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Torah · 33:20

Amud Yomi Masechet Psachim Daf 35A

2 views · Sep 22, 2025

Rabbi Dovid Hofstedter

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[Music] We are on page 34 on side B, on the second line from bottom to top, exactly the sixth word, amar rabá. What we ended up seeing in the previous class was the concept of maala limitation, a limitation due to the level of sanctity that the offerings had or the sanctity that the Terumah had, that although sanctity that the Terumah had, that although normally there are certain procedures and processes that can serve to purify or optimize something, anyway when it comes to an offering or terumah, the sages said that it will not work. We are going to maintain the level of holiness and we are going to limit and prevent the use of those methods in such holy and elevated things. Regarding this, Laá continues and tells us, amarra dijo afaretan. We also studied that same We also studied that same concept, something that has already been established. We are going to limit your procedure. There Melquili, when the verse speaks to us regarding the waters of the paraduma of the red heifer, the procedure worked that we should take the ash of the red heifer once it had obviously already been slaughtered and burned with all the criteria required by the Torah and we should place that ash inside a container with water. This water cannot container with water. This water cannot be taken from just any source or origin; it has to be maim, it has to be water from Banantial. And the words of passing will be placed together with the ashes and spring water in the container. Losim here said it has to maintain that originality in the container. In other words, we take the water from the spring in one container and it cannot

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  1. 0:02[Music] We are on page 34 on side B, on the second line from bottom to
  2. 3:09If I agree with what you're explaining, the water is directly connected to the spring. At
  3. 6:44offerings because offerings have a greater holiness. We see that the Torah itself, to emphasize its
  4. 9:52of the Torah, as we saw earlier, to eat matah, to eat this unleavened bread .
  5. 13:33available for our consumption, and we will fulfill our obligation to eat the matah with these
  6. 16:39fulfill half of the Matzah requirement. We 'll see the reason for this in La'imuk. However,
  7. 20:13If that's the case, then our argument that ruled out rice and millet is not compatible
  8. 23:16mentioned in the Torah, but it also killed them. He even said more. If a person
  9. 26:55half awake, half asleep. " Rapa's radio broadcast," Yoshua told Rapa, meaning they were talking while
  10. 30:02and gulped it down. Imam if this was leavened, it corresponds to caret, if obviously we

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