Zevahim 46 | Rav Elisha Abib | Daf Hayomi

What’s said in this shiur

The opening of this shiur, in Rav Elisha Abib’s own words — taken from the captions, so names and Hebrew terms may be approximate.

We will begin the second line that on the blood the one who ate it is neither for notar nor for tamé. He who ate blood while he was tamed is not a turn. He who ate blood, even though blood is not a thing , he is not a turn either. We learn all this, or the past tells us, "Tell me, I wanted to, I gave it to you, I gave it to you, I gave you the blood," and we learn from there, at the pastor's. It's there that the pastor says, "I wanted to give for the blood, for the blood," and so you learn from there, "It belongs to you, it belongs to you." There is no one who benefited from it, who says, "The blood, I wanted to give for the blood, for the blood, and not for me." The one who benefited from it is not from the third [unclear], where the Torah said, "Where Adam [said], the blood is for the blood," and from the word, I understand, "It is," that means it remains as it is. It is is," that means it remains as it is. It is before the blood sacrifice as after the blood sacrifice, in the same way as after we threw the blood after the blood sacrifice. So there is no "me," it's obvious, we are not. We benefited from it in the same way before the blood sacrifice either. There is no fear of the blood sacrifice. The one who benefited from it is not [unclear], ask, where do you know how to say in In this sense, the comparison between "before" and "arah" means it is without change, but

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