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The opening of this shiur, in Rabbi Dovid Hofstedter’s own words — taken from the captions, so names and Hebrew terms may be approximate.
[Music] we're going to continue with the quotes from review ben ellazar that we started on the previous duff says the gomorrah the very top line of daffy tess on madaleef the omar birmia benelazer another quote from the birmingham benelazer boy or a come and see shalom the traits the characteristics so to speak of hashem are very different than those of human beings midas possible the characteristics of human beings of people when a person is sentenced to death by by the malchus by the authorities by the king matillan boy they put a wedge a piece of wood a wedge in his mouth kadesh in order that he should not curse the king for giving him this type of punishment whatever regarding hashem even if a person is sentenced to be killed by hashem because of an aveira that he did shaysik the person is is silent he doesn't voice any resentment and anger and curse against hashem as it says in the passage to you silence is praise [Music] not only does a person not curse and voice resentment against hashem he praises hashem as it says in the passage that means when it says the literal translation is that silence in itself is a form of praise now it says we are silent and with not only are we silent we even tehillah we even praise you not only are we silent that we do not voice anger against hashem not only do we praise hashem carbon this person who is dying who's been put to death it's to him the being silent is so to speak a sacrifice something he's willingly happy to give to hashem as it says in the past and to you hashem the it's as if i have fulfilled a vow it's as if i've given
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