Amud Yomi Masechet Psachim Daf 82A

What’s said in this shiur

The opening of this shiur, in Rabbi Dovid Hofstedter’s own words — taken from the captions, so names and Hebrew terms may be approximate.

[music] Sheet 81 face B in the MN which is about 10 lines from bottom to top. We have a new mn tells us the following. Nitmaalem. Now let's analyze what we do with the Passover offering itself we do with the Passover offering itself that became impure. That is, up until now we have studied that if it was for the public, it is made with impurity and eaten with impurity, because the whole objective of the weighing offering was for it to be consumed by the people. So, if we had a majority of impure public, everything is done with impurity, even the pure ones, we said, do it also with impurity, we make no distinction in the public and everything will be done and consumed with impurity. There done and consumed with impurity. There was no doubt about that. Now, in the previous mission we studied whether a particular individual became impure, so we made a difference. If the blood has already been splashed, then it worked because the gossip, the headband, the diarrhea that the coengadol uses enabled and is valid, he is not going to eat it, he does not have to do anything. The point is, what do we do now with the meat from this weight offering that is not consumed? That's what the verse says, and it tells us that consumed? That's what the verse says, and it tells us that if the whole body of the lamb or goat that we put out at random became completely unclean, or rather, mostly unclean, then we are going to demand the burning of the offering of fish because it became unclean, as apparently, that's what the verse clearly says, that the way to deal with meat that was

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1. 0:00[music] Sheet 81 face B in the MN which is about 10 lines from bottom to…
2. 3:39of having been left over and they ran on a foul. Also the Tor dicear menos…
3. 7:44were not attentive, and their offering of landscapes became impure once a year, and they should…
4. 11:30minority, as it is clearly written there in the Mishnah, it is not up for discussion.…
5. 15:32because he had already thought about it, he had understood his return, he was on the…
6. 19:41And the same if he wants to use his own wood and in front of the…
7. 23:15that they do not have money and they will be embarrassed. Therefore, the people made no…
8. 27:26the entrance to the Arabite, to the mountain of Betan Mikdash, and he would be exposed…
9. 31:08that's right there so that it's close by and everyone can see and be embarrassed. On…
10. 35:12has to be perfect. It is what is written in the passage; he also added that…

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