Welcome everybody, to number 1090, getting back to our Hilgris Brachos. Okay, we're going through the safer Hilgris Brachos a little in reference to Kadimabirachos, order of Brachos. So interesting thing. We spoke about last time, in reference to if somebody has straight up, straight up a zero question of a food and a drink. In other words, it's all the same. The drink is the same. Have a cup of juice, right? Let's say I have a piece of cheese. I like it the same. They're both shahakal. That's not a problem. There's no question over here of a whole or a sholem or something like that. Then I like it all the same. I like the juice the same. I like the shahakal the same. Is there a preference to make the Brachos on the food or maybe the juice or whatever the case is? A person could have a coffee, let's say, and something else, a piece of chocolate, something like that. And they like them both the same. I love my coffee and I love my chocolate or whatever. That's not the issue over here. But the question is, is there a preference? So we saw from the Shahracha Shulchan, there was a preference. Shahracha Shulchan wanted to say such a thing. It's a preference to make it on the food. But the safer Brachos, Hilch's Brachos brings down the mice. There are many Poles who say it's not, you don't have to worry. You can make it on either one you'd like. He brings on a cup of a coice midst, let's say, like a cup of glass of juice, a person's glass of juice, a piece of an egg, or you have a cup of coffee, and you have a piece of cheese or maybe a piece of chocolate or whatever. He brings this down on page, that you like them both the same. Yeah, they're both the same. You can make the Brachos whatever you want. I like them both the same. Many people, like we've mentioned, the Peers like to start out with the coffee. They take the sip. But even though they like them both the same, but they're the preferable, the coffee. So be it as it may, you could start out with whatever you want. Yivarech al-Mashe writes, he brings down, fe'in likeadima l-maichal l-fne masheke. There would not be a kadima of food before a drink, even though we saw in the Rakhashelch, and possibly, yeah, but he brings from the premagodim, he brings from the kafachayim, pretty much prefers like that. It's mashmah from the mission bureau. Also, he brings down, it would not be a difference food and drink. Now he does bring down at the bottom, that those poiskim are, they actually argue with the shul, the Rakhashelch, or the loyka, the Rakhashelch, like he said, the Pazak, l-haqtima maichal l-fne masheke. Now the Rakhashelch does say to make the Bracha on the food first, gamasah masheke, yeh seh chaviv. I'm sorry, gam im ha-masheke yeh seh chaviv, even if the masheke, gam im ha-masheke yeh seh chaviv, even though the drink the person likes the drink better, like I like my coffee, I have a coffee in the, let's say, the piece of cheese, whatever, or a piece of chocolate, I like my coffee first, gam im ha-masheke yeh seh chaviv, so the Rakhashelch would tell you to make the Bracha on the food first. I'm maichal l-fne ha-masheke, but he wants to bring down, there's Rob Malco over here, and again to say for Hilch's Bracha, some page, Reshmen Vov, the Maishi does say, it's a Hiddish Goddl, it's a Hiddish, you don't find this, he brings down the shah pashke, and the other pashke, you don't find this, again like we saw from the Asia Prima Goddum, the Kaffachai, Meshubur, and so on, it's all mashman, not like that, so I mean if somebody wants to rely on the Rakhashelch, and have no preference at all, so if you have a preference, so that's more of a chaviv thing, so that were in other words, it's like this, so if you like, you have the drink, and you have the food, and your preference is the drink, so that's already chaviv, so that's already more of a problem whereby you have to take what's chaviv, if they're both the same, now there's the food and the drink, the koffee, I like better, right, the both shahakal, there's no question of shalom over here whatever, but I like better the koffee, so if they're both the same, so then you have chaviv, so once you have desire, but something that you like better is that's chaviv, desirable, so you have to take that, so according to the Rakhashelch and it will be a problem, talk of because you have the mishpatsaytzav and the other achroinim who say no, you have to go, there is no preference, so once you have a chaviv, so then you're going to go with the chaviv, right, but let's say it's both the same, if somebody wants to rely on the Rakhashelch, it's a good thing, you know, because lamaynaf kamina anyways, if they, if you like them both the same, the drink and the food, so the fide Rakhashelch and the maychal or a mashka would be, the maychal comes first, but be it as may, when the dust settles the maychal, that's how he brings it down, and safer over here does the safer hulkhas brachas, that lamayse, a food and a drink would be the same according to all these poiskim, and there would not be any difference at all, so one would not have to worry about it, and like he brings on the Lashin, you can make the bracha on which everyone you like, there's no question of that as far as the order of brachas goes, okay, but that's of course, I want to make it clear, we're only talking about it's all shahakals, all bracha and shahakals, the person has a piece of cake, right, we've spoken about in the past, we spoke about it a couple of times, the person has a piece of cake in the coffee, right, and you sit down in the morning, let's say, many people, they like that kashmaka coffee, it tastes sip first, but now you have cake, that's mizonos, cake or cookies, that's mizonos, so now that's a little bit of a problem, preferably a person should just make a mizonos and take a quick, take a little piece of the cake, a tiny piece, even a crumb, you have to make a bracha, a person has to make a bracha, even if they take a crumb of a cookie, crumb of a cake, you have to make a bracha, you have to make a mizonos, right, you don't have to eat a kazayas, there's no halacha that says you have to go eat a kazayas to start, you have to eat a kazayas to make the bracha ahreina, but now you know, for a bracha we shine it to make the mizonos, you take a tiny little piece, make the mizonos, and then you drink your coffee, that's the best way to do it, even though many people like to have that kashmaka coffee first, but we've spoken about this in the past, it's not so push it to say that a person could make the shahako first, even if they're going to be eating the coffee and cake together, yeah, and even though they like the, you know, they like the coffee better, and really they want the coffee, because we saw in the, the bir halacha, you saw much something else, but he has a whole thing trying to be down the kaps khus and those who did it, but be it as it may, one should just make the mizonos first, and take a tiny little piece, you don't have to eat the whole cake, take a tiny little piece, and then make the shahakal and drink the kaufig, as you're under hate, thank you for listening us, lachem brachekal duv.

Welcome everybody, share number 1091, getting back to our Hilchis Brachos. Okay, of course, we're in the middle of Kadimah, the order of Brachos and the safe of Hilchis Brachos. Bezra's Hashem is trying to comb our way through very, very, very interesting questions which come up, and they come up on a daily basis, because Baruch Hashem goes into hate. We all eat, right? We eat various different types of foods with the Brachos of our Kurdish Brachos. So he brings on a page, Reish Mem Vov, which we've went through many times, but just to clear it up and interesting with interesting cases and see sort of like polish off the diamond, if you want to say polish up the diamond. So he brings on this. So when these Halachos of Kadimah, the order of Brachos do not apply, right? We went through quite a number of them, but just seeing it inside when we could talk and turn it different ways. But he says like this, if somebody is not really interested, right, persons that are interested, they have two things in front of them, right? They have the food that's on a higher level, let's have a mizonos and I have a shahakal, but I want to eat the shahakal. I'm not interested in eating the mizonos right now, right? So then he says there's no, well, what do you mean by the mizonos or maybe the shiva saminim? What do you mean shiva saminim? You have to eat that, right? But they're not interested. Somebody asked me an interesting question. You have this sometimes, let's say by matzah. You have, especially coming up Pesach, you might have regular wheat matzah, right? Or you could have regular wheat matzah, which is mamish from the shiva saminim. It's wheat, the first one in the Pesach. Chitim, we've spoken about that. And then you have spelt, which is not as high a level of oats, right? It's also part of the shiva saminim in the Pesach, but it's not specifically stated in the Pesach. So of course, chitim would come first, but I have no interest at all. I only want to eat the oats matzah. I only want to eat the spelt matzah, which is not as high as the level of the chitim matzah, right? Obviously, in Kedima Bebrach, I want to eat the one that's on a lower level. That's what I want to have. No interest in the other one. So he says, As far as Kedima Bebrach is, I'm not getting into the seder or whatever, but Kedima Bebrach is during the week or whenever. So, There's no mitzvah and there's no inion, Love, If you don't want it, there's no mitzvah, not even in inials. Well, maybe it's a covid for the brach or whatever. If you don't want to eat it, you don't want to eat it. Well, you don't have to eat the mizonos. I have the cake in front of me. I don't have to eat the cake just because it's in front of me, right? I want to eat a piece of chocolate right now, let's say, for example, right? Or I want to take a drink of something, right? But there's a piece of cake in front of me also, and the drink is in front of me. My coffee is in front of me. So, and I'm no interested in eating the cake right now, and I don't want to eat the cake. So there's no mitzvah, of course, and you don't have to do it. And there's not even an inion. That's the point over here. You know, a person shouldn't say, well, the cake's there and it's mizonos and there's an inion. Maybe I should. No, you don't have to do it. The same thing by the matzah, right? Have to wheat matzah. Do I have to take the wheat matzah if I want to take the oats? No. And if you don't want to eat it, you don't want to eat it. You don't have to eat something just because you don't want to when it comes to kadimah bebrach. It's only whereby you're eating both of them. Now, so that we saw. And the same thing he brings out if you have a piece of one item. You have two fruits of a pear and an apple in front of me. The apple's whole, the pear is half. So I don't, I want to eat the pear. I don't want to eat the apple. You don't have to eat the apple just because it's whole. I don't want an apple. I want a pear. They're both in front of me. What do you mean? And the apple is whole. So eat that. No, but I don't want it. So I'm allowed to eat the pear. Okay. So now the interesting thing which we spoke about once. I just want to sort of clear it up. But if the person, let's say the person sits down to eat two things. Let's say the pear and the apple. The pear is half, right? Cut in half and the apple is whole. And they're both on the same level. There's no question of it, but they're both on the same level, right? But one is shut in one second, the apple's whole. But okay, so if you don't want to eat the apple, fine. But I want to eat the apple and I want to eat the pear. But I'm only eating one of them. I'm only, I'm eating one fruit. I eat one fruit. I sit down to eat my fruit in the afternoon. I eat one. I have a full of a full apple and a half a pear. I only eat one. Okay. So you take the one that you want to eat. I don't care which one. I don't care if I have an apple, I don't care if I have a pear. Oh, so then the miserable says in Kof Samaches, which he brings out in the whole of St. Philkhus. The page of Rachman Vav, that then, okay. Then there's Takah mitzvim in a muvchur. It's a good thing to do. You don't have to, but it's mitzvim in a muvchur. The Varech al hamin hachosh. Then it's a mitzvim in a muvchur to make the bracha on the minchosh of on the complete item. So that's what he brings down. He brings down if you have the... He's talking about two types of breads. Make it easy, the two fruits. Let's say like we said, the full apple and the half a pear. And you want to eat the... You only want to eat one. I'm eating one fruit. Finish. Which one? I eat one fruit. Okay. So you eat the one you like. I don't care which one. I like the apple the same as much as the pear. That's what he brings down. So then he brings... That's what he says. He only wants a mitzvim. Then it would be a mitzvim to make the bracha on the one that's complete because the complete one would come first. Again, if you don't want the complete one, you want the other ones that is no mitzvim or even an Indian to eat the other one. To eat the complete one. But if you couldn't care less, you're going to eat one of them. That's it. You have a choice. I'm eating one of them. Finish. I'm going to move her to eat the one that's on a higher level. Let's say in our case, for example, the complete apple. Okay. Just to finish off the Lush and Mishaburu, which we read last time. Also, I will... It's in... Actually, not our seminary. It's in... I will... You have... You like them both the same. You're not eating both. Either this or that. Then I couldn't care less. They're both... Would not make a difference to me. They're both sitting in front of you. Even though you don't want to eat both of them. You'll take either one. Either one is perfectly fine. No problem at all. Then again, the Mishaburu says mitzvim minamuvchur again. You don't have to. But mitzvim minamuvchur. Let's say in the Pasek or whatever. Or with the Milo. I'm sitting down. Either I'll eat a piece of cake. And I have nothing to do with health-wise. I'll eat a cookie or a piece of cake right now. Or the fruit. And I couldn't care less. Both of them. The cake is fine. And the fruit is fine. But I'm only eating one. So then... And either one will do fine. So as far as Kedimababracha. So you want to make the mitzvim minamuvchur. Thank you for listening.

Welcome everybody, shin number 1092, getting back to our Hilges Bruches. Okay, we're going through the safer Hilges Bruches from Remalchus, Lita and Erzis Rol. So I'm Paige Reichman, but it's sort of like a review right now, summing up. These things are very important to go over, because he's got, I'm just trying to go in his order. He brings it down so beautiful with various different examples. We've been talking about various different times when the Kadima Bebruches would not apply. In other words, the order of Bruches, those halachas would not apply. So we said last time, again, these are things that we're just reviewing. I'm Amin Akhachev, he brings out a nice number two of them. I'm Paige Reichman-Vov. I'm Amin Akhachev. The name's okay. It's Lafana. You're going to be eating these various different things. And one of the things you'll be eating is on a higher level, but it's not in front of you right now. Right? It's not. You don't have to wait till they bring it to you Lafana, till they bring it in front of you. Right? The shahakal in front of me, but they'll be bringing me the mizonus in five minutes. Maybe I should wait with the shahakal? No, you don't have to wait. Make your shahakal on the piece of chocolate. I'm just giving an example. Whatever in front of you. You don't have to wait till they bring you the cake. Right? Even though you'll be eating them together. El Mavarecha la min apachas akhachev. I named it Lafana. One that's in front of you now. We haven't left our Samin Akhachev. Awesome. Now if they're on the same level, Bracha, then just have in mind the other one. That's what everybody brings down. Let's say one of them is from the Shiva Samin. I'm eating two fruits. I'm eating a pomegranate and an apple. So I make the Bracha, but the pomegranate's not in front of me. They'll bring it to me afterwards. I'm going to get it afterwards. Whatever. It's in the fridge. El Mavarecha al min apachas akhachev. You make the Bracha on the apple, let's say. I named it Lafana because the apple's in front of me right now. And the Ha'ates is good for the pomegranate. Ha'ates is good for the apple. But just make sure. We've been talking about this many times from the Ramam. Make sure you have it in mind. The min khachev is not in front of you right now. You don't have to wait for the min khachev to bring it to you. El Mavarecha al min apachas akhachev. You can make the Bracha on the one that's less status like the apple. Ha'ates is good for the apple. Have in mind the pomegranate. That would be fine. But again, just keep on stressing the fact. Make sure you have it in mind. Otherwise you're running into a problem. If it's on a higher level, it doesn't automatically go. Now, he brings down from the Lush on Mishiburah. How interesting. That's the Lush of the Mishiburah over there in Sifkaton. They were in front of you various different whatever. So it was in front of you. If it's not in front of you, no problem. Okay, so now the other thing. Next thing we spoke about. If the Derek of the regular way that people eat is this thing first. So the same thing we spoke about in the meal. Somebody has the dessert in front of them. They happen to bring you the mizonos. The cake that'll be your dessert in front of you. But you have the main dish right now. You're eating the main dish. You didn't wash obviously, right? So then of course you can make your brachas on the main dish. The Hadamah on the potatoes, let's say, and the shahakal on the chicken, right? What do you mean the cake's in front of me? Yeah, but the cake is my dessert. I have the cake in front of me. I have the cookies are sitting on the table in front of me. No, because the regular way a person eats is their main dish. That's what we said. So I make the Hadamah on the potatoes, the shahakal on the chicken, and I eat that. Then when I'm done, I eat my dessert. What's my dessert? It's a piece of cake, right? It was in front of you. Okay, but I'm not up to it. That's not the way that people eat. Nobody eats their cake first, right? So that, again, when the cake would come last in that case, even because of the fact that the cake is dessert. Now, if you're eating the cake together with the chicken and the potatoes, then you have to make the mizonos on the cake. Okay. So again, according to the Halakhaz-e-Brakhaz, one does not have to eat dessert first, even though it's sitting in front of them. Now, he talks about an interesting thing, which we've been talking about quite a number of times, which comes up all the time, I know by myself. A person has a dry mouth, right? You have a dry mouth or you need a drink. Now, you have the cake or cookies in front of you. Like we said before, you have the coffee in front of you, right? And Mama, it's not even so much a shout, is that I like the coffee better over here, but I've actually seen it in Baruba, you have sometimes a dry mouth and a person just has to take some liquid in their mouth. A coffee, okay, a coffee could be questionable if it's going to help, you know, for the dry mouth. But let's say I have a drink of juice over there, water. I'm not so sure about, but let's say a person has a little orange juice, right? So it's in front of me, the orange juice and the cake. I'm going to be eating and drinking the orange juice together with the cake. A lot of times, a person has a yard site in school or whatever, there's a piece of cake, there's a little orange juice, so a person wants to make a broth on both, and eat them both. But Mama, my mouth is Mama, she's very dry. It's not, I want Mama to enjoy the cake, right? So then he says, if that's the case, I'll have coffee on the coffee or the orange juice, let's say whatever the case is, that would be fine. Okay. So now he brings out on the bottom though, but you have to be careful in this case. Again, you have the coffee and you have the cake. You have the orange juice and you have the cake eating together. He says, but if you're able to, that's what he's saying. He's bringing his hands. It's very important to keep in mind. There's a little bit of differentiation over here, which is what we spoke about in the past. If you're able to eat mayuga from the cake or cookies, right? If you're able to do that, but I'd rather take the drink of coffee. I like my Kashmaka coffee. I would rather drink the coffee. No, you can't do that. Then you take a khayev, like we saw in the Mishabura that it's a problem. Then you khayev to drink, to make the bracha first of mizonas because that's the Kadimah. I'm eating my drink and my coffee. I'm eating my cake. I'm eating my orange juice, eating my cake and cookies. You have to make the mizonas first. That's what he says. You don't have a dry mouth. I'm able to make the mizonas first. No problem. But I'd rather take a drink of orange juice. I'd rather take the drink of the Kashmaka coffee first. No. You have to make the bracha of mizonas because that comes first. So what is the case we're talking about? He says, which cases whereby you would not be like that? So your mortgage, in other words, you're feeling that you're not able to eat. That's the point over here. I'm drinking the orange juice and the cake together. But I feel that I'm not able to eat Lepneische Scheissemachmas or Maruba Pepinv's. Many times people have a dry mouth. My mouth is Mama's drive. Without that drink I can't eat. I can't begin eating. Sometimes it comes up with water or whatever. So, you have to make the bracha first on the drink just to get your mouth going. You'd rather take the drink first. You can't do that. You can order a bracha first. You can't do that. You can't order a bracha first. You can't do that. do that. You can order of brachas is order of brachas, and that's a chiv, and that's how we have to do it. That's how lachas in the Shulchan Arch. But if there's a seabed, if there's a case in time like this, to dry mouth, I push it, I can't eat without taking that drink. So then, then there'

