn and a lacha. But I don't know what to do, because I feel like if I don't make these kabbalahs, then why should Hashem give me a bill of help? It's leaving me feeling so to break him down to cloth. How am I supposed to view this in a positive light? What's the Munem B'achem perspective about all this? So a very, very chashevi'yid called up and he said he was in the same exact scenario. He was in the same exact situation. But then he said, I will be here in a life with a Munem B'achem, that everything in Yiddish has to bring you positive emotions and positive feelings. And with that, I understood and realized, this does not go to the doctor every six months. It's not because I'm on trial. It's actually exactly the opposite. It's because a kabbalah who wants me to appreciate my health and my goods. Instead of taking it for granted, yeah, we just live on normally. No! We go to the doctor to remind us, remember Hashem's keeping us healthy. And therefore, it's a time for me to feel so loved, cared for, watched and protected. And therefore, every single time, before I go to the doctor's appointment, you know what I do? I sit down to eat ice cream. I sit down to eat delicious, yummy scrumptious food to understand and realize that I'm only going to the doctor for one reason. Because a kabbalah who wants to show me how he's keeping me healthy up until now, will forever keep me healthy. And just eating delicious, yummy scrumptious food puts me in such a positive frame of mind. It makes me feel so loved, cared for, watched and protected. And every single time I come back after the doctor's appointment, the doctor says, my body is perfectly healthy. No issues, no problems, no complications. And therefore, he said the message and lesson is loud and clear. The Kabbalah who only wants you to interpret everything with positive emotions and positive feelings. And by doing that, it will make you so much healthier, emotionally, mentally and physically. And that's why we'll give you a rich, shalom, type of a shalom. You'll live to see Mashiach in perfect health. And with that, you'll be able to break and dance, emigraf, api, trelach, shikah from Simcham. Question 2 that came in from a Yiddish mama. She said, I have an OCD when it comes to crumbs on the floor. I have so many little kindelach running around the house, eating all over the place. I always tell them to only eat in the kitchen on top of the table. But they don't listen and they're running around wherever I go. And I constantly find myself always sweeping up throughout the whole day with crumbs because I know how cummer it is not to step on crumbs, and because of that, it's just eating with such negative emotions and negative feelings. This mitzvah is such a pressurizing mitzvah. It's leaving me feeling crushed to break and to clasp. How am I supposed to view this in a positive light? What's the Muna Mitachem perspective about all this? And the answer to this question is, yes, I understand. Let me realize two points. The first point is, why is there such a concept that there's a lacha called Don't Step on Food, Design, Eichlin? What's the soul about? You know what it's all about? Because there's a boy who wants you to help realize. Look at what food is. Hashem created food so you should feel so loved, cared for, watched, and protected. Therefore, the reason why not to step on food is not to give the food intrinsic of it, rather to give yourself intrinsic of it. Look what Hashem made. He made food to keep you healthy. That's what food does. It keeps you healthy emotionally and physically. Wow! Now every time you look at food, you look at it with a different mindset. This food is to make me feel so loved, cared for, watched, and protected. So by giving Hashivists the food, you're actually giving Hashivists to yourself by showing, wow, look, Hashem's always thinking about me. Look, he's taking this food and using this food to make me feel healthy, loved, cared for, watched, and protected. So if you would only happen to realize, the whole point of this halacha is that you should walk around feeling so loved, cared for, watched, and protected. And if this myth was doing exactly the opposite, it's making you like, wow, I have to give Hashivists to the food and then you run around like a chicken without a head. It's exactly the opposite of what this myth was all about. So obviously, on the wrong highway, better make sure to get on the right highway very quickly, which leaves us to point number two. But practically speaking, I have to sweep my house throughout the whole day. My kids are making a mess wherever they go. The answer is, Dr. Rav is going to go to Rabbi Yash's itself. Do you know this concept that the Gemara brings down? That it's a bizarre thing to step on food. That was talking about in the olden days. You know why? Because even though food would fall on the floor, but because food was so scarce, they didn't have too much of it. They gave it Hashivists and therefore they would eat food from the floor. But nowadays at Rabbi Yash's, look around. When food falls on the floor, it becomes a myth. It becomes disgusting. Nobody starts eating from the floor. And therefore, it doesn't have a shame food anymore. It's not a bizarre thing to step on it anymore whatsoever. And therefore, you have absolutely nothing to be worried about. Continue walking around all over your house. You don't have to sweep up. You can do it at the end of the day just to make sure your house is clean. But also, you have absolutely nothing to be worried about. And when you realize that it's so easy, keep on walking. Enjoy. In your home, sweet home, you'll break on dance and become Appi Tfeilach, sugar from Simcha. Question three that came in from the very, very Hashivist. He said he was following the question this section of the day. Where somebody wanted to know he has a savings account. He's trying to be a Baal Christ, saving up for the future when he needs to buy a house or to make Simcha. But he finds that constantly things are breaking in his house. He keeps on dipping into his savings account. He feels like he's just wasting all the savings account on this item that broke and that item that broke. It's leaving him feeling crushed to break into clout. How are we supposed to use this in a positive light? What's the Munabitah perspective about all this? So very, very Hashivist called up and he said that I had the same exact scenario. I mean, I had the same exact situation. Let me explain to you how I found that in my life. Right now, I'm expecting my fifth Simcha. And in the past, whenever we had a baby, it came along with so much expenses. And therefore, I would always make sure to have money in my savings account for when we have a baby, we'll have all the money that we need to be able to spend on the baby. And now we're expecting our fifth Simcha. And I got to work to be the Baal Christ. And I made sure to save money in the savings account. And before I knew it, we got a flood and on top of that, our glass table broke at this expense, at that expense. And there went all our money at first, it was so devastating, so crushing. All the money it

Welcome to a life with B.Tachin. Welcome to Tuesday's question section. B.S. Shem will be taking from our question section 2,587. Parashas Vayera. First question that came in from a Yiddish mama. She said when she was in the parasha of Shadduchim, and her husband's name came up, they did research and they looked into him. And one of the people that they called from Formation pointed out different flaws and different chastriness that he has. But we overlooked it for some reason and I ended up getting married. And I understand and believe that if I'm married to this person, it must be by chance. What I don't understand is that because someone pointed out different flaws and chastriness. Those flaws and chastriness are steering in front of my eyes. They're steering in front of my face. Every morning I'm waking up to thinking about those flaws and chastriness that someone pointed out. It's eating me up. I don't understand. Why do I have to this baruch who want me to hear that? If I wouldn't have heard about it, it wouldn't have bothered me so much. But now there's no turning back to tables. I'm just left feeling crushed to breakfast at club. How am I supposed to view this in a positive light? What's the Muna Mitachin perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is, as my rabbi gave me over Miss Syrah from Isra'baim, what's bothering you is you're looking at your husband and because someone pointed out different flaws and chastriness, now it's steering at you in the face and you're trying to figure out, why are you looking at this baruch who want? That's the only point out flaws and chastriness of my husband. And the answer is to teach you the most important