Baba Batra 37 | Daf Hayomi Shiur by Rav David Maman

What’s said in this shiur

The opening of this shiur, in Rav David Maman’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Shalom, we're going to study the DAF. We'll start with four lines at the end of the DAF. It refers to the part of the Mishnah that concerned the life of Rabbi Ishmael. It said what we said: three harvests were necessary, but this could be compensated, condensed into 18 or 14 months respectively. This was for fields of grain. But when we of grain. But when we said, "I'll tell you the rest," even if it's not reported here in Lamara, you have to review the Mishnah. It's at the beginning of the P to say that when, on the other hand, we're dealing with an orchard and in this orchard we have three types of fruit, the one who harvests the three types of fruit one after the other will have fulfilled khazaka. So he has olives, he has figs, he has grapes, to cite the example from the Mishnah, he harvests his olives, then harvests his grapes, then his figs. Or in the ERS, I don't remember exactly, so he fulfilled khazaka. That's what he fulfilled khazaka. That's what Rabbi Ishmael said, and remember that we saw in the name of Rav and Shmuel that... This was the life of Rabbi Ishmael, and it also corresponds somewhat to the life of Rabbi Akiva. However, Ramim will say that it takes three years, or three complete harvests—in any case, three harvests of each species. He will make an interesting deduction. Why? Because we will first say it orally before reading it in words. In Rabbi Ishmael, there are two things. First, there is what we just saw, that is, we have a field with three species, and in the end, I will manage to

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1. 0:04Shalom, we're going to study the DAF. We'll start with four lines at the end of…
2. 3:08the first year I harvest from one- third of the trees, the second year from another…
3. 6:09and so on. At that moment, it works again; it's the logic of Rabbi Ishmael that…
4. 9:52he retain the associated benefits, let's say, of the part he's keeping? So, where does he…
5. 12:58of the well, for the survival of the enclosure, simply for its use downstream, he notes,…
6. 16:32has the trees but the other person, we fall back into the debate between Rabbi Akiva…
7. 19:37land either." It's terrible what N says here, saying that even someone who says someone is…
8. 22:43to understand. Firstly, we said at the very beginning that from the Mishnah Surabma we learned…
9. 26:21fact that the asset must be sustainable. So, someone who is generous, if ultimately it's trees…
10. 29:23and Khamim, that is to say, there is a rzev who will say he doesn't think…

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