ליקוטי מוהר"ן

What’s said in this shiur

The opening of this shiur, in Rabbi Amir Katz’s own words — taken from the captions, so names and Hebrew terms may be approximate.

A story is told around this Torah that Rabbi Nathan meets Rabbi Nachman, he sees him, and Rabbi Nachman simply bursts into tears, and they can't handle it, as if Rabbi Nathan and no one else needs to handle it, that their Rebbe is broken, broken, as if it were actually this Torah. This is the Torah that teaches them how to look at suffering, how to get through it. A we and we in the para, so let's just say where we are in the pain within the Torah. S e a because we are, this is me, only we, we are, yes, while we are, so this is it. So there is a move here, the first move. The first move is called first move. The first move is called disengagement, not disengagement, but disengagement. The meaning of disengagement is actually when a person is in the midst of suffering. The mechanism that Hashem made in the nature of a human being is something frightening. And he fasts his eyes. So he says, this mechanism is a spiritual call for direction, not just a practical call for direction, which is a function that is not to burn away trauma. As much as possible, to fast his eyes. He says to close his eyes is to look far away. I will find a reality that you cannot feed. Go to the goal. Fast your eyes. Go to the goal.

Jump to a moment

1. 0:00A story is told around this Torah that Rabbi Nathan meets Rabbi Nachman, he sees him,…
2. 6:24whatever mediates my son to the purposeful point does not enter in the middle Which is…
3. 12:40act that is necessary called closing its eyes. And therefore it expresses or is inherently right.…
4. 19:05tools breaking the tool in fact if the annulment enters the mind it is like it…
5. 25:29A denial of nature. I'm talking about Catholics. Yes, then a denial of nature. To create…
6. 31:44normal dimension that we are in is a lot of escape. We cling to pleasures, honor…
7. 38:11say the Nadav and Judah that in the future to come on all the things in…
8. 44:33trials of the rabbi, yes, we can also look at it as if like the people…
9. 50:58forces in reality that can be dealt with. These forces have some root that is real,…
10. 57:26connection and life. And they do not come to make us stumble because they want us…

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