Welcome everybody share number 1093 getting back to our hill has brought us okay So we're just going through some various different interesting cases, which we're by the order of Brachis could even be brachis. The those are luchas will not apply For what whatever the reason might be so there's another case that interesting which comes up sometimes Where by somebody has a suffix and somebody has a suffix it comes up sometimes impossibly in certain soups Mr. Brewer talks about Depending on the soup depending on the situation whereby Sometimes we're going to be told sometimes we're going to say that we make let's say you have to make a mizonos and you have to make a As a question of possibly making a shahakal or possibly making a mizonos, right? Sometimes you'll have a soup with with certain mizonos in it. It's a very small amount. Mr. Brewer talks about it Or it's a question what the mizonos is there for right? So that's the story So let's say possibly let's say possibly the person is going to take Something else to make a mizonos and have that mizonos. Let's say in the soup or the or the cereal Whatever it might be whatever the case might be for whatever reason sometimes there's certain questions on Certain ingredients maybe possibly so you want to make let's say you'll make a mizonos on something else to cover The other question is could be that that mizonos also covered the shahakal That maybe there's a question on the shahakal. Let's say in this cereal or in the soup possibly again The mr. Brewer talks about a case which really doesn't come up so much nowadays barley soup and in general in in some in Ray's Mr. Brewer talks about barley soup barley soup in general is a mizonos you make a mizonos whenever you have mizonos You make a mizonos, but the mr. Brewer talks about if there was Mama share a couple of pieces of barley thrown in there and it was just like mama's floating around Which again today in general we don't have years ago people because of the neus and so on they didn't have money Whatever so these cases did come up But the be it as a may but the situation is which could arise sometimes because of the question that that it's a suffix on the whole thing Um, they're putting aside a minute that soup, but then just a general case We're by the person if they make a mizonos that I'll make a mizonos Let's say on something else to cover the mizonos because it's questionable But now the question is what about it's also a question on the shahakal pot on the liquid pot, right? Let's say in a case in time. That's the question. So if they make the mizonos first if they make the mizonos first So now it's a question if it's going to cover the um Now becomes a question if they if it's going to cover the shahakal also because the mice and mizonos covers the shahakal So in that case the mr. Brewer says to make first the Shahakal is interesting to make first the shahakal because the shahakal is definitely not going to cover the mizonos pot Um, the mizonos pot could cover the the shahakal Like if let's say person has a regular barley super person is eating Cheerios or something like that So right so it's only mizonos. There's no shahakal, right? But if it's a question if something comes up with by it's a question For whatever the reason might be or maybe possibly it's a question on the way it was made Sometimes there are especially nowadays certain things are made from almond flour Say for say for holk has brought his brings down and sometimes person has a question. Is it is this thing really? Um, mizonos is it not mizonos? Is it possibly shahakal? So he brings an interesting case um on page reish mem zayem That's in in other words the point is if this this type of a case does come up Uh, whereby it's a suffix but then we tell you to make the shahakal first So he brings down because because of the fact that if you make the mizonos It could be already covered the shahakal So therefore you make the shahakal first Sort of like to make sure the mizonos was not covered and then whatever the case is you make the mizonos on something else And that'll cover the mizonos. So there's just a case he brings down in shayak me brings down the work I'll a hush of So he says um if if when you make the bracha under the thing that's more hush of which in this case Let's say you have two two pieces of cake in front of me two two Cookies or whatever and i'm not sure one of them is regular cake, right? One that i might know for sure is regular cake flour or whatever the other one is is uh, it's it's it's a good chance that it's made from Ammon flour now ammon flour is shahakal Oh, but it's a question over there. So he brings on yachness the suffix So in that case you would make in generally you're gonna make a you try and make a brach on something else But let's say you don't have so then shahakal for sure is going to cover Right shahakal covers everything in the case of time of a suffix at least for sure that much if a person can't get out of it They can't ask they can't find out Worst case scenario person makes a shahakal. It does cover everything again if a person has no way of finding out and they just flat out Don't know It's okay. So he's so so again. We want to keep in mind that a shahakal You know at least that much of the bracha you have and but the avid it's good So he brings on you have the two pieces of cake in front of you One is for sure mizonas and one the other one you're not sure could be it's made out of ammon flour Could be it's made out of whatever Let's say cornflour and skimming examples right whereby there's no wheat mixed in But it's a question of mizonas or shahakal. So what do I do? So he says so then yet then also the same thing he says you could flip it You could do the same thing and flip in other words make the shahakal first. You have to hack them the work I'll um He make the bracha on the one that's less hush of first on the one that's a question of a shahakal Right could go in for example Like he says you have two cookies in front of you or you have two pieces of cake in front of you And one of them is avada mizonas one we know for sure is mizonas Right and one of them is esophage that it could be it's shahakal could be mizonas because in a way You're not sure how that one was made But you know one for sure is mizonas and then he says make first the bracha You have to work shahakal all esophage first make the bracha on the of shahakal on the one that's questionable, right Because at least that much you'll have the shahakal if you can't make a shahakal on something else You should make a shahakal on a drink or something else And have in mind that piece of cake that cookie whatever that's in question And then you make the mizonos on the cake. That's avada right you make a mizonas on the cake that's avada That's what should be done and in that case you could make the mizonos first, but let's say I have nothing else I only have these two things in front of me one is for sure mizonos Right this piece of cake and one is possible shahakal and have nothing else I don't have a drink I have nothing else to make the bracha on so he says if you make the bracha on the mizonos Right, so that's that's a problem because I really mach mas esophage because it is esophage It could be that you know you can't make le yachal the baruch ala ugrashni and maybe it already covered the other Piece of cake because that's either mizonos or shahakal. So possibly you cover the cake So you want to make a shahakal on the piece of cake? That's in question first. That's how he says and then you make the mizonos on the other Piece of cake. That's avada a mizonos. That's a for sure mizonos. That's interesting But again, if you have something else to make the bracha and you always want to try and get out of it Have a drink i'm thinking drink anyways So make the shahakal on the drink and have in mind that piece of cake and that but but first make the Mizonos on the regular cake and

Welcome everybody, share number 1094, getting back to our Hilgrz Brachos. Okay, so it's just a very interesting concept, brings on, say, for Hilgrz Brachos. Actually, it's a Mechaber, which he quotes in Simen Kuffa in Dalatif, that the concept is sometimes somebody has a suffix. Again, it's not really so much Kedima, but Brachos, the order of Brachos. But in general, in general, sometimes somebody has a suffix, as to, if I make the Brachon, this have two foods in front of me, right? So putting aside a minute, the order of Brachos, but if I make a Brachon on this one item in front of me, it might not cover the other item for whatever the reason might be. Whether I'm not sure, possibly, well, if I'm not sure of the Brachon, that could be more complicated, but I'm not sure if Halachol Amaisif really covers or whatever the case might be. So what you want to do is, he brings down, there's a concept that Shulchan Aruch talks about interesting, that if somebody makes Havdala, right? There's a question, if you're making, if you're drinking wine before you're going to eat a meal, whereby you're going to drink wine during the meal also. Not Kedima, let's say during the week, right? So it's a question of how that works, and we're not getting into it right now, as far as if it patterns the wine that is in the meal also. So whatever the case is, we'll leave that on the side right now. But when it comes to Havdala, it's very interesting when it comes to Havdala, it's in Kuf Ain Dalid. The Machaba says straight out, it's a Machlaik, it's whether that, when you're making Havdala, before M'lava Malka, right? If that's going to cover the wine that somebody's going to drink, or grapes, or somebody's going to drink during the meal. So it's a Machlaik, it's Yeno, but the Machaba comes out at the end. Bottom line is, he'll go there for, he brings out in Sif Dalid, Kuf Ain Dal Sif Dalid, he'll go there for M'avdala, Kedim Natila, somebody who makes Havdala, before Natila Sidayim, before they're going to go wash from M'lava Malka. You have a lot of Lohit's Yain, they should, but I have a mind. But I have a mind, Lohit's Yain, that it shouldn't cover, it should not cover the wine that's during the meal because of this Machlaikis. And M'lava says, as I've gotten T'esvav, or as you've heard, it's Kedim Asudin. To make a Brachach Reiner on this cup of wine before the meal. That's what he says. He'll go to M'avdala, Kedim Natila, you'll go there for Lohit's Yain, and then he'll make a Brachach Reiner. As we know by Hilchis of Dali, you have to make sure to drink enough. M'lava says, you have to make sure to drink enough to make a Brachach Reiner. To make an Al-A'ghafen. That's when you're making half a dollar. M'lava says they're clear. So Lomaisa, but over here. So what about the wine I'll be drinking by M'lava Malka, which I'm going to sit down to wash right away. So because it is Machlaikis, it does cover, doesn't cover the M'lava says you could do that and have a M'lava. So he brings this down also. And I've seen it in the safe, right? M'lava brings this down also. This concept, interesting concept, that a person is able to make a Brachach on one item. Like the case we spoke about last year, the two different types of cakes. One is made out of mizonos and one is made out of Shahakal, a possible Shahakal, right? And we said the person's going to make a Shahakal. They have nothing else to make a Shahakal on that other cake. But one second, if you make the mizonos first, now you have a problem. Could be you already covered the other cake. It might be made out of M'lava. That's the problem, right? We're not sure if that's the case or any other case. But what a person could do if they have, it's a questionable situation. Like the Shulchanarach says over here by Avdala or anything else. A person can make a Brachach on one item and Bedavka have a mind it should not cover the other item, right? So at a certain time, many times there is a suffix, especially in order of Brachas or whatever. We're not sure it covers. I don't remember the Allacha possibly. But he says a person could do that in conjunction with this M'khaba Shulayl lifter. So he says Ulachavinsh Shulayl lifter, a person in that case. You could make the Brachach first. We said, Lesha, make first the Brachach Shahakal. But he says you could make the Brachach of the mizonos first, right? That case, which we spoke about. Ulachavinsh Shulayl lifter, a person in that case. And have Bedavka mind it should not cover that other piece of cake that might be a Shahakal. And you'll need a Shahakal on. For us, Lachas or Ulachavinsh, a person in that case. And then go ahead and make the Brachach of Shahakal on the second item. Again, if you don't have some other Shahakal to make a Brachach on, because it's a suffix, that's the only piece of cake I have. And it's the only thing I have and it could be a Shahakal. So you can make a mizonos. He says first on that piece of cake, that's a Vada'i. The other piece of cake that's for sure made out of wheat. And it have a mind. Bedavka Shulayl lifter. It should not cover. Bedavka should not cover the other piece of cake. And Lachas or Ulachavinsh, Shahakal. Then you could go ahead and make a Shahakal on the piece of cake that's in question. Because like we said, Shahakal covers the Yavids. Somebody stuck. Worst case situation. It could be a person could. It does cover the Shahakal. Definitely would cover. Cover the Anza. You'll say maybe it's a possible Brachashenetsricha. He says no. The Anza gorem Brachashenetsricha. Like the Mishra Brewer brings on. You make a al-Haghefen. You have to make your al-Haghefen before the Malava Malka. When you're drinking the cup of wine, that's before the meal of Dala. Right? Makhaba says, Bedavka, don't have a mind the wine during the meal. And now go ahead and make your al-Haghefen on the wine. You just finish. You're like, well, a person will say, what do you mean? I'm going to wash now. Maybe when I bench it'll cover, right? I'll bench it'll cover. So the Mishra Brewer says no over there. Again, it's if cotton tests of off that. We'll use a baruch brachach reiner on the cup of wine before Malava Malka that he used for Dala. We'll use a baruch brachach reiner on the cup of wine before the Suda. To make it before the Suda. What do you mean, Brachashenetsricha? By benching, maybe we'll cover the wine. Now why should I make it? No, because it's a separate thing. And we're doing this to get out of a situation. It's therefore it's not a Brachashenetsricha. For Ainsa, Garen, Brachashenetsricha, he says, for Ise, Cain, Kadeila, it's tall like min Hasafik, to get oneself out of a questionable situation in Halacha. Okay. He just, he ends off, doesn't say, for Halacha, Brachashenetsricha, does it for sure. That says, if she'll have a man, that a person can't do this to be Makhavin, the min Ache shall I lift her min Ache. And he says, Mekol Mokim, the Maesah, Ain, Cain, Das, a poiskim, the Das of the poiskim, is, like we said, you could do it. You see, that's from the Shulchanarach, and a person could have a min Lechavin, shall I lift her, as another person could have a min to make a Bracham one item in Medafka, only that, and it should not cover the other item to get themselves out of a questionable situation. Thank you for listening, Asloch and Brachach,

Welcome everybody, shin number 1095, getting back to our Hilchis Brochus. Okay, we're going through, of course, we're in Kadima Bebrochus, and the safer Hilchis Brochus is going through, trying to get towards the end of Kadima Bebrochus, the Order of Brochus. So, interesting thing that he brings down, it's actually a Ramah in Hilchis Pesach, it's Kafachai, he brings the Kafachai also. But be it as it may, there are certain foods that, besides the Pasek that we know, that we talk about two times Eretz, that's a separate thing that we've been talking, discussing. But then there's certain times in the Pasek that praises Eretz Israel through this food, like for example, Egeis, right, like the word Egeis. So you have Egeis, which is like a walnut, regular nut, a regular nut in general, walnut, but it can be touched up, but not also some translated as a nut. But be it as it may, the word Egeis, or nut, let's say in general, right, so we have, he brings down, is brought down in a Pasek, right, El Gina's Egeis Eretz, he brings also the word Tapuach, which is really an apple. So that Ramah also actually, in the Misha Brochus, brings it down in Hilchis Pesach, when we talk about Charoisis actually, the word Tapuach, so the Misha Brochus wants to bring it down over here. It's actually a very tough Ayen Gimel, a reference to Charoisis, so he says, I'll say, I'm sorry, I write, I write Ticha, so meaning amends, you say them, the amends, right, so you have apple, you have amends, the walnut. So these are things that I mentioned in other Psukim, not the Psukim that we spoke about. So now the question is, he brings out an interesting case that, good, so there's no Kadima in Brochus, halachically, as far as the Pasek goes, these are not things which are mentioned in the Pasek, the main Pasek, which talks about the Shivas Aminim, which we quoted in the Pes with the two times Eretz, and the main Pasek, which praises Eretz Yisrael, and so on, but these are other foods which would be, let's say, on a higher level a little bit because of the fact that they mentioned the Pasek, so that's what he says, the bottom line is, he brings us on a page, Reish Mem Zayn, again the safer Hilches Brochus, page Reish Mem Zayn Ayes Ches, okay, so he says, somebody has various different fruits in front of them, and the type of fruits, there's nothing to do with the Shivas Aminim, there's no question of Chaviv, let's say, and all these type of things will come first, right? Chaviv, Shalim, if it's complete, if it's more desirable to a person, whatever, so it does not fall under any of the categories of the Shivas Aminim, right? Let's say they're all basically the same size, roughly, whatever the case might be, but he says, so that's interesting, I mean the size you'd have, and Apple obviously would be bigger anyways, but let's say as far as the Shalim goes, they're all complete, they're all complete fruits in front of you, right? There's no Chaviv, I like them all the same, I like the nuts the same, I like whatever the case is, I like the other fruits, I like the plum, I like the pear, whatever, so that's how he brings it down, interesting that one should take the, I mean in general we say that we take the larger one, but he brings down that there's an Indian over here to take the one that's mentioned in the Pusk, like the nut, the walnut actually, the amin, or the apple, that would be, let's say a person has, let's say an apple and a plum, which is, the apple's probably a little bit bigger anyways, but the apple would be, is also mentioned in the Pusk over here, which he brings down, and like we saw by the Chareis, this also the Mishibir is talking about it, which, separate halacha, so therefore the apple would, we would say in this case would be a little bit on a higher level, and one should make the eighths on the apple, because it is brought down in other Pusk, besides the main Pusk from the Shivas Amin, but it is brought down in other Pusk, that praise, that they have Israel, that praise Israel. Okay, now, I mean, it goes without saying, we can understand that the, if somebody likes the other item better, I'm eating a plum and an apple, and I have Chavev is the plum, I desire the plum better, there's no Shivas Aminim over here, and there's no, it's all complete, there's no question to that, so I would take the plum, because of the fact that that's what I like better, you have Chavev, you have the Rambam with that, but if all is pretty much the same, so then we would look at these, these type of things, like we said, he brings on also the Aminim, let's say you don't have the apple, you don't have the, you don't have the Amin, or the, all the walnuts, right, but you have the Yachtim, let's say you have some fruits that are from, and again, there's, I like them all the same, they're basically the same size, it's all shalom, they're all complete, whatever the case might be, now as far as the size, I don't want to say for sure that could be, this might come first, I'm not sure about that, but for now we'll leave that part, but they're all complete, that's all, I like them all the same, there's no Shivas Aminim over here, but the question is, I have some fruits from Eretz Yisrael, and some from Khootslaret, so he brings down, you don't have the, there's no, let's say no apple, and no, from the walnuts, what we said, or possibly from the Amins, but they have all the type of fruits, I don't know, whatever, pears or, or plums, but something, some of the fruits are from Eretz Yisrael, he says is, one should take the fruit from Eretz Yisrael first, in the Aminim, Eelu Yachtim, Levarch, our pears from Eretz Yisrael, to take the fruits from Eretz Yisrael, the Fene Paris Khootslaret, so in other words, there is such an Indian to take fruits from Eretz Yisrael and make the eats on that, and have a mind, or it'll be automatically included, the fruits from Eretz Yisrael, so that's an interesting concept, but again, the other Halakh al-Amisa, the other Halakhs, which we did talk about in the beginning, I want to make it clear that comes first, Shivas Aminim obviously will come first, even if you have Shivas Aminim not from Eretz Yisrael, right, if I have a grape that grew in America, whatever, so that will come first, that's Shivas Aminim, that comes before the apple, even though the apple is stated in the Pusuk, whatever, the grape is Shivas Aminim, you have to make the eats on that, then you look at Shalom, if the apple is cut, so you have to take the one that's Shalom, right, and then we go, then you take, it's all complete, so I'm going to take the Chov, if the one I desire better, and then after that I'm going to take the one that's nicer cleaner, right, and then gobble, gobble and cut, and you have big and small, so then it goes down the line, like we said, it goes like that, the last one, gobble and cut, I'm going to leave that Eitzarachian right now, but this is an interesting concept to take into place, that you have these foods that we said, and the last one is Eretz Yisrael, and not Eretz Yisrael, you want to take the choice, should be the fruit from Eretz Yisrael, make the eats on that, and have in mind the other fruits, thank you for listening, that's Lach and Broch a cult of...

