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The opening of this shiur, in Rabbi Dovid Orlofsky’s own words — taken from the captions, so names and Hebrew terms may be approximate.
you. I want to learn with you a medish today that is very very perplexing. It's one of these teachings of our sages that at the surface it seems just it seems strange. It seems enigmatic. It almost seems like you know a couple coming into an office and arguing you said I said you said I said you did it first. No, you did it first. I learned from you and really getting nowhere because it's more of a blame game than it's a u goodwill of a blame game than it's a u goodwill trying to seek a way forward. We all know the difference between conversations that are defined by a goodwill, by the desire to reconcile, to find common ground, to find a solution, versus conversations that are essentially just here for me to vent and show that I'm right and you're wrong and blame you and find the fault in you because essentially I'm just in a defensive posture, not ready to go out of that. I'm stuck or we're both stuck. And sometimes the or we're both stuck. And sometimes the medish quotes these types of conversations that at first glance could seem very very difficult. Probably some of you remember the class we did. The medish says what happened when Leia when Yakov in the morning woke up and he saw Leia at his side. Uh you must remember that. And uh the exchange that they had, you know, where he asked her why she's uh deceptive as her father and she told them every everybody has a teacher and every liar has a good teacher, right? these types of things like it almost
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