About this shiur
A discussion on the connection between Parshas Kedoshim and the end of Acharei Mos.
A 9 min parsha shiur by Rabbi Daniel Glatstein. Like every video on Lehallel, it was judged and approved under the Lehallel law before it ever appeared — no unreviewed result is ever shown.
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Recently approved from the same speaker: “The Mitzvah of Having Salt on the Table - Mishna Berura Daf Hashavua Siman 167 Seif 5” (16:55) · “Ki Seitzei: Tznius - The Middah that Transcends All” (4:45) · “5 Sharp Divrei Torah on Parshas Ki Seitzei” (10:27).
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What’s said in this shiur
The opening of this shiur, in Rabbi Daniel Glatstein’s own words— taken from the captions, so names and Hebrew terms may be approximate.
Okay, friends. You got double lucky today because it's a double parsha. So now we do smuch miyana parshas kedoshim the connection between the end of acharei mos and the beginning of kedoshim. I want to share with you just for starters one very simple idea. If you were to think what's the connection between acharei mos and kedoshim? Well, how does acharei mos end? It does the parsha of arayos. How does kedoshim begin? Kedoshim to you. This email is automatically summarizing this whole parsha sheet. Okay, that's a good one. Um Everybody knows that Rashi says on the words kedoshim to you. What does it mean kedoshim to you? Rashi says separate from arayos. How does Rashi know that? Kedoshim to you means separating from arayos. Maybe kedoshim to you means pray very long. Maybe it means immerse in a mikvah. Maybe it means give a lot of charity. Who told Rashi like a lot of charity. Who told Rashi like where did Rashi get this from? Kedoshim to you means separate from arayos. I would argue Rashi got it through a very simple technique. It's called smuchim. The end of acharei mos is the parsha of arayos. Then the Torah says kedoshim to you. So logic dictates that if the Torah is saying be holy in the immediate aftermath of separating from arayos, that means that separating from arayos creates holiness. The Tzur HaMar The Tzur HaMar explains the juxtaposition of the parshas. Says the Tzur HaMar kedoshim to you. At the end of acharei mos it speaks about the abominations of the people of the land which they did disgusting things. They lived with relatives. They lived with animals. Now those things are inherently disgusting.
Jump to a moment
- 0:00Okay, friends. You got double lucky today because it's a double parsha. So now we do…
- 0:36This email is automatically summarizing this whole parsha sheet. Okay, that's a good one. Um Everybody…
- 1:36The Tzur HaMar explains the juxtaposition of the parshas. Says the Tzur HaMar kedoshim to you.…
- 2:40abominable and disgusting is by guarding yourself from tho- those things which are actually permitted. Whether…
- 3:13mishmarti. And then it says kedoshim to you. So says the What's the juxtaposition? Guard my…
- 4:14tell bnei Yisrael to say ani Hashem Elokeichem to be me'ached the name of Hashem, to…
- 5:18teach that a daber she b'kedusha requires [snorts] 10 people. For a daber she b'kedusha you…
- 5:48the Shem MiShmuel. The Shem MiShmuel. This was sent my way by my friend R' Refael…
- 6:49Har Sinai. On Har Sinai we needed to separate from our wives, not to be succumb…
- 7:52>> says the Shem MiShmuel talks about the warning of Aharon that he shouldn't enter lifnei…
About Rabbi Daniel Glatstein on Lehallel
10,253 approved videos from 2018 to 2026, 1,875 of them searchable by their own words. Open all of Rabbi Daniel Glatstein’s shiurim →
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Key takeaways
- Parsha — 9 min, by Rabbi Daniel Glatstein
- Approved by the Lehallel judge before appearing — never an unreviewed result
- Watch free during prelaunch on Lehallel
Watch this now
Don’t just read about it — watch it
Semuchim M'yad- Connecting Parshas Kedoshim to the End of Acharei Mos8:44
The Mitzvah of Having Salt on the Table - Mishna Berura Daf Hashavua Siman 167 Seif 516:55
Ki Seitzei: Tznius - The Middah that Transcends All4:45Every video is reviewed against one written standard before it can play.