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Shevouot 19 - Rav David Maman | DafHayomi.fr

52 views · May 19, 2025

Rav David Maman

Étude détaillée de Shevouot selon le Daf Hayomi par Rav David Maman.

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The opening of this shiur, in Rav David Maman’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Shalom, we are going to study the... we are going to take the last two or three words of... recall that we had a Rabbaker and Rail in the Mishnah concerning the famous Corban in the... which comes from a sin that was committed by entering the Betigdash in a state of impurity. We had seen that according to Ishmael, whether the person forgot their state of impurity or whether the person forgot the status of the Migdash or the Corban who is about to eat, in all cases who is about to eat, in all cases it will be Corban. Whereas according to Rabakiva and Rabber, forgetting the Tatmikdash was not included in the possibilities of bringing a fight into the... the person simply had to forget their... we had seen that there was a difference... they were talking about forgetting the... the very origin of the Tumma, if it is a... if it is a... if it is a reptile or if it is... a domestic animal that has died. And according to the other, it is enough has died. And according to the other, it is enough that it be a knowledge of the TMBA, even if he does not know exactly by which animal he was impurified. In any case, we had started to explain the psukimamine and we explain for Rabakit does not make the same drachot as since according to Rabi Rabi, it was necessary to write behema as a redemption of writing, we also wrote but the expression dear is not

Jump to a moment

  1. 0:06Shalom, we are going to study the... we are going to take the last two or
  2. 2:41an action x and does an action y, so it is the fact of knowing exactly
  3. 5:16forgot that it's the bikd. What we meant was that forgetting the mikdash alone doesn't justify
  4. 7:52Ravashi new BR which will be until the end of which tells us the story of
  5. 10:58first in path number 1 he did not purify himself, he did not enter the Migdashche,
  6. 13:38entering Betikdash was necessarily done in a state of impurity. So Tanakama said at that moment
  7. 16:13raanchich it makes an opposition, a contradiction between the words of Rabi Khanan elsewhere and here
  8. 19:27actions of Isour. So it comes down to khatat according to Raki in the same way
  9. 21:58Because remember that he said in the case there deed , he said there in which
  10. 24:33as it's linked to vam, she told me, but it's obvious why, since we have this

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