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The opening of this shiur, in Rabbi Daniel Glatstein’s own words — taken from the captions, so names and Hebrew terms may be approximate.
and the yada kazakh nevertheless this is a comment which is not as well known and the ramadan says in his commentary on the mashnayas paragdala and mishnazian the rabbi i'm commenting we all know on rosh hashanah we don't say hello right and then the random uses a very interesting lesson umrah and we run manois and we escape a love to him now you think about it and this is a famous concept um but a very difficult concept and that is on the one hand we're afraid of hashem and when you're afraid of something you run from it but we already run two you run to hashem so you're afraid of god and you're running to him running to him in other words god is both what we fear and who we take protection in right and who and who we have trust in so it's like we run to hashem we run from hashem to asha okay but we want to focus on the words of the rambam that rosh hashanah are you may avoid the days of service busiest day of the year but rosh hashanah why would the rambam but rosh hashanah why would the rambam categorize rosh hashanah's day of service day of work personally now to work on rosh hashanah it's obviously right doesn't mean uh yeah it's a day of going to work so what what avoid is he referring to there's no special avoid in the basement there's more than any other yum diff i mean there's more avoidance and yet nowhere does the ram categorize success what exactly is this what is the avoid of rosh hashanah
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