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The opening of this shiur, in Rabbi Daniel Glatstein’s own words — taken from the captions, so names and Hebrew terms may be approximate.
that if you take the first letter of the words shamos then a Israel Habbo him it spells out means captivity which means even when the Jewish people went down to Egypt and they were in captivity nevertheless they were ales shamos nevertheless they maintained their Jewish names and this of course is reminiscent of the famous medrish that tells us that in the four Concepts and four practices that the Jewish people kept in the land of Egypt they were redeemed The Meters tells us in mayuko araba if you take a look on your to number three that in the Merit of four things the Jewish people merited being exiled from Egypt so we were to look at these four things we would think that to ourselves you know what are these four things maybe they gave a lot of sadaka maybe they learned a lot of Torah maybe they put on philano says the medrish number one shaloshino ashimam they didn't change their names right Barrel was Barrel everybody had their own special Jewish name they did not change their Jewish names says the medrish vs Le Sonam they didn't change their language they spoke lushina kodesh now in Yeshiva they taught us they didn't change their clothing doesn't say that there is no Source in the meterish that Kalisto mitzrayim were special clothing doesn't say they were a bekasha doesn't say they were a kapata doesn't say they were that is not mentioned in the Madrid and we'll have to see what the source of that is also the um they didn't speak Russian Haram that's right and number four villain you did not have one Jew who was promiscuous who was free in areas of Arias and the mattress goes on to say what does it mean they didn't change their name ruvane shimane went down to matryam Revenge shiman left mitzrayim for
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