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The opening of this shiur, in Rabbi Mijael Perets’s own words — taken from the captions, so names and Hebrew terms may be approximate.
[Music] President President [Music] first each one important thing first [Music] what is missing we complete What is missing What happened nothing nothing per conus pas everyone did before anyone else first do sin has two letters hac defect evil one letter g the other letter yud yud is the sin that does up in laam that destroys up that does evil in this world So So why did they do up and take out this punishment because they did [Music] da they were punished why did they get married they ask well you ask good Very good morning everyone saying that when was what was going to be the first to donate were them however that removed a letter gave all the public We are going to give all the public a chance to donate and what is missing we will put it in Apparently a very good and decent proposal and in the end the verse says dayam day s It was enough there was no need for the nesim to put something since they did not put anything they felt very bad says braham they felt that in the end when the person sins di sson They take away two letters from the avon, the sson They take away two letters from the avon, the yud and the he. The yud comes from the top, that's what they take away, that's why they write without yud here. Why? Because of the fact that they hadn't gone ahead to donate caused them to take it away. They don't take it away. But when a person commits a sin, they take away the yud above and the g below. So what did they see just now? They saw that everyone had already donated and it was enough. They were kind of stuck, as we say, "How could I not donate something? How could I not participate?" They
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