Welcome everybody she number 1096 getting back to our hill has brought us Okay, so I I found an interesting thing in reference to what we were talking about last year We spoke about if somebody has let's say like walnuts Ammons a Apple let's say these are things that are brought down in various different so come Shirashirim and so on we we quoted a few of the Sukhum and They so so he brings down so we saw it from the safer hill has brought us We've told my last time that he brings it down that one should make the brocha on those before other fruits Like let's say there's no shiva shiva Samina moist comes first That's not the question but now the question is I have these vet these other type of fruits that I just mentioned Right and I have let's say a plum a pear whatever so I want to and and whatever I like them all the same There's no the question about that. There's no shiva Samina. They're all complete. That's not the issue So then I would take these this the brocha should be made on these fruits as they have an apple So you should you should take the apple before the other items because it is mentioned in The Pasek a different Pasek not the Pasek. We've been talking about with With the two times errors with the shiva Samina. It's a very different so come him Shirashirim various different places and appraises Israel and so on. Okay, so now He brings on a top of him shanim shalu Israel behind, okay But be it as it may so the question we left off last year, which was really The larger fruit the smaller fruit and we said also with Khovev if the ref is the Khovev We mentioned that Khovev if it's more desirable Then one should take the one that's more than desirable But I wanted to say the safer the the kafa Chaim first well the kafa Chaim and now it's him a ratio The olive sif Zion says not like that. He says you could take whichever one you want He said the NBA sloth one of Paris shenish taba kubahem Yisrael you have these pairs Let's say I have the apple in front of me, right for Khovev And it's more desirable the nearer the vizier had of a shock of the easiest year It's a yacht and when you could take whichever one you want In other words, the other one is more Khovev not as I have the apple and have the plum But the plum is more I like the plum better, right? So maybe I should take the apple So he says you could take which is so the Khovev you have you have the question of more desirable Right, and we know Khovev comes first, but he brings down in this case Since it's an apple, right? So since it's an apple at safe So you would you would be able to take whichever one you want You don't have to take one and each one in specifically specific, but since the apple is mentioned in Different Pasek, right? Although it's not from the ship Saminim. So he brings down the safer isra lachas Quoting the kafa Chaim you could take whichever one you want So that I just want to read that from the kafa Chaim again. It's in ratio at all of Sifzai And he says the Myeh Shlifon of Peres and Ishtab Hubehem Yisrael like we said these Various different fruits or nuts which which might be right for Khovev And then you have a different one that's Khovev you have a different and not Shiv Saminim Shiv Saminim will come first Shiv Saminim is Shiv Saminim obviously It's in the Pasek and it's Shiv Saminim that would be on a high level But you have now you have Khovev you have one is the other one is more desirable Let's say I have the plum that I like better, right? The Myeh Shlifon of Peres and Ishtab Hubehem Yisrael have an apple which is in the Pasek like we said And then you have the plum which is Sort of the same level as an apple, but it's not in any Pasek, but I like the plum better So nearer the vizah Adava Shalkal it will really be equally says we'll really be equal Vizesh Yertsy Yaktim whichever one you want you could take so it's very interesting thing that he brings down That it brings it up to the level of Khovev so Just to read from the safe rights to Allah it's in page ratio I'm sorry, a Semen ratio all of page Khovev Nantes or Ishtab Zayin in Myeh Shlifon of Peres Shabur Haseyem Shavis you have in front of you fruits which have the same brahava right? If we use the name Ego is right He says Ita puchem the apple Shanim Shalu Yisrael the hem that I mentioned the Pasek like we said we spoke about last year So he says Yeshla Haktimam Koydum Laherm they they should come before other the other fruits Okay, they should come before the other fruit So it would go it would be Lahera big and it would be better than bigger and small if it makes it equal to Khovev Right so Calva Koydmi would make it better than big and small in other words if I have let's say the nut Right the walnut let's say right and it's and it's smaller, but I have a plum that's bigger So the so the wall and assuming they like them both the same putting aside the Khovev for a minute right So I have the walnut or I have the the amin let's say right and I have the plum right so so there would be so one should make the Then in other words they should make the brahava on the right on the walnut the walnut would be her eights right and the To make the brahava on the walnut Even though it's smaller even though it's smaller over here because If Khovev makes it equal so definitely bigger and smaller So then he says right so then that's how he ends off. Yesh lagdimim Koydum Laherm. That should come first That's how he brings it down the min Hashemi Khovev, but let's say the other item So again, I have let's say the apple and the plum and I like the plum better, right? I'm sorry. All right. I like the plum better So now you have Khovev you have from the Rambam Khovev right which is very important I desire the plum better But I also have this apple Which is from the Mentioned in the Pasek right that so that really should come first, but I like the plum better So which one I do first so he says like we said the it brings out from the kafakhaim it will make it equal Yesh la hakti Yesh lagdimim Koydum Laherm the min Hashemi Khovev the plum I like better right The min Hashemi Khovev Loi Yoyser nearer days this year to yaktim whichever one you want you could take Because that so that's a very it's it's bringing it up to a high level So it's bringing up the apple actually in the walnut and the almonds and so on For because I mentioned the Pasek to a higher level to the point that even though you might like the other item That's not min shiva the other items not min shiva, but I like the other the other item Let's say plum a pear or whatever I like it better But you could choose whichever one you want because now it sort of brings it up to the same level You have Khovev against what's mentioned in the Pasek and a different Pasek like apple walnut Shkaidim Ammons and so on and these type of things. So that's a very interesting concept I just want to make it it goes without saying that we mentioned last year bigger and smaller We weren't sure but the Chaira this would take precedence over bigger and smaller also if it brings if it makes it all into Khovev Thank you for listening. That's Lachem Rahakultiv

Welcome, everybody, to share number 1097, getting back to our Hilch's Brachas. Okay, we're trying to finish off the Halachas of Kadima, the Brachas, the Order of Brachas. We're coming towards the end, and then as Shema mentioned in the past, I want to go back to the Halachas of Shinoi Mokim. How does that work? The Halachic change of place? The famous question of a person that has the coffee in the car, out the car, a person that has the bottle of water traveling. How does that work? They're going shopping all day long. The bus is honking outside after the woman, the mother, has to grab the child off the bus quickly. But at one second, the coffee's on the table, right? And the person goes outside and throws out the garbage for a second, they run right back. Is that a problem? What about if it's a piece of cake together with the coffee? We've spoken about all these things along the line, but I think it's of extreme importance that we go through it again and find Com the Indian of Shinoi Mokim as to many, many people. People are constantly asking, myself included, this question, that question, the coffee, the bottle of water, and all around, and what about outside a person? Is this in the park? How does that work? Where do we draw the line over there? Do you need fences? Not fences. Backyard, closed off, not enclosed. These are very complicated questions which come up constantly on a daily basis. So I think it's of extreme importance. As I said, after we finish Kadima Bebrachas, I would like to find Com and review and hazard over all the Halachas of Shinoi Mokim and go through many, many various different examples and see how they apply. Okay, but an interesting question which actually came up. I actually found the source and we've discussed it real quickly in the past, but we didn't really get into it. I just want to get into it a little bit, because again, it's something which comes up all the time. That is the person's eating two foods, right? I sit down, for example, I sit down to drink a cup of soda, and I have in mind also my coffee. I'm going to have a coffee in five minutes also. I have my Gishmakha coffee, right? But first I want to sit down and make a shahakala on my soda, which is fine. You don't have to bedavka make the breach on the coffee, even though you like the coffee more. It's chaviv, but the coffee I'm not drinking right now. I want to drink it afterwards. It's not in front of me, whatever the case is, even though the coffee is chaviv more desirable. I would be allowed to drink the soda in this case, and I make the shahakal on the soda, and I have in mind the coffee. Okay, so now the question which comes up that I drank the soda. I drank the right amount, which is a revias roughly three ounces, right? In the time it takes a person to drink two gulps. I didn't want to explain that. We constantly explain this. We want to keep in mind that the sheer of drinking, one has to be careful, the amount of time it takes a person to drink two gulps, which is the sheer Kadesh Sias revias. The amount of time it takes a person to drink a revias, which is roughly, it's a machalake. It's various different points. Some hold two to four seconds, some hold a little longer time. But be it as it may, the amount of time it takes a person to take two gulps with one small pause in between. That's how Rabadna explains it, two gulps of the drink with one small pause in between. That amount of time is what they should drink the roughly three ounces in order to be able to make the bairana fashais. Now, if they went further, but the evidence, there are quite a number of Paiskim. Mishiburah brings down the gra and others, Mejrach Reynem and the Paiskim, who say we can rely on that also today, to go up to Bikhte Akhilespras, which is roughly four minutes. Rabadna brings down also that should be, preferably, if you're doing that, especially with drinks, to try and keep it under three minutes. Again, in case in time, it's Bidi Evit. But we want to keep in mind it's Bidi Evit. We want to do, make sure to do everything in Lechatkhila and Lechatkhila. Mishiburah says, clear like that, Lechatkhila, what one should do in order to make a bairana fashais, to drink three ounces, roughly, again a revias, which is roughly three ounces of the drink under a, in the amount of time it takes a person to drink two gulps with a small pause in between. Okay, so once you have that and then so you make the bairana fashais, fine. So the case, what we want to talk about in the next few shiurim is, so that's a separate issue. We always want to review that these shiurim, the shiurim of eating, we constantly review, even though I must have said it about 175 times already, but this is what, this is our life. Barak Hashem, Hashem gives us food, and this is how we live. We eat and drink, and we have to know holochically how to make the brakha, the amount we have to eat and in the amount of time. It shouldn't come out as fashon, a brakha levatala, or so on. Okay, so be it as it may, but the question is what we're going to talk about. Good, so I drank the three ounces in the two gulps, fine, no problem, the soda, and I'm done. I'm not done, I want to drink my coffee, and I had, when I made the shahakal on the soda, I hadn't mined the coffee, good. So, but I drank, I finished my soda, that's what I'm saying, I'm done with the soda. Now, I forgot, I slipped up, I made a bairana fashais, I made a brakha ahreina, before I drank the coffee, now we got a problem. One second, when I made the shahakal on the soda, I hadn't mined the coffee, right? Okay, so that's very good, that helps, now you can go ahead and drink the coffee. No, one second, you just made a bairana fashais, by mistake, I forgot, whatever, I didn't realize, I slipped up, I was dreaming, I made a bairana fashais on my soda. Now, what do I do with the coffee? Should I, and I want to drink now my coffee? Should I make a new shahakal on my coffee? Or do we say, no, what do you mean, you made a bairana shahakal, yeah, but I made a bairana fashais, would that cut it off? Would that be an automatic cut off, and I would have to make a new shahakal on my coffee? How do we work this situation? And of course, this situation comes up with anything. I'm eating a bag of cookies, I sit down, I make a burrameen and my zonas on my cookies, and I eat the right amount, a kazaiyis, pachdei, a cheliz, pras, right, a kazaiyis of cookies, under for a minute period, fine, very good, and when I made the bazonas on my cookies, I had a mined cake, this, a gishmakah cake in the fridge, I'm going to take out, I had it in mind when I made the brahp on the cookies, very good. So it covers the cake too, so I don't have to make a brahp on the cake. But as soon as I finished the cookies, right, and I ate the right sheer, And now I made my alhamechia, again I forgot, I forgot about the cake, whatever the case is. And I made my alhamechia. I shouldn't have said I forgot about the cake, the kubi hezuchedas. But be it as it may, I slipped up, I forgot, and I made a alhamechia after the cookies, right? So now, one second, but I had in mind when I made the bazonos, the cake, I want to go eat the cake. What do I do with the cake now? And I'm going to eat the cake, finished. The question is, should I make a broche on the cake, a new mazonos, right? Or should I not? Should we say that the broche I made on the cookies now covered the cake also, right? Or do we say, no, what do you mean? You just made an alhamechia, alhamechia automatically cuts off the first broche. That's automatic hezuchedas, as we say. And now you need a new mazonos. So that's what I want to discuss in the next few shiurim. And we'll get into great detail into that Shaila. So I came across it in the Bir Hallachah, the actual source of it. This time we actually read it quickly from the safe rates for alhachas, which was also good. But I want to just go through the source of it, which is the Bir Hallachah, wh

Welcome everybody, share number 1098, getting back to our Hilch's Brachos. Okay, so we started talking about Le'ashir, an interesting question. Of course, we're in the middle of the Halachos of Kadima, the Brachos. We want to try and finish off the Kadima, the order of the Brachos, we're almost done. And then, like we mentioned, Le'ashir, we want to start the Halachos of Shinoi Makaim, which we once did, but it's been quite a number of years, and many Shilas are constantly coming up. And these are questions, Shinoi Makaim obviously come up every day and sometimes every hour of the day. It's very interesting because this is food and this is how we live, Baruch Hashem. So be it as a May, I just want to discuss, we started talking about Le'ashir, the question which I want to get into a little bit, which is a little bit off the subject of Kadima, the Brachos. It's not really Shinoi Makaim and it's also not really Kadima, the Brachos. Okay, not Kadima, the Brachos or Shinoi Makaim, but be it as a May. The question was, I make a Bracha on one thing, like the famous case we said, a person is going to drink a soda and a coffee, and I made a shahakal on my soda, and I drank the right amount, right? We spoke about Le'ashir, the amount you have to drink, we're not going to get into the whole thing, but I drank the shir and I have enough to make it burn a fushas, right? So I drank the soda, when I made the shahakal on the soda, I also had in mind my coffee. So my coffee is covered. In other words, there's no question of Kadima, the Brachos over here, so I might like the coffee better, but the coffee I'm drinking afterwards, it's not in front of me, nothing, I'm going to drink it in 10 minutes or whatever, but I had in mind the coffee when I made the shahakal on the soda. Even though the coffee, again, might be Chavez. Okay, but that's a separate issue, we said that's not a problem, because it's not in front of me, fine. So now the question is, I made the Bracha, the shahakal on the soda, I drank the right amount, and I had in mind the coffee, but now I slipped up, I slipped up, and I forgot, and I made a Barina fushas after the soda. So the question is now, 10 minutes later, when I take the coffee, what do I do? Should I make a new Bracha on the coffee? Should I make a new shahakal? Do we say that I have to make a new shahakal? I'm sorry, do we say we do not make a new shahakal? When I made the shahakal on the soda, I had to remind the coffee, so what do I have to make another Bracha on the coffee? The coffee is covered, right? We keep on talking about the famous Ramon, which is brought in at least two places that I know of that says you make sure to have a mind every time you're doing this. When you're eating a couple of foods, make sure you have a mind. Well, whatever our luck is, Kadima Baruch is not Kadima Baruch, make sure you have a mind. In all situations like this, you cover yourself. So yeah, I have a mind, the coffee, so I do not need a shahakal on the coffee. Fine, or do we say, no, one second, you slipped up, you made a mistake, you made a Barina fushas on the soda. So now that's automatic hessachadas, in other words, it's automatic cutoff of the original shahakal of the soda. Now you have to make a new shahakal on the coffee. How do we turn and how do we look at it? Okay. So now, let me say be it as it may, the reason why I said Lashid, the reason why I want to get into this, because I came across the Bir al-Lacha, which is the actual source of this question, and he goes through it with the dirshu and with the kafa khayim, packaging it up so beautiful. So the bottom line is there's a famous Maghnav Ram, a pretty famous Maghnav Ram that the Misha Brewer brings down, and the Misha Brewer in Semen Kuf Tzadik is actually talking about a little bit of a different thing. He's talking about drinking the wine after benching, the kaisa on the Bir al-Lacha, drinking it, okay, be it as it may, if a person wants to drink more wine. So he's talking about that case. We're not going to get into that. That's not the issue right now, how to work that, but that is actually what the Bir al-Lacha is going on. The question of drinking more wine after the cup of wine from the Bir al-Lacha, from after the Bir al-Lacha, but we apply it to all different drinks, this question that he brings down. So he brings down over there, the Misha bottom line is what does the person do, if they want to drink, that's what the Bir al-Lacha is talking about. What does the person do? If they want to drink the more wine, or in our case they want to drink the coffee, or we're going to see it applies also by foods too, right? I make the Bracha, I make a Burmese on this, like we spoke about last year on a bunch of cookies. I ate the Cazaeus, Bechdea Chilispras under a form in the period. I ate the right amount of cookies. When I made the Mazonos, I had in mind the cake. I'm going to be eating my cake, but now I slipped up. I made a Alhamecha on my cookies. What do I do with the cake? Should I make a new Mazonos on the cake, or not make a new Mazonos on the cake, right? Okay, so these are all, it's all part of the same Chilispras. So the Maganavram says, no, no problem. The Bir al-Lacha bringing this Maganavram, and the Kafachayim also, which we're going to see, Kafachayim brings all the beautiful Aetzetayvis, how to work with this situation, and the Bir al-Lacha brings the various different sheathes. So they both bring down this Maganavram, who says, no, what's the problem? What do you mean? You made a Shahakal on your soda, and you had in mind the coffee. So you're good. One second, I made a Bir al-Fashe. So who cares what you made? You had in mind, when you made the Shahakal, the coffee, right? You had in mind when you made the Mazonos on the cookies, the cake. So who cares if you made an Alhamecha? What does that have to do with anything? You had in mind, so you're good to go. So that's what the Maganavram says. Now, the Elio Raba and others come, and they say, well, excuse me, what is that supposed to mean? They say that you made a Bir al-Fashe on the soda. When a person makes a Bir al-Fashe, you automatically cut off the first bracha, right? So now it says the Elio Raba. Well, you need a new bracha. What do you mean? The Elio Raba, others also. It's not just the Elio Raba. We're not going to go through every single sheet right now. There's a whole bunch of sheets. It's back and forth. But the Elio Raba is, I think, the first one that the Bir al-Fashe brings over there in Simin Koftzadik. And he says, what do you mean? You now made a Bir al-Fashe, and you had automatic cut off on the bracha. So now you want to drink the coffee? You have to make a new shahakal. You want to eat the cake? You have to make a new mizonas? What does one have to do with the other? You cut, or you made the al-Mikhya. You made the Bir al-Fashe. When you make an after bracha, when you make an after bracha, you automatically cut it off. So it's like this. I just want to explain one thing. When a person makes an after bracha, al-Mikhya, Bir al-Fashe, they automatically cut off. Anyways, let's say in general, I did not have a mind, right? So all the various different halachas, which apply, we said, if somebody still has something left in front of them, I'm eating cookies, for example, right? I'm eating cookies, for example. And I did not have a mind of cake, but I still have some of my cookies left over, and now I want to take out cake. So halachalamaisa, one would be that mizonos automatically would be able to continue on to the cake as long as they still have some cookies left. If I have cookies, the same, let's say I'm drinking coffee. Let's say a better example. I'm drinking soda, right? And I want to take more soda. So even if I finished the soda, I'm doing the same action, the same sitting. I want to go take more soda. If I finished a cup of soda, even though I finished it, since it's the same thing, I'm allowed

Welcome everybody to share number 1099, getting back to our Helchus Brachus. Okay, of course, we're in the middle of the Kadima Bebrachus, order of Brachus, but we took a little bit of a turn off the road for an interesting question, which I myself happened to come up. I came across in the Beir El-Lachud, the source of it, and I wanted to have felt it's important that we go through it with the kafachayim and so on, because it's something which comes up all the time, we want to know how to work it. Even though we did discuss it a while back, but really, real quickly, from the ASA for Israel Lachus. Okay, but I wanted to get to the source of it, which I, again, I happened to come across. So in Simeon Kufz Sadiq, in Simeon Kufz Sadiq, I just wanted to go through the Beir El-Lachud inside. We explained the cases in the last two shiurim, how it works, but the question is, I will see what it's all about. Reading in the from the Beir El-Lachud, Simeon Kufz Sadiq, the Beir El-Lachud, the Beir El-Lachud, the Beir El-Lachud, the Beir El-Lachud, the Beir El-Lachud, the Beir El-Lachud, the Beir El-Lachud, the Beir El-Lachud, the Beir El-Lachud, which is really talking about the wine after the the Kais Xiao'Bracha from the Burechus Amaz-Ambad, and I could again a to all that, but it applies to regular drinks. We said the famous case soda, and coffee, or cookies and cakes or things like this. Vimdaita, in the general way, how he's explaining it, what he's going off that cup of wine. Vimdaita, the person has a mind, right? I'm just, again, reading straight from the Beir El-Lachud. Vimdaita, the person that has a mind, to drink more. more. They did not make the afterbrookah. So that's the general case. The person has a mind to drink more. They make the afterbrookah when they're done with everything as long as they drank the right amount. No, so okay. So now he says like this, it's interesting because of the mug of rum. So the mug of rum says like this, the im tov, the person makes a mistake. The mug of rum brings this case. The person makes a mistake. And they made the afterbrookah, right? I have again my famous case, my soda and my coffee. I drank the full amount, the right amount of soda and I slipped up. I made the burn of fashas on my soda. But when I made my original shahakal on my soda, I had mine in the coffee. What do I do with the coffee? He says it says the mug of rum. I made the afterbrookah. It says the mug of rum. No problem. Even though you made a burn of fashas, you don't have to make a new afterbrookah on the coffee. Why? You're a dust was to drink more, right? You're a dust was to drink more. And so he brings down the grass. He brings the shulchan al-kharab, the chayyadim, the hulkhaz kriya satayrih, the verb, the takah, agree with this mug of rum? Yeah, good. You made a mistake. What are you going to do? But the bottom line is you had the mine when you made the original afterbrookah. You're good to go. Continue on. He says it's very interesting. He brings on but the Hidush from the Rabbi Kiva Eger actually. Rabbi Kiva Eger holds, it depends, Besheem Shuvaz Kriyas Melchorav. He says like this, the dafkah kashetah badin, that's only when you made a mistake. In other words, it depends on the mistake. Rabbi Kiva Eger wants to slice it and dice it and says, it depends what why you made the burn of fashas. Why did you make your afterbrookah, your al-hamikhya, or al-ha-gefen on the wine? Why did you do that? If you did it the dafkah kashetah badin, you thought the halakhah is that you have to make it halakhah the mice, have to make it afterbrookah and make it and then go drink the other coffee. Even though I don't make a new brookah, that's what a person thought when they mixed up the halakhah. So the khosh of the tsarikh le varikh, then it's the khosh of the tsarikh le varikh breachah, right now, Afal pizhar atzain al-lishtais oid. In other words, the person thought, the khosh of the tsarikh breachah, one person thought that they have to halakhah the mice. Like we said, you have to make an afterbrookah even though they're going to drink more. That's what they thought it is. Okay, so he says, that's one case. So he says, but if a person just flat out forgot, like in our case, I know the halakhah, I don't make an afterbrookah, I continue on. I make my afterbrookah, I make my burnt foshes when I'm done with the coffee, right? As long as I drink the right amount. I make my al-hamikhya when I'm done with the cake. After I eat my cookies and my cake, then I make my al-hamikhya as long as I eat the right amount. So he says, if that's the case, you made a mistake, you forgot. I forgot about the coffee. I slipped up, I started dreaming. I didn't realize I was going to take the cake and I had it in mind. I didn't realize I was going to take the coffee. So he says, then tsarikh says, then says, but if a person just flat out made an afterbrookah, he says, then you would have to make an afterbrookah on what you're going to eat, al-mashi yoy-khal-akhakhah, what you're going to eat afterwards or what you're going to drink afterwards. That's very interesting, a way of looking at it. So it depends what your mistake was. According to every Kiva Eger, how he brings it down. If you made a mistake in the halakhah, if you made a mistake, so then you're good to go, then it's no problem. But if you made a mistake, your mom just slipped up and you totally, you know, you were dreaming, whatever. So then you would need tsarikh, the very al-mashi yoy-khal-akhakhah, then you would have to make an afterbrookah. But if it's just me, Dina, you didn't realize that you thought you did, the halakhah is, you make an afterbrookah. So then no, so then it's not, then it's no problem. Okay, but be it as it may, ad-khan-lashayne, the bottom line is, but then we have those Paiskim, again, we're just going through the various different cheeses, then we have those Paiskim who say, no, no, no, no, this whole thing is not going to work. By and by Elio-Rabbi, like we said, she must stop it, she must stop it, but Dina shall amogna from. The Elio-Rabbi says, this whole thing of amogna from, forget about it, right? The Yeshe brings all khul-khim al-hamogna from, they all argue on the amogna from, but Daitam says the bir-halakhah, and the ad-dass, the brach-akh-hraina, who seal the gummer, that when you make a brach-akh-hraina, bernifoshis al-amikhya, or al-ha-gefen, or whatever your brach-akh-hraina is, the ad-dass is, again, all these major ach-hrainim, the Yeshe, the Elio-Rabbi, my ma-mar-akhah, and so on. The Daitam, the brach-akh-hraina, you make a brach-akh-hraina, who seal the gummer, you're done, it's a done deal, it's over, but khul-gavne, whatever the case is, you make a brach-akh-hraina, it's over, I don't care, Medina, not Medina, or Yafagat, you didn't forget, the khim-mitzadid, the Narshalim, the Narshalim also, and you have to make a new brach-ah before. So, bottom line is, what do we do with stock? So, says the bir-halakhah, and what the bir-halakhah says, we're still stock, val-kein, lam-ais, at-sar-akh-hin, so, we blight, but at-sar-akh-hin, so what do we do? Do we go with the Maghna-vraam? Do we go with the Revakiva-eager, who went in between, depending if it's halacha, not halacha, right, we just forgot, do we go with Revakiva-eager, do we go with the Maghna-vraam, who says, straight up, no pram, or do we go with the Ali-Arabah, and Big Dayesh, and all the others, and the Narshalim, who say, no, or do it just like the bir-halakhah, at-sar-akh-hin, okay. So, next year, we're going to go through the khaf-akh-hraim, goes through the various, the khaf-akh-hraim brings down the same thing, and the khaf-akh-hraim says also, basically, at-sar-akh-hin, you're stuck, we're all stuck, what do we do? Bottom line is, I forgot. So, I can't make, in other words, what I'm trying to say is, I can't make a shah-hakl on, I can't make a new shah-hakl on, on the Khor-fi, it's Suf-i-q-brach-is, what do

