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The opening of this shiur, in Rabbi Mashiach Kelaty’s own words — taken from the captions, so names and Hebrew terms may be approximate.
and He and Abel. [Music] Cain said to Abel, his brother, and it was when they were in the field, and that Cain got up and he killed his brother He. So the conversation was missing. Cain said something to Abel. Then the torture says they were in the field. One killed the other. What was the conversation? the conversation? So the the answer that I I I read only today was that the Torah didn't deem worthy of mentioning the conversation because it was a it was an excuse because K got up. K's sacrifice was not accepted and he sacrifice was accepted. So K just got up and started talking excuses, whatever you want to call it. whatever you want to call it. And the Torah just said, you know, this is just not relevant because excuses don't work. Excuses are hot air. No, they're like nothing. They they they don't hold any weight. A person who lives his life and continually passes the buck or he wants to blame somebody else for what he's going through, that's not relevant. That has no bearing. That has no no no meaning. So the Torah just said, "No, we're not going to mention this mention this conversation." It just shows you how, you know, when a It just shows you how, you know, when a person uh uh is dishonest with himself, it's it's so meaningless. It's so it's it's it's nothing. A person should always be honest with himself. Be true to himself. You know, if you're going to lie to yourself, what are you going to do to other people? Yeah. The first person you have to you have to be honest with everybody. But definitely definitely you have to be honest with yourself. You'll never improve. You'll never get better unless you are honest with yourself.
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