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The opening of this shiur, in Rabbi Amir Katz’s own words — taken from the captions, so names and Hebrew terms may be approximate.
Okay, I want to go back a little bit to the previous lesson, because for the sake of the news that wasn't there last time, so I said that actually all the time it invites us to something else, when war is the biggest challenge, the biggest job biggest challenge, the biggest job in war is dealing with fear. There is fear. There is fear of the parents. And then there is also fear of the children. And then there is fear. The emotion that is dominant in a situation like this is fear. And our Torah doesn't work like psychologists who confirm fear and now give tranquilizers. Yes, the Torah has it. In these situations, there is a tranquilizers. Yes, the Torah has it. In these situations, there is a demand from us to see how we gather strength and confidently describe the trait or requirement at this time. It is related to confidence, which of course is related to faith. Faith and confidence. And no, again, this doesn't mean that it is something that is easy, but this is the demand. We simply don't have that is easy, but this is the demand. We simply don't have the privilege of being weak, not for ourselves, nor for our echoes. The derivative of flowing from fear, letting it seep into our system, into our thoughts and hearts, and of course into our speech. Later, it comes back with a boomerang, and later, it is even possible to control it. And if we let go, In fear as adults, then it will pass through our hands. We will not get out of it. It is not possible to make decisions. If a foreign field is scary, going to a place
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