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The opening of this shiur, in Rabbi Dovid Orlofsky’s own words — taken from the captions, so names and Hebrew terms may be approximate.
Ron patrons I and the paragraph starting with Richie she's the sixth facet of hesed which discusses here is essica hi mms all of the myths is associated with the livings tending to the needs of the dead and we spoke about how there's a difference between stocka and Hesed the guar makes that's you know understands guar makes that's you know understands it dhaka is monetary and has it is usually a physical action action so one of the distinctions i think more makes between stucco and hesed is that stalker is done with the living because you monetarily provide for the needs of the living but s it can be done with the living and with the dead and that's called thats related to a term that we called thats related to a term that we often refer to as casa del ennis why is it called ty said she'll ms because it's not stuck like i said it's not monetary its bodily and one explanation of why it's called headset your FS is because it's not considered to be reciprocal if you help somebody monetarily you can expect some monetary reciprocity if you help a person physically you can expect some type of retribution but a person some type of retribution but a person who's got something good for the dead does so purely with true intent without the possibility of is expecting anything in return because the dead can't return anything yeah but that Yeah Yeah right yeah it's true but you're not going to be able to the dead is not really going to be able to do for jewelry or anything practically tangible in this world ya can't do anything anything that's one of the reasons why it has such Alanis so
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