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The opening of this shiur, in Rabbi Itamar Schwartz’s own words — taken from the captions, so names and Hebrew terms may be approximate.
The essence of the degree of cleanliness that concerns the essence of purity The mind that by doing so will rise The actions are specific in detail. The cleanliness details are many. Very and not in all the details of all the 365 commandments no 365 commandments no Make the cleanliness issue its consequence as we mentioned. It is about purity of actions, not doing what is forbidden. To do the sufferings that are forbidden to be done, their roots are Shasha hearts 365 and therefore not in all the details of all 3 65 Commandments not to Do it because it's a matter of measure. I already said what. Do it because it's a matter of measure. I already said what. The essence of the measure, as explained in Chapter 3, is that To be free from all branches The capitals must be clean not only from the roots of the offenses But from the branches that a person allows himself according to However, even though he tries to avoid all offenses, The evil inclination to miss the Man already has them that nature has More beloved and among them shows him more than others. More beloved and among them shows him more than others. This is what is explained to God, whose degree of cleanliness is irrelevant. What nature loves and it transgresses a prohibition that is I know it's a prohibition, it's part of the precautionary measure. He was careful about the degree of cleanliness, which was a matter of direction. Nature values the thing, so the evil inclination shows it to him. Nature values the thing, so the evil inclination shows it to him. More than that, and because of that, he has a mental disorder. Because he allows it. In his mind, as a result of this, he actually does the thing. So, something that nature loves more than reason anyway
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