Purim: A Message of Redemption - Rabbi Yitzchak Breitowitz

What’s said in this shiur

The opening of this shiur, in Rabbi Dovid Orlofsky’s own words — taken from the captions, so names and Hebrew terms may be approximate.

[Music] the gamar says wellknown gamorra many people are M to fulfill this a person is obligated to em on por to drink on por until they do not know the difference between cursed is H and blessed is morai and there are different interpretations what that sh is but first it's very interesting to note that there are some re shim that specifically say we do not pasin like this Kamar and the gorra itself indicates that we are not to follow this because right after we're told the gamor gives us the Misa of Raba was inebriated and Raba shed Raba slit the throat of rabi zra rabi zra was dead and when rabba realized what he did he was missp palel and the was so the brings that say that why does the gar give you that story to indicate that one should not drink because there can be dangers God forbid things could happen on the other hand because the gar then goes on and says that when Raba invited RAB Z to come back for next year rabi Z didn't want to come because RAB Z said just because a miracle happened this year who knows if a miracle will happen next year but if the of Thea was not supposed to drink so what is RAB Z afraid of masma that in spite of what Raba did with RAB there's still anion of so you can learn the gar two ways but theed does but what is the significance of not knowing the difference between ham and Bor the Rama says you drink until you need to go to sleep when you're asleep you don't know the difference but that could be the same for any phrase others say the gatas of the two phrases are the same so when you can't

Jump to a moment

1. 0:01[Music] the gamar says wellknown gamorra many people are M to fulfill this a person is…
2. 3:17fora is even after is after the of but the saw it as a miracle of…
3. 7:04outside of er the miracle of por was predominantly a miracle that happened in we don't…
4. 10:55take must correspond to the form that the miracle took we know of course there are…
5. 14:40outer that this world is an outer appearance of a deeper reality and that is the…
6. 18:21except for porim it means a certain teaching of the moadim will no longer become necessary…
7. 21:39Mel and hamon is a classical anti-semite he's saying whenever he ask a Jew to do…
8. 25:28it is ultimately a mechanism to bring us closer to him to discover that we didn't…
9. 29:23the asked show me your ways and the says that that Misha was actually asking Hashem…
10. 33:15that says if you could do a better job than me I'll let you take over…

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