message and lesson more than any other message and lesson in your whole entire life. And that is, your husband is hand-picked back to this baruch who they were by the shom. And exactly the way I've got this baruch who made your husband, that's the only way that you'll be able to fulfill your task at Antikon. Which means, only because of his chastriness, now you can fulfill your task at Antikon. And if you wouldn't have had it, you wouldn't be able to fulfill your task at Antikon. So comes out, his chastriness are my list. They make it, and now that you could do your mission of why you were created. So that means, your husband only has my list. Exactly what you need for your best benefit, for your best interest. Which brings us to point number two. I don't understand, they're called my list, but I see them as chastriness. And the answer is, as my Rebbe gave you over Messiah, from Arab again a gobo, Rebbe Victor Mildasau. Do you know the purpose of your spouse? Do you know the purpose of why? Because this boy who made their spouse a different chastriness, in order for you to work on yourselves. Going against your natural instinct, that everything has to go exactly the way you want. If your husband would be exactly the way you want, then you're not worth a dime. Because the cross says the purpose of why you're created is to work on yourself, to grow. Just like you have a plan. If you don't order it, it shrivels away. Well, if you don't work on yourself, then how do you work on yourself? Well, because this boy who gives you a spouse, that's different than you. That doesn't have exactly the way you want him to be. He has chastriness, he has flaws. But what do you do? You focus on his my list. You focus on the good parts. Do you know how, because this boy who made the Bria, the tab is that when you focus on someone's good parts, you'll start appreciating them, and the bad parts won't bother you. And therefore, every person in this world has my list. Every person in this world has chastriness, including you. But like this boy who said, you could choose. You want to focus on the chastriness, it's going to stare you in the face. You're not going to be able to live with such a person. But if you focus on their my list, you'll be able to grow and to strive and do your task and antique them. And by you focusing on your spouse's my list, how can this boy who focus only on your my list? And that will give you straight tickets on Haba? No Gannon whatsoever. That's winning a lottery ticket. So it comes out, how can this boy who made your spouse specifically this way in order for you to make something out of yourself? If you wouldn't be like that, if it would be perfect, you wouldn't be doing your task and antique them. There would be no purpose of you being in this world. So it comes out, his flaws are your my list. His flaws are only if you're growing and dying. And by understanding and appreciating how you're able to grow from looking at your husband's my list and appreciating who he is, you'll become the happiest person in the whole Thai world. You'll be able to break and dance and become happy Freilich Shikar from Simcha. Question 2 that came in from Yiddish Mama. She said that she has many children. But one of her children are very jealous of all her other siblings. And every day she calls me up, Mommy, this sibling has so many Simchas. And the other sibling is always has so much money. And this one has such a big house. And I keep explaining to my daughter, you have to forgive your sibling. You have to be happy for them. That's why we came to this world. You can't be self-centered. You have to appreciate what you have and enjoy what everybody else has. But she doesn't want to hear. And because of that, she just keeps on complaining to me every single day. I have what it takes to help her, but she doesn't want to be helped. It's so frustrating, so aggravating, so upsetting. How am I supposed to view this in a positive light? What's the Munamitaka perspective about all this? And the answer to this question is you have to realize a couple of points. The first point is what's bothering you is because I have what it takes to help my daughter, but she doesn't want to be helped. Isn't that frustrating and upsetting? Well, if you don't realize you don't have what it takes, you're a powerless creature. The only one that can help your daughter is Hashem. Hashem's in charge of emotions. Hashem's in charge of results. And still at all, Hashem made your daughter exactly this way. You know why? In order for you to grow and strive. This daughter is helping you become who you're going to be. And that is, which brings us to the second point. How could you grow and strive by having such a daughter? Because every time she complains you appreciate that Barak Hashem I'm able to forgive. I'm not a jealous person. When Akash Barak, who gives you a good needle that you don't have, when you see somebody else and you see you don't have it, appreciate what you have. If you love Barak Hashem, I don't walk around with jealousy. You know, because I'll save a person who's a jealousy by seeing this other man I love. You can enjoy this world. So by you looking at your daughter and saying, I Barak Hashem, I'm not a jealous person. Now you'll feel loved by Hashem. You'll appreciate yourself. That will help you grow. And that will be a beacon for your daughter. And the next point you have to understand and realize, as my Rebbe gave me over a Messiah from Israel, your daughter's problems are your problems. Never make your daughter's issues your issues. When she calls you up complaining, just sympathize and validate and say, I must be so hard. I understand. Just become a broken record over and over. I feel so bad. Let her realize that she's talking to a broken record and then she'll get the hint that she should start really appreciating how much Barak Hashem has in her life. So by housing over all these points you'll realize, wow, I don't have to make her problems my problems. Hashem wants my daughter this way for me to grow and strive to become the greatest person. And by doing that, you'll become the happiest person. I don't think I won't be able to break down thi

Welcome to a life with B.Tachin! Dude, welcome to Wednesday's question and section. B.Tachin will be taking from our question section 2,588 parts of the era. First question that came in from the very, very Hashem Yed. He was following the question in this section the other day, where somebody called up and he wanted to know. Every time he goes to a family simcha, no one looks in his direction, as if he doesn't exist. I walk around trying to schmooze with my siblings, but they don't seem interested in me. And because of that, it just knocks out my self-esteem. It takes away my ruach. How am I supposed to enjoy a family simcha when no one looks in my direction? I just left feeling crushed to brach and syklap. How am I supposed to view this in a positive light? What's the B.Tachin's perspective about all this? So very, very Hashem Yed called up and he said, he had the same exact scenario. He had the same exact situation. He had it by his family, even the B.Tachin, when he would come to wish the B.Tachin mouth of, no acknowledgment, no thank you for coming. And the only reason why he said he comes, not that they show me any interest, but I know if I don't come, then it's going to be a family feud. Oh, they're going to get insulted and they're going to come angry, so I know the right thing is to go. But how am I supposed to feel good when even the B.Tachin doesn't acknowledge me? And he said, I took out two concepts, which changed my life and mindset and perspective forever. The first thing is, you know what I did? I labeled at every simcha, who's the B.Tachin, who's Hashem, and I'm going to make Hashem happy. And you know every time I go to every simcha, you know what I'm looking for? My loving, caring father, because it's Baruch, who they're by the Shem. Why, I picked him, Kavi Yachal, smiling from ear to ear, saying, I'm so happy you came. Wow, you made the simcha. And that's what I'm busy thinking about, throughout the simcha. The real simcha, I'm thinking about feeling like it's Baruch, who's love, and I understood and I realized, a human being can only think of one thought in his time. One thought, which means you could choose. You could be busy thinking about, no one's looking my directions, no one's talking to me. It's all uncomfortable. I feel out of place. Rather, I choose to think a different thought, because it's Baruch who's talking to me. He wants to hear how my day was. He wants me to think about our connection, our relationship. And I think about, wow, because Baruch, thank you for this. I feel so loved. Wow, feel so cared for, feel so watched, I feel protected. I turn people into miniature