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The opening of this shiur, in הרב אלון עטיה - הערוץ הרשמי’s own words — taken from the captions, so names and Hebrew terms may be approximate.
One of the things that is harder for our young people in this generation is that all the matters in the Holy Torah come across like a threat. That’s how it seems. We have two places in the Torah where the Holy Torah brings warnings—it is forbidden to call them curses and blessings as it is written in the Midrash—warnings that if we do not listen to the Holy One, Blessed be He, heaven forbid, then such and such will happen. This thing causes people a lot of stress. The younger generation says, look, don’t use intimidation; do things in such a way that everything is powered by love. So, wait, should I warn you? Or if there is a pit, let's warn. He says to him, "Why are you scaring me?" And we have already heard from our master, the Sar HaTorah, Rabbeinu Ovadia Yosef, who said—this was his language, more or less, I remember hearing it from his holy mouth—he said there is an Education Minister now who is an "un-educational" minister; that is what he said, who says it is forbidden to speak of Gan Eden and Gehenna. And one must know that when a small child grows up, one must tell him : "Do good, you will receive good." The opposite, the opposite. You have to know this. Why does the Holy Torah write all the curses at such great length? Anyone who reads the curses of Bechukotai, and also of Ki Tavo, It is not cheerful. Why is it necessary? Haim Gavriel, listen. A tremendous foundation. Every person in the world —I am speaking now only about the Jewish people, the rest are less relevant—has character traits. A complete person is that person who knows how to activate the right trait at the right time. Meaning, is anger a
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