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The opening of this shiur, in Rabbi Reuven Chaim Klein’s own words — taken from the captions, so names and Hebrew terms may be approximate.
Peric tests. We're continuing the the general picture. We're we're talking about the 10 tests of and this par we spoke specifically about the eighth test which was the test of a brisma of having his brisk when he was 99 years old. Now we're we got off on a tangent. We're talking about the Indian of bris in general. So now basically the mag is going to continue and speak about topics of and people that don't have a brisbah etc. etc. Okay. Says all the people who had previously denied or denied Yeah. denied Hashem that are coming into meaning a person who's a G wants to become a G, right? They could they get their for their good and according to their will. And they're they got they get their brisah they get circumcised with your brisah they get circumcised with your hashem. I'm not sure what that means that they get circumcised with but the point is that when a guy go wants to become a Jew so one of the things he needs is a bismillah and to become a g and then his he does his for his good and it's according to his will because he wanted to become Jewish. So he gets his that's part of joining the Jewish people but he's doing it from his own will even so still you can't necessarily trust a gar until seven generations after he converted so that the waters won't return to its sources because you know the the is saying that until seven generations maybe the him or his descendants till seven generations are going to return back to their gentile state. So therefore the bad says you know you can't necessarily trust them fully as as you would trust a full Jew. Rashi in par on the go brings a similar thing where Rash says till 10 generations not till seven generations
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- 0:01Peric tests. We're continuing the the general picture. We're we're talking about the 10 tests of…
- 6:20says now the next the next line is in brackets over here cuz apparently was taken…
- 12:33something like that. But to to bathe with the go in a in let's say in…
- 18:50got the brisma and then he continued it for generations afterwards. He gave it to his…
- 25:11else. Why does it say it twice? Through your blood you're going to live. If you…
- 31:27this is so and as well as the as the marzu they're explaining that what's happening…
- 37:51the because of the affliction of of going on the road therefore didn't get their when…
- 43:55winds. The other reason is Hashem didn't have the northern wind blow because they would if…
- 50:05had a brisma rather they didn't do pri and when when we say that Yeshua did…
- 56:13Their clothes didn't shoes and their clothes were fine. They could have they could have it…
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