Play-Doh, Play-Doh, Fisher Price, Menchies. And I make a Baruch who's real and tangible. That was the first thing that I did. The second thing what I did was, I realized, I feel uncomfortable. You think I'm the only one? No. Every Simcha, there's always that one person that also doesn't feel comfortable. And I'm going to look out for that one person. And now every time I go to Simcha, I'm looking for that one person that nobody's talking to. And you know, I always manage to find at every Simcha somebody that also feels the same way. And you know, sometimes it's an adult, sometimes it might even be a kid. I give them attention, I smooth them. And I walk away from every Simcha feeling like, wow, I just made somebody's life. And you know I'm getting so much feedback and compliments. I get so much chisik when people tell me, you know, wow, you made me feel so comfortable at the Simcha. And therefore, bottom line is, if you realize this whole situation is one bigness sign for your best benefit, for your best interest, to make yourself into something, become something, utilize it to grow and start by leaps and bounds. You'll become the happiest person in the entire world. You know, by walking away from that Simcha, you're going to be such a high more than everybody else put together, because everybody else is smoothing together. That's artificial happiness. It's not intrinsic Simcha, but making Hashem your relationship and connection and thinking about others will make you the happiest person in the entire world to be able to break and dance. Emeka, api tsvelach, shekta from Simcha. Question 2 that came in from a Yiddish mama. She said, Barah Hashem, a few months ago, I had a newborn baby. But the issue and problem is, my newborn baby does not sleep throughout the night. Every hour I'm hearing crying, waking up. I'm trying to get a couple minutes of sleep. But I see sleep is something I dreamed about in the past. But now it doesn't look so feasible. And because it has no energy, no strength, no kech, I can't be a mother. I can't be a wife. I feel like a Shmata, a rag. I don't understand! How am I supposed to feel like a human being when I have all these negative emotions and feelings? It's leaving me feeling crushed to breath in the club. How am I supposed to view this in a positive light? I'm simply not functioning. What's the Munemi Tachem perspective about all this? And the answer to this question is, you have to understand and realize a few points. The first point is, as my Rebbe gave me over in Messera, and this type of brings it down, do you know it was Nixon Rosh Hashanah? How much time was that for a person going to have this year? And if a person doesn't get it from their baby crying all night, that means they would have to be in the hospital. And you know who would be waking them up every hour? The nurses and the doctors. That's what happens when people are trying to sleep in the hospital. Every hour, ding, ding, ding. This thing is ringing and the doctor comes in and the nurse comes in. They'll let you sleep at night. Sarkoosh Baruch who said with my tremendous love, Chesn Rakhlan, instead of needing that, I'll give you a baby to wake you up in your home, sweet home. Now, if you realize what it's a trade-off, oh, that's Kishmah. That's like winning the lottery ticket. The second point is, what's bothering you is, oh, I can't function. I can't take care of my children. I can't take care of my spouse. Well, that's because you believe that you think that you have a power to take care of your spouse and children. If you and Chapa realize, you know, your children have a father and a mother. You know, they have. They're loving caring father because Baruch and their brother are the true intrinsic parents. And therefore, you're a powerless creature. You're not here to take care of your children and your spouse. It's not because of this boy who doesn't charge. So who cares? So you're not functioning. Who cares? You have no care. Who cares? You have no energy. You're not the one doing anything anyway. Take yourself out of the picture and put your loving caring father because this boy who did buy this from them said, you will see, wow. So now, I can feel calm and relaxed. My kids are getting taken care of. My husband's getting taken care of. Wow. Which brings us to point number three. So what am I doing in this world for? I'm a powerless creature. And the answer is just to speak positive words from your mouth. That's called hand motions. They wake up in the morning and say, I have so much energy, I have so much kayak. Wow, I'm the best mother in the world. Wow, I'm the best wife. Talk to yourself positive words. Don't tell yourself negative words. Better a positive lie than negative truth and your body will start believing you and that will give you energy and that will give you kayak emotionally, mentally and physically. That's your job in this world. Just to speak positive, speak positive and you'll feel everything will fall into place. And by understanding and realizing exactly that, that we're in this world just to speak positive and speak positive that will make you the happiest person whole entire world to be surrounded with so much Shiaz and Shemaya, with so much Brachah, Ches and Rahman, that you'll be experiencing niece and gluim and Yeshua, Samal

Welcome to where life would be toughened due to populism. Welcome to Thursday's question and section, which I'm going to be taking for our question. Section 2589, Parshas v'yayra. First question that came in from a very, very Hashemiid. He said, of course, I'm trying to serve our Godashbaruchudur by the shalom. But I do have different mischievous and challenges. And I see a pattern that whenever I follow a duch to the Eitzaro, whenever I give him to my Nisayan and challenge, and I end up doing something I shouldn't do, it makes me become so-tzebrachin. I feel so-tzeclafed. And then it brings me into asus. And then it ends up turning into a vicious cycle. I become so hard on myself, how dare you do such a thing? What's with? And then I can't get out of it because I feel so low and so down. I feel so tumidic. I feel so-tzebrachin-tzeclafed. How am I supposed to view this in a positive light? What's the munamitachin perspective about all this? And the answer to this question is, yes, then it's going to realize four points. The first point is, as my rabbi gave me over mischayra from Izerbein, and the kheivis al-Mavis brings this Yisai down. You know, whenever a Yid gets so bent out of shape for doing something they shouldn't have done, and then it brings them to brachin-tzeclafed. They start feeling asus. You know where that comes from? Kyver! That's because you're serving yourself. And you think, someone like me? Mr. Perfect? I did something wrong? Do you know who thought that they were a gechka? That's Paray, who didn't go to the bathroom. So as long as you go to the bathroom, that means you're a human being. And do you know what the definition of a human being means? That you're intrinsically not perfect. And the kheivis al-Mavis writes that whenever you do something you didn't want to do, you know Akadesh Baruch wanted it to happen, so you should grow and stag, and I'm going to be tachin. Instead of believing in yourself, you'll start believing more in Akadesh Baruch with your Baishom, and understanding and realizing, wow, only Akadesh Baruch is intrinsically perfect. And human beings are intrinsically not perfect. And the second point, as my Rebbe gave me over in Messiah from Mizra'ban, do you know the second you feel bad for what you did? At that exact second, it turns into a mitzvah, and you'll even get tscha for what you did. And if you would really believe in what Hazal say, that you're really going to get tscha for what you did, you'll make a five-course meal to celebrate that you believe in the words of Hazal. Do you know, as my Rebbe said, how many people don't really believe it? That the second you feel bad, you get even tscha for what you did? Therefore, make your life's career. Eat a five-course meal afterwards to believe in the words of Hazal that whatever you did turns into a mitzvah. And the third point, as my Rebbe gave me over in Messiah from Mizra'ban, do you know, whenever a person falls through something he shouldn't have done, do you know many times what the ikka in the Zion is really about? How are you going to feel afterwards? Are you going to get so bent out of shape and become sabrach at the Klap and Ba'athas? Or rather, you pick yourself up and turn it into a business and become besimcha, which is actually my tomorrow's aside on option one. How we learned this exactly from Avram Avino, that when he ended up doing something he didn't want instead of becoming bent out of shape, he turned it into a business and he became besimcha laba, which brings us to the