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Torah · 33:20

Gateway to Tefilla - The Origins and Objective of "Hodu"

93 views · Jun 9, 2022

Rabbi Daniel Glatstein

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could say that on thanksgiving but god is not really interested in you offering him turkey in the base of kinesis because what are you gonna do with it when you're finished it's going to rot there's not enough refrigeration for everybody to be emitting turkeys in mineral davening so the name of the toilet is hoidu which is gratitude takadesh baraku and as we know this is one of the main distinctions between nusa ashkenaz and svard and bezos hashem will try to explain some basis for each respective position respective position truthfully that the positioning of hoydu has nothing to do with no sakashkanas and but it actually dates back to the time of the reshanam before we begin with hoydu let us examine a phraseology in sukhoda zimran davening and in general namely shirulai zamruli shir and zimra shir and zimra what is the difference between singta hashem and make music to hashem and make music to hashem simply put simply put the shear are the song and zimra is the music but it means much more than that firstly victor miller in his commentary to the city called called praise my soul rav miller writes that music in it of itself is worthless it has no value music has no intrinsic value all music does is is it value all music does is is it intensifies and enhances the thoughts that are already in your mind and therefore before one can play music it is imperative to have the proper thoughts attitudes and perspectives sheer are the maksha and the thoughts and the perspectives and once we have shiru now we're prepared and we're ready for zamruli to be able to use the music to enhance our thoughts rav schwab and his

Jump to a moment

  1. 1:32could say that on thanksgiving but god is not really interested in you offering him turkey
  2. 4:06many swarms speak at length le have here to clarify shema is hanyard the difference in
  3. 7:15ramiko yehuda asked one thing do you sing shabbos mirace and said if he sings me
  4. 10:22pleasure and tainog why why did god program a human being that a human being wants
  5. 13:24this is has an allegorical meaning as well and that is when we say such a
  6. 16:33people are so careful to come early to davening and not to skip any absurd desira
  7. 19:05and asaf haroish assaf was the chief singer many of our telum come from assaf and
  8. 22:20juxtaposed to the carbon tamid we say haidu which was the shira commissioned by david to
  9. 25:30in asha you have a remiss to the twelve shvatim yoishve you have oid the seventy
  10. 29:39why are we saying remember the the miracles and the wonders that he did because this

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