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Torah · 36:57

Mi Mana Afar Yakov 5672 - Part 15/Perek 32C

14 views · Aug 5, 2025

The Parsha In My Life - Rabbi Reuven Wolf

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Welcome to the Elo podcast. This is class number 15 in the mime which by is going to be the last class in this discourse. Um which is the eighth this is the um this this discourse mima 5672 is the eighth discourse in the great book bishdu. This is class number three in chapter 32. In this part, we're going to circle back now back to the answering the question that he asked at the beginning of the discourse. Why regarding the difference regarding the u blessing that um that bum the gentile anti-semitic prophet uh was forced to utter blessings. So in his blessing he said who can count the the the dust of Jacob or the earth of Jacob? Who can count the earth of Jacob the soil of Jacob? Um orbar and count is a quarter of Israel or a division of Israel. So over here two names are mentioned Yakov and Israel. Generally we know that Yakov represents an inferior level and Israel represents a superior level. That's why we know that Jacob had a name change when he reached a certain level of triumph in his life, spiritual attainment. That's when he received the name Israel. So the Jewish people, his descendants are also referred to by these two names. But Yakov is referring to more simpler Jews. Israel is referring to a more higher

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  1. 0:04Welcome to the Elo podcast. This is class number 15 in the mime which by is
  2. 3:22of their connection due to the familiarity of their uh due them to them being kind
  3. 7:10a simple meaning. But there is a much deeper meaning over here on the spiritual level.
  4. 10:51infinite potential because of this impregnation. So that's the meaning of who can count rova. Roa
  5. 14:35also beyond number. its number because even though we're talking about infinite saphiro but because they
  6. 18:21there's a second rainy season. It's all, you know, in the in the beginning of the
  7. 22:04The Torah and the mitzvah are called an impregnation through this. every mitzvah and every time
  8. 25:47he gets a kick out of it. Well, how does God? It's entertaining to him. It's
  9. 29:34forbid utterly ignore God. Precisely because of that, God covets, he desires, he yearns that we
  10. 33:12related to time and space and therefore that's why even that which we draw down through

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