fourth point. How do you turn into a business? Very simple, but just doing a daily exercise of showyakodeshbarhu, that you're trying and working in that area, that makes you perfect, the world will get amazing. And that's what Hazal meant to say, that about Shuvah, they are bigger than tzadikim gemulim. And if you would realize that anytime you did something you weren't supposed to do, instead of becoming bent out of shape, turn it into a business, move forward with the tremendous level of simcha, then what you did was, you passed in a scion with flying colors, you could break and dance and become api-raylach, shikar from simcha. Question two that came in from a very, very Hashem Ygeman. He said, he's married to a spouse that's very, very critical, no matter what he does, she's never pleased with him, she's never happy with him. And even though I'm trying so hard to be a good husband, but she wants to see a perfect husband and she's always pointing out my chastriness, always pointing out my flaws. How am I supposed to live with such a spouse? It's knocking out my ruach, it's taking away my self-esteem, it leaves me feeling crushed to break and to clout. How am I supposed to view this in a positive light? What's the munamitakhim perspective about all this? And the answer to this question is, yes, then this didn't realize a few points. The first point is, you know how people get so pent out of shape, oh, my wife criticized me, oh, my wife yelled at me, oh, my wife pointed out my chastriness? Do you know why it's my rabbi gave me over Miss Syrah from Mr. Baim? That's because you think that the way your wife views you, it reflects on who you really are. But if you would only have to realize, do you know what Hashem really thinks about you? You're an amazing husband, you're the best husband in the whole entire world. Just to be able to live with a critical spouse makes you into a saddigamma. How could you, when being live with such a spouse and you're able to live with one? Wow, Hashem gets excited over you. And therefore, remember, whenever your wife criticizes you and you keep your mouth closed, not only does it not reflect that you're not a good person, but it actually reflects that you have such an aside and you're able to deal with it and you keep quiet and don't answer back, that makes you into a saddigamma, the God of Hadam. And therefore, as my rabbi gave me over Miss Syrah from Mr. Baim, if you're trying to please your wife, it's come out an impossible task because she wants perfection. She's expecting perfection. I want the husband to be exactly the way I want it to be. But if you realize we're in this world to please HaKadosh Baruch, who they're a bunch of them. HaKadosh Baruch says, I don't need perfection. I'm not looking for perfection. I'm looking for lay rotten. And for Hashem, it's so easy to please. All you have to show is you're trying your caring. And therefore, remember, we're not in this world to turn our spouses into getchkas enough. I desire we don't serve them. We serve HaKadosh Baruch, and HaKadosh Baruch is so happy with you. You'll become, wow, it's so easy to serve Hashem. Hashem, do we so happy and pleased with me? I'm trying, I'm caring. Which brings us to point number two. So what should I be thinking when my wife criticized me? And the answer is, as may be gave me over Messiah from Mr. Baim, you know what you should be thinking? That you're being Mechai and Mitzvah Hashem. Because when a human being starts unloading all the dirty baggage, you do this wrong, do that wrong, do you know they feel good? Human beings feel good to criticize other people. You just make a feeling. I'll criticize everybody else. And you think that you're the greatest topic in the world. So whenever your wife is putting you down and you listen and you keep quiet, you're being Mechai and the Mitzvah Hashem. You're making your wife feel so good. She thinks that she's on top of the world, that she's able to knock you down and you're a zero and she's amazing. So think that you're being Mechai and Mitzvah Hashem. And you know especially when a wife feels guilty, you know what she loves to do? Stop blaming on her spouse, it's your problem. Then you do double Hashem. Now she won't feel guilty, all the problem starts with you. And with that, understand and realize, your wife is a Messiah, a test. What to do with the test? Not to believe in criticism, rather to believe exactly the

Welcome to A Life with B. Tachin. Welcome to Friday's question and section. Best show we'll be taking from our question, section 2590, Parshas Vayera. First question that came in from a very, very Khashavi Yidd. He said, I work with a co-worker. And this co-worker is on the ball. They do everything so fast, quick, and smooth, right away, one, two, three. But I'm the opposite nature. I'm a little bit more to flag in. It takes me more time to get my act together. And everyone's ranting and raving over my co-worker. Everyone is praising them to high heavens. And me, no one looks to my direction. It's killing and knocking out my ruach and self-esteem. I'm looking at this co-worker with so much envy with jealousy. It's leaving me feeling crushed to broke in the club. How am I supposed to view this in a positive light? What's the Munamitaka perspective about all this? And the answer to this question is, you have to understand and realize two points. The first point is Dr. Deshbole, who wants you to help and realize. What's bothering you is, you look at your co-worker, wow, he has talent, he's able to do everything so smooth and quick, wow. And look at me, I have nothing really to show for myself. If you would only help and realize, you know every human being is a powerless creature. This day your co-worker is able to do this and that smoothly and quickly. It's not really him doing it. It's Hashem doing everything from start to finish and everything between. And that's why the Helig and Meshkiah, Harav, are going to go to Rabdon Segel, slit us it over. That's the Pashan the Pasek. How are you so hacham b'chach masay? How are you so gibe b'gvorase? A person should never think, wow, I'm so smart, I'm so intelligent, I'm so strong. You know why? Because you're fooling yourself. You're not doing anything. You're not smart, you're a tippish, you're a fool. You're not strong, you're weakling. You're a powerless creature. Who's doing everything? It's Hashem. It just looks and appears because this world is one big illusion. And therefore, by you thinking that your friend is accomplishing more than you, doing things better than you, it just means you're getting fooled by the puppet show. Rakhudish Baruch was playing. Rakhudish Baruch was acting out the whole show. And really, he's not doing anything. And you're not doing anything. You're both in the same boat. So you're actually both equal. Both powerless creatures. Who's doing everything from start to finish everything between Rakhudish Baruch and Rakhudish Shalailam? So the first thing is to have them realize. Who are you and who's your friend? Both in the same boat. You both have the same exact kaichis. You know what that means? You both have no kaichis. You both powerless creatures. It's Hashem doing everything from start to finish. Everything between. And if people are ranting and raving over him more than you, it just means that they're getting fooled by the puppet show. It's like a little child watching a puppet show and is getting emotionally involved, thinking that there's really something happening. Well, we all know it's one big joke. It looks honest. A puppet show is nothing. This world is one big puppet show, which brings us to the second point. What's bothering you is no one's looking in the direction. No one's ranting and raving over you. Well, if you would help and realize, you're not doing anything. It's not your friend doing anything. It's only Hashem. Do you know Hashem will be ranting and raving over you? And that's the real covet. To have you and beings rant and rave over you, Zaktem sils isharm is COVID, which is heaven of all in because you care if tree stumps start ranting and raving over you. You care if ants start ranting and raving over you. Human beings are palace creatures. They're nothing more than tree stumps. But if you help and realize, taking people as a picture and being ma'am lchakot ishbar khoan, so happy with the way Hashem made you, Hashem will be ranting and raving over you. And that will bring you so much brachah in not only the next world, but in this world, you'll see so much yatot ishmaya. You'll be surrounded with news and glue. You'll be able to break out and dance and become happy. Very much. Shikr from Simcham. Question 2 that came in from Yiddishamama. She says she lives in an apartment building and she was happy with her apartment. And now her friend is moving into a brand