החיד"א -שיעור תניא יומי ובגובההעיניים-י''ח תשפ''ו
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What’s said in this shiur
The opening of this shiur, in Rabbi Yoram Abergel’s own words — taken from the captions, so names and Hebrew terms may be approximate.
the holy son of the living God, may he protect us. Amen. It was performed on the bread in order to remove the hands of their duty from them and go all of them in peace so that the living God may preserve the blessing in its entirety without missing a single box. He should intend to remove their duty and they also intended to remove their duty. His blessing. This, gentlemen of the righteous, is a very, very important thing that when a person important thing that when a person blesses every blessing, he should specify a word in particular. When in a blessing that he blesses, he intends to remove the hands of the hearers, then he should certainly intend every word and word. [snort of contempt] There are Hassids who are meticulous in every blessing, Blessed be He, to remove others from their duty. They should keep it in their mouths in the clear every day of the blessing. He intends to remove their duty. All the heavens buy this beautiful custom. It happened that the person was busy and did not intend. And if he were to do it, he would certainly intend it. You know, the certainly intend it. You know, the son of the living God brought this. Our Lord brought this in his name. He mentioned this in his name. Our Lord, in the name of the living God, as a blood blessing, he intended to remove more people from their duty. With permission. My teachers and masters, we are in the possession of the heavens, the heavens, says our Lord, "He made the boxes, the heavens, hear and speak together, so that the heavens, hear and speak
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