מו"ר הגאון הרב שקד בוהדנה שליט"א רמב"ם הלכות איסורי ביאה פרק ט'הלכות כט'-ל'

What’s said in this shiur

The opening of this shiur, in Rabbi Shaked Bohadana’s own words — taken from the captions, so names and Hebrew terms may be approximate.

Rambam, Laws of the Tortures of the House, Chapter 9, Halacha 29, writes that the Rabbi who lent a garment to a Gentile or an Israelite and returned it and wore it before examining it and found a stain on it, then she is ascendant to the garment she wore, and shed it for the younger woman on the day of her impurity, or for the woman who sits on the blood of atonement, or for the virgin of the blood of the purification, then she is ascendant to it. But if she lent it to the younger woman on the day of her purification, or for the older woman on the Sabbath of her clean days, and returned it and wore it before examining it, and a stain is found on it that is spoiled, the one who borrows it and lends it to the one who sits on the stain, does not ascend to it. That a stain is not removed for a stain, here in this Halacha and in the following Halacha that we will learn with the help of God, this breaks out in several sections in the Shulchan Aruch, under the sign of the principle of these sections, because we have learned that in stains, one is ascendant to what can be removed, and here we are talking about a woman who took another woman. According to the examples that we will explain and see in Rambam. According to the examples that we will explain and see in Rambam. In what way can one drink, in what way cannot one drink, when people drink they will actually be spoiled, meaning that both will be forbidden. And when can one be shaken with the other? Then one will be pure, one will be impure. First, let's explain the plain language of the Rambam and then we'll actually see the

Jump to a moment

1. 0:03Rambam, Laws of the Tortures of the House, Chapter 9, Halacha 29, writes that the Rabbi…
2. 3:14and there's a stain here, I don't know who the stain is from, and if I…
3. 6:23crown on it. So for example, she returned and took her robe at night, wore it…
4. 9:28Nidah, so she usually keeps her robe, so that it will usually be clean. And if…
5. 13:02there is a difference between the Rishonim and the Rambam. It is very good, wonderful. And…
6. 17:17just as we learned from the divisions, a virgin who has a tear of purity, then…
7. 20:26excellent. So even today, gentlemen, she can be a woman who sits on a throne. The…
8. 23:46Since it was necessary for Rav Chisda and Ravda and Rabbi Yossi bar Hanina to interpret…
9. 28:10his washing to the owner of the stain, a son who was already sitting on the…
10. 31:23why because the owner of the robe checked it, says the Rambam, and does not blame…

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