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The opening of this shiur, in Rabbi Yoel Plutchok’s own words — taken from the captions, so names and Hebrew terms may be approximate.
We got to move the stand out of the way. It's fizzy. >> Whenever they're ready. Morning. How are you? ready. No, >> take it away. >> Um, okay. >> Okay, welcome back everybody. Um, I want to talk about the which is really a little bit of a carryover from PES in PH says that on the second day of PES after the after the second day of PES after the carbon of the of the of you know of of would have been brought you're allowed to eat. So I just want to talk about which was a controversial topic and I want to start like this. There's a a famous story that's set over in the in the world. The Batana is the one who officially said it over. There's a lot of different versions of the story and it's it's an important story because it's used to to frame the narrative a little bit about the andagdum. Now, I'm not going to get involved in what it actually does and which side you're on, but you'll see the story said many different ways because the tak frames the narrative a little bit. The story goes as follows. The balata was the youngest Talmet of the Magged Much Mag the primary disciple of the BashMP had many many great talim. The youngest amongst them was the balatanya. Now the the story goes as follows. They were once all the tamidim a group of them 10 of them were by the magg over shabas you know for a few weeks. They used to go for a few weeks at a time. Amongst them was some very famous names. The rebel his brotherisha the hafla and his brothera the balata thei. This is the no this is the pantheon. This is all the greats
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- 0:03We got to move the stand out of the way. It's fizzy. >> Whenever they're ready.…
- 3:13deeply. He was very you know troubled by this and they wanted the the mag to…
- 7:03meaning when they came to when the when they started off as a small break off…
- 10:13This is what the the is telling him. I answered him calmly is just really bringing…
- 14:00like there's not there's no distinction there's no room Now in the Rambam and that's how…
- 17:53mission in the end of that brings down that the Mishna says that like the like…
- 21:01heavily discussed you want to handle you know what the methodology of extracting from such a…
- 24:48the who learned by the shakar who was strongly and the who was strongly still knew…
- 28:17we live and every is too hard. He says that's it. He says because you can't…
- 32:10don't know if That's why the story became said about the Bach or or whatever but…
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