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The opening of this shiur, in Daf Hayomiโs own words โ taken from the captions, so names and Hebrew terms may be approximate.
We will start about ten lines from the bottom here, trying to bring back reasoning to find the dracha, the correct dracha on the pass which says the day after Shabbat is when we make the sacrifice of the homer. And that is when we start counting the 49 days of the 49 days of the search, from where I know that this morning, the day after Shabbat, alludes to the Yomt of Pesar, and so from the day after the TV of the first of Pesar we start the counting of the homer and not as the baitusim said the day after Shabbat, that is to say, the Shabbat of the week, so a Sunday, the first Sunday of Pesar, that is when we make the sacrifice, that is when we start counting. The gara had already brought a first brita with several dracha. Before that, she had started to bring back, so she had brought back the to bring back, so she had brought back the discussion between Rabanham Zaka and the Bausim. Rab who was redeeming the passou, you count 50 days elsewhere it is written you count this week so you see that it is not always that the weeks are complete from Sunday to Shabbat and sometimes it is a count of days which is not dependent on the week. The gara at the end of the will push back this repurchase finally the end of the hamou by saying that maybe not they are two different myths. One way to count the weeks, one way to count the days, like what we say today, for example, we are on the 14th day, which is 2 weeks.
Jump to a moment
- 0:03We will start about ten lines from the bottom here, trying to bring back reasoning toโฆ
- 2:44There the pass is addressed to the bedah, that's why it's in the singular, it's aโฆ
- 5:22and it's shifted by Sunday, another year it's shifted by Sunday, so I'll exceed 50 days.โฆ
- 7:57Sunday, if indeed it is from Sunday. So we have no proof from there that theโฆ
- 10:42same way as Shabbat from below, that is to say the end of the count, itโฆ
- 13:45say that it is only the first sort dear that the mat is obligatory another redemptionโฆ
- 16:25and then he does the... from which I know that it must be done at night,โฆ
- 19:00It is the past that tells us 50 days. The mitzvah of counting the weeks isโฆ
- 21:43I could tell you that he said we need 50 days every year. Whereas if youโฆ
- 24:17that during it seems that we can do it at the beginning of the day noโฆ
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