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Torah · 48:04

הדף היומי מסכת בבא קמא דף נג

203 views · Dec 25, 2023

Rabbi Dovid Hofstedter

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[Music] Bukma, page 55, beginning with the help of God, page 56, page 2, last line, with the words "fell before him and all" It is narrated in the Book of Jacob, chapter 21, about one of the people of Jerusalem who bought an animal in the evening and kept it on the roof before he woke up that day. He leaves the house and roof before he woke up that day. He leaves the house and sees the animal on the ground. It is not on the roof but on the ground and it cannot stand on its feet. That Jerusalemite does not know whether it fell from the roof. Then the case is similar to what we discussed on page 5, with the same ox that fell into a water canal. If it cannot stand on its feet, one must wait 24 hours to see if it survives, and then it can be slaughtered. On the other hand, perhaps it jumped from the roof. As the other hand, perhaps it jumped from the roof. As the Shulchan Aruch writes, Yoreh De'ah, chapter 11, when an animal that was on the roof is kosher and is now on the ground, one should not worry that it fell, but rather that it jumped and it can be slaughtered even within 24 hours of its fall, even if it cannot stand on its feet. Its internal organs are examined, and if no signs of predation are seen there, it is kosher. This story is kosher. It was known to the Rabbi of Jerusalem, Rabbi

Jump to a moment

  1. 0:00[Music] Bukma, page 55, beginning with the help of God, page 56, page 2, last line,
  2. 4:40great innovation. Just an ox. If a person falls into a pit, the owner of the
  3. 9:40behind him, the owner of the pit will be exempt. Samuel says in front of him,
  4. 14:24Rav Yosef explained. He is talking here about the damages caused by the pit to the
  5. 19:04like who changed, like Rabbi Natan's opinion, and here we have the source of Rabbi Natan's
  6. 24:00Why in the case of an ox, he still has to pay a quarter. Pay him
  7. 28:56If it wasn't my pit, your ox would have calmed down. Didn't he learn a page
  8. 33:41damage. Another way to explain their words according to this language is that in fact there
  9. 38:44ox that killed a man must be mourned, but its owner must also pay a ransom
  10. 43:27difference. So you see that the Rabbi is satisfied with what is demanded from the and

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