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The shiur in English
The Yanuka’s own words in this shiur, translated into English by Lehallel · 2,110 words · 17:22. Press a time to hear it said.
0:10 So much humiliation, and sorrow, and bloodshed. They did his dialysis from here, and then they moved to the other arm; that got blocked too. If he had not made it to the kidney in time, he would already not be in the world. He had the illness - it passed; so much suffering, so much suffering. People think that I have some kind of intellect, or that I have a memory.
0:50 I have no intellect, and I have no memory either. It is only from the money of such a man, with the poverty, and having nothing, and that he bought me the holy books: the Shas, all my books, everything I had. But this is Torah that I learned in sorrow, Torah that I learned in poverty, since the one who bought it also brought it in poverty, out of what he did not have - what self-sacrifice.
1:44 - Will the Rav say something? Will the Rav tell us about him? - He once said: "A wise son makes a father glad, and a foolish son is his mother's grief", as King Shlomo says. So he once said to me: Why does King Shlomo say, "A wise son makes a father glad"? Maybe he once said, "A wise son makes glad" - a father, it is certain that...
2:11 Why should his wisdom make him glad? "A wise son makes a father glad." Why not say, "A good son makes a father glad"? After all, a person is glad that he has a good child, not a wise one. So he said to me: Why does King Shlomo say, "A wise son makes a father glad"? Why does he not say, "A good son makes a father glad"? Rather, he said that the father always wants to see that...
2:39 If the father is good, then what he will hope to see from his son is that his son will be wise. And if the father is not good, then he wants his son to be good. The father wants to see in his son what he himself is not. So he said to me, "I did not merit to be, but I want that..." "I am glad that I see that you will be wise."
3:06 Because he was a simple man, he was a very simple man - "simple" - I do not know what simple is - but suffering, and he would go to a Torah shiur there in the synagogue, reading Tehillim, Mishlei, Koheles, the weekly parshah, and more than that he had no time - simply only to suffer, and to be in the hospital, and injections, and suffering, and operations.
Read the whole shiur in English (27 more parts)
3:37 He was in the hospital a lot, and in exile, and they cheated him. He was innocent, innocent, innocent. He went through all the suffering there is, everything.
4:02 It is a very, very painful story, the story with him. Very, very, very painful, very, very. Something that really... To see a person who went through so, so much sorrow, and suffering, and humiliations, and hardships, and not a penny to be found in his pocket, and all that he went through, and only to live - and he did not succeed in the end.
4:30 There is not much peace of mind to speak, but may Hashem redeem us, may there be the geulah, and may He build the Beis HaMikdash, the Holy Temple. People think that I have some kind of intellect, or that I have a memory.
4:55 I have no intellect, and I have no memory either. It is only from the money of such a man, with the poverty, and having nothing. He bought me the holy books, the Shas, all my books, everything I had. I had to learn - to take from the synagogue. In Spain I had to borrow a book.
5:19 There it was a rare thing. You could not take books home. You had to learn there in the synagogue. You take, you learn, you return, and you cannot take it out. And when he saw that I had finished the Shas, he had such joy. And it was not from a Shas that I had; I did not have it yet.
5:45 I had to take and return. So he went and bought me a Shas as a gift. It cost him a lot, a lot of money; it cost him something like... I do not know how much he paid for it, but let us say even a thousand coins. A lot - for him, it just was not there. He would send the money to someone in Israel, and he would not pass the money on to us - a lot of it.
6:16 But this is Torah that I learned in sorrow, Torah that I learned in poverty, since the one who bought it also brought it in poverty, out of what he did not have - what self-sacrifice, there are no words. Yasher koach. May the spirit of Hashem give him rest in Gan Eden.
6:44 "From the children of the poor, Torah will come forth." The hardship - the turning to Heaven is something else. When a person sits and thinks, what will be? As a child, you think, you understand that maybe you will not have a place to be.
7:08 The mind is different, the mind is other, the thinking is different. The heart is broken, the lowliness - the prayer is different. When there is success, it is different. I remember that once there was a bris for my nephew, and he was supposed to be the sandak; it was a Thursday. And on Wednesday night I was in Spain - this was when we were... I was at the window, I remember it, it was six in the evening, and I read Tehillim there at the window at night, in the snow.
7:36 Snow was falling, and I was right at the window; I read and I cried to Hashem. I said: what darkness the world is, what exile, what darkness. The next day he was the sandak; I remember that too. It was really something; it was a different way of thinking, a different way of looking, a different life.
8:01 When it is hard, when there is no... life is something else. I learned - it was on Pesach, it was Chol HaMoed Pesach, and throughout Chol HaMoed I learned Tractate Taanis. I had to finish a tractate in a week in order to return it to the synagogue, because you could not take a book out.
8:25 But sometimes I wanted to learn a few more things. Want to learn a tractate? Finish it, return it. You could not take two books, three. Take out, return - impossible. Learn, finish, return. There they would take... They would bring matzos from Madrid. It would come from Madrid - Madrid is some place there where there are all kinds of frozen dairy products, things in cans.
9:00 When you are in a situation where there is nothing, and we had no food for Shabbos - no meat, and no chicken. If once in a... there was something, that we would eat some special food, it was like - fish, once in a... He always looked after us. Toys too - as a child I did not have toys like the toys children have. But poverty - when a person grows up in poverty, and has to go abroad and be in poverty there, and alone, a lot of time alone, all the time there.
9:44 There is a very hard story about him, what happened there, and all the deceit with which they cheated him, all that they did to him - it is simply not for this time. And the heart, the heart, the heart, it is something... All the time he would say: "Do not invest in buildings, invest in human beings." He told me, "There were no buildings, I had nothing, I had no money, no buildings, but human beings.
