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Torah ยท 38:22

๐ŸŸฆ HULLIN 89 ๐Ÿ—“ Tue 3/28 | Rabbi Elisha Abib | DafHayomi en

108 views ยท Jul 27, 2026

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At the top, we start with the bottom lines at the beginning of the line. So, everyone, start of the line. We start with amarava, we have here a dead until the end of the and then we will start with so I resume with the merit that Abraham said with the merit that Abraham said I am from dust and ashes these children had from para far the ashes of the parad and the earth the dust of the earth of the sa purify the one who is a soul of a dead one purifies him by sprinkling him with water, spring water in which one spring water in which one has put ashes of the red heifer. And to do and it is a woman who is suspected of having behaved badly and sees her husband betrayed and well in order to allow her to her husband it is necessary to check her at the bamda that is to say there is a special parashat what to do how to do with her so that we know if to check her to know if she has sinned or she has not sinned if if she has sinned or she has not sinned if she has sinned forbidden her to her husband if she has not sinned she is permitted to her husband. And here, moreover, Ramban says that this is the only mitva that is done with one; all mitfotes are natural mitfotes. You take the oulave, you take the filines and so on. You observe Shabbat, you do the tuila, you study the to and so forth. All of this is natural mitvates. There is only one mitvae on a miracle which is precisely this mitva which means that when the sa drinks the sea water that we

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  1. 0:02At the top, we start with the bottom lines at the beginning of the line. So,โ€ฆ
  2. 3:36correctly, well, not only will she be allowed to have children with her husband, but sheโ€ฆ
  3. 7:13a personal benefit we get from this. And we added a small deduction: the headband shouldโ€ฆ
  4. 11:24But apart from me, what my young servants have already eaten, we keep for them, butโ€ฆ
  5. 15:02consider yourself small when I give you greatness. That's why I chose you. Whereas selfishness isโ€ฆ
  6. 19:17we explain it in the simple sense, in the simple translation in the chat, it's toโ€ฆ
  7. 22:53So, object: a reckless driver at a reckless driver's house. We don't have the right toโ€ฆ
  8. 26:31a certain measure. On the contrary, there is no need for measurement here. The more groundโ€ฆ
  9. 30:45mdashin was added to their of the Guide. So instead of saying that the history ofโ€ฆ
  10. 34:20because our Tana would think that in the fetus the gid is already forbidden and thatโ€ฆ

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