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Torah · 37:35

Rabbi Yitzchak Breitowitz - Various Topics: Questions and Answers - 3

6.5K views · Jan 12, 2016

Rabbi Dovid Orlofsky

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he would be his married what wife but she would continue to live with her father this was an unconsummated marriage for a year after the year they would then recite seven blessings and the groom would bring her to his home and that is called nisuan so the first thing is error sin which is betrayal and the second thing is nisuan which is actual consummation of the marriage but since the middle ages we combine the two in one big ceremony so actually uh the ceremony has you you will see four components but i'll mention one of the two main ones and then the two secondary ones the first thing you see when you come to a jewish wedding is that generally there'll be a separate reception area for the groom and a separate reception area for the bride meaning the bride and her friends are in one room and the groom and his friends and relatives are in another room the better food tends to be in the bride's room so you are allowed to go in there momentarily to get the food and then go back now that's not part of the wedding itself but that's to uh fill out the various forms that we need at a wedding and the most important form is that which is called the ketubah which is actually the marital contract in which a husband agrees to support his wife and take care of her and god forbid in the event of death and divorce or divorce he will make a financial he or says state will make a financial settlement now at the end of that reception two witnesses will sign

Jump to a moment

  1. 0:11he would be his married what wife but she would continue to live with her father
  2. 3:53to be two designated kosher witnesses that means adult jewish men who are not related to
  3. 7:38via a rope or a gartle or a belt and that is at at the very
  4. 11:29and what eventually happened was that he was arrested by the sultan in constantinople and such
  5. 15:12but you know oh and whenever you say no caballo till you're 40. well the irene
  6. 18:56kabbalistic facts but i would i wouldn't call it i wouldn't call it basic uh but
  7. 22:35it just means this is your job in life your job in life is the kind
  8. 26:18the appearance of contraction but in reality god is everywhere and god is everything that's the
  9. 30:01writes every single jew is capable of ruach kodesh the villenegon says it is implanted it's
  10. 33:40but breast love 2 is a very very beautiful philosophy what you can find among some

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