החיד''א-שיעור ערב בהלכה ואגדה אור ל- ט"ז אב תשפ''ד
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The opening of this shiur, in Rabbi Yoram Abergel’s own words — taken from the captions, so names and Hebrew terms may be approximate.
Gentlemen, the righteous and the beloved, both the sons of the Rabbi and the Beit HaMikdash, do a swing, a swing, the same thing, he brings to the side and to the side, up and down. So the Gemara says: Rabbi Yochanan brings to Misha four winds of his, up, he brings to Misha four winds of his, up, he brings to Misha his heavens and earth. Ram said: Rabbi Hama Buka said: Rabbi Yossi Barach the leader brings in order to stop evil winds, hills of his, up and down, in order to bring hills of his sea. Rabbi Yossi said: Rabbi Yossi, Rabbi Yossi, this means: the ministers of a mitzvah establish the faces, because the swing of the ministers of a mitzvah and the winds of his sea, faces, because the swing of the ministers of a mitzvah and the winds of his sea, sea. So there are two interpretations here in the holy Gemara why we do the nines of the lulav. All so that in this we reign over us and may God bless us all. The name is the Lord, the Lord is the God. The name rules over the entire earth in the sky and on the earth, the four winds of the world, everything is his. And the four winds of the world, everything is his. And we also want in this to stop the bad rains and the bad hills. In the way, every rain is good. Rain is a physical blessing, a blessing from the will, a blessing from the Lord, but sometimes there is also rain. There is rain. Peace be upon you, O beloved righteous men, let it be as it should be, let it be preserved. This is the beloved righteous men. The
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