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Torah · 36:09

העמוד היומי מסכת עירובין דף פח עמוד ב

5 views · Jun 16, 2025

Rabbi Dovid Hofstedter

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The opening of this shiur, in Rabbi Dovid Hofstedter’s own words — taken from the captions, so names and Hebrew terms may be approximate.

[Music] Rubin Page Fach Page B We held the Fach Page A two lines from the bottom immediately after the words of the Mishnah. In order to understand the issue well, we will repeat the words of the Mishnah that begin with a wide line in the middle of the page. A fence will be fenced off from four nations. We are dealing here with a person who wants to pour water into his yard. His court is the only one. water into his yard. His court is the only one. The water can roll outwards to its many depths. If he spills this out directly, there will certainly be a lot of torment and mayhem for many. When he pours it into the unique Rhesus and it rolls outside from the very thing, there is no prohibition. But since the Sages saw fit, fearing that if we allowed him to do it in this way, to pour it inside his yard and it came out, he would also come and say to himself, "What's the use of it, Osom?" It's better so that the yard doesn't get dirty. I'll pour it so that the yard doesn't get dirty. I'll pour it directly into the many-headed one. It ends up being into the many-headed one, so they came and taught in certain cases and permitted in certain cases. The Mishnah says that if it is less than four cubits, no one noticed the water drain in the Shevsh. The rule is, when will you see when he has no interest in the water draining out into the many-headed one? He doesn't care if it stays here or if it drains out into the many-headed one. Therefore, if the yard is four cubits wide, there is no problem. And why would the Gemara interpret that in a

Jump to a moment

  1. 0:02[Music] Rubin Page Fach Page B We held the Fach Page A two lines from the
  2. 3:27ben Kabuy says in Yoshah Komo, it is four amuts in Shusrovim that a person pours
  3. 7:06gutters, then he can pour it in the fence and they didn't say where he'll come
  4. 10:45this matter. If you want to pour, look at the Gemarab Zera Li in Derbi in
  5. 14:26is according to the method of Rabbi Eliezer ben Yanke, the reason is clear from the
  6. 18:12bend the pipe of a certain person's shower and they will come. The people who see
  7. 21:23in a pipe, Asrat, and here the Gemara explains the fear that we know. In the
  8. 25:03Nachman that it permitted even if it was her hair, I permit him to shed hair,
  9. 28:41full of water and they are permitted to pour it anyway. Even though it is full
  10. 32:20then it is precisely because precisely in a place that is a square by a square

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