הרב שקד בוהדנה: בן איש חי הלכות פרשת פיקודי הקדמה א'-ב' (שנה ב')

What’s said in this shiur

The opening of this shiur, in Rabbi Shaked Bohadana’s own words — taken from the captions, so names and Hebrew terms may be approximate.

[Music] We, gentlemen, continue with the second year of the Law of the Writer and the Painter, Parashat Pikudi, the laws of the writer and the dyer. A few more laws in the laws of Shabbat. We read in the introduction, the rabbi writes, and he placed the menorah in the Tent of Meeting, facing the table, on the thigh of the tabernacle, and the rabbi appears to interpret the sisaeta deshmia, the body of the menorah, which is the middle candle, or body of the menorah, which is the middle candle, or alluding to Shabbat. So what does the body of the lamp mean? It is known that the lamp was made of gold. But there is the middle nest, which is called the body of the menorah, which was a representation together with the habit. In contrast, the other canes are called canes that come out three from the sides of the menorah on this side and another three from the sides of the menorah on this side. That means from two sides, both sides of the menorah. So that's why the others are sides, both sides of the menorah. So that's why the others are called canes and the menorah is actually called the middle part. Therefore, it is written, “The seven lamps shall shine upon the face of the lampstand.” This explains [in detail] what it means to be unshrouded in the face of the lampstand. That is, G from here and G here are fast towards their means. And the middle candle also shines towards the front, so it is actually in front of the menorah.

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10. 35:19when it is not fulfilled, there is no prohibition at all. And so the Tur and…

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