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The opening of this shiur, in Rabbi Daniel Glatstein’s own words — taken from the captions, so names and Hebrew terms may be approximate.
and the parashastrae is often the parasha that is read before shabbos rosh hello so even though it seems very far off but the amna rum are approaching and we're going to try to glean some insight from parishes or a how we can appropriately prepare ourselves to have the best outcome in the upcoming year i think we're all in agreement that we're all hoping the upcoming year will bring us better more bracha and maslow than the past year so the mishra says in um the world was is judged on four occasions but we're judged on the grain and therefore on pesach the carbon that is brought is the carbon oimer but sarah sal peroic those who traverse this world pass before god kevne he fashions their hearts together hamivin al-kama sayam he understands all of their actions so here the mishnah is telling us that as opposed to on pesach where just says we're judged on grain as opposed to anchovies where it says we're judged on fruits on rosh hashanah we all pass before god like binay marowin and the question is what are benimarun it's a very cryptic expression a mysterious expression and then the mishna concludes what does this mean suggests is my kidney here in arts israel they interpret it as bene imrana like young sheep ray schlakesh amar rishakur says the warriors in david's army now what are these various things named amrana rashi says kikwasim like sheep shamoinen that they're being counted for the purposes of myself and they they walk they go out of the pen one after another but pasakhatan in a small opening they are not able to go all together so the interpretation in our israel was kev neymar run like young sheep who when they're when it comes time to take myself there's only room for one sheep
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