Welcome everybody to share number 1239. In the writing it's share number 391, getting back to Hulcha Spraches. Okay, we previously spoke about the fact, last share actually, so we basically finished Hulcha, Sheena and Maka in Hulche Drachim. Of course, Shirela's come up here and there, and we will address them as they come. But we want to move on in Hulcha Spraches, moving on to various different, very important and interesting subjects. Okay, so we spoke about last share an interesting case, somebody put food into their mouth, and they realize while the food is in the mouth before they swallow. Okay, once you swallow, you swallow, what are you going to do? But before a person swallowed the foods in their mouth, they realize, I very I forgot to make a Bracha, what do you do? So just real quickly to review, we said, if it's a type of a food that's very unappealing, you have two types of foods, you have unappealing food and you have a feeling, it's not appealing once you take it out of your mouth, but it's not so bad, like a cashew, an almond, a nut or something like that, something hard, right? Because sometimes even a cookie possibly, you know, these type of things. So if somebody takes it out and they just started chewing, so it's not so bad, then you have something that's more on the unappealing side, like a grape or raisin, these type of things. Once you start chewing on them, it's very unappealing to take it out of your mouth. So make just real quickly, it goes over, long story short, if it's something that's not so bad, like a hard item, you started chewing and you could take it out of your mouth. That's what you should do, take it out of your mouth, make the bracha and then put it back in your mouth and finish eating. If it's something that's just, you know, disgusting, unappealing, you can't take it out of your mouth. So basically what we spoke about, to said, to move it to the side of the mouth and then make the bracha and then swallow. Okay, so now that was the easy part. Now, what about when it comes to drinks? When it comes to drinks, it's a little bit more complicated because if you have a mouth full of water, soda, juice, how you're going to make a bracha, right? It's in there, what do I do? So when it comes to drinks, if one put a liquid in their mouth and they remember that they forgot to make a bracha, so it's like this, if it's a small amount, if it's a small amount of liquid, I only took a little sip. So, and I did not swallow yet, so they could possibly move it to the side of their mouth, right? So if it's a very small amount, it is possibly move it to the side of your mouth and somehow close your, you know, whatever teeth or whatever, however you could do it, and still make the bracha, if that's a possibility, that's what one should do. So a small amount of liquid, whereby they could possibly move it to the side of their mouth and still make the bracha, that's what one should do. Right, and then swallow the drink just like we spoke about the food. Now, what about if it's a larger amount? I took a drink of soda and my mouth is full of soda, my mouth is full of water, coffee, whatever it is. And I forgot to make a bracha. So if one took a drink in their mouth, in their mouth and they're unable to make the bracha with the drink in the mouth, which is a good chunk at a time. So basically, what one should do is just spit it out. In other words, in other words, not to swallow it by the food, we saw either you spit it out, or you move it to the side, but by the drink, if you can talk, so then you're going into a question of drinking, swallow without a bracha. So then one should talk a spit out the drink, you know, remove it from the mouth and, you know, go on from there. Now, the above is assuming that one has more of the same drink. If that's the case, let's say you spit it out, okay, you're not going to drink that you have other you have more soda and more juice, more water, whatever it is that a person wanted to drink, right? So for example, they took some soda into their mouth and they forgot to make the bracha now. So so then what do they do? They remove the soda from the mouth that's in their mouth and they make a bracha on the new soda. They make a new bracha, they never made a bracha visually. So you make a bracha on the, you know, the extra soda that's in the bottle, extra coffee in the cup or whatever the case might be, make a bracha on that. And then you just continue on but you have to remove the drink that's in your mouth because you never made a bracha, you can't swallow it. Now, if one is really, if one really has to take a drink, now, let's say, let's assume for argument's sake, that somebody, somebody that I really need to drink a water, I'm very thirsty, the dry mouth, I just I really have to have a drink of water, right? And I just one gulp, I put the gulp in I put to put the water in my mouth, I'm just giving an example, right? I took a drink of soda, I just said, push it, I need a drink. So really have to take a drink and they put some liquid into their mouth. And they do not have any more of the liquid I've no more water available, I've no more soda available, let's say whatever soda I had is in my mouth, whatever the the the the water I had is in my mouth. So what do you what do you do then? And I really have to drink it. I mean, I should just spit it out, then I won't have anything else to drink. And I really need a drink. So, so one really has to take a drink and they put some of the liquid, whatever the liquid was into their mouth. And then they do not let's say they do not have any more of that liquid, then one would be allowed to swallow the liquid, although they forgot to make the bracha, as opposed to removing it from one's mouth, because that is all you have. They always keep in mind, if you have a chance, if you have a way of getting a different drink, then why don't you just remove that drink from their mouth and because they never made a bracha and just make a bracha on the new drink, even if it's something else good to have soda, but I could get by with orange juice or have orange whatever the case is, but assuming that somebody let's say in the office at a car that that's whatever's in their mouth is only drink they had, and they really have to, you know, whatever it's, they really have to swallow. So, so then one will be allowed to swallow. That's how it is. Now, some Paiskim, some Paiskim do hold the safer, it's your Lachas brings down Kaffa Chaim talks about it sometimes all this or some Paiskim do hold that if one does have to swallow, right, is the only drink that I have, and it's in my mouth and that little bit of drink, I have to have it. So the drink before they swallow it, they should think the bracha you can't talk, they can't, they can't talk, it'll come out the drink will come out. So they should think the bracha in their mind due to the fact that they're unable to say the bracha with their mouth. Just think the bracha in their mind and then swallow. So that that's basically the crux of the halacha I was brought down. This is all found in Simeon Kufayin Bayes in the Shulchanarach, Misha Burraad, Safe Rights for Halachas talks about some of the stuff we said. Thank you for listening.

Welcome everybody. Sheer number eleven hundred, one thousand one hundred Burkha Shem with the help of Akkadish Baruch, who we got to a new plateau, a new goal, if you want to call it, in our Hilkha's Brachas, eleven hundred Burkha Shem, g'zuntahate, Vaiter. Okay, so getting back to our Hilkha's Brachas, we are in the middle of talking about an interesting question. Of course we're in the middle of the Halachas of Kadima of the Brachas, order of the Brachas, and we are trying to finish off, but we got it, we turn the road a little for an interesting question, which comes up all the time. The reason why we did it now is because I happened to hit the source. I found the Bir al-Lachah, that's the source of this question, and then we hope it's for Shem to go on to Shinoimokim, which we want to review, we spoke about in the last few Sheerim. So the question was very simple, that I made a Brachah on one item, I had a mine, another item, our famous case, we spoke about it already 25 times in the Sheerim, right? I have my soda, and I had my coffee, I made a shahakal on my soda, and I had in mind when I made the shahakal, my coffee, which is not in front of me, right? So I had it in mind, so good. So then, hey, go ahead and drink the coffee, right afterwards, I drink the coffee, and I drank the right amount of Sheer, I drank soda, the Revis, in the amount of time it takes to drink two gobs, with one poison, between you and Kadima, Revis, we spoke about, okay, but be it as a May, you don't want to get off on the Tange, we spoke about the first Sheer, those Sheerim again, a few Sheerim back, but be it as a May, so we went through last Sheer, the whole Beir Hallachah, the Machlakeh, his bottom line was, or I have made a Brachah on cake, I made him a Zonas on cake, and I had in mind, I'm sorry, I made him a Zonas on cookies, that was our case, and I had in mind the cake, which I'm going to eat five minutes later, right? No problem, all wonderful, I had in mind, so I finished the cookies, I had the Sheer, I ate the G'zai, I spoke to you, go ahead and eat the cookies, when you're done with everything, make your Alhammichah, right? So the same thing with the soda and the coffee, I drank the Sheer, I drank the right amount in the right amount of time, when you when you're done, G'zai, make the burnt fashas after your coffee, after you're done everything, we always want to make the Eftabrachah when we're done with everything, you don't make Eftabrachahs after each item, right? We spoke about that also, I'm eating five things, don't make a Shahakal, burnt fashas, Shahakal, you don't do that, there's a Brachah, Shenitz Riechah, you just go ahead at the end, you make one burnt fashas, okay, but that's a separate issue, not for today, but the bottom line is what do I do? Now I forgot, right? I made the Brachah Shahakal on the coffee, on the soda and I slipped up, I hadn't mined the coffee and now I forgot, what do I do with the coffee? I made the Zonos on the cookies and this applies with everything by the way, any food or any drink, it doesn't make a difference, Birolachah is talking about wine actually, after the Birolachah is a Muslim, which is a separate issue, but this applies with any drink, any food, right? I made a Zonos on one item and I hadn't mined the other item, now what do I do in the case of cookies and cake, what do I do now with the cake? I slipped up, I made a mistake and I made an Alhamilchah on the cookies, what do I do now with the cake? I want to eat the cake, right? Fine, so the bottom line is what do we do? We said it's a Mahalik, it's Maghrabah, Malyorabah and so on, the major, major Akhroyanim, one says, you don't make a Brachah, one says you don't make a Brachah, what do you mean? You had it in mind and the other one says the other group of boys Akhroyanim say you need a new Brachah because the burn of Fashis al-Mikhye is an automatic cut-off, right? And Maghrabah says, no, what do you mean? You had it in mind, so yeah, after Brachah, no after Brachah, it's good, so it's a Mahalik, it's what do we do? So the dirshu, the dirshu and the Birolachah, by the way, so that was, the Birolachah said that we're stuck over here a little bit, but so now the dirshu says in Ois number nine, just to start looking for some eight to type is how to work with this. It says the dirshu, the dirshu, the dirshu, the dirshu, the dirshu, you don't have silak adas, there's no, it's not like an automatic cut-off. In other words, that silak adas, the dirshu, that is not an automatic cut-off, right? Even though you made the burn of Fashis, so that's very interesting, but so says the dirshu, straight up, very simple, because in fact that it's a Sufiq, we saw it as a Mahalik, as others say, what do you mean, it's an automatic cut-off, so therefore, Sufiq Brachah is lahakal, that's the Clal in general in Brachah, so unless it's brought down differently by the Akhrayn or whatever, but the bottom line is Sufiq Brachah is lahakal, if somebody has a question in general, we do not make over the Brachah. Okay, so unless it's at the rice, or like in case in time, by benching, when a person ate and they're full, and then they forgot, whatever, so then we do say that you bench over, okay, we're not going to get into that right now, but in general, we do not make over the Brachah, so that's what he says straight out, the dirshu, not to make it over again, because Sufiq Brachah is lahakal. Okay, so comes the Ka'f-Akhaym, the Ka'f-Akhaym is Ka'f-Akhaym, he brings on the same thing, he says Ka'f-Akhaym, the whole thing is a ma'khayk, it's like, if this thing happened in Eirakayn, excuse me, the problem is, you're stuck, if you make a new Brachah, Sufiq Brachah is lahakal, but how could you go ahead and eat this thing, you know, it's the bottom line is, you have the major priest can say, you need a Brachah, so you're really eating without a Brachah, going to them, so what do we do? So the says the Ka'f-Akhaym, one should be careful not to eat this second item, like if you drank the soda, don't drink the coffee right away, until you have a real Hesa-Khadas, you eat the cookies, then don't go ahead and eat the cake right away, you could eat it, but do an action of Hesa-Khadas, take a break, go do something else, something that'll totally, you'll forget about the cookies, forget about the, you'll forget about the cake or the case of the coffee, go do something else totally, like this, you'll forget about the coffee, but it has to be, you know, it has to be Hesa-Khadas gummer, because it's not so simple, so this aids a taiva, it works, but you have to go do an action that's going to totally get your mind off the second thing, and whatever, 15-20 minute break, whatever, but to go do something else, but a better aids, which is a better Hesa-Khadas, if you want to call it, would be an action of Shinai-Makam, now Shinai-Makam, which you do, you just go out of the building, in other words, I want to drink my coffee, I drank the soda, the question is, do I make a break on the coffee, just go out of the building and finish, when you go out of the building, right, you live in a house, you live here, you live whatever, in your shiva, whatever, just go out of the building, even for a few seconds, whatever, you go outside, walk outside, walk down the block a little drop, whatever, so that's an automatic cut-off, again, even if it's a coin to Mishibure and Major Paiskim, even if it's a namash for a second or two, you go out of the building, mamash out of the building, all the way outside, then you have a real Shinai-Makam, and not everybody agrees with that, okay, we're not going to get into the whole thing, but Lamais, yeah, at least the Mishiburu for sure, says that even the very short and period of time, you go outside, you come back, it's Shinai-Makam, now you must make a new bracha, now you must make a new bracha on the coffee, because that's a real Shinai-Makam, so a coin to everybody, even a coin t

Welcome everybody, share number 1101, getting back to our Hilges Brachos. Okay, we're in the middle of the border of Brachos, Kadima but Brachos, we're trying to finish off and then hopefully go back to, or start on, the Halachos of Sinai Makaim, which we again we mentioned we did in the past, but we want to go through it with all the various different questions that have come up, it's been a couple of years. So interesting, in reference to what we've been talking about a while back, not a while back, a few years ago, in reference to the mistakes, if one made the Brach on the wrong item, or they did not have it in mind. So the, the safer that we've been working out of the safer Hilges Brachos by Ramal Kishliter from Ericsis Rolls. So he brings down, sometimes it comes up by drinks. I know by myself, I have a let's say, a person wants, takes a drink of water, right, they're thirsty, let's say, and they make a shahakal on the water. Fine, you have to be thirsty to make a shahakal on the water. But now the question is, they're going to have a coffee and they did not have a mind. Again, the problem is, once you did not have a mind, so then it becomes problematic. So now when they go take the coffee, they have to make a bracha on the coffee because assuming that the coffee is chaviv, the coffee is chaviv to them. The coffee is more desirable, which is usually the case, more desirable than water. But to me, the coffee is more desirable. Right, so now, so it could be a little bit different if, if mamesh right now, I'm very thirsty and I mamesh can't drink the coffee without the water. So that could be a little bit different because of the fact that really the chaviv now, the more desirable right now, usually I like the coffee better. But right now I like, right now I like the water better, really, because I'm very thirsty and I mamesh, I need a drink and then my mouth is dry and I can't even drink the coffee without the water. So again, this is a case in time that I made a shahakal and I did not have it in mind. So the coffee is chaviv, right? But let's say over here, it could be that the water is chaviv in this case, this one time. So the rambam takah paske is like that. In the case that we've been talking about whereby the rambam is brought down in the Shulchanaruch, that chaviv comes first. And the rambam takah says, what's chaviv now, what you like better now. Right now I like better the water. So that could be that that shahakal would still go, lecheru would still go on to the coffee because of the fact that I like the water now. But let's say a case in time, I just, I'm a little bit thirsty so I drink the water. But my chaviv, my real chaviv even now, I like better the coffee, which is usually the case. I like better the coffee finish. So I make the shahakal on the water. I was a little bit thirsty. I took a drink and I did not have in mind the coffee. So now I would have to make another shahakal on the coffee. In a regular standard case, which is usually that the coffee is chaviv, the coffee is what's more desirable. So I would have to make a new shahakal on the coffee. In this case comes up, it could come up, you know, quite a bit or somebody takes, let's say, makes a bracha on a soda, right? Some soda or some juice or whatever. But by me, the chaviv, the real chaviv, what I like best is the coffee. And I did not have in mind the coffee. And even though it might be in front of you. So then according to these alachas, right? What you're supposed to make the bracha on, right? I have in front of me the drink and the coffee. And I'm supposed to make the bracha. And my real chaviv, what I really like is the coffee. So therefore, chaviv, so therefore I have to make the shahakal has to be made on the coffee. But I didn't. I made it on the soda. I made it on the other thing. So I would have to make a bracha on the coffee now, even though it might be in front of you. So but of course, if you had it in mind, because like we said, we said that it doesn't go automatically schlepp on. Okay. I just want to read from safer. Again, from safer. I'll just practice on page ration and chess. How we again, we went through this, but it's good to see a live case. As they say in English, a live case. These things come up all the time. Persons drinking two drinks, right? It could be water coffee. It could be soda coffee, whatever coffee is they say coffee, coffee is like to stay in the drink. Everybody drinks. So, so he says like this. We spoke about from the mission. So if you have some meaning, right? And before and not just a minute. So that we spoke about our case. I made the bracha on what's not desirable before the one that's desirable. He would not go back and make another bracha overnight on the condition. I had in mind with my shahakal on the coffee. So in other words, if I made the bracha on the water, I would have to go back and make another bracha overnight on the condition. So in other words, if I made the bracha on the water, I should have made the bracha on the coffee, but I slipped up. I made the bracha on the on the water, right? Or I was very, very thirsty. Okay. But let's say a case in time where I didn't really need the water right now. I was thirsty. But I made the shahakal and I had in mind the coffee, right? I make the shahakal and I have him. I do that sometimes, sometimes cause I'm very, very thirsty and it's hard to meet even drink the coffee before I get the water. So that's even easier, but I have in mind the coffee. So you had in mind the coffee. So if you gave to Laachlem or the food or whatever the case is, so then you would not go back and make another bracha. If you don't have to put on the water, the water is in the gift, right? I did not have in mind the more important item, the more important item, the more advice item, which is the coffee, the gift of the water. In other words, I didn't have a mind to drink it. because I didn't mind. I didn't have it in mind. I love you. You would have to go back and make another brochah. The point is the point which makes it very scary because what do you mean? The coffee is right there in front of me. I made a shahakal on the water but the coffee is right there in front of me. So did you have in mind the coffee? No, right? It's in front of you. You didn't have it in mind. What do you like better? Of course, I like better the coffee, right? So the coffee is khevv, number one. Number two, did you have the coffee in mind? No, right? And number three, you made the brochah on the wrong thing, which is the water. In this case or the soda or whatever the other drink was and the coffee, the coffee is more desirable to me and I did not have it in mind. So then you would have to make a new brochah, a new shahakal on the coffee. But again, if you had it in mind, you had a shahakal in mind. Or we said also case in time where a person is a guest at somebody else's house. So then automatically you have it in mind. If you didn't know you would be served the coffee, you make a shahakal, goes automatically and everything, right? We spoke about that also. So that would also be good. Thank you for listening us, Lachin Brochah Goldhoof.