new apartment and a friend wanted to show up for an apartment and she invited me in. She says, come check out my new apartment. And after seeing my friend's brand new apartment, now I look at mine with envy and jealousy and I look so old and now I'm not appreciating my apartment anymore. I don't understand until now I was enjoying my apartment. Why would Hashem Baruchu want my friend to show up their apartment in front of my eyes and now I can't even appreciate my apartment anymore? It's leading me feeling crushed to brachah in the clouds. I'm full of envy and jealousy. How am I supposed to view this in a positive light? What's the MuNami Takham perspective about all this? And the answer to this question is Hashem Baruchu wants you to understand and realize two points. The first point is what's your friend doing? Trying to show off. Look, I have a beautiful Macbeth's and fancy new apartment. Well, you know how Hashem Baruchu is trying to teach you? You do think she's any better off than you? What does every human being want more than anything else? Happiness. Menuch has an epish. Timch has a haim. That's worth more than all the money in the world. If your friend has to show up for an apartment and that's what she needs to make herself happy. External things. You know, Dr. Archus Adikim, it's impossible for any human being to be intrinsically happy if what's making them happy is external things. Because there's always bumps in the road and there's always these Chinese and challenges which is going to make them focus on the Chinese and challenges and they won't even appreciate what they have. So to come down, Dr. Archus Adikim, if anything external is what needs to make a person happy, that means they're not going to really be happy. But if you believe the truth and the whole truth and nothing but the truth, what makes a person happy? Internally, feeling that it's baruch with love, kichhes and raachman. Make a whole list and you will see. In the apartment that you live in, you'll have over 100 things to feel loved by Hashem. Then you'll become the happiest person on thy road. You'll actually be able to break on dance and become a piece of shikar from Simcha. And if you are happy with your apartment that's looking old and you become shikar from Simcha, you know tables are going to turn. Your friend that was showing up at the apartment is going to be very soon envy and jealousy from you. She's going to look at you and say, why are you so happy? I wish I could be so happy because with her new house, it's not going to make her happy. Sorry to bust your bubble. It's not what brings happiness to have a new house. What brings a person happiness is one thing and one thing only. Feeling like this baruch with love, kichhes and raachman. And the second point you have to have to realize. Know like this baruch who wants you to see your friend's apartment because that negative emotions and feelings that you got. And now you don't appreciate your apartment as much. You know it serves the kapara. It's mechap, oh yeah, various. It takes away your ganan. Now you have a straight tikka on haba. It saves you from car accident in hospital. And the stapler says now because you don't get your full naachas from your house. You'll get your full naachas from your children. You'll get more braach and Simcha much bigger and better ways. So this that you saw your friend's house served as a kapara, a clean yinashama snow white. And now you're going to be open for a while. Braach is coming your way. And if you would realize how m

Welcome to a life with Bittachin! Welcome to Sunday's question and section! Beth Shem will be taking from our question in section 2591, Haarseth Haesara. First question that came in from a very, very Hashemi Yidd. He said, I just went to a schmooze with a speaker about Darshan got off and he said, Do you know the chi of a Chariah that lies on every single Yidd on an individual's level on your shoulder? Do you know that you could tip the scale by giving all your Chariahs to one Tvila the Kavanna? That to bring Mashiach! And do you know stretching yourself and doing a mitzvah that's hard for you? That could do the job and finally bring Mashiach! And then he continued on vice versa. Do you know by giving up that one Tvila that you could have gave and that one mitzvah? That could close because of you, now Mashiach didn't come. And after hearing such a schmooze, it made Yiddish one big burden. Now Avairis Hashem became one big pressure and Lachas. And because now I feel like the whole world is standing on my shoulders, it's actually paralyzing me. I don't know how to move forward. It's leaving me feeling crushed and broken to clasp. I'm so scared. I'm anxious now. How am I supposed to view this in a positive light? What's the Munemi Takham perspective about all this? And the answer to this question is, you have to understand and realize three points. The first point is, as my Rabbi gave me over Mashiach from Izerbayim, and Abkhain Kenevsky said it about himself. It's brought down in his biography. Do you know that Abkhain Kenevsky why he became Abkhain Kenevsky? It's not because I felt pressurized. I better learn every second. Because if not, then who knows what's going to happen! And therefore, I better make sure to learn every second. If I would have learned every second with that mindset, I would never have become Abkhain Kenevsky. Actually, exactly the opposite. I would have lost. I wouldn't have been able to handle it. It would have been too much for me. And therefore, I simply would have snapped. Rather the reason why I became Abkhain Kenevsky, because I wanted to learn every second. I did it with Menuchas, Henevesh, and Simchas HaChayim. Which brings us to point number two. But how are you supposed to sing HaChayim with Menuchas and Simchas if you hear such a schmooze that you could be the one to feel it, and you give all your ka'iches that could hit the scale? Doesn't it sound like such a big chi of a Chrayis? Doesn't it sound like it's so heavy? And the answer is, as my Rebbe gave me over Messiah of the Miserbein, do you know the point of such a schmooze? It's not to make you anxious, worried, and nervous, and a bumble of nerves. Rather exactly the opposite. It's there to show you how hushed you are to the Shbaruch's eyes. HaChayim says, wow, I want you to value every chvila and every mitzvah. It's so special in my eyes, no matter who you are. You are it? You can tip the scale. The point of the schmooze is to make you feel like a million dollars. It's to blow yourself up like an elephant to feel like, wow, I have so much ka'iches in me, wow, because Shbaruch values everything. It's there to motivate you. Which brings us to point number three, as my Rebbe gave me over Messiah of the Miserbein. If you walk away from such a schmooze and you're not motivated, rather you think, you're this guy, it's so pressurizing, because the whole world is feeling in my shoulders. The answer for that is, He brings it in the safer on Emuna. You know that this concept that you could be the one to tip the scale is an attitude. But the truth is, when Akadesh Baruch who created the world, he knew exactly which day he wants to bring Messiah. And this day Messiah didn't come up until now. That's perfect! That's lech atchila! That's exactly how Akadesh Baruch who wanted it to be, and it's exactly how Akadesh Baruch who planned it to be, because everything is lech atchila. And therefore, the point of hearing such a schmooze is just to motivate you to give you an attitude, how to bring out the best of you. But if this schmooze is not bringing out the best of you, and it's not motivating you, it's just doing exactly the opposite, and tell yourself the truth. And the truth is, that Akadesh Baruch, when he created the world, do exactly when everything is going to pan out, when everything is going to play out, to the exact T. And therefore, if Messiah didn't come out, it's lech atchila! It's great of all to get amazing! And by serving Hashem with this mindsend, this perspective, you'll always be so minuchedik, so simchedik, you'll break and dance, and become hapi trelech, shikar from simchaaam! Question 2 that came in from the very, very Chashviyah, he said, when I was growing up, do you know what my rebame used to teach me? All these scary different concepts. For example, he used to say, if you don't pay back even one pruta, you can come back to this world as a gilgul, and they would say over all these scary stories that this person forgot to pay back, and therefore became into this world as a gilgul. And then they would tell us, you know, if you speak Lashon Harah, Akadesh Baruch won't answer your T. And he used to say all different scary things about people having tainas, and akpadas, and ayin harah. And he used to make Yiddish guy that it's such a