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BABA METSIA 114 | Rav Elisha Abib | DafHayomi.fr

92 views · Jun 21, 2024

Rav Elisha Abib

A Daf Hayomi shiur on Baba Metsia, delivered by Rav Elisha Abib.

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The opening of this shiur, in Rav Elisha Abib’s own words — taken from the captions, so names and Hebrew terms may be approximate.

The subject begins, which has already been addressed previously, namely, the borrower, to remove objects and belongings from his home to repay his debt when he doesn't have them. When the time comes, is he allowed to have what he needs, which is essential for him, etc., or not? So, we had already seen in the or not? So, we had already seen in the previous section, it was a question of letting him... in fact, we saw there... the problem is raised again: are we going to let him have them or not? The question is, do we make him poor? "Poor" is written, which means impoverished, poor, with regard to a borrower. This same notion is repeated with regard to commitments of value, and similarly, as there, so we must let him have his needs. Here too, we him have his needs. Here too, we must let him have what is necessary for him, or do we not? We will leave him nothing. Rav replied, "I sent a letter that said something like that. He made the round trips to Bavaria. Apparently, he sent his letter to Israel from Bavaria, and in the letter, he said it like that. This question... I asked all my teachers, but they didn't answer me. However, we could prove it from another angle. The answer to the NRE (National Reference Exchange) question, also the one that was asked there, will also help us with our problem. Our question is, the one who is a Mané (a person who is a man), he says, "Here, I'm going to give a Mané piece to the BD (a person who is a man), and he doesn't have the means. He doesn't have the

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  1. 0:03The subject begins, which has already been addressed previously, namely, the borrower, to remove objects and
  2. 2:39give a sum, a sum x." Now, if he doesn't have the means to give it,
  3. 5:17the limb, the organ of the person, according to its honor. If a man says, "I
  4. 8:24head, the fod, or what is vital, and the value of the entire body, the complete
  5. 10:56I said I was going to give my worth, I was poor, so I'm not going
  6. 13:59excludes those who are not concerned by this matter, and that he, therefore, will not have
  7. 16:32it? And so, why is my master in a cemetery? Answer: My master does n't go
  8. 19:12there, uh, the, the, of today, still of today, which are, as we said, moed nashimikin."
  9. 22:23So, if he is poor, he won't sleep when his blanket is at your house. Don't
  10. 25:00must return it. It says that if he hasn't returned it, he will transgress all the

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