Welcome everybody, share number 1102, getting back to our Hilke's brachos. Okay, of course, we're in the middle of the Kadima bebrachis, I'm trying to finish off and move on to Shino and Mokim. So, interesting question, we've been talking about various different mistakes and how to fix them. Somebody made the bracha on the wrong item in reference to Kadima bebrachis, in other words, the other item was on a higher level or whatever, but one case where it doesn't, we don't change, where the mistake is a mistake, but we don't have to remake the bracha. And we're talking about cases where one did not have a mind. Of course, we mentioned in quiet, we mentioned come out every year, the Ramah, who says two, three times, make sure you have a mind. I make a shahakal, make sure you have all the shahakals in mind, at least everything that you're going to be eating for sure. You make Amazonas have everything in mind, right? The only time that you would not technically, quote unquote, have to have a mind when you're a guest, right, we mentioned in the past or when one is being served, but because of the fact that it falls under the lachas of being having a guest, I go to somebody's house or I'm at a khasna, something like that, I have no idea what they're going to serve me, and I'm totally in the dust of the other person, right? Whatever they serve me, they serve me. So when I make my Amazonas automatically, you should still have it in mind, but automatically that Amazonas goes on everything. I make a shahakal, the shahakal goes on everything, because I'm a guest, I don't know what they're going to serve me. So it's like automatic Havana, but still even then you should have mind. If you did not, of course, but the evidence, it would still be good. You would not have to remake overbrachas, because once you're a guest or you're being served by your wife or family member or whatever, whereby, again, you don't know what you're being served, you're just sitting there and getting your food, right, type of a thing, whereby you don't know what's coming up. So that all falls under the lachas of being a guest, and you would not have to remake overbrachas, even though you did not have a mind, which you should have. Now, one case where you would not switch it, if it's big and small, if it's a whole shalem and not shalem. Now, what's the case? He brings on the case, the Sefer Hilgesbrachas. Let's say I'm meeting two plums, right? I have a plum that's complete and a plum that's half. So I'm meeting two plums, finish a plum and a half. It's not two plums. I'm meeting one and a half plums. So I make a burr perihoate on the half of plum. You should not do that. You have to make the burr perihoate on the full plum. In other words, both are in front of me. I have a half a plum, cut in half in front of me, and I have a full plum. So make the burr perihoate, and I'm going to eat it all up. No problem, I eat it all up now. So make the burr perihoate on the shalem. You have to make the burr perihoate on the shalem. I made a mistake. I made the burr perihoate on the half of a plum, right? Or a little piece of the plum. I made the burr perihoate on that. And the complete plum, which I'm going to eat, also is in front of me. And I did not have it in mind. I did not have it in mind. I just made a burr perihoate on the plum, right? Whatever. And now I want to eat the other plum, which is now complete. But you made a mistake. You flipped it. You made the burr perihoate on the something that's not shalem. That's not complete. And the complete one that you should have made the burr perihoate is in front of you, right? So there's no over here. There's no chave or not chave. There's nothing desirable because it's all plum. It's all the same quality. It's all a plum. It's a question of complete and not complete. The question is now, do I make a new perihoate on the complete plum? Because I mixed up, right? Strike number one, you made a burr perihoate on the wrong item, which is the half. You had to make the burr perihoate on the whole. There's no question of chave over here. So that doesn't come into play. And you did not have it in mind. So you really only have two strikes, as they say, quote unquote. So he brings down. He brings down, does the, say, for the Hilges Brache. So he says, in this case, you would not make it again. You would not have to remake the Brache. If it's in front of you, assuming, let's say, it's in front of you, in this case, the Brache would be chal on the complete also. Because it's the same item, basically. In Beirach, he says, in Beirach, Al-Khetsya, you made a Brache on a half. And in front of you, you went to get, or somebody brought you, or was in front of you, let's say, Baalachal Shalim. Now you want to get a complete one also. So now, technically, you had to make a Brache on the complete one, because I'm eating it all together, right? You did not go back and remake the Brache. Even though it's in the order of the Brache, you have to make a Brache on the complete. But in this case, what they're going to tell you, you don't have to go back. He says, in other Beirach, in other words, there's no major change. It's just a question of complete or not complete. So it's no major quality. I'm sorry, no wage of quality difference. It's another half piece. It's not really a major difference in quality-wise, if you want to call it. Then the whole one. Because in fact, that is complete. Therefore, it will potter the other item. This is what's brought down in the Brache. So that's an interesting case. The Chairu will go on two types of fruits also. Let's say I have an orange or let's say an apple. Same thing in apple and plum. It's not one that is more desirable. If one is more desirable, then we take that into play. Let's say I have an apple and a plum. And again, I have a half a plum and a full apple. And I like them both the same. No problem. There's no shiva saminim over here. The only question is, there's nothing. There's no issue at all. I like them both the same. No shiva saminim. Everything is good. They're both in front of me. The only question is complete and not complete. So over here, it will be the since they're both the same. They both have the same thing, whether it's the same fruit, not the same fruit. Shiva saminim makes a major difference. Obviously, shiva saminim comes first. Then you would have to remake the Brache if it's shiva saminim. I have, let's say, a grape in front of me. Right? If I have a grape in front of me, yeah. Then you have a brach. I made a brache on the plum, on a piece of plum or even a whole plum. And I did not have a mind of grape. Right? So unless I like the plum better, but let's say I like the grape better. I like the grape better. And I made the brache on the plum. I like the grape better. And I made the brache on the plum one strike. And I did not have a mind of grape two strikes and the grape is chave three strikes. So then you would have to make a brache on the grape. But in this case, shalom, not shalom complete, not complete, right? The two plums half and not half or I have the apple in the plum and both I like them both the same. That's the question of complete, not complete. So I made the brache on the small piece and so then automatically the height will go on to that. That's where he ends off. In burche you're made on a half, right? And the only question is you have shalom, not shalom, complete, not complete. Even though shalom is kadima, we call makim any other. There's no major difference in quality because it's all chave. I like them all the same. Because it's a question of complete, not complete. So the lache nifter you would not remake the brache. He brings it down from various different parts of him. And he brings it down also. Shubh Rizh, King Pasek Moran, he brings from Reval Yashiv, as the Chatsada Klavrocha also, Reval Yashiv Paskin, like this also he brings down. So that's an interesting thing to keep in mind. T

Welcome everybody, it's year number 1103, getting back to our Hilges Brachos. Okay, so of course we're in the middle of the Kadima Bebrachos, the Order of Brachos. It's just every so often, obviously a question comes up, which might be interesting to talk about or review with everybody, myself included together. So an interesting question. Somebody asked me, they're driving home in the car from a Chassana. And the question is, they forgot to bench. They just realized they forgot to bench. What did they do? Could they still bench? Could they bench in the car? So I think that was a great, great question to review. And it's something which comes up all the time, not just by a Chassana, you could be driving home from anywhere, you could be driving home from work. You had, you ate a sandwich or something, right? You had lunch, you left the house, you were walking outside. So let's just review real quickly, those Halachas. It's in kufpeh dalad, cinnamon kufpeh dalad, which is such an important cinnamon, also one of my important, but the many of them are Sona Gaila Maesah. And over there, you can find so much information in reference to how much time one has after they finish eating, even a small item, even a fruit and so on, which I just want to review all those Halachas real quickly, not all of them, but just a quick summary. So the Maesah bottom line, when it comes to benching, when it comes to benching, the Shulchanerch talks about in kufpeh dalad alif, if it depends, somebody left a shaygay, be maesid, they left on purpose, or by mistake. Okay, we'll put that on the side for now, but assuming the person left by mistake, right? Usually, the average person before they leave, especially by a Chassana, you bench, right? We're not getting into right now with the Zimon, not the Zimon, but the person before they leave, they bench. But over here, we forgot to bench, the person before they leave their office. Before you leave a place, in general, the person's going to bench. Now, the Halacha is that you have to bench in your place, the place where you ate, again, putting aside the fact of person left on purpose or by mistake, but the Halacha is you have to bench in the seat that you ate. You have, in general, Mission Brewer tells us, you have up to Dalaramis in all directions, you can move around Dalaramis, you can move around, and that's if it's outside, right? If it's outside and there's no fence, you can move around Dalaramis. If it's in a one room, even a Chassana hall, a big room, right? A big hall where everybody's sitting and eating or in your house or in the office. If it's in one room, you can move around anywhere in the room, and the Mission Brewer says, even if you did not see, you can't see the place where you ate. In other words, if I moved to a different table, let's say where I was sitting, there might be possibly a smell or whatever, and in that case, a smell, you have to move away Dalaramis from the end of the smell, but be it as it may, so you move to the other side of room five, so now it's good, and you want to bench, so even if something is blocking the place where you benched, where you ate, in other words, there's a dresser or there's a counter or something sticking up over there, right? There's a bookcase, I don't know, something along those lines, and it's blocking, it's in the same room, but it's blocking the view of the table where you ate, the place where you ate, it would still be good, so there's a Mission Brewer over there in the beginning of Cuff Pay Dalit, as long as it's in the same room, you can still eat, you can still bench. This is all the Khatkhila, obviously, as far as a different room, if you had in mind to move to the other room, then Misha Asad Haq could be, Mission Brewer says, F, to move to the other room. If you see the other room, Misha Asad Haq, so that would be Misha Asad Haq, in other words, in a pressing time of a pressing need, again, there's a bit smell or whatever, Misha Brewer says, F, sure, but if you could see it and you had it in mind, so there's more room to be maked, but in general, bottom line is a person should be careful to bench in the same place, or at least, at least the same room whereby they ate. The best thing is always, of course, to bench in the same seat. Now, but the question is, but you left, you forgot and you left, like the case in the wedding, they're driving home or whatever, right, or somebody, they left the house and you're driving and you're now far away, or they, I forgot. So what are the halachas as far as, again, all found in Simeon Kufpeh, what should I do now, right, I have to go back, I have to bench in the place where I ate. That's the halachas, but what do I do, I'm already, I left my house, should I go back, should I now go back? So the Misha Brewer says, yeah, go back. You have to, the shulkhara, the halachas, you have to go back to the place where you ate, unless, Misha Brewer says, unless, in Kufpeh, unless it's by the time you get back. In other words, I'm so far away from the place that I ate, I'm driving or walking, whatever, by the time I get back, I'm going to lose the sheer equal meaning, meaning, if I finished, I took the last bite and I left and finished, and that was it, but by the time, and I have now up to 72 minutes, let's say a regular standard case, you have up to 72 minutes. We're not talking about a big meal, somebody's full, but a general, general case, we'll talk about that also, you have up to 72 minutes to, you have up to 72 minutes to bench. So now I'm walking or I'm driving, and if I come back to the place where I have to bench, which is what I'm supposed to do, right, even if you're walking or driving, you have to go back to the place and bench. Lachatkhila, Lachatkhila for sure, even if it was Beshaygeek, Lachatkhila, Lachatkhila, we'll see Beshayzatchak, but the problem is I'm going to lose my sheer equal. In other words, it'll be more than 72 minutes, so and then I won't be able to bench. So I lost the whole thing. So then the Misha Brewer says, and then in that case, just bench where you're at, you'll be back, it'll be more than 72 minutes, and then just bench in the place you're at, the place where you remember, and that will be good. Okay, we'll continue next year. I just want to go through some of these questions next year. We'll continue in these all important halachats. Thank you for listening. As long as we're all going to go live.

Welcome, everybody. Sheer number 1104, getting back to our Helchus brachos. Okay, we started going through last shear, which is basically a review, something we learned a while back. The halachas, some of the halachas of benching, and we are still in the middle of Kadima bebrachas, order of brachas. Those of you who are questioning, like, what's going on over here, we're in the middle of the Kadima bebrachas, order of brachas. And then we hope, business, that I'm from there, to move on to Sheena and Makhim, the alachas of changing place, the halachic changing place. And when one made a bracha, how does that work, and when is it considered me si'ik das? And even though we did it a while back, we did it probably about a couple of years ago. So it's been a while, we have to review, and these are Sheena and Makhim, we all understand the Halachic change of place, our questions which come up on a daily basis all day long. One person has their coffee, a person has their bottle of water, they're walking in the house, out the house, room to room, I throw out the garbage, I take the kid off the bus, what do I do with the coffee still on the table? All these various questions which come up constantly all the time. Now, so just getting back to what I just wanted to go through real quickly, that simin kuf paydala, the all important simin of kuf paydala, which talks about various different halachas of benching and leaving one's place before one benched, how to work that and how much time one actually has to bench. And the reason why we're going through this real quickly is like we always say when a question, a Shaila comes up, which is extremely negaylamaisa, like this, even though we went through it a while back, we try and hazard and review it again with the answer and so on. And this question was asked, was presented, somebody's driving home from a khasna and they forgot to bench, what did they do? It's a wonderful question, it's a question which comes up all the time. A person's a human being, we forget to bench. So in general, so we said the halachas in kuf paydala, we spoke about last year, we're not going through kuf paydala, the whole thing, we went through it a while back, simin kuf paydala, but the halachas in person has to bench, where they ate, okay, it depends if it's for sure, if they left on purpose or they left by mistake, if they left on purpose or so then you must really come back, that's a much stronger grounds that we must come back. Even if you're left by mistake, you should also come back. But the evad, if you benched in the place where you're at, it would still be okay. But the evad, and I do want to mention, even if somebody left on purpose, meaning they said I'm leaving and finished, I'm like, I know I have to bench now, I just have to go, I'm leaving. So we're not going to talk about so much the case of an ayna, it's a case where it's mamesh pashayi, they left on purpose. But even then, once they benched in the second place, which they should not do, but they benched in the second place, Mr. Brewer said, they benched, they were yaitan. In other words, let's say they benched in the second place, you know, and they left on purpose and everything, and then they realized, you know what, I should really go back. But they already benched, so the evad would still be good in all cases. So I just want to make that very clear. Okay, but be it as it may, I'm trying to stick to the shagging part, the part where somebody left by mistake and we're trying to, you know, where somebody leaves on purpose usually is not so much the case. But I left, I forgot, I forgot to bench, right? Everybody knows the famous question, I left, I forgot to bench. Somebody asked me on Purimol, so they left a suda, they were going somewhere else, they forgot to bench, whatever the case were, they forgot, they forgot, right? They left the khas and I left home, I'm running out to work, I just forgot to bench. So what do I do? So we said, bottom line is, so does the person, you have to bench in the place, bottom line is you have to bench in a place where you ate, where you ate. So real quickly we said, so you have to come back to the place where you ate, but we should be reset if it's going to be more than 72 minutes, more than the sheer equal the amount of time a person has to bench, so then just bench in the place you're at. In other words, I remembered, I remembered the 55 minutes. I remembered 45 minutes later, right? And if I drive back, I'll, I won't be back for another 45 minutes. I'm already on the highway or whatever. So you're way past the sheer equal, so you just bench where you're at and you're good to go. Or another case in time a person just can't go back. It's dark, it's night or whatever the case is, mums in Eynes and I'm stuck and it's just not going to happen. It'll be a, you know, a whole Patshkaray, as they call, if you want to call it, even though Allah Almighty should really go back. But bottom line is, so be it as a May person stuck in those cases. So how much time did I have? Let's just talk about a minute. How much time does one have? In the case in time where they push it, I flat out, can't go back. I'm in Eynes and finish. What am I doing? I'm driving. I'm on the highway. So be it as a May. So a person would have up to 72 minutes to bench. Now, 72 minutes from the last bite of food, not the last bite of bread, last bite of food. That means 72 minutes from the last bite of food in general. Now, I just want to talk about, say one thing clear, that the Mishir Brewer, I heard this actually, I heard this in a share actually, somebody mentioned and the Mishir Brewer is not like that. Mishir Brewer, I just push it says, the person mentioned that if a person feels hungry under 72 minutes, that they lost benching already. But Mishir Brewer says that, in other words, they said that if a person starts to feel up to 72 minutes, you'll have to bench. But it was mentioned in the share somewhere that under 72 minutes, if a person feels hungry, then it could be a question of losing the benching. But I just want to read the Mishir Brewer actually says not like that. Now, according to the Mechaber, it's marshmallow like that, that would be the case. Because Mechaber in Kufpedal does say, Mishir, if a person starts to feel hungry, Afopishelein is akal adayin lagamre, kinesakal agamre daninin le. So, it's as though it's already digested the food. Afopishelein is akal adayin lagamre, kinesakal agamre daninin le. So, it's really a person, it's a problem. It's not a problem if they start to feel hungry. But the Mishir Brewer does say, Kusfuaq in Sifkatin khuf, which I want to read, which I think is very important that this is how he comes out. Kusfuaq reinim, Sifkatin khuf. Sikusfuaq reinim dem isha reinim bezeh. When a person ate, in general, you ate anything. And even if you're still hungry, right? He says, Abul im akal maat, fuh khuf ets lechal oid. A person has, let's say, a small bagel, a small sandwich, right, something like that. If you ate an apple or whatever also. But even in the case of benching, let's say, we're talking about benching. I had a small apple lunch, a bagel, a small bagel, I had a small sandwich, and now I'm still hungry. I didn't have enough, right? Abul im akal maat, I ate a little bit. Fuh khuf ets lechal oid, now I want to eat more, right? El shaloy, hoyoyoyoyoy, so bezeh. I don't have anything else. I'm at work, I'm in the car. I only had my little sandwich, right? Bezeh's koshem yoydi, he says, le shayr ha sheer. It's very hard to figure out what's the sheer equal. How much time will a person have to bench? In other words, what's the gestion period? The khul man shayneh roiv, that which the makhaba says, the khul man shayneh roiv, as long as you're not hungry. But over here I'm still hungry from the beginning. So what do I do? So I shouldn't bench, I should never bench. If I ate, and how much are you supposed to eat? You have to eat a kazayi

