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The opening of this shiur, in Rabbi Y. Feigenbaum’s own words — taken from the captions, so names and Hebrew terms may be approximate.
okay so first of all good morning everyone and i'm glad that we're able to actually start on time this week uh without any uh excuse me glitches uh let's hope no more glitches let's not drink it um but uh we are smack in the middle of this very interesting topic um it's sort of a two-phase uh conversation that we have going on here on one hand we're still talking about the laws of uh proper conduct we're not talking about necessarily anymore for now and in this section we're not necessarily talking about uh we're not necessarily talking about uh you know uh the the typical gossip kind of uh things that we're talking about beforehand you know you know something bad about someone you want to talk about it um or uh you know we're we're you know just uh refraining from uh speaking uh evil about other people we are now in the category where there is a toe ellis to a certain degree right we're in the category of how far does to ellis go what does toe ellis mean again toe ellis means to say that there's a positive reason uh a constructive reason why you might uh a constructive reason why you might need to say what you have to say the question is what are the boundaries of that how far does it go right um and uh and and the reason behind toe ellis i just uh just uh just a little uh background right and uh we're gonna talk about it in this halacha though i'm gonna just expand on these words for a minute there's something called that you know how to you know how to stand idle right while you're um while your friend is being hurt right you're not going to stand idle or while
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