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The opening of this shiur, in Rabbi Dovid Orlofsky’s own words — taken from the captions, so names and Hebrew terms may be approximate.
We're up to uh page kaf res. The 12th of the 13 middos. And this one is a share nishba lavoseinu. Which you have sworn to our fathers. So, the Ramak is going to show to us that this idea of swearing, making an oath, God's taking an oath to the fathers is also a single separate individual attribute of divine mercy. Let's see how it works. Yesh b'nei Adam she'einam hagunim. There are people who are not upright. I don't know, there's probably a better word for hagunim. But, in any case, there are these people. They're not hagunim. They're not They're not upright. They're not, you know, they're not uh straight, good people. Yeah, not on the up and up. V'Kadosh Baruch Hu merachem al kulam, but God has mercy on all. Even on these people who don't deserve it. U'farshu b'Gemara, and it was explained in the Gemara in Maseches Brachos daf zayin amud alef, v'chanosi es asher achon. I will have favor upon those who I show favor. It's a bit of difficult to understand. What you mean? I'll show favor upon those who I have favor. In other words, if of course if God favors them, he'll show favor to them. And if he shows favor to them, of course, then that is considered to be, you know, it can be an indication that he favors them. What What's the p'shat? A horn. The Gemara there is talking about how um Moshavenu wanted to know God's ways. Haranious darchecha. Our God, show me your ways. And Hashem said to Moshe, "Lo yiranu adam v'chai." No person can see me and live. So, seeing God in this level would cause a person to die. The other side of it is that only after a person dies could a person really see the level of understanding that Moshe was asking to receive. And at that point,
Jump to a moment
- 0:18We're up to uh page kaf res. The 12th of the 13 middos. And this one…
- 4:30The point is that there are huge amount of you know muscular fibers in one's face…
- 8:44extrapolating back to something about God. So, that's what that that's one meaning of what these…
- 12:53immediately. But, we saw in this book a different explanation to the to to those verses…
- 17:35preceded by his being a rasha in a previous reincarnation. And in order to rectify and…
- 21:48why don't we say the same thing for the wicked person? He should tremendously suffer here…
- 25:59this parent. Because if the child goes in these good ways by rejecting and repudiating the…
- 30:39for its life, he saw that it was a sign that he was forgiven by God.…
- 34:51the descendants of the patriarchs. There is such a promise. Even if even if their descendants…
- 39:08entire immediately, and if they deserve it even entirely, God nevertheless suspends their judgment, and what…
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