10:17 People - help a person." He once said to me: "Know this: the stomach of a person who is hungry is the most important thing in the world." That is something he told me. A hungry person - there is nothing more important than that. "Is it not to share your bread with the hungry." There was a certain mute man who came to the shivah, and he began to cry, and cry, and cry.
10:48 I said, "Why is he crying like that?" Because Father was always making sure he had something to eat. He would go and bring it to this mute man; he had compassion for things. All the time he gave me this heart; it is something that will not be forgotten. May the spirit of Hashem give him rest in Gan Eden.
11:16 Yasher koach, tzaddikim, we love you; we must continue, we must keep seeing the good that there will be for everyone. May everyone have a good life, may everyone have good abundance. We must go onward, and look forward and hope for the building of Jerusalem, to gird our loins, to think, to light up the light of Hashem, to light up the light of the Torah, to take the good traits that were in the world, those figures, and to move forward.
11:48 Special, special. Special, special. Only my mother is in great sorrow; she has still not regained her peace of mind. She cries all the time, and it is hard for her.
12:15 She feels for him; that is what she cries about. She feels for him, she knows how much he suffered. Special, special. To be full of hope, full of good thoughts.
12:57 I went out with him only once in my life, once, when he came back. I remember, I was thirteen years old. Before the bar mitzvah he made a trip for me here, when we came back here; he made me a trip to the graves of tzaddikim. We traveled together, he and I, to Meron, and we traveled to Rabbeinu the Arizal, and to Tiberias; I remember that we were together.
13:27 We made this trip together. That too was something special. It was also something very special, at Rabbeinu the Arizal, and at Rabbi Shimon, and Rabbi Meir Baal HaNes. It was something very special. With the help of Hashem, may the Holy One, blessed be He, help us, that there be help from Heaven, that there be a good life, that great mercy be aroused.
14:18 Each one here is a story - "This is the book of the generations of man." Every person here is a story, each one. How many hearts, what a special nation. Rabbeinu the Ramak - when he passed away, Rabbeinu the Arizal asked, "Who sees something? Is there anyone who sees something?"
14:49 Do you know this? And what did he say? With the pillar of fire; and then the Ramak's students told him yes, so the Ramak told them that whoever sees this, then that is where my burial will be. Tell me, what are you doing in a place like this? Didn't Father take you out on a trip? Why did he bring you here?
15:15 Is this a place Father brings you? Think about the ultimate end - even from an age like this, it is good. Okay. You will have a little more fear of Heaven - it is only a little more. Because for a lot of fear of Heaven you need to think about the ultimate end all the time, so it adds a little more, again and a little more. Well done, tzaddik, fortunate are you.
15:40 Make sure to take him to happy places and to make him happy. What sweetness, fortunate are you. So Rabbeinu the Arizal said, "Who sees a pillar of fire?" There was one boy who saw. He went to him after that, told him, "Come tomorrow and we will learn." He came the next day; Rabbeinu the Arizal saw that he had become impure, through ruach hakodesh; he did not want to learn with him.
16:17 He told him - you lost everything, everything you had. Every person who passes away - you really see a light on him. For there were many tzaddikim who would go, and according to the... How did Rabbeinu the Arizal discover all the holy ones? He would see them; they would really reveal themselves to him. He would know where to go, who is here, who is there. May we have good abundance; may his merit protect us.
16:53 Salvations for everyone, a good life. Special, special, truly special, something special, special.
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What’s said in this shiur
The opening of this shiur, in The Yanuka — Rav Shlomo Yehuda’s own words — taken from the captions, so names and Hebrew terms may be approximate.
So much humiliation, sorrow, and debasement. They began the dialysis, but transferred it to his other hand, which also became blocked. If they had not done the kidney transplant in time, then he would no longer be in the world. He battled cancer, and then recovered. He suffered so much torment and anguish. People think I have some sort of special memory or intellect, I don't possess special intellect or memory. Whatever I possess is solely through the money of a man in such poverty and scarcity, who bought me sifrei kodesh (sacred Jewish books) even though he did not have the means. [He bought] the Sha"s, all my books, everything I had. But this was Torah I learned while in poverty and suffering, through the one who bought [these Torah books] in poverty with what he didn't have; such self-sacrifice. Can the Rav share something about him? He once said, "A wise son brings joy to his father, a dull son is his mother's sorrow," (Prov 10:4) as King Solomon said. So [my father] once told me, "Why did King Solomon say, 'A wise son brings joy to his father?'" Why does his son's wisdom gladden him? 'A wise son brings joy to his father.' Why not, a good son brings joy to his father? After all, a person is happy that he has a good son, not wise… Then he said to me, "Why did King Solomon say, 'A wise son brings joy to his father?'" "Why didn't he say, a good son brings joy to his father?" "He said so, because a father always wants to see…" "If the father is a good person, then what he expects of his son is to be wise." "And if the father is not a good person, then he wants his son to be good."
Jump to a moment
- 0:10So much humiliation, sorrow, and debasement. They began the dialysis, but transferred it to his other…
- 1:44Can the Rav share something about him? He once said, "A wise son brings joy to…
- 3:22recite Psalms, read Proverbs, Ecclesiastes, and Parshas Hashavua, and didn't have time for more than that,…
- 5:08[who bought] all my sifrei kodesh and the Sha"s for me, all my books, everything I…
- 6:48When destitute, a person's appeal to Heaven is different. When a person sits and thinks, "What's…
- 8:55canned products. When you are in a situation where you don't have… we didn't have food…
- 10:26"is the most important thing in the world." This is what he told me. There is…
- 12:06My mother is deeply grieved, she has not regained her composure. She cries all the time,…
- 13:57B'ezras Hash-m, may the Holy One help us, and grant us divine assistance. May there be…
- 15:31you need to think about your final destination all the time, which adds a little; once…
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