Why No 'Gedolim' in Judaism? - Maamer Livyasan Zeh Yatzarta #2

What’s said in this shiur

The opening of this shiur, in Rabbi YY Jacobson’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Medrash Rabba Parshas Shmini about this battle this uh gladiator-like battle, this epic showdown between the great whale of the Leviathan and the great awesome wild ox in which they end up killing each other. The ox killing the fish through its uh horns by stabbing it with its horns. And the fish, the whale, killing the ox by stabbing it with its mighty fins, with its pointy mighty fins. And this becomes the feast of the Tzadikim, the feast of the righteous during Messianic times. Now when a Sukkah of Lev Yos Simcha and Shir HaShirim trying to explain the enigma, including the fact that as the Medrash justifiably wonders this is inconsistent with Halacha because the Shchita is disqualified. And the Medrash has to answer the Torah Chadasha Me'iti Teitzei, Chiddush Torah Me'iti Teitzei. You're right. It is inconsistent with Halacha. But it's the Chiddush of Mashiach's times that the Ribono Shel Olam is going to be matter is going to give a special header and dispensation for this particular feast with the whole Indian of course is dairish beer it needs a explanation. So in order to explain all this the Malatonia began discussing that there are two types of Sadikim. Those who he calls Sadikim who live besaser and those who live begoloy. Besaser means more concealed fashion. Begoloy means in a more revealed fashion. An example he gives for it is the difference between fish. Fish in the seas and creatures of dry land. The Yidgulu Raiv Bekarov Haaretz says the Zohar.

Jump to a moment

1. 0:34Medrash Rabba Parshas Shmini about this battle this uh gladiator-like battle, this epic showdown between the…
2. 6:22for the human. And for the dry land creature. And what spells life for us on…
3. 12:39like it is important to confront many fears. Besides the fear of jumping off the Brooklyn…
4. 18:54is the mother been a and Thomas the father. But it's not been a there's lots…
5. 25:19Yeah, but there's no touch. Right, not touch. That's what he wants to say, not reach…
6. 31:37Harmony. The most integrated category. Yeah, yeah. And we're talking about in that sense a tzaddik…
7. 37:55the Ain Soph, yeah. Yeah. Malkas king, yeah. Oh, Shabbos Malka. No, he's saying Shabbos Malka,…
8. 44:21the Zohar says this is the Zohar. Accepted by all Jews. I'm quoting verbatim. Who is…
9. 50:44because he was actually he wasn't mocking, he wasn't scoffing. He was entertained. He was like,…
10. 57:09story meant more than anything else was that you were lonely. You were lonely in this…

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