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The opening of this shiur, in Rabbi Daniel Kalish’s own words — taken from the captions, so names and Hebrew terms may be approximate.
boss who he works for can force him that he's living with a wife can give him an ebani normally a yid is not allowed to marry a kakanis she's a guy he's a y they can't be married in ei can force him to live with ahnanism amazingly he's allowed to live with her he has to live with her and the children belong to the adin so he has a real wife back at home. back at home. Remember, if he was single, the adine, it's almost it's counterintuitive. >> If he's single, the adine cannot give him a wife. In if he's come single, the cannot give him a wife. But if he's a married man, the can force him to take on another wife. Why would the do that? Why does he want his to have? Because he wants the children. He gets the children have the of ani have the of ani and the children go to the so you have this his can force him to live with that if everybody could look at the words in if his master gives him a wife and their kids boys or The wife and her children belong to the master. belong to the master. He leaves alone. The kids are not yidden. They're in Cananani and he after six years a guy only works for six years. After six years, he books. He goes back to being a yid and his wife and the children, his children do not belong to him. They go to the she was a shakanis. She's only married to him remarkably while he's in e. He's done being in a his wife stays by the she's
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