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The opening of this shiur, in Rabbi Daniel Zer’s own words — taken from the captions, so names and Hebrew terms may be approximate.
e [Music] [Music] This is a little introduction to the subject of prayer. The virtue of prayer is knowing the prayer that will be directed at it. And as we said, the expression of prayer in the Torah is written: "To worship Him with all your heart. This is a work that is in the heart. What does it mean? Why is it called a work that is in the heart? Why don't we call it a work that is in the mind? Why in the heart? Because prayer should actually be an experience. It should be some kind of experience. And this is truly a great virtue. Whoever some kind of experience. And this is truly a great virtue. Whoever succeeds in turning prayer into an experience, not into some kind of obligation. It is an obligation, indeed, but not into an obligation that you pray. Do not make your prayer fixed before the place. Rather, it is mercy and supplication. Mercy and supplication come from the heart. A person is moved by every word of the prayer. From the praise of God, the blessed be He. The greatness of God, the blessed be He. Verses of Zimra. The Song of the Sea. From the belief that the Holy One, blessed be He, controls everything and can help us in everything. Then he begins to strive for good in life. How does he begin to strive with those 13 middle blessings of prayer 18 They are the blessings of the request. Incidentally, we have in prayer 18 19 blessings, not 18. So everyone knows that little Samuel corrected the blessing of Lamini and Manam. It was after the destruction of the Second Temple when there were some Jews who, unfortunately, would hand over their ham, the Israelites would hand over to the Romans. So it had to be corrected. So he corrected this prayer, the blessing
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