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Torah · 27:34

Pirkei Avos: 3:14 Is It Unanimous That We Are Always the Children of Hashem

43 views · Apr 29, 2022

Rabbi Daniel Glatstein

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phenomenon and concept and that is having israel the jewish people are beloved we are called the children of hashem now we can never forget this even though we're going through hard times and people are suffering we always have to remember the ibanezham is our loving father writes that ibanezham loves us even more than the greatest love in this world what is the greatest love in this world is it apparent to a child is it a one spouse to another is it a child to a spouse to another is it a child to a parent none of the above the greatest love in this world is a person for themself ahava atsmus but even so even though the greatest love in this world is a person for themself nevertheless even greater than that love is rebounding some love for us an extra degree of love that hashem you are the children of hashem your god now we've talked spoken about this concept very much it's a concept that um we spoke about a lot lately and basis hashem as i mentioned they're working on a safer on the tana of mayor who as we're going to see and we've mentioned many times or mayors of the opinion that no matter what a jew does no matter how low a jew sinks a jew is always considered the child of hashem

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  1. 0:30phenomenon and concept and that is having israel the jewish people are beloved we are called
  2. 3:31that our neshama is actually made up of godliness and therefore we're naturally inclined to do
  3. 6:06that proves that where hashem's that a student is called a child maybe hashem calls us
  4. 9:14god led the jewish people in the desert and with what did he lead us with
  5. 11:51what's really amazing is that the kluisenberg rebbe's rabbitson was nifter um somewhat recently let me
  6. 14:30you're going to say maybe only when they don't have a muna but when they worship
  7. 16:36bottom line is we always learned all the years and i'm talking now going back maybe
  8. 19:15that very often the word refers to chuva the atta and if you do chuva then
  9. 21:56but in the chuvas harajba khelakkal of simran like him and according to the rajba we
  10. 24:28which seems to indicate that we were only banim from before when we did with sauna

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