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Torah · 28:54

Besha'ah Shehikdimu 5672 - Part 17

102 views · Jun 25, 2024

The Parsha In My Life - Rabbi Reuven Wolf

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welcome to the Yus Channel this is class number 17 in the first discourse of the grand discourse 5672 the first discourse uh is dedicated for the Merit and the of for bin Parvin and all the blessings to his family um we are in the middle of peric doid middle of chapter 4 and yesterday doid middle of chapter 4 and yesterday we were learning how um the orimi the internal light is even when we experience it in other words we we the the experience of an AR is always is always a limitation two points it's a limitation and it's in hisus it's in in with division because limited Things Are divisible infinite is not divisible infinite is not divisible so the the uh since the Ori since the internal light is essentially meant to be B it's meant to be in limitation so that it can go into a vessel so it can go into a k so not only do we see like we discussed in the earlier class before yesterday's class in class number 14 and 15 that the orne is divided and separated and limited when it's in relationship to the vessel to the containers as we discussed there's more energy of the of the soul

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  1. 0:01welcome to the Yus Channel this is class number 17 in the first discourse of the
  2. 2:36whatever it is I want to convey a concept an idea I'm building it with a
  3. 5:43always that were busy with during om during the counting of the OM we say that
  4. 8:17which is a product of the mind so it's a person that you establish a relationship
  5. 11:21perception because our perception is always limited the love is produced is also limited it will
  6. 14:25uncover their essential Love Simple people because they haven't developed so much in intellectual love are
  7. 17:02will is infinite and not divisible will is just a simple energy expressing the essence of
  8. 20:08love he cares about it but not that much there however he's going to explain over
  9. 22:45one Mitzvah is more significant based on God's reason and one Mitzvah is less significant it's
  10. 25:49parts and smaller parts the whole thing is this is this is the way it has

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