pressurizing thing, alacha, he used to bring me a lot of negative emotions and negative feelings. But ever since, I've been following and living a life with Amunamitachin. And I hear Akadesh Baruch who looks at the lay, the rotsan, you're trying and caring. And therefore, Akadesh Baruch who says, you're trying, you're ready, perfect. And therefore, you don't have to be worried about the concepts of gilgulim, you don't have to be worried about Akadesh Baruch who won't answer your T. If you're flipping Lashon Harah, you don't have to be worried about tainas and akpadas and ayin harah. And therefore, ever since I've been hearing that you have to look at Yiddish guy easy, fun, gishmak, and exciting. It motivate me. It brought out the best of me. And now, for the first time, I'm able to enjoy Yiddish guy from start to finish and everything between. But what I don't understand is, but which Mahalachandarach is it true? Are these stories true that because a person forgot to pay back, even one putey became as a gilgul, Akadesh Baruch who says, no, I look at the lay, the rotsan, you're trying and caring. So, I'm really just left confused. And furthermore, now that I'm hearing this Mahalachandarai with Amunamitachin, and it's bringing out the best of me, and I see it's working for me. So, why did Hashem want me to be brought up with the other Mahalach, which just scared me to death, and it made me feel like Yiddish guy has a boogie monster ready to get you, and it shut me down. So, I just don't understand how these all go together. What's the Munamitachin perspective about all this? And the answer to this question is, you have to understand and realize a couple of points. The first point is, as my Rabbi gave me over Miserah from Izhebem, and it's brought down the biography from Rava Ganagoddo, of Yakov Galinskis itself. You know when you hear all these stories, that Akodesh Baruch was Mdakthik and Mtsadzik and Kuchodasayra and Gilgulim, and all these stories. That's because Akodesh Baruch expected slaymah, perfection from them. And you know as the Rasheerah barn brings down the Mishis of barn, that that's how they want them to be treated. They want Akodesh Baruch, to expect perfection from them. That's what motivated them. That's what brought out the best of them. But nowadays, you know for most people it doesn't work. So therefore, Dr. Barn, you know what you should tell yourself to Akodesh Baruch. I don't want you to treat me with din. I only want you to treat me with rachamim. Unconditionally, no strings attached. You know that's exactly Akodesh Baruch who will treat you. And as Rabbi Akul Galinskis brings down the Chavitzchayim told hi

Welcome to a life with Bittachin! Welcome to Monday's question and section! Bess Shem will be taking from our question section 2592, Haar Shutcha Yisara. First question that came in from a very, very Hashemiid. He said, I made a very, very big, humongous mistake. A very embarrassing one. It had a lot of bad repercussions. Now people because of that are looking down at me. Now of course I'm going to learn for the future. I'm going to make sure not to do that ever again. But the problem is there's no turning back the clocks. It's too late. And now it's so embarrassing. It's mortifying. I don't know how to face people. I'm just left feeling crushed to Brooklyn's a club. How am I supposed to view this in a positive light? What's the Muna Bittachin perspective about all this? And the answer to this question is you have to understand and realize three points. The first point is, what's bothering you is, is because you feel and think, I made a mistake. And it was a very bad one. Uh-oh. Now that I left bad repercussions, there's no turning back the clock. It's going to leave you feeling crushed to Brooklyn's a club. But if you would only hop and realize, you know you're a powerless creature. So who really did what happened with all orchestrated and remote controlled by your loving, caring father, Kudosh Baruch Hu, their brother-in-law? And you know the only thing I, Kudosh Baruch Hu, can't do is make a mistake. That means everything he does is so perfect of all the kind of amazing, and everything that Kudosh Baruch Hu comes out of his actions is cool and tight from start to finish everything in between. There's nothing bad that ever came out of Kudosh Baruch Hu's actions. So if you would hop and realize, do the math and understand and realize, take yourself out of the picture, and put your loving, caring father, Kudosh Baruch Hu, their brother-in-law there instead, and realize how Kudosh Baruch Hu, the one that did everything that it looked like you did. And you know everything that Kudosh Baruch Hu does is the khatrila. Perfect! Great. You're moldy and amazing. And you realize this doesn't sting as a mistake. This doesn't sting as bad. Wow. Now you understand and realize, everything that came out was good. Great. You're moldy and amazing. Which brings us to point number two. Ah, I could see it that way, but most people don't. And because of that, they looked down at me. But if you would only hop and realize, as my rabbi gave me over Ms. Seira from Mr. Bain, do you know what bothering you is? Because you're so embarrassed you made such a mistake. Do you know if another year looks down at you? That's more embarrassing than anything else. Because the worst thing that Kudosh Baruch Hu does not want any year to do is for one year to look down at another year. And therefore, what's bothering you is, is because you did something embarrassing. If somebody looks down at you, they're even doing something much more embarrassing. If they can't hop and realize that human beings can make mistakes, and because that they're judgmental and look down at you, then that's even more embarrassing. So realize, one second, I'll embarrass what I did. Look at everybody else. They should be embarrassed for looking down at another year, which brings us to point number three, as I have in Ms. Seira, from a rabbi's rabbi of Rosenblum, that he once told someone, do you know if another year is looking down at you? That means they are a skunk. Do you care how a skunk views you? Any year that looks down at somebody else, that's called a skunk. And therefore, just like we all know, no parent wants anyone to look down at their children. How could this baruch who doesn't want us to look down at his children? And therefore, if you would hop and realize, by hodling over all these points, if somebody's looking down at you because of a mistake, they're a skunk. You're embarrassed from a skunk? They should be embarrassed. And by understanding and realizing, it wasn't you anyway. It was all because this baruch who's a bansham, from start to finish and everything in between, and it was like, it was perfect. It was great, it was all going to be amazing. You will become the happiest person in the whole entire world, you'll be able to break and dance, and become a very, very nice skunk from Simcha. Question two that came in, from a very, very hushing man, all the way from Earth itself, by the name of Mendel Goldstein. And he said he was following the question this actually the other day, where somebody called up and they wanted to know, that they come from a family that's very, very into health, and they're always scaring me off, you know, don't eat this food, it's so unhealthy, and don't eat that food because it's so unhealthy, and just because everybody else does it, it doesn't mean that that's the right thing to do. And they always scare me so much about health. Now, every time I eat something, it causes me so much anxiety, a bundle of nerves. Hey, maybe that's not healthy ingredients, maybe this and maybe that. And now, it just leaves me confused, it leaves me anxiety-ridden, I don't know what to do about this, what's the Munemi Taka perspective about all this? So a very, very hushing man, by the name of Mendel Goldstein, he said he is his Rosh Hashiva, and he wanted to know that the Rambam in Hilch's days writes so much about health. He goes into length the importance of being healthy. And therefore he is his Rosh Hashiva. Does that mean just because the whole world is doing one thing, but maybe I shouldn't learn from them because they're doing a lot of things that are unhealthy habits? And you know what his Rosh Hashiva responded? He said, there's a different Rambam that says a person should not stand out. He should blend into society. A person shouldn't be someone that people look at him as abnormal, weird, and strange and interesting. Rather, he should be part and normal like everybody else. That's what I call his bar who wants more than anything else. If something that is accepted and normal and you feel like it could be unhealthy, Shai Mer, Messiah, Hashem. There's no cause and effect. There's no laws of nature. It's only what I call this bar who