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Torah · 34:40

Chullin 2

116 views · May 1, 2026

Rabbi Oster Gemara Shiur

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The opening of this shiur, in Rabbi Oster Gemara Shiur’s own words — taken from the captions, so names and Hebrew terms may be approximate.

With our shamash baruch, we begin maseches chullin. Maseches chullin is part of seder kodashim. Right? So, the rebbe in a sicha where the rebbe said a hadran on the maseches, the rebbe explained why is chullin part of seder kodashim? It's because we learn about the halachos of the korbanos on all levels. But chullin, the word in this maseches is going to be discussing all the halachos that are relevant for shechting an animal to eat. Not only shechita, actually it's going to talk about shechita, basar b'chalav, and all all the halachos of gid hanasheh, the forbidden fats, and everything that's relevant to know for eating basar for a person, mundane use. So, where does this come into the seder of kodashim? So, the point the rebbe says is that chassidus it tells us that shechita ain b'shochat elo umashach. Shechita is to elevate. You slaughter the animal really without the fact that we're elevating the animal, there should be an issue of tza'ar ba'alei chaim. You're causing pain to the animal. The only reason why the shechita is allowed is because a person shechts and he takes the animal in its existence as a uh chai, and he elevates it to the level of medaber, human being. And so, therefore, this concept to elevate [clears throat] the animal is an inyan of kodashim. It's an avodah to bring the animal up to a higher level into the human being that's going to utilize it to learn, to daven, and so on. There's a story that says said of chassidim that were sitting at night >> [laughter] >> and farbrenging, and they ran out of food.

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  1. 0:00With our shamash baruch, we begin maseches chullin. Maseches chullin is part of seder kodashim. Right?
  2. 3:05shketa, the shketa will be qualified. It's accepted. It seems like a redundancy here. This will
  3. 6:46and the second animal also becomes a carbon. So the Mishna goes on to say whether
  4. 10:00you point to any person even if this is a person that you look at him
  5. 13:43fulfill it or even if you do fulfill it by a carbon, there's another love of
  6. 17:25to contradiction from the opening statement of the Mishnah to what it says afterwards Ksheidah which
  7. 20:36zihirus to be the same careful. So therefore he accepted this upon himself. And on such
  8. 24:17"V'chulan she shachtu." Any of them that shecht it, so the mishna went on to say
  9. 27:26tells us that only from the um as I hear brings the lashon of the pasuk,
  10. 31:04knife touches a person that touched the maze the person that touched the maze is a

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