The Cold-Blooded Tzaddik - Maamer Livyasan Zeh Yatzarta #3

What’s said in this shiur

The opening of this shiur, in Rabbi YY Jacobson’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Alter Rebbe, probably added by him. Who usually gives references and elaborations and sources. So, I just want to learn a few lines from here. So, we said that Leviathan the word Leviathan is associated with the word Levi, hischabrus. When when you link, when you connect, when you unite and integrate things together, like apam yelaveh isha el achosa, that's where the word Leviathan comes from. Which is reflective of the central idea Which is reflective of the central idea conveyed in the beginning, earlier in the maamar, which we discussed last two days. That there are the tzaddikim individuals in this world, souls who are called nune yama, the fish of the sea, who represent Leviathan, and their primary avodah is internal concealed, like fish in the water, concealed by the water. Their primary work is spiritual work, internal work. And he said, and they actually connect the worlds with the Ein Sof with the Ein Sof because to touch the divine, to really touch the divine, as he said, efshar hagia, you can't connect unreaden. To touch the divine Touching the divine happens through their avodah, which is one of ruchniyus one of spirituality, one of godliness. And that's what they represent. So, he says in the footnotes that we know the Gemara says in Maseches Avodah Zarah that there's 12 hours in the day. that there's 12 hours in the day. And uh they're divided by units of 3 hours, 3 6 9 and 12, four units. So, the first 3 hours, the Gemara says Hashem sits and learns Torah. And uh the second set of 3 hours uh he's uh Huh? Judging. Yoshev v'dan, judges the world. I guess monitors what is going on in the world. Sees what what is needed, what is what

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