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The opening of this shiur, in Rabbi Daniel Glatstein’s own words — taken from the captions, so names and Hebrew terms may be approximate.
going to speak about nusakhatfila we know there are various nusrais but primarily the ones that we encounter the most often no ashkenaz fard i would venture to say i don't know i'm not going to take a guess raise your hand i said no there's no society no society okay so it's pretty much it's pretty evenly split even then of course i know this far then daven how did they begin which one is more authentic are you allowed to switch from one to another and primarily we're going to get what we can get down to is who is the arizal and what's the ashkenazi or swadi and that's going to make a lot of a very big difference and there are basically going to be two schools of thought but let's begin with the following the gemara says in brahms the cotton merchant arranged the eighteen blessings before ingamlio and yavna but they only had eighteen blessings said to them we have a problem what's the problem we need to compose a bracha against the tsudaikim against the heretics adams anyone here know how to arrange a bracha against the sadducem we need some really good words like you know akira and sushabe and samager and sashpile we need a few bim hera anybody who could put that together no nobody was able to do it ahmad shmuel hakata so shimola katan stood up the tikna and he enacted the bracha of the lama sheena happens to be we we give a sharon fry in perce avoice so there is one mission on prairie awas that was said by shema qatar shema benefal why because since he will compose the maushin unless do you think you should walk around all day saying about the rosham
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