Welcome everybody she number 1105 getting back to our hill is breakfast Okay, we just want to finish up Of course, we're in the middle of Kadima the breakfast the order of breakfast those halakh is in Bezroz Hashem We hope to go on to Sheenai Makhim With something which we did a while back and get into those halakh is which we all could understand I have extreme importance now. I just wanted to finish off. We're in the middle of Simeon Kuf pay Dalid which talks about when one leaves Before they bench they left their place and but we did do this a while back We did do this, but this could the question came up a person. Yes, they left Chastanah by mistake and they did not bench I think it was very extremely important In other words, the question was how much time do I have and this happens all the time people forget they run out Whatever run to work. They run leave a house no leave a mitzvah chef or they I forgot the bench What do I do now how much time do I have and so on so I think it was extra of extreme importance as we always do as a Question comes up even though it's something that we we learned in the past We want to just review those halakh is real quickly and package it up and you know keep a handle on it Especially especially when it's something so negal and mice like this, which comes up all the time. We human beings So just real quickly the Chasarov we left off last year that if somebody how much time in other words How much time would I talk I have I'm in the car and we said that a person has to go back to You should be careful to go back to bench The halakh is you have to bench in the place where you ate, but I forgot I left I was an honest Bashaikig Right, it depends Bashaikig amazed it, but we're trying to work on Bashaikig a person by mistake. They left they slipped up What do they do now? Right and they can't go back there. They're driving. They're on the highway Oh, it's gonna be and they're gonna lose the sheer equal and they just push it. They can't go back They gotta get the work and the the mamesh major rush whatever the case is It's a real it's a bit the evidence. They can't go back to the place of what but the question is now So so now I have to bench where I'm at basically where I'll lose the amount of time. So how much time do I have talk? I just read where I just woke up and just remembered 45 minutes later. Could I still bench, right? So so so we said bottom line is mischievous said we ended off last year, which is of extreme importance Very very important thing which applies not just to bread price applies to everything Even if somebody ate an apple, right you ate a plum, right as long as you ate a casayus under a four-minute period Casayus Pechtae Achilles price even an apple even a plum. I'm saying a very simple thing. We're by I'm still be hungry, right? I'm gonna eat something and push it. I didn't do anything. I had a little snack I had a little a little plum, but I ate a casayus under a four-minute period. I had cashews. I ate Casayus of cashews, let's say under a four-minute under a four-minute period at Ammon's, right? By the way, Ammon's I think Rabadna brings on the safer is 25 I think he says 25 Ammon's and cashews. I think you mentioned 13. So you always try and eat a few more But which will be a casayus and I did it to take it with the pros. I'm just giving an example under a four-minute period Okay, so now there's a key for me to make a after brother burn a fascist or in the case of benching whatever But be it as may bottom line is Mishbir is said in all these things and these are foods We're not talking about drinks right now only foods a person would have up to 72 minutes And the Mishbir says because the question is the Rishul Khunarov says when you start to feel hungry You lost the time you have to make a after brother whether it's burn a fascist or benching it doesn't matter But the Mishbir says what what do we do in a case where it's so little We would get the whole Zaman Shayni Roy if it's such a small amount right and and I want to eat more I had one plum I want to have another plum I had one small bagel But I want to have another bagel. I'm still hungry. So I never got full I'm I'm still hungry from what I ate, but I ate enough to bench I ate enough for the for the brachach Rhino, what do I do now? So Mishbir says cost for a rhino. Like we mentioned last time it's if cotton Choff the Mishirino was a 72 minutes and he said Until this time you have to make it after bracha and then by benching it even more so right We can understand and burn a fascist any any after bracha up till 72 minutes You have to make the after bracha whether it's burn a fascist benching al hamich Allegeph or whatever it is And we'll put aside for a minute allegeph and but al hamich Allegeph and also would would would be in that case for wine, but Al hamich you burn a fascist What he called and benching and so on I could a shears I'm a huy of the work should be vada in a cycle because in that amount of time She vada in a cycle I feel like he'll move it is even a small amount of food Was not fully digested the sheer mood because you would still have to make a After bracha and even more so by benching as we could understand now What I wanted to say he brings down over here two things. So first of all first the first on four months a person should keep a mind That if a person was full a very important thing, which I wanted to mention if you're sitting Let's say I did not leave, but I'm sitting by a khasna, right? I'm sitting by a khasna two hours, right and and I'm constantly a little bite here a little munch there So how much time do I have to bench or I'm sitting by a shame of brachas Or I'm sitting by a shabbos meal or by a yom tif meal. It's a big meal like a schmack a meal and I packed it in You know, I'm full and everything I keep on munch here a munch there. So whatever the case is, which is What should be done in this case a mischievous says one would have even up to a few hours That's what he says by by big pseudas. He brings this down and sift cotton yod ches by a big pseudah Yes, we come and come show it's even two three for four hours Right if I'm going to share eco may feel as past but what I ate when I ate bread, which was two hours ago three hours ago Shachla but he'll offer pecan he says in sift cotton again yod ches You could continue. Uh, you would still be able to bench the site as man I'm sorry again offer pecan you'll have a record of a so if Birch as a mothering you would still be able to Say Birch as a mothering you would still be able to bench caverns and besoic mesh a haza as a Even a few hours later come of a comma show. He says not 72 minutes a few hours. It's a big meal Again, I'm stressing Shabbos meal yom tiff meal wedding these type of things Even a few hours later. Why because of a psych cavern of psych mesh a haza. Oh, you're going by parois Vichy sonam. She's him. You're eating a little drinking. Excuse me drinking a little Here and there here and they are cold pseudah. Achas he it's all one big pseudah Lennis akel mozen harissa and dummies as though the the the original Bread Or the original food was not fully digested because of fact is a person constantly munching little here a little bit now in general Won't you try and do that within 72 minutes take a bite here a bite there Even in this big meal, which the mischievous saying that we have a few hours, right? That's how he brings it down because of the fact that that's where he brings a brings it down I don't remember often. I sort in a different place But the evidence one should be careful You know a little bite here at least a drink or whatever as they're going in the big meal within 72 minutes But the evidence would still be okay as long as they're still full as long as it's still full from the meal So that's why I just wanted to end off with that now as far as So that's not a big meal you would have even up to a few hours now on a small meal

Welcome everybody Shin number 1106 getting back to our Hilges Brachos Okay, I just want to finish up I said that later actually but what's in doing simon kuf pay Dahlid which we did a long time ago And but an interesting question came up a person driving in a car whatever leaving a house No, they forgot the bench what do we do and we went through all those how long as the last few shiurim Reviewing as we always do if a question comes up Even though it's something that we did do in the past which simon kuf pay Dahlid in the Allah is of leaving a plub ones place before they benched it So the the Allah is case if the if the question comes up we try and review it again So one more last thing which I did want to go through which is of extreme importance now We said of course you have to bench in the place that you ate, right? And if a person left by mistake, they're supposed to go back to that place where they ate and bench over there If it's Pasha sat haq if they stuck or whatever the case is and they left by mistake So then they the evid they would be able to bench and the stock there on the highway or whatever like in this case I left the wedding they would be able to bench in a place where they're at But you have to be careful. It's within 72 minutes from the time you took the last bite and we mentioned this Yeah, we spoke about let's say it's on a big meal, right? I am still full. It's past 72 minutes I just realized it's already an hour and a half. It's two hours, but I'm still packed from the meal, right? I'm still packed from the meal. So as for those of person is still feeling full They're not feeling starting to feel hungry from the food that they ate, right? I had a big cast the meal. I packed it in. I'm so I'm still full two hours later They they it's been the evid of course, but you would still be allowed to bench Especially again that case whereby it's a derisive. So Up to 72 minutes for sure, but if they still feel the feeling full, they have to still bench Now I just want to mention one thing Mishburu does say nirishabala puke did that This is all coming to exclude he brings us down and if cotton you'd guess I'm who much I should but I say you're a healer in other words. Am I still full from that eating or not Lovada? I'm who much I should have said she's a boy so I feel a Lovada. I give a shield is a co right? So then we're going to leave her once you start to feel hungry lost it You lost it up to 72 minutes. We said in general Mishburu says it's a key of the bench. It's so it's okay But past that I'm starting to feel hungry. That's it. It's over the the void is a mesh and Going further of a day is a measure. He says oh, oh, so I'm starting to feel hungry But then I ate something else, right? Mishy are meaning is that is I ate some cookies or cake after that I'm not feeling hungry anymore. So but that won't help you We says we're gonna catch a little bear now you remembered and others you passed to 72 minutes And I started feeling hungry. So you lost it. You lost it, right? I'm past 72 minutes I started feeling hungry. So could I still bench? No, you can't but but now I now I go ahead And I eat some cake and cookies, right? I make them as owners and I eat some cake and cookies But I can't miss a doubt now you remember to lay bear a person wasn't I remember that you forgot the bench I'll feel originally no you're gonna work. I was a Muslim. You cannot make Muslim wasn't any more sick of our bottle is Achila because the original eating was lost the fact that he's still full now That's from the new food, but the original food you lost. So that's very interesting point. So that's what he says Real quickly to review that Right Rob is start feeling hungry again in the in the meat avoid as a man But she's a man. I'm a she's man. Oh, I'm a she I'm as I'm as you started eating more Zones or something else, right? I'm us and because of that and now you're not hungry anymore back again Now you remembered you forgot the bench and it's past and you start feeling hungry past 72 minutes Achila reshina laya Chalabar, I break the buzz and you cannot bench anymore If you within 72 minutes, you could still but you could still bench because up to 72 minutes. We said that would be fine Okay, so now just one more less thing So that's basically sums up that story with with coffee dollars. It's one of one more thing want to mention In reference to Leaving so we said you're not supposed to leave the place But if somebody had in mind when they made the Hamotsi that they're gonna finish in a different place And they're gonna eat bread in the other place that I will be fine. In other words, I'm going to buy a shell I'm going to each other shoot this invention shul I'm going to a shaver breakfast So I'm gonna finish my meal in a different place and in the other place I'm going to have bread and I have a mind when I make them I'd see and so on so then that will be fine Now when you get to the other place, you must eat bread bread challah matzah It could not it won't help if you eat cake or whatever It has to be bread challah matzah, and it could be less than a kaza'is even less than kaza'is was so be fine Does that have to be excise when it must be bread bread meaning bread challah matzah And even less than a kaza'is and even if somebody forgotten they left if they have bread with them That would that would help that would make it much better In other words if they have in the second location where they remember they forgot to bench and not they now have to bench If they have a small stickled bread, that would be great. That's what and and then it's then it would be mamesh luchatkhila sort of because You're finishing your meal in that place, but the question is when you eat the new bread What do you do so in the place when you had in mind you don't have to rewash? It's all part of the original meal You don't have to wash and then wash and make a mighty again But if you were music dust in the middle you forgot if you forgot and you forgot the bench and you had You left your house and you forgot about the whole thing. So if you were music dust And you had no intentions of eating anything else now for your new stickled bread You have to wash and make a new hamoitzi in the new place So if it's part of the original meal when you had it in mind, you don't because that's part of your original meal So the you don't have to make a new hamoitzi. It just continues on on to the next place And then you would luchatkhila be able to bench But even in the second case scenario whereby you had a small piece of bread And you were music dust and you took your mind and you said you're done. You're finished eating But now you have a little piece of bread. It's a good thing to wash make the hamoitzi Um And wash make the hamoitzi and then finish benching over there and try and eat a kazai as under form in a period And that would help make it sort of more along the lines of luchatkhila In that case. Thank you for listening. That's Lachem Broch a cult of

Welcome everybody, share number 1107, getting back to our Holke's Brachas. Okay, so we pretty much finished the Halachas of Kadima, the Brachas. It's never finished, there's still many more Shilas which come up. But at least the basics and the guidelines, we went through many, many examples. And pretty much that's that. As we always say, that as we go down the roads, Shilas come up, questions come up. We will go back and readdress it because you never finished and there's always various different questions which come up in any subject in Hilke's Brachas or Hilke's Shabbos for that matter, which we are learning. Okay, so I want to go back, I've been talking about a few times that I want to go back and start again, really from the beginning and find comb the Halachas of Shinoi Mokim. Shinoi Mokim meaning a change of, a Halachic change of place and how those of Brachas apply. The reason is because there's so many, so many Shilas which are coming up constantly in Shinoi Mokim. People ask constantly the bottle of water, especially coming up now, the heat. In the summertime, another is being warmer days, people go have bottles of bottle of water all day long. Where is the cutoff line? Do they need a Nushahakal? Not need a Nushahakal. What's considered Shinoi Mokim? Not. You have the famous coffee that everybody, people in the house, out the house, they run out, they get a UPS package, they throw out the garbage, take the child off the bus. Cookies, pretzels, you know, cake, people traveling constantly. Then you have Shinoi Mokim also with Hamaitzi, which we spoke about a little bit. You don't have Shinoi Mokim, but the question is in conjunction with Benching, which we spoke about the last few shiurim, how that works. It's a little bit of a different thing with the Benching itself, because of the fact that the Benching is Halachah that the Benching is Halachah whereby you have to Bench in the place 1-8. But the question is if somebody has to run out for how long and so on. So we'll try and talk about all those things. In other words, if you have to just run out real quickly and it's Hamaitzi. So then we said we've went through those Halachahs, there's no Shinoi Mokim, right? I have to go out and take a UPS package or take the child off the bus and I'm in the middle of my meal. So there's no problem with if it's Hamaitzi, of course you don't remake the Hamaitzi. And you don't have to Bench before you go out. Obviously there's no Shinoi Mokim when it comes to that. But the question is if you're going out for a longer period of time, so the Mishibirah says possibly, which we'll try and talk about also done in line possibly to Bench before because depending if you get a bit. You know, you go like for example, we spoke about a long time ago, a person goes out to the mechanic, even though it might be a quick thing to pick up his car, but the mechanic might start schmoozing with him. This is wrong, that's wrong, whatever. Okay, but we'll get to those halachas, but there's so many various different halachas which come up constantly and people are constantly, constantly asking and how do we work in reference to all these halachas of Shinoi Mokim. And I want to just, we went through it a long time ago. I don't remember exactly, it's about a year and a half, maybe even two years ago. But I want to go through it a little bit more, you know, in a systematic fashion, if you want to call it, with the guidelines from the Mishibirah moving all the way down and possibly go through. We've been talking a little bit about the safer halachas from Ramalka in Ertizro. He wrote a beautiful, beautiful stuff and those simmonim on halachas, and he goes through Shinoi Mokim really, really well. He doesn't need mayaskama, but he goes through Shinoi Mokim really well, as far as various different examples which come up, which is in Shinoi Mokim, the point I want to say in Shinoi Mokim, it's very hard to always, you know, think of all the examples. But there's so many examples which come up and a person has to know how to work it. And one little change could, you know, change the whole situation. It could be, you know, you could be dealing with the question of a barachach and a tricho or whatever. Okay, so be it as it may. Let's start. So the bottom line is, I just want to establish, we are also, I do want to mention, another reason why I want to work a little bit on Shinoi Mokim, and go through actually fine-con Shinoi Mokim because we're doing it also, as many of us know, we do writing, we have a group where we do writing, where we write out main points of halachas and barachas, and we push it just started Shinoi Mokim also. So in conjunction with that, we want to work it together. If anybody, whatever, want to link, please reach out to me and I will send you the link to that share where we mommish pretty much many things that we'll be saying in this year, upcoming from here on in, believe me, in Shinoi Mokim are written out, you know, like in a very systematical form. So it makes it much easier to remember if anybody wants to link to that group, please reach out to me and I'd be glad to send it to them. Okay, so again, just to start off, to make a Hagdama Sola Maesa, we want to establish one thing, that Shinoi Mokim, which I think a lot of people are a little bit confused, and again, we're trying to work with the Shilas that come in, the questions which come in, whereby I hear sometimes either confusion or people are not clear in certain parts of it. So there's one part of Shinoi Mokim, which I see a lot of people are not so clear, that you have a Baracha Rishayna and a Baracha Chorayna. Okay, so you have a Baracha before the food, and you have a Baracha after the food. Okay, so that's the first thing we're going to talk about, and next year we'll get into that. We have to know that those are two separate things. The Baracha before the food is one thing, and it has nothing to do with the Baracha after the food. There's two different Halachas. That's one area where I see that people are a little bit, it's a little bit fuzzy, if you want to call in other words, it's a little bit not clear, which will discuss the distinction exactly of the two of the Baracha before the food, Baracha Rishayna, and the Baracha after the food, Baracha Chorayna. Thank you for listening at Slogan Baracha Kultuf.

Welcome everybody share number 1108 getting back to our hill has brought us. Okay, so we're shown we started the Halachas of Sheena Mokham Let's share we went through the introduction and the reasons why we're getting back into Sheena Mokham is on okay So be it as a male. Let's jump right into it We started talking about we left off the We want to first go through some of the areas in Sheena Mokham where people are a little bit Confused in other words where it does get confusing and it's we want to slice it and dice it as they say So you have first of all again, we have what's called a Bracha Rishayna Bracha before the food like I take a drink I take a coffee I make a shahakal and I start to drink finish now and then you have a Brachach Royna I drink let's say I drink enough right? Let's say I take some if I drink enough Which is basically we spoken about many many times a Reveas. You have to drink a Reveas Lechatchila it should be one should drink the Reveas in the amount of time that it takes to drink two gulbs But the evidence there are those two who to rely on that if it takes even Khadaikha lechatchila meaning up to roughly four minutes Robada brings out five or three minutes either three or four minutes To so but the evidence if one drink a Reveas in that amount of time you can still make the burn a fascist and according to many Many poiskim and then the mischievous brings out if I remember correctly or fair I think from the grow also like that Okay, but the mischievous and a minigailum on a hot shrink the minigailum is people don't And again there that that itself is a machlakis and some do even up to four minutes now much as Reveas in general We say roughly roughly around three ounces is 2.9 lefira. My shot is possibly could hold different But it's around three ounces for argument's sake We say usually or bear a round around give a take a little bit more or less three ounces Okay, so again the lechatchila one should try definitely lechatchila to try to drink that three ounces in the amount Within the amount of time it takes a person to drink two gulps with a small pause in between How much time that is we've spoken about in the past? I don't remember exactly amount of seconds, but that amount of time And but the evidence somebody got stuck or whatever the case is many poiskim would say it's still fine Let's press up to the four minutes now the I will going back to the clean going back to the brocher is China now the brocher is China Has to be made the brocher before food that has to be made on even the smallest little drop of food And now what types of food? You know you have different types of food certain types of foods that are not edible But somebody saw us to eat it okay when the how brochers change We're not gonna get into all that but a regular person takes regular food with taste regular drink with taste Right we're not going to get into different types of things you also have with water Which we've spoken about in the past if somebody's totally not thirsty right then I have to take a pill Person has to take a pill that's only not thirsty So again on water you would not make a brocher either for persons thirsty then you have to make a brocher Okay, so those things change we've discussed that in the past Well, maybe possibly get back into it in the future But a regular food regular drink you make a brocher richina on the smallest amount and that's it Shackle mizon is on cake. Okay, whatever might be now as far as broch up, but then there's no amount There's no set amount even a little crumb. I want to eat a little crumb of cake make him a zonus. That's it I want to eat a little crumb of a cookie after making mizonus. I want to take a tiny sip of coffee, right? I have a gashmaka coffee, but it's only a sip. Maybe I don't need a brocher No, you need a brocher shackle. So that there's no sheer. There's no sheer. That's what I'm trying to get to There's no amount once you drink once you eat Regular food regular drink you have to make a bracha as far as the after bracha now as far as the Brachach Royna That is already makes a difference That is totally in what we call the sheer equal and again all this we've discussed But we want to make the distinction. So we understand how she know Makaim works. This is the point We're trying to get to The Brachach Royna is dependent on sheer ink equal, which is the digest the digestion period Which is totally in which is dependent on time. It's not dependent on time That I should cut this burger made the body of the digestion period But it's time the amount of time. How long is that digestion period? How long does it take? Okay? And it also depends on the amount of food that one ate also In other words, if I take a crumb of cake, I have to make a bar in me in Amazonos If I just eat a crumb of cake and that's all I do not have to make a brachach Royna. There's no it's not enough It's not it's not a question of the sheer. I don't have we don't have to share the amount and also There's no the with the since since I don't have the amount. There's no Digestion period to worry about there's no sheer equal. Okay, they go together the sheer equal the digestion period and the amount to go together But you need the amount as far as I after brachy and need the amount To be able which is a casayus. Okay, let's get that clear when it comes to food Which has spoke about drink you need a revias when it comes to food You need a casayus. You have to eat a casayus of the food. It's not to do with bread now We're talking about general concept. I eat cake. You have to eat a casayus of the cake You don't have to but if one ate a casayus of the cake under a four minute period But this is what we call quote-unquote big day Achilles price Under a four minute period because eyes of cake you now have to make a Brachaach Reiner, which is a alhamnikia. How much time do I have to make that Brachaach Reiner? In general the mischievous says it's up to 72 minutes We're talking about not talking about a case where somebody is is full or whatever But in general I ate a small little big piece of cake It's not and then after 72 minutes. I'm not full anymore, but I have up to 72 minutes in general to make the Brachaach Reiner once I ate the casayus of cake I ate a casayus of cake under a four minute period Right again, it's with could be with any food But this is just an example now I ate a casayus of cake under a four minute period now the clock starts ticking as they say in English the clock starts ticking I finished my last bite of the casayus or two casayus and how much I ate now the clock starts ticking From here on in I have up to 72 minutes now, of course, you have to make it right away We don't well I've 72 minutes. I'll wait till 70 minutes. You don't do that. That's a that's that's a major problem But you don't you shouldn't you have to make the Bracha as soon as possible, right? We're not we're not talking about leaving the place or whatever. Don't like The mischievous of the Bracha you have to make the Bracha the mischievous of forgetting whatever you have to make the Bracha Anyway, I forgot up to 72 minutes You have once you finish the last bite of that casayus of food Which was eaten in the bich de achilles price under a four minute period and as far as the drink goes Once I took the last sip as long as some time during my drinking period I drank I drank a Revis which is roughly three ounces again In the two sip with one pause period But the avid under a four minute period and again also with the express ones. I took the last sip now the clock starts ticking on that and The little killer it should be within a half hour I'm trying many points can hold within a half hour and drinks, but the avid you could go There are those who hold up to 72 minutes, but the avid also if I remember correctly dark a shulkin And I think I heard rough small first Shlita in Chicago says we go with that or a shulkin so but the avid one would have u

