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The opening of this shiur, in Rabbi Dovid Hofstedter’s own words — taken from the captions, so names and Hebrew terms may be approximate.
[Music] we're going to start seven lines from the top of the ahmed we're in the middle of directioning of going through the ramazim and different limutim different things we learned from sukhim in agadita says the gemara there's apostol that says um el pon of lahavi which is referring to the reward that hashem gives even to the roshoim for the few mitsubish or for those mitzvos that they did so the passage says hashem gives reward to the rosham in this world in order that when they come to the world to the next world there they will be punished without the need of having to give them some eternal reward in the world to come omar bishwa ben navi ilmole mikra kosov omar bishwa ben navi ilmole mikra kosov had he not said this in the pursuit ef would have been disrespectful for us to say it in this way because when the passage says the literal translation of el panov means that hashem is going to repay those who hate him which is the roshan el panov in the face of the russia la vida in order to destroy him in the world to come but to hear the pa the the bishop and levy is explaining a bit differently levy is explaining a bit differently so to speak this is compared to a person who's carrying a heavy burden on his face and he's looking for the first opportunity to get rid of it and to take away the burden so so to speak when it says el ponov it doesn't mean that hashem is going to pay and reward the saint him those that hate him they're showing el pon of into the face of the rosham is so to so to speak it means that
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- 5:33before showing them deschar and they only see that light the attitude of skar in the…
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