wants you to do. By doing what I call this bar who wants, it brings brachis and Yeshua. And therefore his Rosh Hashiva told him that you want to listen to the Rambam? The Rambam says be normal and don't be abnormal. Don't be someone that people look at you like weird, interesting, like you fell off the moon. And therefore, bottom line is, the answer to your question is, you want to know what should you do? The answer is, you should be normal. If you want to know what normal is, and you're not sure, either you use your seiko and figure it out, or you ask a Rav on Das Taira. So when you trust and respect, and ask them, what does Hashem want me to do? And by doing exactly that, you'll have a healthy balance, a realizing that there's no cause and effect, no laws of nature. Never need to get emotional involved with anything to do with health. Rather, all you're doing is hand motions of what Hashem wants you to do. Either you figure out on your seiko what Hashem wants you to do, or you ask a Shaila and Rav Das Taira that you trust and respect whoever you ask all your other questions to, and they will guide you exactly what Hashem wants you to do. You'll become the happiest person on Taira to be able to break and dance and become happy Freilach Shikha from Simcha. Question three that came in from a Yiddish mama. She said she was following the question to section the other day. And a Yiddish mama called up and she wanted to know that she has a Yiddish shatachter in the Parshish Sheduchamani for so many years. And the reason is because my Yiddish shatachter has a very big problem of committing. She's always worried and scared, I have to make a life decision. So the last minute, she's always saying no to so many Sheducham, so many good Sheducham. And then I g

Welcome to a life with Bittachin. Welcome to Tuesday's Question and Saction. Bess Shem will be taking four more questions in section 2593. Parash Shizcha Yisara. First question that came in from a very, very Hashemi Yid. He said, I work on my emunah in Bittachin. All day, all night long. But then whenever an assignment or challenge comes my way. Whenever I get over here, any scary news or report. I fall into panic mode. I get full of anxiety. I become a bundle of nerves. And then I become so upset at myself. I don't understand. Aren't you supposed to be the big bow and moona of the Bittachin? Where did all my work go? It feels like all my hard work just flew right out the window. It leaves me feeling crushed and broken into clout. How am I supposed to view this in a positive light? I thought emunah in Bittachin is supposed to make me calm, relax, and nuchas nafesh, and simkas chayim. And because that is just leaving me feeling crushed and broken into clout. What's the emunah in Bittachin perspective about all this? And the answer to this question is, yes, then this is going to realize two points. The first point is, what's bothering you is. Is because you think that what's the definition of what Bittachin means. Bittachin equals minuchas nafesh and simkas chayim. But if you would only cap and realize, do you know the truth? What really Bittachin means? Bittachin means to understand and realize. Who's in charge of results? Not you, it's akodesh baruchu. Who's in charge of emotions and feelings? Not you, rather it's akodesh baruchu. Who's in charge of accomplishments? Not you, rather it's akodesh baruchu. Akodesh baruchu is in charge of everything. From start to finish and everything between. Which means, if you find yourself that even after you work an emunah in Bittachin. And then a challenge comes your way and you fall of anxiety in the bubble of nerves. You know where these feelings and emotions come from? From your loving, caring father kodesh baruchu der baineshom. And do you know why he's sending you these emotions and feelings? For your best benefit, for your best interest. You know anxiety is the biggest bracha. It's such a big matana. I have a whole chapter in my book, I speak all about this. You know what makes an ashamah? It's snow white clean. You know it's mechapol yaveris. You know it gives you a straight ticket on haba. You know by being scared something can happen. That saves a person from car accidents in hospitals. You know having anxiety gets a person to work more in emunah more in Bittachin. There's a whole list of how much bracha matanas and benefits are from anxiety. So therefore, of course, your job is to do what akodesh baruchu wants you to do. By learning emunah and learning Bittachin. And still in all, you feel like you have all these negative emotions, negative feelings. That's exactly what Bittachin is supposed to teach you. That you're not the one in charge. You're a palace creature. It's after this baruchu in charge of all emotions and outcomes and results. Which brings us to point number two. That even though you don't see how emunah and Bittachin is really helping you, but do you know every time you work on emunah and Bittachin, how much kadoosha brings into yinashama, how much tahairah brings into yinashama, do you know your ikr alamhabah, your shchah is going to be based off how much you work on emunah and Bittachin? Do you know in this world you're going to have a life full of bracha, simcha, chesan, and rachamim? Whether you see it or whether you don't, whether you feel it or not, every time you work on emunah and Bittachin. That's going to bring you more brachis and Yeshua in this world also. And therefore, of course, every time you work on emunah and Bittachin, you are gaining not only the next world, you're gaining in this world. So sometimes you see it right away, sometimes you don't, sometimes you feel it right away, sometimes you don't. But whatever it is, if you would realize the truth, the whole truth, there's no such thing as working on emunah and Bittachin, and then flying out the window. Rather, the kadoosha and tahairah is going to stay with you. It's going to bring you the endless chayin alamhabah, and bring you endless brach in this world, that you can break and dance, and become up-eat freilach. Shukka from Simcha. Question 2000's called in by Vare Vare Khashemi. He said, I love when people give me compliments. It motivates me. It brings out the best of me. And whenever someone gives me a compliment, then I say, Thank you so much. My face lights up. I say, I appreciate it so much. And people enjoy that I thanked them for giving me compliments. So I felt that like, if I appreciate and enjoy them, people give me compliments, then I should do that to other people also. And I started going around giving people compliments. And you know when most people give me a return, dumb stares, dumb faces, people don't even know how to respond. Some people don't tell me it's not true. Don't make up things. So I'm not sure. Should I continue giving other people compliments? How am I supposed to view this in a positive light? What's the munambitakhim perspective about all this? And the answer to this question is, yes, then it's going to realize two points. The first point is, as my Rebbe gave me over Maseira from Isra Bayim, do you know in the Varek they told you, every day you have to do something that's called a prost. A prost means something small to show that we don't serve people. We don't care about making impressions in people's eyes. We're here to please Hashem, not human beings. And therefore every day you have to do a daily exercise of showing yourself that you don't serve people rather you serve Hashem. And you know what's a great way of doing a prost by complimenting somebody, even though it looks like people think it's socially off, it looks funny, just coming randomly to compliment me. Do you know? That's called a prost. And that's the highest form of advice to Hashem, to show Hashem. I don't serve people, I serve Hashem. And Hashem wants you to go around giving compliments. That's the first thing. The second thing is, as my Rebbe gave me over Maseira from Isra Bayim, do you know why when you give someone a compliment, they give you dumb steers, or they say it's not true? You know why? Because they feel like if you're giving them a compliment, uh-oh, that means you're making them into a netbook. In Rahman's case, they have a low self-esteem and because of that, they can't even appreciate a compliment. Therefore, as my Rebbe said over, give people compliments and realize the contrast. That if you have a healthy self-esteem, you'll be able to appreciate a compliment, accept a compliment. Wow, look at the difference. And now you'll be able to appreciate yourself. And therefore, give people compliments. They'll give you dumb steers and you'll say, oh, look, Rahman is, they're not happy. People, they can't even accept a compliment. And Bar-Hashem now appreciates myself that I'm so happy I'm able to appreciate a compliment. And therefore, continue giving people compliments. That's the biggest mitzvah, the greatest mitzvah more than any other mitzvah. And appreciate yourself that you're able to appreciate a compliment and you're able to enjoy a compliment and look at the conscious. People are so down and sad, they'll enjoy a compliment. Never! Feel bad! And therefore, you'll appreciate yourself so much more. And when you do that, yes, you're doing exactly as Bar-Hashem wants you to do. You could feel so good about yourself, you'll break down this and become up-eat-felech, sugar from Simqam. Question three that came in from a very, very Khashemiid. He said I was following the question of the section of the day. We're a very Khashemiid called up and he wanted to know he's having miscarriage. He doesn't understand, why is it because Bar-Hashem doing this to him? And now he's always worried, am I ever going to hav

