POURQUOI LES ÉTUDIANTS DE YÉCHIVA NE FONT PAS L'ARMÉE ?

What’s said in this shiur

The opening of this shiur, in Torah Box’s own words — taken from the captions, so names and Hebrew terms may be approximate.

So today we're going to talk about a very topical subject, one that's making headlines in many newspapers and media outlets, both in Israel and around the world: the conscription of Haridim, Orthodox Jews in general, and yeshiva and koleim students in Israel into the Israeli army. Before discussing this subject, which is always a somewhat painful and passionate topic where people get carried away, there are some fundamental points that need to be reiterated. Even though we believe that those who truly shouldn't serve in the army—and we'll explain why— conceptually, there is, of course, a duty of respect and gratitude towards those who serve, and even more so towards those who die or are wounded. This recognition is essential. Rabbi Bavic and Rabbi Chloezonman Norbar, who were a and Rabbi Chloezonman Norbar, who were a gift, whose children, including Rabbi and Rabbi, are truly the complete opposite of those who absolutely want... They fight the idea that students should serve in the army, saying that praying at the graves of soldiers who died defending the Jewish people in Israel is the most welcome prayer. We see that there is a possibility, isn't there, of not subscribing to this idea that not subscribing to this idea that everyone must serve in the army and having infinite gratitude and admiration for those who do. Leobav said that there is something superior in someone who serves in the army while being religious; that, even while being Jewish, in truth, it is that they put their life in danger. It is called messirat ne gouffo au benfcho; it is that they give their life, they endanger their life, and that is something that can never be taken away from those who have

Jump to a moment

1. 0:00So today we're going to talk about a very topical subject, one that's making headlines in…
2. 4:45food, to provide water. And so there's a general mobilization when there's a... Milama, which is…
3. 9:57contradiction. Sashi are not a word, and therefore all modern wars of Israel, for Hashi, the…
4. 15:15written... the Cohen... we'll see in a minute that the Klvl 56... all those who are…
5. 19:49consecrate is exempt from doing this. On this text, there can be discussion. But does he…
6. 25:04the simple meaning of the Rambam is rather on the side of the text, that those…
7. 30:18destroyed pray very hard that as a spiritual instrument that forces the army to defeat the…
8. 35:41graves of the soldiers who died defending the Jewish people. Can we be a little intelligent?…
9. 40:49close to all Jewish brothers but also have a space of independence to fight the social…
10. 45:58I dare say the word—even in this messianic moment, which is the return of the people…

Every second of this shiur plays inside Lehallel — a filtered YouTube library where each video was reviewed against one written standard before it could appear. No ads, no comments, no autoplay into anything unapproved.