הדף היומי מסכת זבחים דף ו

What’s said in this shiur

The opening of this shiur, in Dirshu’s own words — taken from the captions, so names and Hebrew terms may be approximate.

[Music] The transgressions begin with Siata Deshmia line 16. From above, we saw in the Mishnah that all the transgressions that were sacrificed were not for the sake of Shimon, as the cities only did not bring from there, they were obligated to come, and they did not absorb the whole sacrifice, they did not atone for what they came. A person who sacrificed a sin, but slaughtered it, did not atone for it. Does this atone for him for a sin that is thick, as we learned last night, or is this a for a sin that is thick, as we learned last night, or is this a rule that atones for him until he brings the sin in its place? Similarly, a person who sacrificed a sin for a sin and sacrificed it, did it not have a name for him? Does this atone for him or not? What is nefkemina? In any case, we said that he should not have a name for him, and he should bring another sacrifice instead. Rashi says, nefkemina, that he should not worry about the suffering in the meantime, because this atones for not passing on suffering to him, or there, then it does not atone for him at all. He should worry about the suffering and he should hurry to bring the second sacrifice. Rav Shai says that this is how it should be

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1. 0:00[Music] The transgressions begin with Siata Deshmia line 16. From above, we saw in the Mishnah…
2. 2:35Aphroshi, it does not atone except for the one who learned of it before he separated…
3. 5:22possible to rely on it. It is clear that the sacrifice will not atone for the…
4. 8:04not prevent whether it is given on the head of the one who is painted, whether…
5. 10:39holidays, they come to the kfar. If a person enters the holy place in a state…
6. 13:24Totos Oylo, it will also atone for sin that the owners committed after Afarushah, because Oylo…
7. 16:02already passed the Torah of Mish and Kedvush until then, and has not atoned for the…
8. 18:41must be used for something else. This is where it was dedicated to the Avil of…
9. 21:21said is that the second goat came to atone for those who could not atone for…
10. 24:02we raised, that he should not wish to interpret the text to be disparaging because Rabbi…

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