Welcome everybody, share number 1109. Okay, we started the alachas of Sinai Malkim. We explained last year, we went through all the ins and outs of the after Bracha. And we're trying to make, explain the distinction. There's Bracha before the food, Bracha after the food, Bracha before the food. You have to make no matter what, right? General food, general drink. In general, we may have to make no matter what, even if I had a tiny crumb of cake, even I ate one noodle, right? I want to eat one noodles. I have to make Amazonas. It doesn't matter why. It's one noodles not to share. You don't need a share. Even a mashu, a little drop, you have to make a Bracha before it. The after Bracha, we explained last year. We went through that. That's dependent on the amount that you ate and it's dependent on the amount of time that you have and it gets cut off at a certain time. In other words, the cut off is at a certain time. Now, I just want to finish off with one thing that we're not getting into Bracha Khrine. Now, we're talking about Sinai Malkim, which I'll explain in a minute, is only on the Bracha Rishaina in general. There's a little bit of a machlaikis in certain areas, and I'm not going to get into that. But bottom line is the Bracha, the Sinai Malkim, when we talk about halachic change of place, it has to do with the Bracha Rishaina, the Bracha before, and not the Bracha after. So just finishing off what I was talking about last year. So when you take the drink, when you're drinking and you drank the right amount at the right amount of time, so they have to make a burn of fashis. Now, we said you have up to either half an hour lachatkhil and it shouldn't go more than a half hour, but you have it up to 72 minutes. But that starts from the last sip that you took. In other words, if somebody, somebody, excuse me, drank a whole cup of water fine, so now they have to continue, now they have to make a afterbracha. But one second, I'm going to continue sipping for the next hour. I'm getting little sip, little sip. So as long as you kept on sipping within roughly every half hour, but the evad 72 minutes, again, in conjunction with what we spoke about, it should be within every half hour, but the evad every 72 minutes, you kept on taking a sip, so that afterbracha continues on and you make the afterbracha at the end, even though you didn't drink the sheer for a long time, but since you kept on sipping, so it schleps out and continues on and you still have time, you have 70, you have let's say the half hour from that or the evad 72 minutes from the last sip, from the last sip. You don't have to worry about from the last time that you drank the full revias, okay? Now, the same thing as far as food. I ate cake, I ate a cazias of cake. I'm eating cake, I'm nibbling, I'm nibbling on cake, I'm nibbling on cookies. Again, it could be with anything. I'm just giving an example. I have to make an al-hammikhya. I ate a cazias of cake under a form in a peribech, the achilles-pras, I now need an al-hammikhya. One second, I'll be nibbling on cake, right? A little tiny stickle here, a crumb here, a little stickle, I'll be nibbling on cake and five minutes here, 10 minutes there, whatever. So, as long as I keep on nibbling within 72 minutes, with food, you have up to 72 minutes for sure. Drinks, the mischievous says it's a shorter time, so drinks, you have to be much more careful, but when it comes to regular food, you have up to 72 minutes clear, mischievous says. So then, I ate cake, I'm nibbling on cake, fine. For an hour, I'm nibbling on cake. Now, within that hour, even at the end, I now ate a full cazias of cake under a form in a period, bichday achilles-pras, right? And then afterwards, I kept on nibbling again. So, like for three hours, I'm eating cake, right? I'm nibble here, nibble there, or I'm eating little bits of cookie, whatever. So, I made them as zonos and I keep on nibble here, nibble there, and I bought at one point, I eat a cazias of the cake, and then I continue nibble and nibble here, nibble there. So, as long as I took a little piece of the cake, or the cookies or pretzels, whatever it is I'm eating, within 72 minutes, I ate at least a little stick, a little here, a little there, even though it's not the sheer, but at bought at some point, I ate the sheer. I'm doing this for three hours. I'm eating pretzels for three hours, right? But at some point, I ate the cazias under a three minute, under a four minute period, bichday achilles-pras, at some point. So, then after the last bite, not from when I ate the sheer, but the last bite of the entire eating session, after that, the clock starts ticking. I now have 72 minutes to make my efterbruch, because of the fact that as long as you continue eating or continue drinking separately, they're both separate. You can't mix them up. That's a much like you see, we don't mix it up. In other words, drink separately, food separately. So, but let's say you're sticking to the cake pretzels in the food. As long as I continue eating a little pretzel, cake, a cookie, whatever, let's say in case of whereby it's al-hammikhya, each afterbruch is separate also. So, case of whereby it's al-hammikhya, right? The cake, the cookies. So, as long as I keep on eating something, whereby I need al-hammikhya for ate the sheer, a little bite here, a little piece there. So, then the clock starts ticking after the last crumb, after the last bite. It does not start ticking after I ate the sheer. I want to make that clear. People don't have that. People are a little bit confused with that part of it. It does not start ticking after the sheer. The 72 minutes starts ticking after the last bite. So, if I did not eat the sheer for an hour, it doesn't matter. I ate the sheer an hour ago. I ate the sheer two hours ago. I ate a kazai, it's under four minute period, two hours ago. Yeah, but one second, but I kept on taking a little piece of cookie, a little piece of mizonos for the next two hours, right? Within 72 minutes, within a half hour, whatever it is, I go, even within 10 minutes, you don't have to. But I kept on eating a little, a little, a little, a little, even though I'd never equaled up to the sheer, but at some point I did eat the sheer. So, now as far as, because of the fact, I kept on nibble, nibble, nibble. So, after the last nibble, the last little stickle, the last little piece, the clock starts ticking, and I would now have up to 72 minutes to make my al-hammikhya. The same thing with strings. Like we said, after the last sip to make the burn of fashos, you would have up to the half hour, but the evid, we're trying not to wait that long, 72 minutes. But that's basically the summing up the brahach reyna. So we have the brahach reyna straight. Now, the upcoming sheer, and we'll explain the brahach reshoyna, how that works, and the distinction. Thank you for listening. That's Lachem brahach kultuv.

Welcome everybody. Sheer number 1110 getting back to our hill his brothers. Okay. It's interesting thing. We started first of all We started she know mark. I'm We'll get back to it But every so often like an interesting Shaila comes up. We've spoken about in the past We try and dive into it a little bit and see what it's all about. So The question is like this actually something which we discussed a short while ago We spoke about a while ago if somebody is let's say they're drinking a coffee And then they're gonna have some chocolate or they eating chocolate gonna have coffee something like that And they made a shahakal and then they ate the right amount and by mistake that by mistake. They made a Bracha churai neighbor and a fashos. Let's say so the question was what do you do now? Do you make a bracha nuts? So we spoke about all that the eights is from the eights of time is from the Kaffa and we spoke about the different sheet is and how to work But that was all there that was very nice by miss not very nice But I'm saying that was in conjunction with a mistake In other words, somebody's eating cookies and cake and by mistake in the middle. They made a al-hamiqya. They forgot or whatever So that was a mistake. What do you do? Do you still have to make a new bar and meet him as owner so not whatever Okay, so now but that another question is the question is I'm sorry many times it comes up a person is Let's say they're drinking a coffee and they drink the right amount and the right amount of time right in general we say it's a Revious which is the error three ounces and The hat he let should be and the amount of time it takes to drink two gulps with one small pause in between But the avid you could go it goes up to four minutes Others hold the mission bring brings down the place can with some place can do hold But they he was press also up to four minutes. Okay, so they drank to share whatever it is And and they have to make a burn a fashos and they have so now the question is also After that they want to have a candy or two Let's see a couple of candies a suck on a couple of candies or a mint possibly whatever the case is But the question is the problem is it takes a little bit of time In other words after I finished my coffee or I had a soda or had anything right? That's a shahakal and I'm also eating the candy. That's also shahakal also eating the mint That's also shahakal right? I'm gonna do that afterwards But but as you as we all know if you suck on a candy to mint or whatever It could take a little bit of time five six seven ten minutes You need a couple of candies go ten minutes by that time the problem is a person could person could very easily forget to make the burn a fashos as we know when eating a candy when eating a mint There is no burn a fashos afterwards because you can never have the sheer you can eat ten candies It's not gonna help you with the sheer because you don't it's just a sucking candy You don't take down the right amount whatever the case is so there's no after bro Of course before a candy you have to make a shahakal right obviously So this shahakal was made when they made the shahakal on the coffee, right? Or the shahakal was made when they made the shahakal on the chocolate or whatever it might be on the mint Whatever, okay, so now and they had in mind the mint out of mind the candy. So the question is what should we do? Or they didn't have it in mind So what another was bottom line is what do you do to get out of the situation whereby one could very easily Come to forget to make a burn a fashos So there's various different ways of looking at it the various different aids of time is I do want to say we did the rabbit kahan did Bench mentioned to me a very interesting ATSA if it's during the week it could be used I'm too sharp. She really can use it but if somebody has a Some is able to set a alarm on the clock. That's the best thing right? I know I'll be done in 10 minutes. So just set a quick alarm people set alarm nowadays for anything You have the most that are phones even the flip phones usually have some sort of alarm on it You press one small little button And you have an alarm right? I know even by myself you have people have sometimes Alexa people have the these different type of things Whatever you just tell them set an alarm and it's done. You tell the phone set an alarm. It's done It's a very easy thing these days to set an alarm. You even have sometimes on a watch alarms, obviously So setting an alarm there during the week is very very easy thing these days And that's that's a good thing what one should do to like this you avoid all the problems, right? I finished in others. I finished my coffee. I need 10 minutes to suck up my candy set the alarm for 10 minutes alarm goes Oh, if you make a burn, of course, you see good to go. So that that's the that's probably the best way to work with it Now the question comes up. What do you do? What do you do? Yom to Shabbos, obviously there's no setting alarms on Yom to Shabbos and these type of things obviously So what do you do then? Okay? So that's a little bit more problematic There is another eight said to do she may mock him if somebody's able to to go out of the house Come right back but not to go right away out of the house So there is a shulchan that does say if you walk out walk out just for a second that somebody goes Let's say during the week to throw out the garbage to get a UPS package Whatever it goes out for a very quick very short, you know, like a in and out type of thing There is a shulchan that says that one would not have to remake a breakfast that becomes a problem You would have to mamesh go outside and walk down the block a little okay It becomes a little bit of a problem. So but I did hear of kahan mentioned to me from small first in Chicago that That my so one would be allowed to make a burn a fusha. So you make a burn a fusha safety a coffee Right, you drank the sheer you make a burn a fusha safety a chocolates Whatever it is and then you make a new brocha on the candy So the question is what do you mean? How could do that's a brocha said it's really because why are you making extra brochas for you made one Shackle up for everything. Well, why you keep on making another shackle, right? The burn if I just have to make so that's not a brochage in its vehicle, but another shackle on the candy Why so the answer is as we know in Halacha If there's a much like is a lot of times you have much like is much like it's a poiskin Not a lack of knowledge. There's two different things It's a lack of not knowing the halakh and then there's a straight up much like is right on this case We spoke about in the past. There is much like is as much of rum How that works if it's if it gets cut off burn a fusha if it's a burn a fusha cuts off the shackle It doesn't cut off the much like is more than a room earlier Okay, we're not going to get into the whole thing right now But be it as a may due to the fact that it is somewhat of a much like is Therefore we say that in general these situations a Brochage and it's Riga would be okay because really it's a brochage. It's Riga It's a brochage Just sort of like to get yourself out of the much like is a really to protect yourself over here and so on for all the things that we've spoken about so Well first did say to make a burner fresh is after the coffee make a burner fresh is after the chocolate and Then make a new shahakal on the candy or a new shahakal on the mint And that would be perfectly fine if somebody could use one of the eight to Tivus that we mentioned previously before whether setting the alarm or Or she may mark them, you know, but again has to be you go you have to walk outside a little bit down the block Or whatever the case might be setting the alarm would be even better That would be the best but come it comes Shabbos Yom Teff. Well as obviously we can't do that So that would not be a problem to make a

Welcome everybody, share number 1111 getting back to our hillish brachos Okay, so we started she named Maka and we finished the Kadima the brachas like we always say Many times different Shilas come up like we just did We've done quite a bit in the reference to the coffee and the candy and if somebody forgot Made a burn of bushes in the middle. So these type of things of various different Shilas in hillish brachas Which come up all the time we try and talk about as As in other words as they come up because to put them on the sideburn as they say many times We finished the subject we spoke about those things in the past and then that's number one number two Just plain and partial we might forget about it So we want to talk about it on the spot even though might not be a middle our middle of our subjects So again the same thing with Kadima the brachas Any bra any Shilas which will come up in that area That we want to talk about and make a share We'll we will discuss even though we might be in a different category of hillish brachas. Okay, so getting back to she named Maka So we explained the foundation the differentiation between the brachary Shaina brachach Reiner and so on We spoke a little bit about what a brachach Reiner is now Let's just start to get into the nitty gritty in our Simon kuf ayin ches in the Misha Brewer So kuf ayin ches it really talks about Hesuch Adas You know where somebody is automatic cut off from the brahap So the the Indian of she never mock him she didn't mock him the halak is of she never mock him are really Automatic cut off that's basically when it when they do apply It's another one's halak is telling you that you automatically cut off from the brahap is Shaina the first brahap because as we know That even having a mind won't help right Let's say I drink a coffee and then I want to go to my friend's house and continue drinking my same coffee Or take another coffee or whatever so and I have a mind my shahakal should continue as I'm walking industry I'm not not whole head rock him again Which will get to a let me back track a minute I drink my coffee in my house and I have a mind I'm sitting my house and then I change my mind or I decide in the middle to go to my friend's house and drink a Coffee over there something like that right so the she the fact they did she never mock him Even though you might have had a mind to continue with your shahakal Won't help if it's a real halakhik she may mock him now We will see that the cases of whole head rock and when somebody's traveling We're gonna talk all about that business a shimmer if it's a real case of we I'm sitting in my house I'm eating then I go I decide to change and I go outside. I go whatever the case is I go down the block I go to my friend here and they would ever so the fact that one had in mind Does not help because of the fact that it's a halakhik automatic cut off from the original brahap Halakhik messiah does I halakhik hessah does so that's where the shulchanar tells us. Okay, so that's what it's all about basically But again, we'll see as we go now starting off the first one a little bit backwards But the mission brings it afterwards But be it as a maze as far as you have a few different various different types of areas in other words the mission Brewer in the Hague Doma actually goes through the various different types of Change of places you have you could have from room to room person goes from one room to another You could have in the same room. I move around in the same room, right? And then you could have I just flat out go outside, right when we'll talk about how much time or whatever. That's all we'll get into that now Those are three different Ways whereby one could change then we're gonna see also You also have a person. Let's say lives a person could be in a dormitory. You go into the hall of a dormitory How does that work, right? You're all under one roof. There's how long is another is on the one roof But but on the one roof could be two things, right? There's get we're gonna see there's an expression all on the one roof I'm not in other words. I'm in the same house same place one roof But in a in on the under one roof you could have in a hotel, right? I go from outside into the hall I could have also in a dormitory, right? Well under one roof could be in my own house I go from floor to floor I could go from room to room Person could live in a co-op a person living in an apartment house. I go outside into the hallway So under one roof is a very Broad subject but to start off just from in the same room the easiest part in general of Sheena and Maka We in general there's pretty much no much like it's at all. That is in one room I mean one room finish I go from one corner of Zovas was of us, right? I go from one corner of the room to the other I have my coffee. That's in general is no problem. The Bishop who explains us. That's no problem Even though you'll say what do you mean? It's a big room. I'm in a wedding hall, right? They're wedding one big wedding hall It's all one room. I go from one corner to the other so and even I can't see let's say I can't see the other corner There's something blocking. I'm in a big room. There's a refrigerator. There's even possibly Moveable mochits is whatever not gonna get into obviously if there's a wall It's a different thing, but there's things that are blocking me, but it's all one room It's all one wedding hall or whatever the case might be Shaverbrough is my mitzvah is a bigger hole It's a bigger room, but it's one room so as long as we could prove we could show that it's all one room So that's the easiest type of Sheena Maka My person goes from one part of the room to the other They might go from one corner to the other and even like we said if something's blocking their view from the original place They can't see where they started eating so as long as there's still one room that would be no problem pretty much across the board That's how the Amishabur explains to us so that would that's the easiest type of Sheena Maka moving around in one room Now I do want to mention we always try and hazard over these Allah is while making a brahha Lechadkhila one should be careful not to be moving around You know don't be making the shahakal while you're walking to the other side of the room If you make the shahakal, then you go to the other side of room afterwards That's fine, but don't do it while you're making the shahakal. You have to be careful with that In general, we try not to make brahats a very important thing not to make brahats while Walking I mean if a person stuck for whatever the reason the case is that there are situations but lechadkhila be careful To make the brahah in one place and even if possible, it's not you don't have to but if possible If I remember correctly of him the kafa khaym I think says it's a good thing to try and sit if it's possible You know to sit when you make the brahah out for concentration to concentrate on the words Thank you for listening cult of

