Collel : étudier la Torah lorsqu'on a une famille à nourrir (Rav Elie Dreyfus)

What’s said in this shiur

The opening of this shiur, in Torah Box’s own words — taken from the captions, so names and Hebrew terms may be approximate.

or financial hardships, so the question arises: how far can we push this, how far can we go? Because financially, it goes beyond that. How far does the husband have the right to study without working? As mentioned before, when he married, he committed to providing for the household, even if his wife works. The responsibility for the livelihood, the earnings, is the husband's, not the husband's, not the wife's. So there's no money, we can't make ends meet every day. What do we do? What do we do? How far does the husband have the right, the duty, to continue studying when it's difficult? It's not understood. It's a question that requires agreement from all sides. When a sides. When a woman decides to study, a husband understands that there are stakes, there are commitments to make. It's a life choice, but at a certain point, the objective question is: does the husband have the right to continue studying or to start writing? Desotes or start teaching, giving private lessons, learning a trade, becoming a computer scientist or accountant, can we repeat the truth, I insist a little, but in the end, he has always helped me. So, those who are interested, because he has needs, he is very generous, he doesn't suffer from the financial crisis. Every time we ask him, he is ready to help. I can give you his address because he is... he has an extraordinary heart. Generous, he's good. I've never had this very theoretical situation, unfortunately, especially a delicate situation. These are trials, no, no, no, no, not at all, not at all. He's cool. So we're going to ask ourselves, how do we do this situation? We're going to try to see together how we manage problems on a daily basis. Each of us here present has questions. Never a financial problem. Someone who works sets a schedule. At the

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