Welcome to a life with Bittachin. Welcome to Wednesday's Question and Saction. This time we'll be taking from our question, section 2594, Parshesh Chayesara. First question that came in from a very, very Hashemi is, he said, I'm looking for a job now for the longest time. And in the past, whenever I got hired and found the job, the boss was never happy with what I did. My job never lasted too long. Even though I tried my hardest to please the boss. But the boss simply was not happy with me. And I went from job to job to job. It seems like nobody's happy with me. It seems like I'm not good in anything I do. I simply feel like a failure like Mutzlach. It's really me feeling crushed to break into cloth. How am I supposed to view this in a positive light? And the answer to this question is, what's bothering you is, is because you're working for a Fisher Price Play-Doh, Clay-Doh boss, and you're working your hardest. But these Fisher Price human beings don't appreciate you. And because of that, if they don't appreciate you, then you don't feel good about yourself. But if you would only hop and realize, do you know I have the biggest and greatest job for you? You could be hired on the spot. Do you know it's the best boss in the whole entire world? You could have the best hours, the best pay, the best location. Everything is going to be perfect. The world is going to get amazing to your liking. And you know what that is? You know which job it is? Know where your boss should be. And that is your loving, caring father, because he's the one who is ready to hire you on the spot. And you know what it means to work for him. And you know what your job is? Feel love. Feel cared for. Feel watched. Feel protected. Understand and realizing how much of this barricade is cherishing you. Do you know the whole world was created just for you? Which means that if you wouldn't be at this present moment, the whole world would explode. The world can go on without you. Can you imagine how important role you play in this world? In order for the world to continue, we need you. And you know this is so easy to work for this barricade. Because this barricade just says, do a daily exercise. That already makes you so perfect of all to get amazing. And you know by feeling this barricade loves, how this barricade pays you back. He pays you back not only with money, but with health and health. And you know it's the best location. Get it from wherever you are. And it's the best timing. You work on your clock whenever you feel manukhasnevesh to want to feel thoughts of feeling loved, cared for, watched, and protected. So if you look up and realize, yes, we have a job for you. Right now, you could be hired on the spot. By the best boss, the true boss, the only boss, by your loving, caring father, because this barricade is a bunch of them, you will feel the most successful person in the whole entire world by understanding and realizing. I'm not here to impress human beings. I'm not here to please human beings. I'm here to impress Akadesh Baruchu. I'm here to please Akadesh Baruchu. When a chef is so happy with me, you'll become the happiest person in the whole entire world. You break on this and become Ape Trelach Shikha from Simcha. Question 2 that was called in by a very, very Khashemiid. He said, no matter how good of a husband I try to be, my spouse is always criticizing me nonstop. Nothing that I do ever means anything to her. She's always putting me down. You don't do this. You don't do that. And I say I'm trying. She says, oh, you told me the last time. And I say, well, I'm really trying. Oh, you said that last time. Whatever I say, she turns into jokes, sarcasm, sarcastic. And therefore, there's no way of me really impressing her. I don't have to build a relationship with such a person. I'm trying to figure out which must be safer that I could learn that could help out my show on bias. It's just leaving me feeling right now across the break of the clock. How am I supposed to view this in a positive light? Which must be safer should I get? What's the mood of me talking perspective about all this? And the answer to this question is, yes, then this is going to be a few points. The first point is, as my rabbi gave me over Ms. Saira from Isabain, you want to know which must be safer is the best must be safe. It talks about exactly your scenario and your situation. And that is your must be safer, which means get yourself a pen and paper. And the first thing is, write down all your mylas. Realize how really special you are, how hushive and gavaldic and amazing you truly are. And understand and realize, write down all your mylas and realize that your spells, just because they're critical and put you down, it doesn't reflect who you truly are. It's not that they're that's terrible that whatever they tell you it's sheena medaberas from their mouth, rather it's exactly the opposite. It's an aside to see, are you going to believe what your spouse tells you? Or rather you're going to say, no, I'm not here to please my Fisher Price play-doh, play-doh spouse. I'm here to please, I can just borrow who they're buying this shalaila, my real spouse. Like it says, they're optically lilam or married, I can just borrow who they're buying this shalaila. And you know I can just borrow who looks into your lathe, you're rushing, you're trying and caring. And I can just borrow who says, wow, to be able to deal with such a spouse, wow. You must be the most amazing person I've ever met, wow, a magician can be able to deal with such a spouse. And therefore understand and realize, you want to get a muster safer? Start writing your my list. That's the best muster safer to start appreciating yourself. And the second point, how to fill up the pen and paper that you're going to write your own muster safer. And that is, as my rabbi gave me over from his side from Mr. Bain. But understanding and realizing, you know why spouses are critical. That's because they're not happy with themselves. And what do unhappy people do? They try to make other people become down with them. Why should I be, why should I be the only one down? Let me make other people feel down with me. And they like to criticize, make people feel down. And therefore understand and realize, if your spouse is criticizing you, it just means they are not happy with themselves. What do you do with the spouse that's not happy with themselves? You know what you should do? Take the pen and paper and start writing their my list and start appreciating them and start complimenting them. Start giving them credit. That's what they're lacking. They're lacking and missing recognition. They don't feel good about themselves. Start showing them, wow, you mean a world of a difference to me. Wow, you're so special. Wow, you have to smile that my love. And build them up. They'll feel so good about themselves. And by doing exactly that, you'll see your spouse will come around. You'll feel like a million dollars. You'll feel like on top of the world. You both will be able to have the best on my and the whole entire world to be able to break on this and become a piece of it. Question three that came in from a Yiddish mama. She said that her baby was born early and had to be in the NICU for a very, very long time. And I wasn't able to really connect to my baby at that time. I wasn't really able to visit too much. And therefore, I know that our relationship started off on the wrong foot. And now my child is much older. And because I didn't start off on the right foot, I see I'm paying a big price. We have a very difficult relationship. We have a very difficult connection. And people are telling me, you know why? Because when your child was a baby, you didn't connect the right way. So therefore, oh, now you have to pay the price. And now it's just leaving you feeling to brook into clout. I'd rather view this in a positive light. What's the Munamitaka perspective about all this? An