Welcome everybody share number 1112 getting back to our hill chisprachos. Okay. We are in the beginning stages of Sheenai Mokka in which we mentioned we did do it While back, I mean quite a while back about a year and a half two years ago But something that we really have to review and so many many many a very large percentage of hill chisprachas Shilas do come up in the Halachos of Sheenai Mokka and changing places So I felt it was extremely important to Dive into it and with a shell help of a Kudash Baruch to do it and even better and more deeper and in other words Cover many more Shilas and get a better understanding if you would as to how it works Okay, so we spoke about last year was the question of room to route the question was In one room you have very three basically three different type of changes in locations You have you could move around in one room, right the person that what's the case? I'm drinking a coffee and make a shahakal. I move around the one room I can move from room to room and what is room to room mean? We have to talk about Because basically room to room means under one roof under one roof and what does I mean under one roof? I could be in a hotel We said right a person could be in a dormitory in a Shiva person could be in a co-op Apartment house they go outside. They could be Rachman and son shouldn't happen Let's say in a hospital or on a good life in person visiting somebody who had a baby Isn't the hate they walk out to the whole how do all these things? What do we talk about from room to room? What exactly does that mean and in one's own house from room to room and what about from floor to floor? I go from my downstairs from the basement to upstairs or something like that in my house. How does that work? Okay, so that's we said so you have all it could be one room moving around It could be from room to room moving around and then you have of course to go outside And how does that work? We'll see what do you mean by going outside? Where did we draw the line with that and what is that all about? So there's a basically the three main categories, which of course branch off like we just spoke about in the smaller categories now So we spoke about from room to in the same room. We said Lamisa pretty much across the board was no problem Even if it's a large room, right? We said even if one cannot see the original place where they made the brooch I made a shahakal on my coffee and again. We said not to walk around while you're making the brooch, right? I make a shahakal. I'm sitting make a shahakal then I get up and I go to the other side of the room No problem. I'll say the fridge is blocking my view where I originally made the shahakal. No problem You're in a wedding hall. No problem. It's a big room as long as this one room is fine Okay, now the question comes up. What about room to room? So and and let's keep it simple our room to room right now right for now What we're talking about is not in the hotel and not we going into the hallway and that would have We're talking about simple room to room in a house. I live in a house I have a floor right and I go from room to room I go from my kitchen to my bedroom or my kitchen to my living room. What do I do over there with my brooch now? So the my set is a Machleikis There's a whole beer a lot who goes back and forth and the my set Mr. Brewer place can come out that from room to room one look at healer It's one should have it in mind. In other words when I make the shahakal Let's say I'm in my kitchen and then I know I'll go to my bedroom Well, I know I'm gonna go to my living room or whatever some other place in the house Right so one should have in mind that this I make a shahakal and I want to move around the house Go from room to room look at healer. That's what one should do one forgot to what I didn't know They didn't know how luck or whatever. I did not have it in mind Could I go to the living room? Could I go to the bench or whatever with my coffee? Do I need a new broker to the answer is no we do you do not have to remake the broker? Suffolk brothers la hawk all again There's a beer a lot who goes through to all the various different she does there are she doesn't say you have to she's You know, but the mice bottom line is suffocated practice will huckle as we know when there's a Machlake is among stacharion We shine in whatever it might be poiskim So the bottom line is there's when you have suffocated practice la hawk all you do not make over the brooch if it's a question So Mr. Brothers just tells us plain and simple if somebody did not have it in mind and they go from room to room They but the evidence for sure one would not make over the brooch So let's just sum up a quick case for today's right Like we said I make my shahakal on my coffee in my kitchen, right? Let's say see have two case scenarios you could walk with once you make the shahakal You're done You can now walk with the coffee to the living room walk with the coffee to the bedroom So no and it's a little feel it try and have in mind when you make the shahakal you didn't you left and you came back So that's fine. It's no problem You're walking around with the coffee the other case scenario could be Whereby you leave the coffee on the table then you go to the bedroom you go to the whatever you go to the living room Dine room and then you come back So those are two different cases of sheen and muck in which in general the same hallah is in general We're gonna see the same Allah has applied you could have the coffee keep stays on the table, right? I made the shahakal will be we'll be using by the way We will be using the famous example of coffee because that's a very very standard case Of how these things work man a lot of other food sometimes the person's eating cake cookies Whatever, let's say which we'll see sheen and muckam in general does not apply to but be it as a may usually those things You're eating in one place The coffee is something that people walk around with you know They make the shahakal they walk around with the famous coffee So that and that's where many many of a large percentage of the shy list do come up But she didn't muck them with that famous coffee walking from here walking from the okay But be it as it may so that little summing it up so you could have the coffee stays on the table I went to the bedroom and went to the living room. I came back You then again look at he'll have it in mind when they made the shahakal. I forgot. I didn't have it in mind Now you come back. You do not have to remake the bracket just continue drinking Same thing if you're carrying the coffee with you look at he'll try and have it in mind If you're walking around the house, I forgot I didn't what do I do now? So but the evad, of course, it's no problem Suffolk brachs will buckle you do not remake the shahakal and just continue drinking So that's as far as room to room. So so far. We covered the same room. No problem at all You don't even have to have it in mind You do not have to have in mind when it's all the same room when it's room to room You do have to have it in mind look at he'll somebody forgot to then you would not remake the bracha again Thank you for listening. That's lachem bracha cult of

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Welcome everybody, share number 1113, getting back to our Helchest Brachos. Okay, we're in the middle of the halachas of Sheenah and Muckam. We started a wall-backed Sheenah and Muckam. We're going through step-by-step, trying to comb it through, break it down. Now, so we spoke about Le'ashiah basically moving around in one room. We said it was Bechelal no problem, then going from one room to another room. And we said even in one room, moving around in one room, we'll talk about what type of foods, obviously, what this applies to, you know, as we, when we get to it. First, we want to establish what exactly, where exactly is there possibly a problem. So one room, we said in general, was no problem, even if one cannot see the place where they ate, number one, number two, going from one room to another. We said preferably Lechatkhila, one should have it in mind. When going from one room to another, one should have it in mind. In case not, one did not. So then they, the evidence would be, okay, moving from room to room. Because in fact, there was a major Makhalaikas, we want to stay in the clear. But in case somebody didn't, so of course, the Suffolk Brakhislah Huckle, so one would not remake the Brakhah, going from one room to another. And of course, whether, for example, a person has a coffee, whether they're coming back to that single room, you know, let's say they come back to the kitchen to continue drinking their coffee or whether they're taking their coffee and carrying it all over the house from room to room. Either way, those are questions of Sheenai Makham. We'll see, in other words, if somebody takes the food, if Sheenai Makham applies to a certain item, right? For example, a coffee and apple, which we'll see these type of things. So it applies whether a person takes the item and carries it out or whether somebody goes out, you know, physically goes out and then comes back and the coffee is still sitting on the table, right? Those are all questions of Sheenai Makham either way. Whether you take the food or whether you don't take the food. Okay. So now the question is moving a little bit into the food section. Before we get to the food section, so then there's a third, the third and most common type of Sheenai Makham, we'll see. Sheenai Makham does apply and that is if one goes outside, goes outside of the building. Now, what does it mean exactly outside? Does Imamish mean, you know, just for a second outside? Imamish, he walked down the block. For example, somebody just wants to go throughout the garbage, right? Somebody has to go grab a UPS, not grab, but get a UPS package from the driver, which takes not even, you know, two seconds. You take it and you go back inside throughout the garbage. You go on the porch and whatever, throw it right outside. A porch could be different because it has gates around it, but let's say it's outside, Imamish outside, throws the garbage, comes right back. So we're going to see how that works. In other words, when we say outside, what exactly do we mean outside for a longer period, shorter period, or even just a second, the two, and we'll talk about how that works. OK, but that is the highest level of Sheenai Makham, if you want to call it. Again, you have in one room, which is the easiest. Then you have moving from room to room, which is in the middle. And then you have the worst case scenario going outside. And then we're going to see that the different situations in the middle, really, if somebody lives, let's say, in a co-op, apartment house, and they go out into the hallway. What about Rachmanuslan Sheenai Makham, who are in a hospital, right? You go on the hallway in the hospital, you go from room to room in the hospital. You have in a dormitory possibly going from room to room. Do we say that's still considered room to room? Or since it's separate places, each person has their own place, their own room or whatever, their own apartment. Is that a problem? Or do we say it's all under one roof? It would not be a problem, so we have to see how those situations, where do we stick those situations in? But the three main categories are one room, number one, number two, room to room, right? And then number three, outside. And what those halakhazal for everything, we'll see. Okay, now the question is moving a little bit into the foods for a minute. You have three different categories, really, of food. Three different categories of food, which will have four different categories of food, really, which we'll talk about. You have the first, first and foremost, you have two different, in those four different categories, really, you have two different offshoots, if you want to call it. You have certain foods whereby you have to come back and make the bracha achroina in the place where you ate, right? For example, which is the most common case, and that is bread. Bread, khala matzah. Somebody ate bread, khala matzah. You have to bench in the place where you ate. I left, you have to come back and bench in the place you ate. You walk down the block, okay? But whatever it is, leaving in the middle, not leaving in the middle, but now you have to bench. You finish, you have to come back and bench in the place where you ate, okay? So that's an easy case scenario. Then we're gonna see, then we have foods, which one does, and we'll see that there's two other types of foods in those categories. That's why I said there's really four. So you have bread, and then we're gonna see, we have mizonos, right? You have cookies, cakes, or pretzels, whatever the case is, and then we're gonna see that you have the shiva saminim. For example, if somebody ate grapes, is there a problem? Does one have to come back and make the afterbracha in that place where they ate? If somebody ate grapes, we'll see how that works. And then the less offshoot, if you wanna call it from these categories, or these four categories, is all the foods whereby one does not have to come back and make the afterbracha in its place, which would be basically burrina fashos, right? To make a burrina fashos, halachakli, technically, you know, for a good idea, if you wanna call it or whereby the achreinim advise, one should make the burracha achreinina burrina fashos before they leave. There's a chaiyadam who says, Mr. Birak quotes it, that it's a very important thing to make a burracha achreinina burrina fashos before you leave. Even though, quote-unquote, al piyalacha, you don't have to make it in the place where you ate, but you should do it before you leave, just not playing a bush and not to forget, and it's gonna slip out or whatever the case is for a good thing. But then there's halachalamaisa, bread, you have to make bench in the place where you ate. Okay, so those, so how it works, we're gonna talk about next year, the when one has to come back to the place where they ate to make the afterbracha, like in a case of bread, and we're gonna see also cookie's cake and these type of things. We will see how that works, possibly she was a medium. Then the connection, there's a connection that still stays to the original place. That's what the Misha Bruin, the academic, explains to us. There's a connection that still stays. In other words, since I have to come back and bench in the place where I ate, so I'm still connected to that place, so therefore there is no sheena mokim. If I walk out, I walk down the block, I walk around the block even, when I come back, I did not have to make a new hameitzi. Okay, but if it's a burrina fashos, for example, whereby halachikli, quote, unquote, according to halacha, I do not have to come back and make the afterbracha in its place. So then as soon as I leave, the afterbracha is automatically cut off and thereby I lose the connection to my original place. That's basically the story in a nutshell, which we'll continue next year. Thank you for listening, Yatzalachem Barakha, Koltuv.

Welcome everybody. Share number 1114. Getting back to our Hylkes-Burachos. Okay, I just want to explain that we started talking about the end of last year. Just to get into the background and the concept of the Svara Shaba'im, in reference to Shina and Makhim, how it works. So the Mishiburah explains to us in the Haqdama. The Mishiburah has a beautiful Haqdama in the Semen Kuf, Ayen Ches. In the beginning, so we'll try and go a little bit through the Mishiburah and spread out a little bit to say for Hylkes-Burachos. We've been working from a little bit in the past from Ramalkesh Lita, from Eritz-Israeli, real beautiful on many different Semenim and Hylkes-Burachos, but especially when it comes to Shina and Makhim, explaining how the ins and outs work. So in the Haqdama of the Mishiburah, so he says like this, since the, just to review what we spoke about the end of last year, and the person makes a, the first and foremost, we have to know, we have to eat a kazayis, right? In other words, you ate a kazayis of bread, or you ate a kazayis of cake or cookies, which we'll see, we'll talk about how that works, and then possibly even Shivas Amin, and we'll see how that works. Those are the three foods, the three types of, the three categories of foods, whereby we say that possibly Shina and Makhim will not apply in certain instances, which we have to talk about. Okay, and then you have the Burina Fushas, then you have Shehakul, her aides and her Dhamma, which, which it does apply to. All right, so let's take it slow. Now, assuming somebody eats a kazayis of bread, right? We'll talk about that also. You have to make, eat a kazayis of bread, whatever you're eating, to establish the place you have to eat a kazayis. Now, once you ate a kazayis of bread, you now establish the place you, you built sort of like, if you want to say it says Mishiburah, a connection to the place where you're eating. I ate a kazayis of bread in this place. Fine, you now have a connection. What's the connection? The connection is you have to come back. Hologically, you ate a kazayis of bread, I want to say, under a form in a period. Bechde achilis pras, that's very important. If it's not, if it's not bechde achilis pras, not under a form in a period though, it's, it's like you didn't eat the kazayis. That's very important. If a person nibbled on a kazayis of bread over let's say 10 minutes, 15 minutes, it counts as nothing. What do you say? I ate a kazayis, but it took you 15 minutes to eat the kazayis. Doesn't help. You have to eat it, bechde achilis pras, right? As we know, which is basically under a form in a period. Okay. So now, now it's like this. So now once you did that, it's the connection. You built the connection to where you ate. Why? Because I, logically, you now have to come back and make the after bracha, which is berg zemazim, which is benching. Oh, so now it comes out when you come, when you leave the building, let's say I walk outside, I walk down the block, right? We'll talk about just walking outside for a second or two, how that works. I walk outside, I walk down the block, then I come back, whatever. It's a few minutes. Now, so now when you come back, since you have to come back, you already ate a kazayis, bechde achilis pras, under a form in a period. So you have to come back, holochically, and bench over there. So since you left, you had to go out for something a minute. You had to go, let's say, pick up your child from the bus, but he's at the corner of the block, right? Now when I come back, I would not have to remake a new hamytsi, right? In general, we say one should try lachatkhila for show, one should try not to leave the place where the evening, even by hamytsi, one should try not to leave. It's a very important thing to keep in mind. People should know not to, not just stamp to walk outside for various different reasons, which again, we'll talk about. But when you're eating a meal, even hamytsi, lachatkhila, one should be careful not to leave. There are certain times you could leave, whatever, but one should be careful not to leave. Now, let's say they had to, right? Their child getting off at the corner. Now when they come back, they would not need to make a new hamytsi because there is a lachatkhila connection due to the fact that one has to make the afterbracha, which is, again, birkhusamoza in that place. Okay, so that's where the connection is between the afterbracha, which is benching, and the bracha before, which is hamytsi. The same thing would apply, let's say, by cookies and cake, right? Once I ate a kazayas, in general, we pass again, again, it's a mahalekis, but in general, by bread, it's not a mahalekis. By cookies and cake, it is somewhat of a mahalekis. But in general, we do say in the mission, where it tells us by cookies and cake also, mizonos, I shouldn't say cookies and cake, by dug-on, by grains, the five grains, spelt oats, wheat, and all that, right? Let's say mizonos, for example, not the bread family, but the mizonos part of it, right? Pretzel, somebody's pretzel, somebody's cake, somebody's cookies. So then again, once they ate a kazayas of that food, they now, halachically, have to come back and make the after-brachah, the al-hamiqi, in that place. I ate a few cookies, I ate a kazayas, again, b'khdaya khil-as-pras, under a form and a period. Now, for whatever reason, I had to walk down the block, ran and pick up my child at the corner, whatever. So now, when you come back, you do not have to remake a new bracha before. Why? The reason is because he has a connection. He has the halachic connection to the place, because of the fact that he has to make the al-hamiqi. The al-hamiqi has to be made since you ate a kazayas, b'khdaya khil-as-pras, under a form and a period. So you now have to make an al-hamiqi in the place where you ate. So you halachically tied down to that place. Therefore, when you come back, you would not need a new bracha before continuing to eat the cookies and cake. Okay, we'll continue next year. Thank you for listening.

Welcome everybody, share number 1115, getting back to our Hilges Brachos. Okay, of course, we're in the middle of the Halachas of Sinai, Mokheim, and we're in the beginning stages. We're trying to explain this far as Shabai, in other words, how it works, what it's all about, before we actually get into the quote-unquote nitty-gritty, the Halachas themselves, and the actual cases, and go through, you know, one by one, the many, many hundreds of cases which come up, and how it works. Okay, but the main concept we want to understand, and we started talking about last year, the first part of it today, I just want to talk about the second part. The first part was, basically, if you ate a kazayis of a type of food, whereby you will halachically have to make the afterbruch in that place, for example, bread. Bread matzah, bread matzah al-chala, right? I ate a kazayis pech de achilis pras under a form in a period which we said we'll talk about that fact itself. You have to eat the kazayis, but you ate a kazayis of the bread chala matzah, under a form in a period which we said, let's probably now establish the place, and thereby, meaning that you halachically have to come back and bench, say, burqa samazin, in the place whereby you ate, right, which we spoke about in the past. Now, since you're halachically connected to that place, because you have to come back, according to Allah, and bench over there, therefore, when you come back, if you had to walk down the block, or whatever the reason is to pick up your child, or whatever the case is, right? We said, lechachili one shouldn't try not to leave the place, but if they had to, whatever, now when they come back, they would not have to make a new ha-moytzi. The same thing applies, we said, to mizonos, right? The Khameh-Shemri Nidoghan spelt oats, we said wheat and so on, right? So you have cookies that say cake, not only bread, chala matzah, but also cookies, cake, pretzels, these type of things. Also, the mizonos family, you come back, you go out, you come back, once you ate a kazeis, burqa lechili spras, if you have to go outside, once you come back, you would not have to make a new mizonos. Again, because you have to halachically make the al-hamighia in the place where you ate. According to Allah, you ate, you know, more than the kazeis of cake, cookies, pretzels, there it is. You have to make a al-hamighia, ate it under reform in a period. You have to make al-hamighia, according to Allah, you have to make it in the place where you ate, and you have to come back to that place to make it where you ate. That's the halacha. So, since that applies, now the first burqa also, in case, whatever reason, you had to run down the block. When you come back, you would not have to remake the new burqa in the mizonos, because you are still connected to the place. Now, to flip it the other way, when you have wa-dama, and you have ha-eats, and you have a shahakal, which is actually a burqa in a fashos, the burqa, the after-burqa of burqa in a fashos, right? Or anything whereby you have to make a burqa in a fashos, let's put it like that. Once you have to make a burqa in a fashos, according to halacha, you do not have to make it in the place whereby you ate. You should. It's a good idea to do it, right? But, quote-unquote, according to halacha, right? If I'm five blocks away, do I have to go back to the place where I ate? To make my burqa in a fashos? No. You can make it according to halacha. You can make it in the place wherever you're at. The Chayyadim just says, Mishbur quotes it, that one should be careful. We mentioned this many times. Again, we always hazard these things over. You should be careful to make it before they leave in the place where they ate just as a good idea to make sure that you don't forget and so on. But according to halacha, it's only whereby you have to bench in the place where you ate. And the al-hammikhi, and we're going to see also al-ha-eats and al-ha-ghaf and possibly also. Okay, we'll try and talk about those things. But burqa in a fashos, for sure, according to halacha, you do not have to make it in the place where you ate. Therefore, if you find yourself five blocks away, you do not have to walk back. You just make it right there. So, since one does not have to make the burqa in a fashos, which is after eating or drinking shahakal, the right sheer, the right amount, like we said, bechdechihilas prasakizayis, or the sheer on a drink would be to drink a revias, which is again roughly three ounces. Bechdechisiya, which is roughly the amount of time it takes a person to drink two gulps with a small pause in between. But they have it up to four minutes, but one should try and be careful to the fact that they drink. When they drink a drink, let's say soda, orange juice, whatever, that they had a span where they drank a revias, which is roughly three ounces, which is not a lot, in some sort of, in the time it took them to drink two gulps with one small pause in between. Like we said, bechdechihilas prasakizayis up to a four minute period. Now, just getting back to our subjects. And now, since you did that, bechdechihihilas prasakizayis, under the four minutes of chocolate or an apple, or hadamayay potatoes, whatever, just giving some examples. Now, you have to make a burner fashos. Now, you have to make a burner fashos, but it does not have to be holochically in that place. So, since it's not holochically in that place, there is no connection. You left, I went down the block, there's no connection to the original place. Now, I come back into my house, I continue eating my potatoes, I need a new hadamayay. Right, I'm drinking my coffee, the famous case of the coffee. Right, I'm drinking, even though I drank a revere, so I ate a kazayis of potatoes under a four minute period, no problem. I ate a kazayis of the potatoes, bechdechihilas prasakizayis. I ate an apple, I ate a whole apple. Right, I want to eat another apple, I ate a half an apple, which is more than a kazayis, bechdechihihilas prasakizayis. I ate it in the four minute period. So, when I come back, I want to eat the other half of the apple, you need a new bracha. Right, you'll say, what do you mean? I had a mind. We're going to see having a mind doesn't help. But the problem is, since you're not connected anymore, right, it's a burn of fashis whereby halakh, you can make it in wherever you're at. You don't have to make it in that place. You lose the connection. So, if I'm drinking the coffee and I drank it, even if I drank enough, and now I walk down the block, I come back. Right, I come back to my place. I need a new shahakal because of the fact that even though I did drink enough, it doesn't help because a burn of fashis you can make anywhere. Therefore, the connection is automatically cut off. So, that's basically to sum it up in a nutshell. Thank you for listening. That's what I'm doing. Call to.